I-Word Foundation
Yabelana ngaleli khasi



Uma ngidlulile mahat, mina ngizobe ngimama; kodwa ma uzobe ehlangene nama-mahat, futhi abe mahat-ma.

-I-Zodiac.

THE

I-WORD

Vol. 9 JULY 1909 Cha 4

I-Copyright 1909 ka-HW PERCIVAL

I-ADEPTS, MASTERS KANYE NE-MAHATMAS

LAWO magama asetshenziswa kabanzi iminyaka eminingi. Ababili bokuqala bavela eLatini, abokugcina bevela kwaSanscrit. I-Adept yigama ebelisetshenziswa ngokudumile kumakhulu eminyaka futhi lisetshenziswe ngezindlela eziningi. Nokho, lalisetshenziswa ngendlela ethile yi-mediaeval alchemists, okwathi uma isebenzisa leli gama, kwakusho umuntu owayethole ulwazi ngobuciko be-alchemical, futhi owayenekhono ekusebenzeni kwe-alchemy. Ngokusetshenziswa okujwayelekile, leli gama lalisetshenziselwa noma ngubani owayenekhono kubuciko noma emsebenzini wakhe. Igama elithi master belilokhu lisetshenziswa njalo kusukela ezikhathini zokuqala. Ithathwe kumlingo waseLatin, ongumbusi, futhi isetshenziswe njengesihloko ukukhombisa umuntu owayenegunya phezu kwabanye ngenxa yomsebenzi noma amandla, njengenhloko yomndeni, noma njengomfundisi. Inikezwe indawo ekhethekile kumagama ama-alchemist nama-rosicrucians ezikhathini zezindaba njengezwi elisho owayephethe isifundo sakhe, futhi owayekwazi ukuqondisa nokufundisa abanye. Igama elithi mahatma liyigama leSanscrit, isisho esijwayelekile sokuba ngumphefumlo omkhulu, kusuka maha, omkhulu, kanye ne-atma, umphefumulo, ovela emuva ezinkulungwaneni zeminyaka eziningi. Akukaze, kufakwe olimini lwesiNgisi kuze kube muva nje, kepha manje sekungatholakala kuma-lexicons.

Igama elithi mahatma manje selisetshenziswa ezweni lakubo nakuwo wonke umuntu obhekwa njengomkhulu emphefumulweni ngokuqondene namafakirs nama-yogis aseNdiya. Esikhathini se-occident, igama leli livame ukusetshenziswa kulabo abathathwa njengabazuze ukwamukelwa okuphezulu. Ngakho-ke la magama asetshenziswe ngendlela efanayo kumakhulu nasezinkulungwaneni zeminyaka. Banikezwe incazelo ekhethekile kule minyaka engamashumi amathathu nanhlanu edlule.

Selokhu kwasungulwa i-Theosophical Society ngonyaka we-1875 eNew York nguMadam Blavatsky, la magama, ngokusebenzisa kwakhe, acabange ukuthi inencazelo ethile ehlukile futhi ekhomba kakhulu kunangaphambili. U-Madam Blavatsky wathi wayefundiswe ama-adepts, ama-masters noma ama-mahatmas ukuthi akhe umphakathi ngenhloso yokwazisa emhlabeni wonke ngezimfundiso ezithile eziphathelene noNkulunkulu, Imvelo noMuntu, okuyizimfundiso izwe elalizikhohliwe noma ezingazazi. U-Madam Blavatsky wathi ama-adepts, amakhosi kanye nama-mahatmas akhuluma ngaye ngamadoda ayenobuhlakani obuphakeme kunabo bonke, ababenolwazi ngemithetho yempilo nokufa, nangezinto zemvelo, nabakwazi ukulawula amandla emikhosi. Imvelo futhi ikhiqize izehlakalo ngokomthetho wemvelo njengoba babefisa. Uveze ukuthi lezi zinhlaka, amakhosi kanye nama-mahatmas athola kuwo ulwazi atholakala eMpumalanga, kepha ukuthi akhona kuzo zonke izingxenye zomhlaba, yize kungaziwa isintu ngokubanzi. Ngaphezu kwalokho kwathiwa ngu-Madam Blavatsky ukuthi konke ukwamukelwa, amakhosi nama-mahatmas kwakungamadoda noma ayengamadoda, okwathi ngokusebenzisa iminyaka emide nangomzamo oqhubekayo aphumelela ukubusa, ukubusa nokulawula imvelo yabo ephansi futhi ababekwazi futhi benza ngokulandela ulwazi nokuhlakanipha ababekutholile. Ku-Theosophical Glossary, ebhalwe nguMadam Blavatsky, sithola okulandelayo:

