THE

I-WORD

Izindiza

NGAPHAMBI, ngesikhathi, nangemva kwakho konke ukubonakaliswa okubonakalayo okubonakalayo kukhona umkhathi. Ukusuka ohlamvini lwesihlabathi kuya emhlabeni, kusukela ku-lichen kuye esihlahleni se-oki esikhulu, ukusuka ku- animalcula kuye kumuntu, yonke imizimba yenyama iba khona emkhathini wayo othile, igcine ukwakheka kwayo ngaphakathi futhi ekugcineni incibilike emkhathini wayo.

Leli gama lisuselwa esiGrekini, isimo sezulu, okusho umphunga, kanye ne-sphaira, sphere. Leli gama elisetshenziselwa ukuchaza umoya ozungeza umhlaba futhi okwesibili isici esithintekayo noma ithonya, ezenhlalakahle noma zokuziphatha, imvelo yimuphi omunye igama. Lezi zisho zifakwe egameni njengoba lisetshenziswe lapha, kodwa ngaphezu kwalokho likhona ukubaluleka okujulile kanye nohlelo olubanzi lwesicelo. Ngaphezu kokungeniswa okulinganiselwe ngokomzimba, umkhathi kufanele waziwa ukuthi unethonya elikhulu lomzimba futhi usebenzise, ​​futhi kufanele kuqondwe ukuthi kukhona isimo sengqondo, isimo sengqondo nomoya ongokomoya.

Amagciwane azo zonke izinto eziphilayo aphethwe emkhathini ngaphambi kokuba abe khona emanzini noma emhlabeni. Ukuphila okudingekayo kuzo zonke izinto zomzimba kuvela futhi kujikeleza emoyeni. Umkhathi unikeza ukuphila emafweni omhlaba nomhlaba ngokwawo. Umkhathi unikeza ukuphila olwandle, amachibi, imifula kanye nemifula. Kusuka emkhathini kufika impilo esekela amahlathi, izimila nezilwane, futhi amadoda athola ukuphila kwawo emkhathini. Umkhathi udlulisa futhi udlulise ukukhanya nokuzwakalayo, ukushisa nokubandayo, namafutha omhlaba. Ngaphakathi kwayo umoya uvunguza, izimvula ziyawa, amafu akhiwa, ukukhanya kwembani, iziphepho zinyuka, imibala ibonakala, futhi ngaphakathi kwayo yonke into eyenzekayo yemvelo iyenzeka. Emkhathini kukhona ukuphila nokufa.

Yonke into ikhona ngaphakathi kwendawo yayo. Ngaphakathi komkhathi wayo, izici ezibonakalayo zento ngayinye zenzeka. Nqamula noma uvale into esuka emkhathini wayo futhi impilo yayo izoyishiya, ifomu layo lizohlakazeka, izinhlayiya zalo zizohlukaniswa futhi ukuphela kwayo kuzophela. Uma isimo somhlaba singasuswa emhlabathini, izihlahla nezitshalo ziyofa futhi zingenakukwazi ukukhiqiza ukudla, amanzi angeke afanele ukuphuza, izilwane namadoda ngeke bakwazi ukuphefumula futhi bazofa.

Njengoba kunomhlaba womhlaba, lapho umhlaba uphefumula futhi uhlala khona, uhlala ngendlela yawo futhi ukhona, ngakho-ke kukhona umoya lapho umntwana ezalwa khona, futhi lapho ekhula futhi egcina khona . Umkhathi wakhe uyinto yokuqala umuntu ayithatha futhi kuyinto yokugcina ukuthi, njengoba ekhona ngokomzimba, uyayishiya. Umkhathi womuntu awuyona inhlobo engapheli futhi engaqinisekile, inezinhlaka ezicacile nezimfanelo. Kungase kuqondwe nezinzwa futhi kwaziwa engqondweni. Umkhathi womuntu awufani neze nenqwaba yezinkungu noma umfutho. I-atmospheres yezidalwa ezizokwenza umuntu, zibe nemingcele ethile futhi zihlobene nomunye nomunye ngezibopho ezicacile, ngokuklanywa nangokuhambisana nomthetho.

Indoda ebonakalayo emkhathini wayo injengomntwana obuswe emamoni kanye ne-chorion ekuthuthukiseni ngaphakathi komkhathi wayo, esibelethweni. Cishe ingxenye eyodwa kwezintathu zokudla okugcinwa ngumzimba wakhe kuthatha umoya wakhe. Ukuphefumula kwakhe akuyona nje inqwaba yegesi egeleza emaphashini akhe. Ukuphefumula kuyisiteshi esiqondile lapho umzimba womzimba ukondliwa khona emzimbeni wakhe nangokwama-psychic atmospheres, njengoba ingane isondliwa kusuka ekusakazeni kwegazi ngaphakathi kwesibeletho kanye ne-placenta ngokusebenzisa intambo yayo.

Isimo somzimba somuntu sakhiwa yizinhlayiya ezingenakubalwa nezingabonakali ezithathwe futhi ziphonswe emzimbeni wenyama ngokuphefumula nangama-pores esikhumba. Izinhlayiya ezithathwe ngaphakathi ngomoya zifaka inhlanganisela neyomzimba futhi zigcine isakhiwo sayo. Lezi zinhlayiya zomzimba zigcinwa zisakazwa ngomoya. Bayizungezile indoda engokwenyama bese benza isimo sakhe somzimba. Isimo esingokomzimba sitholakala emakhaleni nempepho futhi siphunga iphunga, eliyisimo kanye nekhwalithi yomzimba wenyama.

Uma umuntu ebona isimo somzimba somuntu singabonakala njengezinhlayiya ezingenakubalwa ekamelweni elenziwe liboniswe yi-ray yelanga. Lezi zizobonakala zijikeleza noma zishaya ngomzimba, konke kugcinwa ukuhamba ngokuphefumula kwakhe. Babezobonakala bephuthuma, bezungeza futhi babuyele emzimbeni wakhe, bekulandela lapho beya khona futhi bechaphazela izinhlayiya zamanye ama-atmospheres engokwenyama abathintana nabo, ngokusho kwamandla ayo kanye nokwehluleka kwesimo somzimba esithintana nabo . Kungenxa yokuxhumana noma ukuhlanganiswa kwezimo zomzimba ezithathelwanayo izifo ezithathelwanayo zisakazwa futhi izifo zomzimba zinikezwa. Kodwa umzimba womzimba ungenziwa wukuzivikela emzimbeni ngokuwugcina uhlanzekile ngaphakathi nangaphandle, ngokungafuni ukubamba ukwesaba, nangokuzethemba empilweni yomuntu namandla okumelana naye.

Isimo sengqondo somuntu sihamba futhi sizungeze isimo sakhe somzimba. Isimo sengqondo sinamandla futhi sinamandla kunethonya kanye nemiphumela yayo kunomzimba. Indoda yengqondo ayikakhiwa, kepha imele ifomu ngesimo se-astral umzimba womuntu ongokwenyama. Ngomzimba wesimo se-astral njengesikhungo, umoya wesimo sengqondo uwuzungeza futhi ubukeka ngokomzimba ubude obunamandla. Ukube kubonakala ukuthi kuzovela njengomoya noma amanzi. Isimo sangempela sizovela ngaphakathi kuyo njengezinhlayiya noma izidumbu emanzini. Isimo sengqondo somuntu singase sifane nolwandle olwandle, olushushu olunomlilo olubandayo, amagagasi alo kanye nokunyakaza okungahambi kahle, ama-whirlpools nama-eddies ayo, ukuqhuma kwawo kanye nokwenza, nokukhuphuka nokuwa kwamanzi ayo. Isimo sengqondo somuntu sibheka ngokumelene nomzimba wenyama nomzimba wayo we-astral, njengoba ulwandle lushaya ulwandle. Isimo sengqondo sibheke ngapha nangapha emzimbeni womzimba nomzimba wayo wokuzwa, umzimba wesimo se-astral. Imizwelo, izifiso nezifiso zithatha isimo sengqondo njengokwenyuka nokuwa kwamagagasi, noma ukuqhuma nokugubha futhi ukuchitha amanzi emanzini angenalutho, noma njengesibopho noma i-whirlpool ezama ukudweba zonke izinto ngaphakathi kwethonya layo , ngokwakho. Njengolwandle, isimo sengqondo singenasiphelo futhi asinelisekile. Isimo sengqondo sibheka phezu kwayo futhi sithinta abanye. Njengoba ikhula noma ihamba noma ikhukhumeza umzimba wesimo se-astral, yonke imizwelo noma imizwelo ikhiqizwa futhi yenza lokhu ikakhulukazi ngomqondo wokuthinta, ukuthinta kwangaphakathi. Lokhu kugqugquzela ukuphuma ngaphandle kwesenzo futhi uzizwa njengomvuthwandaba okhulayo onokuthile kuwo, noma kubangela ukulangazelela into ethile futhi kubangele ukuzwa njengokusebenza okuqinile.

Ejikeleza ngesimo somzimba we-astral futhi ehambisana nomzimba, isimo sengqondo esithile sengqondo sinezinye zezici zayo ezithinta ithonya elibucayi njengemagnetism. It is magnetic in nature yayo futhi ingaba nokukhanga okunamandla kwabanye. Isimo sengqondo somuntu sithinta abanye abathintana naye, ngokulingana namandla ayo noma magnetism kanye nokusho kwamanye amadoda, nge-psychic atmospheres yabo. Lesi simo sengqondo somuntu oyedwa sishukumisa futhi sishukumise isimo sengqondo somunye umuntu noma abaningi futhi lapho senza umzimba noma imizimba yomzimba; futhi izitho zomzimba zithuthukiswa ngokwemvelo yesifiso noma imizwelo noma isifiso esibucayi. Lokhu kungenziwa ngokuba khona komunye, ngaphandle kokusetshenziswa kwamagama noma isenzo kwanoma yiluphi uhlobo. Ngakho abanye bazizwa bephoqelelwe ukwenza noma ukusho izinto noma ukuveza imizwelo ethile, abangayithandi uma bengathonywa umoya wesimo sengqondo noma umlenze womuntu owenza noma obadonselayo. Lowo obona ukuthi isimo sakhe sengqondo sithonya omunye ngokumelene nalokho azi ukuthi kufanele, noma uma ezwa ukuthi uyathonywa ngokungadingekile, angase ahlole isenzo noma ashintshe ithonya ngokungahambisani nomzwelo noma isifiso esizizwayo, nangokushintsha umqondo wakhe esihlokweni semvelo ehlukile futhi ngokubambelela ngokucabangayo ngale ndaba. Yonke imizwa nokuzwa kwanoma yiluphi uhlobo olukhiqizwa ngomoya wesimo somuntu siqu kanye nesimo sengqondo sabanye. Isimo sengqondo sabanye abantu sinomthelela wokuvuselela, ukuthakazelisa, nokuthakazelisa labo abahlangana nabo. Lokhu kungaba yinto ejabulisayo. Abanye banomthelela ohlukile wokwehlisa noma ukubulala labo abahlangana nabo, noma kubangele ukuba banganaki izindaba.

Isimo sengqondo siyisimo esiphakathi lapho umqondo usebenza khona emzimbeni wenyama ngomzimba wakhe we-astral, futhi yiwona ophakathi nawo wonke umbono ozwakalayo nokuzwela okukhulunywa ngawo engqondweni. Ngaphandle kwesimo sengqondo, ingqondo yomuntu esimweni sayo samanje yentuthuko ngeke ikwazi ukuqaphela noma ukuxhumana nayo futhi yenze umzimba wayo noma umzimba.