“Ukwemukela. (Lat.) Adeptus, 'Lowo ositholile.' Kwizinto zobugqi umuntu ofinyelele esigabeni sokuqala, futhi abe yi-Master kusayensi yefilosofi ye-Esoteric. "

"Mahâtma. Lit., 'umphefumulo omkhulu.' Isithonjana se-oda eliphakeme kakhulu. Izidalwa ezikhululiwe, esezithobile ukusebenzisa imigomo yazo ephansi ngaleyondlela ziphila zingathandiswanga 'ngumuntu wenyama,' futhi zinolwazi namandla ahambisana nesigaba abasifinyelele ekuziguqukeleni kwabo ngokomoya. ”

Emavolini e- “Theosophist” neka “Lucifer” ngaphambi konyaka we-1892, uMadam Blavatsky ubhale okuningi mayelana nama-adepts, masters kanye nama-mahatmas. Kusukela ngaleso sikhathi kuye kwaqalwa izincwadi eziningi ngokusebenzisa i-Theosophical Society futhi lapho ukusetshenziswa okuningi kwenziwe khona la magama. Kepha uBlavatsky uyigunya futhi ufakazi phambi komhlaba ukuthi ubukhona bezidalwa akhuluma ngabo njengabameli, amakhosi nama-mahatmas. Lawa magama asetshenziswe yibo abasebenza ngemibono nangabanye ngomqondo ohlukile kunencazelo abanikezwe yona nguBlavatsky. Sizokhuluma kamuva kulokhu. Noma kunjalo, bonke labo abahlangana futhi bamukela izimfundiso abanikezwe zona base bekhuluma futhi kamuva babhala maqondana nama-adepts, ama-masters kanye nama-mahatmas bavuma ulwazi lwabo ngabo. U-Madam Blavatsky ngezimfundiso nangemibhalo yakhe unikeze ubufakazi bomthombo othile wolwazi okwavela kuzo izimfundiso ezaziwa ngokuthi i-theosophical.

Ngenkathi uMadam Blavatsky nalabo abamzwisisayo ngemfundiso yakhe bebhale ngama-adepts, ama-masters kanye nama-mahatmas, akukaze kube khona imininingwane eqondile noma eqondile enikezwe yencazelo ethile yalowo nalowo ohlukaniswe komunye wale magama, noma ngesikhundla nezigaba okuyinto lezi zidalwa ezigcwalisa ukuziphendukela kwemvelo. Ngenxa yokusetshenziswa okwenziwe yigama nguMadam Blavatsky kanye ne-Theosophical Society, la magama abe esetholwa abanye abathi, ngamathebhu amaningi, basebenzise amagama njengamagama afanayo futhi ngendlela edidayo nangakhethi. Ngakho-ke kunesidingo esikhulayo solwazi sokuthi amagama asho ukuthini futhi asho ukuthini, okusho ukuthi, kuphi, nini, nini,

Uma kukhona izidalwa ezinjengama-adepts, masters nama-mahatmas, khona-ke kufanele zihlale endaweni eqondile kanye nesiteji sokuziphendukela kwemvelo, futhi le ndawo nesiteji kumele kutholakale kulo lonke uhlelo noma uhlelo oluphathelene noNkulunkulu, iMvelo noMuntu ngokweqiniso. Kunohlelo oluhlinzekwa yindalo, uhlelo lwalo olukumuntu. Lolu hlelo noma uhlelo lwaziwa ngokuthi i-zodiac. I-zodiac esikhuluma ngayo, nokho, ayiwona amaqoqo ezinkanyezi asezulwini aziwa ngaleli gama, nakuba le milaza eyishumi nambili ifanekisela izinkanyezi zethu. Futhi asikhulumi ngezinkanyezi ngendlela esetshenziswa ngayo izazi zezinkanyezi zanamuhla. Uhlelo lwe-zodiac esikhuluma ngalo luchazwe kulo eziningi zokuhlela ezivele ku Izwi.