Esimweni samanje sokuthuthukiswa komuntu wesintu akanalo umzimba ocacile futhi ochazwe kahle ngesikhathi sokuphila kwakhe. Kodwa kunesimo sengqondo esicacile esizungezile futhi sisebenzise futhi sisebenzise umoya wakhe wesimo sengqondo, futhi lapho emzimbeni womzimba ngokuphefumula nangokusebenzisa izikhungo zemisipha yenyama. Umqondo wengqondo unjengomkhakha wamandla kagesi noma amandla kagesi, njengoba kuqhathaniswa nekhwalithi yamagnetic yomkhathi wengqondo. Ihlobene nomoya wesimo sengqondo njengoba ugesi luya ensimini yamagnetic. Isimo sengqondo sibheka isimo sengqondo futhi ngesenzo somqondo wengqondo kanye nangesimo sengqondo esibucayi zonke izimo ezingokwemvelo nezingokomzimba ezivezwayo noma ezivezwayo.

Ingqondo ehamba emoyeni wayo ingacabangi, futhi ayihambisani nokuzwa kwanoma yiluphi uhlobo. Kuphela lapho kusebenza futhi kuhambisana nomoya wesimo somzimba futhi umzimba wenyama uyenzeka futhi uhlangabezane nokuzwa. Ingqondo engqondweni yayo iyasebenza ngokucabanga. Ingqondo esebenza emoyeni wayo futhi uma uhlanganyela ekucabangeni okungenakuqhathaniswa akusho ukuzwa.

Kuphela lapho umcabango ubhapathizwa emoyeni wesimo sengqondo futhi uxhumene nezinzwa kuwuzwa ukuzwa kwengqondo.

Isimo sengqondo siyadingeka empilweni yomuntu njengoba umoya udinga emhlabeni kanye namanzi kanye nokuphila kwezitshalo nezilwane. Ngaphandle kwesimo sengqondo umuntu angase aphile, kodwa abe yisilwane kuphela, i-maniac, noma idiot. Kungenxa yombono wengqondo umuntu obonakalayo okhona futhi ongaphezu kwesilwane. Isimo sengqondo sodwa asinayo unembeza noma ukukhathazeka kokuziphatha. Isebenza futhi ilawulwa yisifiso, futhi ayiphazamiseki nanoma yiziphi izici zokuziphatha noma okulungile nokungalungile. Lapho oxhumana nabo bezingqondo futhi benza izinto eziphathelene nesimo sengqondo, ingqondo yokuziphatha iyavuswa; umqondo wokulungile nokungalungile ucatshangelwa, futhi, uma isenzo esibhekwa siphikisana nomqondo wokuvusa wokuziphatha, ingozi iyaxolisa, Cha. Uma imicabango engqondweni yengqondo isabela ku-Cha, isimo sengqondo sithatha, sinciphisa futhi silawula isimo sengqondo esiphezulu somoya, futhi ukucabangela ukuziphatha okubi akuvunyelwe. Kodwa uma isifiso sinamandla kunokucabanga okulungile, isimo sengqondo siphenya isikhathi lapho isimo somqondo nesifiso senziwa khona njengoba izimo nezimo zizovumela.

Isimo sengqondo somuntu sithinta abanye ngendlela ehluke kulowo wesimo sakhe sengqondo. Isimo sakhe sengqondo sithinta imizwelo yomunye, futhi isifiso yisici esisebenzayo futhi inzwa yimbangela; kanti, isimo sengqondo sithinta abanye ngezinqubo zengqondo. Imicabango yizici lapho izinqubo zengqondo zenziwa khona. Ukusebenza kwesimo sengqondo kunesisindo futhi kubangele ukuzwa. Labo besimo sengqondo kukhona ingqondo, futhi kubangele ukucabanga. Isenzo sengqondo esimweni sengqondo siwukuziphatha, futhi lapho ingqondo ilawulwa yingqondo umphumela wokuziphatha.

Ngokuzimela komzimba wenyama nomoya wayo nomoya wesimo sengqondo womuntu noma wabanye, isimo sakhe sengqondo siphakamisa, sikhuthaza futhi sikhuthaze abanye ukuba bacabange futhi babatshele izihloko zabo zomcabango, noma ngabe kunomphumela wokubeka phansi, ukucindezela , i-clouding kanye nokuqeda imisebenzi yabo yengqondo. Lokhu akusebenzi njalo ngenhloso. Omunye othinta abanye kungenzeka ukuthi akaqondi kahle imiphumela; le miphumela ikhiqizwa noma ngaphandle kwenhloso yakhe ngokusho kwamandla emicabango yakhe kanye nokwehluleka kwesimo sengqondo sabanye kubo. Labo abalingana ngokulingana, noma abalingana, ama-atmospheres aphikisayo engqondo angase aphikisana futhi aphikisane uma imibono yabo ihlukile. Ukuphikisana okunjalo kungase kuvuswe futhi kukhulise noma kuthuthukise amandla okucabanga, futhi kungase kuqiniseke isimo sengqondo sokubili noma kokubili, uma singenzi umphumela ohlukile wokucindezela nokunciphisa.

Umqondo wengqondo ungumlamuleli phakathi komuntu wesilwane ngokomzimba wakhe wesimo sengqondo, nomuntu ngamunye noma umuntu ongokomoya. Ngomqondo wengqondo kanye nemicabango esebenza ngayo, isifiso esinamandla esimweni sayo sengqondo esivunguzelayo singangilawulwa futhi silawulwe futhi indoda yangokwenyama yenza ithuluzi eliphelele lapho izifiso zisebenza ngokuhlakanipha, ingqondo eqeqeshiwe futhi yaqaphela ngokugcwele ngokwawo kanye nomsebenzi walo emhlabeni futhi ukungafi okuqhubekayo kufinyeleleke.

Ngokungafani namadoda angama-psychic kanye namazimba emzimbeni wabo wengqondo nangokwenyama, umuntu ongokomoya esimweni sakhe esingokomoya unomphela. Kungenxa yalokhu okucacile kanye nokuhlala njalo komoya ongokomoya womuntu ongokomoya ukuthi isimo sengqondo siphuma, isimo somoya esibucayi sabekwa futhi isimo senyama siba khona, ngalunye ngaphakathi nangalolunye, futhi ukuthi ngokomzimba nangokwengqondo nangokwengqondo i-atmospheres ilandiswa ngemva kokuba ihluke kancane emkhathini ongokomoya.

Ukuze ingqondo ingacabangela njengengxenye yokucabangela, isimo esingokomoya somuntu singase siqhathaniswe nesigaba esingenambala sokukhanya okungenasithunzi nomuntu ongokomoya kulokho okuqaphela futhi ekukhanyeni. Ngendlela yobuhlobo nokulingana, umuntu angacabangela isimo sengqondo njengengxenye engezansi yomoya, ingqondo engqondweni, ngokomzimba ngaphakathi kwe-psychic atmospheres, nomuntu ongokwenyama njengesidumbu sabo bonke.

Ayikho imimoya engokomoya noma engqondweni engabonwa yizimpikiswano. Isimo esingokomoya singase sibe, kepha ngokuvamile asibhekwa yingqondo, futhi asizwa umuntu, ngoba ingqondo ihlale igxile ngezinto zezinzwa. Ngisho nalapho okungokomoya kubhekwa njengokukhulunywa ngakho ngomqondo, kodwa umuntu ongokomoya kanye nomoya ongokomoya akuzona izinzwa noma imisebenzi yomqondo. Isimo esingokomoya asivame ukubonwa ngumuntu ngoba isimo sengqondo siyinkimbinkimbi futhi singenasiphelo sokuthi amadoda akakwazi ukuqonda amandla angokomoya noma ahumushe khona. Omunye angase aqonde isimo sakhe esingokomoya ngomzwelo noma isazi ukuthi yena, "Mina," uzoqhubeka njengomuntu owaziyo ngaphandle kokufa. Ukuqhubeka okuqhubekayo kwe "I" kuzozizwa kungokoqobo kunokufa. Ngenxa yomoya wesimo sengqondo, ingqondo ayiqondi futhi ingachazwanga umuzwa wokuqhubeka "I," futhi inikeza ukubaluleka ubuntu (okungukuthi, umqondo wami hhayi ubuchwepheshe bami), onesifiso esiqotho kuzoqhutshwa. Lapho ingqondo icabangela isimo esingokomoya, isimo somoya sithathwa njengamandla okuthula nokuthula nokukhubaza. Isimo esingokomoya sinikeza engqondweni ikholo, elijulile futhi elihlala njalo kunanoma yikuphi okuvezwayo okungase kukhiqizwe ubufakazi bemizwa noma ngelogi. Ngenxa yobukhona besimo esingokomoya, ingqondo yokuzalwa inokholo nokuqinisekiswa kokungafi.

Ingxenye engumqondo yengqondo ayifuni ukucabanga ngendoda engokomoya lapho isimo somoya senza ukuba khona kwayo kwaziwe, ngoba isimo esingokomoya singasondelene nakakhulu nesimo sengqondo esibucayi esibangela ukwesaba, ukuzola, amandla nokuba khona , emangalisa kakhulu ukuba kucatshangelwe ingqondo yomuntu ngaphandle kokwesaba noma ukuthuthumela. Ngakho-ke uma umoya ongokomoya uzibonakalisa ngobuso bawo ingqondo iyesaba kakhulu ukuba ihlale ikhona futhi ukwazi.

Bambalwa abantu abaye bacabanga ngomqondo womkhathi njengoba kusetshenziswa kumuntu ngamunye. Mhlawumbe umehluko nobuhlobo obukhona phakathi kwendoda, engqondweni, engqondweni nangokomoya kanye nemimoya yabo ayizange kucatshangelwe. Noma kunjalo, uma ingqondo ikhuluma ngokuqondene nomkhathi futhi ihlola ngokuhlakanipha, amasimu amasha ayovuleka futhi ukukhanya okusha kuzophonswa endleleni lapho amathonya abhekene khona nendoda kwabanye. Umfundi uzothola ukuthi kungani yena nabanye beba nezimo ezinjalo eziphikisanayo neziningi eziningi, nokuthi uhlobo luni lomuntu wonke luthola ukulawula okwesikhashana kwezenzo zakhe bese unikeza indawo okulandelayo. Ngaphandle kokuqonda okucacile kwe-atmospheres of man, omunye ngeke aqonde kahle ngaphakathi kwemvelo kanye nemithetho esemqoka eqondisa izenzakalo zomzimba, futhi ngeke akwazi ukuthola, ngokuhlakanipha, ukungenelela nokwenza noma yiziphi ezinye zezwe lizungezwe. Okuncane okuyaziwa ngendaba ye-atmospheres, kodwa akekho owaziyo ngemiphumela eyenziwa yi-atmospheres yomuntu nakwabanye.

Uma umuntu ehlezi yedwa futhi igama lomunye lishicilelwe, igama lizobe lithinta. Uma enye ingena, umphumela ohlukile ukhiqizwa ngoba isimo sangempela somvakashi sisithinta isimo somzimba salowo owamamukelayo. Ngamunye ungathinteka nakanjani isimo somzimba somunye, okungenzeka kube mnandi noma cha, ngokuvumelana nokufana noma ukuphazamiseka kwemvelo yezinhlayiya ezibonakalayo lapho umkhathi ngamunye wenziwa khona. Umzimba womzimba ngamunye uzodonsela noma uphinde uphendule omunye; noma zingase zifane ngokulinganayo ngekhwalithi engayikuzikhumbuza noma azikhange kodwa zibe "ekhaya" enkampanini yomunye nomunye.