Kuzotholakala ngokubheka lezi zihloko ukuthi i-zodiac ifanekiselwa umbuthano, wona omele imbulunga. Umbuthano uhlukaniswe ngomugqa ovundlile; ingxenye engaphezulu kuthiwa imelela indawo yonke engabonakali futhi ingxenye engezansi imelela indawo yonke ebonisiwe. Izimpawu eziyisikhombisa zomdlavuza (♋︎kuya ku-capricorn (♑︎) ngezansi komugqa ovundlile kuhlobene nendawo yonke ebonisiwe. Izimpawu ezingenhla komugqa ovundlile omaphakathi ziyizimpawu zendawo yonke engabonakali.

Umkhathi obonakalisiwe wezibonakaliso eziyisikhombisa uhlukaniswe waba yimihlaba emine noma imikhakha, okuqale ngophansi kunayo yonke, okungokomzimba, okwezinkanyezi noma ezengqondo, imikhakha yengqondo nekamoya noma imihlaba. Le mihlaba ibhekwa ngokombono wokuguquguquka nokuguquguquka. Izwe lokuqala noma indawo eyaba khona ingokomoya, esemgqeni noma endizeni, umdlavuza-capricorn (♋︎-♑︎) futhi esicini sawo sokuguquguquka yizwe lokuphefumula, umdlavuza (♋︎). Okulandelayo yizwe lempilo, leo (♌︎); okulandelayo yizwe lefomu, i-virgo (♍︎ ); futhi okuphansi kunawo wonke umhlaba wobulili obungokwenyama, i-libra (♎︎ ). Lolu wuhlelo lwe-involution. Ukupheleliswa kanye nokuqedwa kwale mihlaba kubonakala ezicini zayo zokuziphendukela kwemvelo. Izimpawu ezihambisana futhi zigcwalise lezo ezibaluliwe yi-scorpio (♏︎), sagittary (♐︎) kanye ne-capricorn (♑︎). I-Scorpio (♏︎), isifiso, wukuzuzwa okufinyelelwa emhlabeni wefomu, (♍︎-♏︎); umcabango (♐︎), wukulawula kwezwe lempilo (♌︎-♐︎); kanye nobuntu, i-capricorn (♑︎), wukuqedwa nokuphelela komoya, umhlaba kamoya (♋︎-♑︎). Umhlaba ongokomoya, ngokwengqondo nowezinkanyezi uyalingana futhi uyalingana emhlabeni wenyama, i-libra (♎︎ ).