Ezinye izici, noma kunjalo, zizibophezela. Ziyisimo sengqondo somuntu ngamunye. I-atmospheres yomzimba yalaba ababili ingavumelana noma iphikisane. Lesi sivumelwano noma ukuphikisana kuzoqiniswa noma kuncishiswe ngendlela i-psychic atmospheres ezithinta ngayo. Ngaphandle kwesifiso esisebenza okwesikhashana kuzo zonke izimo ze-psychic atmospheres futhi ngaphandle kwenhloso yokuvakashelwa, kunesimo esiyingqayizivele kanye nesimiso semvelo somoya wesimo somuntu ngamunye, okuzophazamisa isimo sangempela nesimo sengqondo somunye . Ngakho-ke kuyothuthukisa ukuphikisana, intukuthelo, umona, ukufutheka, inzondo, umhawu noma noma yikuphi ukufisa, noma ukuhleleka, ukuzwela, ukuzwa ngomusa wefudumalo, ukugcoba noma intshiseko kungabangwa. Le miphumela ikhiqizwa ngumsebenzi wesimiso sesifiso kubhethri yamagnetic, umzimba wesimo se-astral. Umzimba wesimo se-astral udala i-magnetic yamanje ephuma kuzo zonke izingxenye ngomzimba wenyama, kodwa ikakhulukazi ezandleni nasemzimbeni. Leli gama lisebenza njengelangabi elimnene noma elinamandla elibangela isimo sengqondo somuntu ukuba ahambe emagagasi amnene noma aqinile angena futhi ahlasele noma ahlangane nomoya wesimo somunye. Uma lokhu kuvumelana nomunye umkhathi wakhe uyakwamukela, ukhiqiza futhi uphendule ithonya futhi wenze ngokuvumelana nomunye; uma imvelo iphikisana nomoya wesimo sengqondo ngohlobo lwawo kanye nekhwalithi, ama-atmospheres azobe ephikisana futhi asebenze ngendlela efana nokuthi lapho kuhlangana imifudlana emibili egcwele yomoya; isiphepho yisisusa.

Ngalesosikhathi, noma ngemva komhlangano wezinto ezingokwenyama kanye nezingqondo ezithinta isimo somqondo ngamunye ngamunye, futhi ngokusho kwamandla abo kanye namandla amandla abo okunye okuyizinto ezithinta ingqondo kuyoba nomthelela futhi ulawule isimo somzimba nesimo sengqondo futhi kuthinte isimo sengqondo enye. Uma i-atmosphere kanye ne-psychic atmospheres zivumelana komunye nomunye, futhi uma isimo sengqondo sihambisana nabo, isimo esihle siyabonakala futhi kuhlanganisana phakathi kwalaba ababili. Kodwa ukuxabana, ukuzwela noma impi evulekile kuyoba khona ngokuvumelana nokungavumelani phakathi kwemimoya engokwenyama nangokwengqondo yamadoda amabili.

Uma ingqondo yomuntu iqeqeshiwe kahle futhi inemvelo yayo engaphansi kokulawula, iyokwazi ukuthonya ingqondo nokulawula isimo sengqondo somunye. Kodwa uma ingqondo engaphetheli isimo sayo sengqondo, inamandla kunawo wonke ama-psychic atmospheres ayoba nomthelela futhi ilawulwe yi-psychic and mental atmospheres yesinye.

Uma ukuma kwebhizinisi nesimo sezenhlalakahle nezinto zezinzwa zomzimba yizinto ezithandwa kakhulu, khona-ke zizobathonya kakhulu omunye umuntu. Uma engabonakali, ezwelana futhi ehambelana nemizwelo nokuzwela, uzothinteka kakhulu emoyeni wengqondo yalowo osanda kufika. Uma ebheka okuthile ngaphambi kokusebenza, uma enikezwa ekuphenyweni okuhlaziya nokucwaninga, uma ecabanga ngomuntu ngamandla akhe engqondo hhayi ngemibono angayikhiqiza, noma ngezimfanelo zomzimba, khona-ke uzobe esengozini futhi ethonywe isimo sengqondo somunye. Ngokusho kohlobo olufanayo isimo sengqondo somuntu esizohlangana futhi sivumelane nalokho komunye futhi ngokusho kwamandla ayo kuyoba nomthelela noma kuholwa omunye. Kodwa uma isimo esisodwa sengqondo akufanele sihambisane nomunye, khona-ke kuyoba nokuphikisana nokuxabana, kuze kube yilapho omunye kulaba ababili eyovumelana noma aqondiswe futhi aqondiswe omunye, ngaphandle uma izingqondo zomzimba ezimbili ezihlukile umusa kufanele ulingane ngokulinganayo ngekhwalithi, noma uma i-psychic atmospheres inamandla ngokwanele ukuvimbela isivumelwano futhi ibangele ukuthi bahlale bephikisana futhi baphikisana.

Ingqondo evamile ayikwazi ukwenza ngokuqondile emoyeni wayo engqondweni engqondweni yomunye, ngakho isebenza noma ifakwe umoya wayo wesimo ukuze usebenze kulo mqondo wengqondo yomunye. Ingqondo ifinyelela ebuchosheni futhi ishukumisa umzimba womqondo wesimo, futhi isifiso. Ngezenzo zomqondo ngesifiso nesifiso, ulimi lokukhanya okungabonakali lukhishwa phakathi kwelashi kanye nekhanda. Ngakho-ke, ukwenza okuthile, ukuphikisana kwengqondo, izinselele noma ukuvuma, ingqondo yomunye ngomqondo wakhe; ingqondo yakhe yenza ngendlela efanayo futhi isungula isiteshi ebunzini lakhe; ngakho-ke iziteshi ezimbili zakha flash out futhi zithola imiyalezo ngomqondo ngamunye ngengqondo. Amagama angahle asetshenziselwe ukuxhuma noma ukuletha iziteshi ukuba zihlangane, kodwa ngokwamandla ayo umqondo ngamunye wengqondo unomthelela wazo komunye ngaphandle kwamazwi.

Ukuze isimo somzimba singathinta isimo somzimba womunye, umzimba wenyama kufanele ube eduze. Uma isimo sengqondo somuntu esisodwa singathonya lokho kwesinye, ngokuvamile kuvumelekile ukuba umzimba ngamunye umzimba ungaboni noma uzwe omunye. Umzimba wenyama uvame ukudingwa ngoba umoya wesimo sengqondo usebenza ngaphakathi nangakuzungezile. Ngaphandle kwezimo ezikhethekile, umoya wesimo sengqondo awunamandla ngokwanele ukuba uthathe isinyathelo eside kude nomoya wesimo somunye. Uma isimo sengqondo somuntu sihlotshaniswe nesinye, ukungasondeli komzimba akudingekile ukuba kuthinte lowo mqondo wengqondo. Ngombono wakhe, omunye uxhuma isimo sakhe sengqondo nomoya wengqondo womunye. Ngomqondo wengqondo ucatshangelwa ukuthi ungangeniswa noma uphakanyiswe omunye.

Isimo esingokomoya somuntu ozayo egumbini kungenzeka, kodwa akuvamile ukuthi, ngeso leso sikhathi, kuqondwe yingqondo. Kuyinto engavamile ukuthi isimo esingokomoya somuntu sikwazi ukuxhumana nomqondo wakhe kanye nemvelo yakhe yengqondo ukuze ibonakale noma iqondwe omunye. Kodwa kungenzeka ukuthi isimo sakhe esingokomoya, nakuba singathintana nomoya wakhe wesimo sengqondo, singase sibe namandla ngokwanele ukwenza ukuba khona kwayo kubanjwe futhi kubonakale yi-atmospheres yengqondo nengqondo yomunye, nokuthi lowo moya womoya ungase ulethwe kuhlobene nezinye izindawo zakhe. Lapho isimo somoya somoya sibhekwa kwesinye ngokuzimela ngaphandle kwamandla akhe okucabanga kanye nemvelo yakhe yengqondo, futhi kuveza ukuthula nokuphumula, futhi phakathi naleso sikhathi isimo sakhe esingokomoya sihlobene nokuthonya futhi singase sigqoke izingqondo zakhe nezingqondo zengqondo.

Konke lokhu kungenziwa noma ngaphandle kokusetshenziswa kwamagama, futhi noma kungabonakali isimo esingokomoya samadoda amabili. Ngaleso sikhathi amandla kanye nokholo okulindelekile kanye nenhloso yayizohlala futhi kuthinte lowo owathonywe emva kokuhamba komunye. Uma kunjalo, kufanele kuxoxwe ngakho ngomuntu ongokomoya futhi lowo omoya wakhe ongokomoya oqinile kufanele ashukumise futhi akhuthaze ama-atmospheres omunye ngenkolo noma kumuntu ngamunye ongokomoya, lowo ovusiwe uyoba nokufanayo izifiso njengalezo ezithonywa nguye. Kodwa emva kokuba le nethonya isuswe, futhi ngokusho kwamandla akhe angokomoya noma engqondo noma engqondweni kanye nokuzivumelanisa kwalowo nalowo komunye, uzokwenza ngokuvumelana naleso simo sakhe esinamandla kakhulu. Uma ingokomoya lakhe lilawula ezinye izimo zalo, imibono ethunyelwe futhi yamukelwa iyoba khona; ingqondo yakhe iyovumelana futhi isimo sakhe sengqondo singase sihambisane nabo. Kodwa uma ingqondo yakhe ilawula ezinye izindawo, ngisho noma imibono yamukelwa, iyokala futhi iphindwe futhi isetshenziswe ngendlela engqondweni yakhe. Lokhu kuchazwa kwamandla emandla angokomoya okunikezwayo kuzovala engqondweni yakhe ukukhanya kwesimo sakhe esingokomoya. Kodwa uma ingqondo yakhe ingenamandla ngokwanele futhi ingenakwenzeka ngokuphikisana nokugcizelela okungokwakhe ngokomoya emoyeni wakhe wesimo sengqondo, khona-ke isimo sakhe sengqondo siyoshukunyiswa sibe yintando yenkolo; imizwelo izolawula ingqondo yakhe. Ukukhanya okungokomoya okwenziwe kuye kuzothunyushwa ngokuvumelana nezinzwa zakhe futhi uyoba nomthelela kwabanye futhi ulawulwe yizinkolelo zenkolo nokuzwela ngokomzwelo.

Ngenxa yokungafani phakathi kwendawo ngayinye yomuntu kunzima amadoda amabili nezimo zawo ezihlangene ukuhlanganisa, ukuvumelanisa, noma ukufanelana, ngaphandle uma zonke izimo zenye yamadoda zifana ngendlela efanayo lokho komunye, ngaphandle uma ikhwalithi namandla emkhathini ngamunye kulungiswa kumkhathi ohambelana nomunye. Ngako-ke, ukuyekethisa kuvame ukukwenziwa phakathi kwamadoda nama-atmospheres.