Umhlaba ngamunye unezidalwa zawo ezaziyo ukuthi zikulomhlaba othile okuwo nokuthi uhlala kuwo. Ngokuzenzakalela, izidalwa zomoya wokuphefumula, lezo zomhlaba wokuphila, lezo ezisefomini lomhlaba, nalabo abasemhlabeni wenyama babazi ngamunye wezwe lawo, kepha isigaba noma inhlobo ngayinye emhlabeni wayo yayingenjalo noma ingazi yalawo akweminye imihlaba. Isibonelo, umuntu oqinile ngokomzimba akazazi izinhlobo ze-astral ezingaphakathi kwakhe futhi ezimzungezile, noma umkhakha wempilo ahlala kuyo futhi odlula kuye, noma umoya wokuphefumula omnika amandla akhe ubuntu obahlukanisayo nokuthi amandla aphelele kuye kungenzeka kanjani. Zonke lezi zinto zomhlaba nezinqubomgomo zingaphakathi nangaphandle komuntu wenyama, njengoba enjalo ngaphakathi nasezindaweni ezizungezile zomhlaba. Inhloso yokuziphendukela kwemvelo ukuthi wonke la mazwe kanye nemigomo yawo ehlakaniphile kufanele ilinganiswe futhi isebenze ngobuhlakani ngomzimba womuntu, ukuze umuntu osemzimbeni wakhe aqaphele yonke imihlaba ekhonjisiwe futhi akwazi ukwenza ngokuqonda kunoma yikuphi noma wonke umhlaba ngenkathi esemzimbeni wakhe wenyama. Ukwenza lokhu ngokuqhubekayo nangokuqhubekayo, umuntu kufanele azenzele umzimba womhlaba ngamunye; umzimba ngamunye kufanele ube owezwe lomhlaba lapho uzosebenza ngobuhlakani. Esigabeni samanje sokuziphendukela kwemvelo, umuntu unaye ngaphakathi kwakhe imigomo ebizwe ngegama; lokho ukusho ukuthi, ungumoya wokuphefumula ngokuphila okudonsa ngendlela ebonakalayo ngaphakathi komzimba wakhe osebenza emhlabeni wenyama. Kepha uyazi ngomzimba wakhe wenyama kuphela, nangomhlaba wenyama kuphela ngoba engazakhelanga unomzimba noma ifomu elingapheli. Uyawazi umhlaba wenyama nomzimba wakhe wenyama manje ngoba uyasebenza emzimbeni wenyama lapha nalapha. Uyawazi umzimba wakhe wenyama uma nje uhlala futhi ungasasebenzi; futhi njengoba umhlaba wenyama kanye nomzimba wenyama kungumhlaba kuphela futhi umzimba wokulingana nokulinganisela, ngakho-ke, akakwazi ukwakha umzimba wenyama wokuhlala ngokushintsha kwesikhathi. Uyaqhubeka nokwakha imizimba yasemzimbeni ngokulandelana ngokusebenzisa impilo eningi ahlala kuyo isikhashana esifushane, futhi ekufeni komuntu ngamunye uyangena esimweni sokulala noma sokuphumula ezweni lomhlaba noma ezweni lokucabanga ngaphandle kokulingana izimiso zakhe wazithola. Ubuya futhi abe ngokomzimba futhi uzoqhubeka nokuphila emva kokuphila aze azenzele umzimba noma imizimba engeyona eyeyomzimba, lapho angaphila khona ngokunembeza ngaphakathi noma ngaphandle kwenyama.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♎︎
Umfanekiso we-30

Isintu manje siphila ngemizimba yenyama futhi sazi umhlaba wenyama kuphela. Esikhathini esizayo isintu sisazophila ngemizimba yenyama, kepha amadoda azokhula emhlabeni wenyama futhi aqaphele amanye amazwe njengoba akha umzimba noma ingubo noma ingubo noma ayokwenza ngayo kulawo mazwe.

Amagama adnot, master kanye mahatma amele izigaba noma ama degree of each of the other worlds amathathu. Lezi zigaba zimakwe ngokuya ngebanga ngezibonakaliso noma izimpawu zohlelo lwendawo yonke lwe-zodiac.