Uma ababili behlangene ekamelweni futhi kwenziwa ukulingana, inhlanganisela yenziwa phakathi kwama-atmospheres. Ukungena komuntu wesithathu kuzokuguqula inhlanganisela. Lesi sici esisha sizobhubhisa ukuyekethisa futhi siphonsa ukungaboni kahle emkhathini wezimbili, noma uzokwethula isici esizobe silinganisa ngokulingana, siqinise, sixoxe futhi silethe izivumelwano phakathi kwabesilisa nabomkhathi. Emva kwesikhashana inhlanganisela entsha yenziwa phakathi kwamadoda amathathu kanye nemimoya yawo. Ukungena ngemuva kwalowo wesilisa wesine nowesihlanu kuzothuthukisa izinguquko kanye nokungafani nokuhlanganiswa okusha phakathi kwama-atmospheres njengoba isakhi ngasinye sishaywa. Ngendlela efanayo, ukuhlanganiswa kwama-atmospheres okwenziwa inombolo enikeziwe yamadoda kuzoguqulwa futhi okusha kwenziwe njengoba ngamunye ephuma egumbini. Umlingiswa walo mkhathi jikelele unqunywe yikhwalithi namandla emvelo ngayinye yamadoda.

Ngokubona komuntu oyedwa noma amaningi igumbi nendlu liye lalinikeza isimo esiyisici semicabango nezifiso zalabo abahlala noma abahlala kuwo noma abahlala njalo. Lo mkhathi uhamba ngaphakathi ekamelweni noma endlini ngemva nje kokuhamba kwabahlali bayo njengamandla okucabanga kanye nezifiso zabo; kungase kubonakale noma kuqondwe umuntu ongena ekamelweni noma endlini.

Yonke indawo lapho abantu babuthana khona kunendawo ethile, isimo noma isici esinqunywe yimicabango, izifiso nezenzo zabantu. Amathempeli, izitolo zokuphuza utshwala nezibhedlela, amajele, amasonto, izindlu zamakhotho nazo zonke izikhungo zomphakathi noma ezizimele, zonke zinemvelo yazo, wonke umuntu angazizwa. Abantu abangenakuqonda futhi abanamahloni bangenawo umphumela walezi zindawo, kodwa bazobona noma beqondwe ngokucophelela ngalabo abanokuqonda okungcono kakhulu futhi baphapheme.

Idolobha, umuzi, idolobha elikhulu, linomkhathi okhethekile. Abantu bebona noma bezwa uhlamvu lwayo bayagcinwa kude noma baya endaweni leyo njengoba nje lapho ama-atmospheres alowo mhlaba enza umphumela wabo emkhathini wabantu. Omunye uzohlatshwa umxhwele umehluko phakathi kwempi, ibhola, umzila womncintiswano, indawo yokuhlangana, noma amathuna. Ukubonakala kwakhe kukhiqizwa yizimo zezimvelo zabo ezihlukene zodwa.

Izindawo ezivame ukuqhutshwa ngabantu akuzona kuphela izindawo ezinezici zendawo. Izindawo lapho inyawo lomuntu lingakaze lihlale khona liba nomkhathi owodwa. Lowo oye wadabula emahlathini amakhulu, emathafeni amakhulu, ezindaweni eziqothukile eziqhumayo, uphahla ifu ifu, noma owe emigodini, wangena emaphandleni, noma useshelwa emaphethelweni omhlaba, uzokwazi ukuthi indawo ngayinye enjalo iqhubekile futhi inezungeze ithonya uhlobo olungenakwenzeka. Le nethonya idluliselwa emkhathini womuntu kusuka emkhathini wendawo.

Isizwe ngasinye noma izwe linemimoya yalo, ehlukile kunezinye izizwe namazwe. UmJalimane, umFulentshi, umNgisi, uHindoo, uChinaman, noma u-Arab, uhlukile kwenye. Uma umuntu wobuzwe obunye efika kwelinye izwe uhamba naye esimweni esivelele ezweni azalwa ngalo futhi ebelethwe. Umkhathi wakhe uzobona abantu besizwe behluke ngokwabo. Lokhu kwahluka okuphawulekayo kungenxa yomkhathi wezwe lakhe, elimchaza ngokuthi ubuntu bakhe buyithinteka emoyeni wakhe wesizwe.

Umoya wesizwe ubonakala emoyeni. Lo moya noma isimo sezwe sihlaba umxhwele umntwana ongakazalwa, futhi emva kokuzalwa isimo sezwe lakhe sihlaba umxhwele futhi sisebenza ngokwayo ezinganeni nentsha futhi kubonakala kuye njengamasiko namasiko nokucwasa, ngokusho kwesiteshi sakhe ekuphileni nokuzalwa. Usana luyaqhubeka futhi lubambelele ezindaweni zalo zomhlaba isimo somhlaba. Lokhu kuqoshwa noma ukuhlanganisa noma umbala wesizwe kumoya ngamunye ngamunye kubonakala ngaye ngokuthi "ukuthanda izwe," futhi kungabonakala nakulokho okubizwa ngokuthi imikhuba kazwelonke kanye nokuthambekela okungenzeka ngisho nangokwenza njalo kuthinte indlela yakhe yokucabanga.

Umkhathi wezwe uthinta labo abazalwa kuwo kanye nalabo abahlala kuwo. Ngokusho kwamandla namandla akhe emoyeni angokomoya nangokwengqondo nangokwengqondo nomzimba womuntu umuntu uzothinta ama-atmospheres wezwe ahlala kulo. Uzokhangwa noma ahlaselwe yizimo zezwe, ngokusho kobudlelwane obukhona phakathi kwamakhemvelo kanye nesimo noma isisusa esibaphathayo.

Ingqondo ivame ukungena esizweni esinezimo ezithandekayo kakhulu. Kodwa kwenzeka kaningi ukuthi ingqondo ifaka lapho isimo sezwe sihluke khona ngokwakho. Lokhu kungenxa yezizathu zomshuwalense, okungenzeka kube yinkimbinkimbi. Kodwa lowo owenza kanjalo uzophuma kuleli zwe futhi akhethe omunye ozovunywa ngokwengeziwe emoyeni wakhe obusayo.