Isazi yilowo ofunde ukusebenzisa izinzwa zangaphakathi ezifana nalezo zenyama futhi okwazi ukwenza ngokusebenzisa izinzwa zangaphakathi emhlabeni wezinhlobo nezifiso. Umehluko ukuthi nakuba umuntu esebenza ngezinzwa zakhe emhlabeni wenyama futhi ebona ngezinzwa zakhe izinto ezibonakalayo emizwa yenyama, i-adept isebenzisa izinzwa zokubona, ukuzwa, ukuhogela, ukunambitha kanye nokuthinta emhlabeni wezinhlobo nezifiso, nokuthi nakuba amafomu nezifiso kwakungabonwa noma kuzwakale ngomzimba wenyama, manje useyakwazi ngokukhuliswa nokuthuthukiswa kwemizwa yangaphakathi, abone futhi abhekane nezifiso ezisebenza ngesimo izifiso eziqhubekisela umzimba esenzweni. I-adept efana nezenzo ezinjalo emzimbeni wefomu efana neyomzimba, kepha ifomu laziwa ukuthi liyilokho eliyikho ngokohlobo nezinga lesifiso salo futhi laziwa yibo bonke abangakwazi ukwenza izinto ngobuhlakani ezindizeni zezinkanyezi. Okusho ukuthi, njengoba noma iyiphi indoda ehlakaniphile ingase itshele uhlanga nesikhundla nezinga lesiko lanoma yimuphi omunye umuntu wenyama, ngakho-ke noma iyiphi i-adept ingase yazi imvelo nezinga lanoma yimuphi omunye ubuhlakani angase ahlangane nayo efomini—isifiso somhlaba. Kepha nakuba umuntu ophila emhlabeni wenyama engase akhohlise omunye umuntu emhlabeni wenyama, mayelana nohlanga nesikhundla sakhe, akekho osesimweni—umhlaba wesifiso ongakhohlisa isazi mayelana nemvelo nezinga lakhe. Empilweni yenyama umzimba wenyama ubanjwa unjalo ngendlela enikeza isimo sendaba, futhi le nto yenyama esesimweni ishukumiseleka esenzweni ngesifiso. Kumuntu wenyama isimo sihlukile futhi siyachazwa, kodwa isifiso asinjalo. I-adept yileyo eyakha umzimba wesifiso, yimuphi umzimba wesifiso ongase usebenze ngendlela yakhe ye-astral noma ngokwawo njengomzimba wesifiso, awunikeze ifomu. Umuntu ojwayelekile womhlaba wenyama unesifiso esiningi, kodwa lesi sifiso singamandla angaboni. I-adept ibumbe amandla ayimpumputhe esifiso abe yifomu, engasaboni, kodwa enezinzwa ezihambisana nalezo zomzimba wefomu, osebenza ngomzimba wenyama. Ngakho-ke, i-adept yilowo osefinyelele ukusetshenziswa nokusebenza kwezifiso zakhe emzimbeni wefomu ngaphandle noma ozimele ngaphandle komzimba wenyama. I-sphere noma umhlaba lapho i-adept efana nale misebenzi iyizwe le-astral noma le-psychic yefomu, endizeni ye-virgo-scorpio (♍︎-♏︎), ifomu-isifiso, kodwa wenza kusukela endaweni ye-scorpio (♏︎) isifiso. Isazi sesifinyelele esenzweni esiphelele sesifiso. I-adept enjalo ingumzimba wesifiso osebenza ngendlela engaphandle kwenyama. Izimpawu ze-adept ukuthi ubhekana nezimo, njengokukhiqizwa kwamafomu, ukuguqulwa kwamafomu, ukubiza amafomu, ukuphoqelela isenzo samafomu, konke lokhu kulawulwa amandla esifiso, njengoba enza. kusukela ekufisweni emafomu nasezintweni zezwe lomqondo.

Inkosi yilowo oye wahlobanisa futhi walinganisela isimo sobulili somzimba wenyama, onqobe izifiso zakhe kanye nendaba yefomu lomhlaba, futhi olawula futhi aqondise indaba yomhlaba wempilo endizeni ye-leo-sagittary (♌︎ -♐︎) esikhundleni sakhe nangamandla okucabanga, sagittary (♐︎). I-adept yileyo, ngamandla esifiso, efinyelele esenzweni samahhala ngefomu-isifiso somhlaba, ehlukene futhi engaphandle komzimba wenyama. Inkosi yilowo owazi kahle ukudla okungokwenyama, amandla esifiso, olawula imisinga yokuphila, futhi okwenze lokhu ngamandla okucabanga esuka esikhundleni sakhe emhlabeni wengqondo. Uyingcweti yempilo futhi uguqule umzimba womcabango futhi angaphila kulo mzimba womcabango ucacile futhi ukhululekile emzimbeni wakhe wesifiso nomzimba wenyama, nakuba engase aphile noma enze ngakho kokubili noma kokubili. Umuntu wenyama usebenza ngezinto, i-adept ibhekana nezifiso, inkosi ibhekana nomcabango. Ngamunye wenza emhlabeni wakhe. Umuntu wenyama unezinzwa ezimdonsela ezintweni zomhlaba, i-adept idlulise indiza yayo yokusebenza kodwa isenayo imizwa ehambisana naleyo yenyama; kodwa inkosi inqobe futhi yaphakama ngaphezu kwakho kokubili emibonweni yokuphila okuvela kuyo izinzwa nezifiso nezinto zakho ezisemzimbeni kuyimifanekiso nje. Njengoba izinto zisenyameni futhi izifiso zisemhlabeni wefomu, kanjalo nemicabango isemhlabeni wokuphila. Imibono isemhlabeni wemicabango yengqondo ukuthi yiziphi izifiso ezisemhlabeni wefomu nezinto ezisezweni lenyama. Njengoba isazi sibona izifiso namafomu angabonakali kumuntu wenyama, kanjalo nenkosi ibona futhi ibhekane nemicabango nemibono eqondwa yisazi, kodwa esingabanjwa yisazi ngendlela efanayo nendlela umuntu wenyama ezwa ngayo isifiso. kanye nesimo esingesona esomzimba. Njengoba isifiso singehlukani nefomu kumuntu wenyama, kepha kunjalo ku-adept, ngakho-ke emcabangweni ohlakaniphile awuhlukile, kepha umcabango uwumzimba ohlukile wenkosi. Njengoba i-adept inomyalo ogcwele kanye nesenzo sesifiso ngaphandle kokwenyama umuntu wenyama angenakho, ngakho-ke inkosi inesenzo esigcwele nesikhululekile namandla okucabanga emzimbeni womcabango i-adept ingenawo. Izici zesici senkosi ukuthi ibhekana nempilo kanye nemibono yokuphila. Uqondisa futhi alawule imisinga yempilo ngokwemibono. Wenza kanjalo ngokuphila njengenkosi yokuphila, emzimbeni womcabango kanye namandla okucabanga.

I-mahatma yilowo onqobile, wakhula, waphila futhi wakhuphuka ngaphezu komhlaba wocansi womuntu wenyama, izwe lesifiso se-adept, izwe elicatshangwayo lempilo lenkosi futhi lisebenza ngokukhululeka emhlabeni womoya wokuphefumula. njengomuntu owazi ngokugcwele futhi ongafi, onelungelo lokukhululeka ngokuphelele futhi ngaphandle noma axhunywe noma enze okuthile ngomzimba wokucabanga, umzimba wesifiso kanye nomzimba wenyama. I-mahatma iwukuphelela nokuqedwa kokuziphendukela kwemvelo. Ukuphefumula kwaba ukuqala kokuvela kwemihlaba ebonakalisiwe yemfundo nokuphelela kwengqondo. Umuntu ngamunye ukuphela kokuziphendukela kwemvelo nokuphelela kwengqondo. I-mahatma iyintuthuko egcwele futhi ephelele yomuntu ngamunye noma ingqondo, ephawula ukuphela nokufezwa kokuziphendukela kwemvelo.

I-mahatma yingqondo yomuntu ngamunye engenasidingo sokuxhumana okuningana nanoma imuphi umhlaba ongaphansi komhlaba wokuphefumula ngokomoya. I-mahatma iphatha ukuphefumula ngokomthetho lapho zonke izinto ziphefumulelwa ukubonakaliswa kuvela endaweni yonke engabonwanga muntu, futhi ngazo zonke izinto ezibonakalisiwe ziphinde ziphefumulelwe kabusha ezingabonakali. I-mahatma iphathelene nemibono, ubuqiniso baphakade, ubuqiniso bezinhloso, futhi ngokuya lapho umhlaba onomdlandla uvele futhi unyamalale. Njengezinto nezocansi emhlabeni wenyama, nezinzwa ezisezweni lesifiso, nemibono ezweni lomcabango, kubangela isenzo kulabo bantu kulomhlaba, kanjalo nemibono ngemithetho yaphakade ukuthi mahatmas isebenza kanjani ngokomoya umhlaba wokuphefumula.

I-adept ayikhululekile ekuzalweni kabusha ngoba ayizange inqobe isifiso futhi ayikhululiwe ku-virgo ne-scorpio. Inkosi isisinqobile isifiso, kodwa angeke ikhululwe esidingweni sokuphindukuzalwa ngoba nakuba iwazi kahle umzimba wayo nezifiso kungenzeka ukuthi ayizange isebenze yonke i-karma exhumene nemicabango nezenzo zayo ezedlule, nalapho kungenzeki khona. ukuze asebenze emzimbeni wakhe wamanje wenyama yonke i-karma ayenzile esikhathini esidlule, kuzoba yisibopho kuye ukuthi aphinde azalwe emizimbeni nasezimeni eziningi njengoba kuyodingeka ukuze akwazi ukusebenzisa ngokugcwele futhi ngokuphelele i-karma yakhe ngokusho. emthethweni. I-mahatma ihluke ku-adept kanye ne-master ngokuthi i-adept kusafanele iphinde izalwe kabusha ngoba isenza i-karma, futhi inkosi kumele iphinde izalwe ngoba, yize ingasayenzi i-karma isebenza lokho esekwenzile, kodwa mahatma, eseyekile ukwenza i-karma futhi eseyisebenze yonke i-karma, ukhululwe ngokuphelele kunoma yisiphi isidingo sokuphindukuzalwa. Incazelo yegama elithi mahatma ikwenza kucace lokhu. UMa ukhombisa imanas, ingqondo. U-Ma uwumuntu ngamunye noma ingqondo, kuyilapho i-mahat ingumgomo womqondo wendawo yonke. UMa, ingqondo yomuntu ngamunye, isebenza ngaphakathi kwe-mahat, umgomo wendawo yonke. Lesi simiso sendawo yonke sihlanganisa wonke umkhathi obonakalisiwe nemihlaba yawo. I-Ma ingumgomo womqondo ohlukile komunye nomunye, nakuba ungaphakathi kwe-mahat yendawo yonke; kodwa ma kumele abe ubuntu obuphelele, obungekho ekuqaleni. Ekuqaleni i-ma, ingqondo, isebenza emhlabeni wokuphefumula kumdlavuza wesibonakaliso (♋︎), umoya, futhi kusele kuze kube ngokushintshashintsha kanye nokuthuthukiswa kwezinye izimiso iphuzu eliphansi kakhulu lokuguquguquka lifinyelelwa e-libra (♎︎ ), izwe lenyama lezocansi, lapho kuzovela khona ezinye izimiso ezidingekayo ekuthuthukisweni nasekupheleleni kwengqondo. I-ma noma ingqondo isebenza ngaphakathi kwe-mahat noma ingqondo yendawo yonke ngokusebenzisa zonke izigaba zayo zokuvela nangokuziphendukela kwemvelo kuze kube yilapho iphuma futhi ikhuphuka indiza ngendiza, umhlaba nomhlaba, endizeni ekwi-arc ekhuphukayo ehambisana nendiza eqale kuyo i-arc eyehlayo. Yaqala ukuvela kumdlavuza (♋︎); iphuzu eliphansi kakhulu elifinyelelwe kwaba yi-libra (♎︎ ); ukusuka lapho yaqala ukukhuphuka futhi ikhuphukela ku-capricorn (♑︎), okuwukuphela kohambo lwayo futhi kuyindiza efanayo eyehla kuyo. Kwakuyi-ma, ingqondo, ekuqaleni kokuvela komdlavuza (♋︎); ngu-ma, ingqondo, ekupheleni kokuziphendukela kwemvelo ku-capricorn (♑︎). Kepha i-ma idlule e-mahat, futhi iyi-mahat-ma. Okusho ukuthi, ingqondo idlule kuzo zonke izigaba kanye namadigri omqondo wendawo yonke, mahat, futhi ukuhlangana nayo futhi ngesikhathi esifanayo yaqeda ubuntu bayo obugcwele, ngakho-ke, i-mahatma.

(Kuzoqhutshwa)