Omunye angase afunde okuningi kwemvelo yakhe ngayinye ngokuqaphela indlela futhi engxenyeni yakhe eyenziwe ngayo ethinteka ngabanye abantu abahlangana nabo, nokuthi izenzo zakhe namagama akhe nokuba khona kwakhe kuthinta kanjani abanye. Akufanele akwenze lokhu ngaphandle kokungazi lutho noma othandweni lokuzama, kodwa ukuze afunde ukuthi angasebenzisa kanjani kangcono emhlabeni emsebenzini wakhe emhlabeni. Akufanele afake abanye "ukuhlolwa," noma azame ukuthola lokho abazokufihla esazweni sakhe. Uma ezama ukuphazamisa abanye ngokusebenzisa izimo zakhe kanye nemimoya yakhe ngezinhloso ezinjalo angeke aqhubekele phambili ekufundeni kwakhe, kodwa uyofiphaza futhi adideke isimo sakhe sengqondo nokuthi yini ayengase azame kuzo azosabela futhi avuselele futhi amthinte isimo sakhe sengqondo.

Umuntu okwazi ukuthonya amathonya futhi akakwazi ukuwalawula kufanele ahlukane nezixuku ezinkulu lapho kutholakala injabulo futhi kufanele sigweme ama-mobs, ngoba isibindi somoya sithandwa yisifiso nesifiso, esizovuselela lezi zimo esimweni sakhe sengqondo futhi kungamholela ekwenzeni izenzo azokuzisola ngazo ngezikhathi ezibucayi, noma isixuku somoya singamenza akalwe ngoba akanikeli futhi enze ngokuvumelana nezimo ezilawulwa yizixuku.

Into yokutadisha ama-atmospheres kufanele kube yindoda ukuba ibe nolwazi ngokwayo, futhi ukuthi ingaletha imimoya yayo ebuhlotsheni bayo obuhle nomunye; ukuze azi ukuthi umehluko phakathi kokuphansi nokuphakeme; ukuthi angathuthukisa okuphansi ngezansi; nokuthi ngamunye uyokwenziwa ophelele ezweni lalo.

Ukuze umuntu abe nentuthuko ngisho nangokwakhe konke futhi athuthuke ngokulinganayo ngamunye wesimo sakhe kumele asebenze futhi asebenze ndawonye ukuze athole okuhle. Ingqondo ehlanganisiwe kufanele iqaphele ngayinye yemvelo futhi isebenze futhi ikwazi ukuyiqonda ngokuhlakanipha. Ukuze wenze lokhu, isenzo siyadingeka. Isimo esingokomzimba sithinteka isenzo somzimba, isimo sengqondo ngesifiso, isimo somqondo ngengqondo, nesimo esingokomoya ngokholo kulokho owaziyo.

Ukuze izindawo zomhlaba zonke zilethwe ngokuhlobana, kufanele kube nesenzo esilandelayo noma esisodwa ngesikhathi ngasinye. Kumelwe kube nesenzo esinjengokuvusa wonke ama-atmospheres futhi njengoba sizocela ulwazi noma ukukhanya ngokuphathelene nakho konke. Inkulumo yomzimba noma amazwi akhulunyweyo azosebenza esimweni somzimba, isifiso sizosebenza ngamazwi futhi senze isenzo isimo sengqondo, umcabango uzokunikeza isiqondiso esifisweni futhi ube nesenzo esimweni sengqondo, nokholo kolwazi lwabo bonke luzohambisana okungokomoya kwezinye izimo.

Ukukhala nokukhunjulwa komuntu ophakeme kunakho konke kungenziwa ngezwi lakhe elikhulunywayo, ngokufisa ngobuqotho ukwazi, ngokucabanga ngencazelo nangokholo olujulile phambi kobugovu obungokomoya obuthwayo.

Njengomucu odlula kuwo wonke ama-atmospheres nokuxhuma nomuntu ongokwenyama, kukhona lokho okuhlobene komunye nomunye futhi ingqondo engqondweni yomzimba wayo ingase ikwazi ngayinye nangayo yonke indawo yayo futhi iguqule ngokwayo ubuhlobo obufanele emkhathini ngamunye. Lokhu akuyona into engaqiniseki; kuyiqiniso. Ingqondo emzimbeni womzimba ingakapheli komkhawulo; umuntu oyisisekelo "Nginguye" ngakolunye uhlangothi. Ezingqondweni zangaphakathi kubonakala sengathi akekho omunye ukuphela kunalokho okuyikho; noma kungenjalo, uma ucabanga ukuthi kukhona ukuphela okungokomoya, akucabangi ukuthi lokho kuphelelwa kanjani. Ukuphela okusemzimbeni kungafinyelela ekupheleni komoya. Indlela yokuyifinyelela futhi ukuhlanganisa ukuphela kuwukucabanga. Ucabanga ukuthi akuyona indlela, kodwa ucabanga ukuthi wenza noma ulungise indlela. Indlela yinkambo. Ucabanga ukuthi uhamba ngalolu chungechunge bese uthola futhi alugqugquzela. Intambo ngokwalo yiyo eyaziwayo kuwo wonke ama-atmospheres. Ukucabanga ngakho kuyisiqalo; Ukuqaphela ukuvulwa kwendlela. Ngokuqhubeka ucabanga ngakho futhi ngokukhulisa isimiso sokuqaphela, ingqondo engumzimba iyaziqaphela yona futhi iyazi ukuthi iphakeme kangakanani kunomunye umkhawulo wesimiso esinqunyiwe, futhi phakathi nokuzikhandla okuqhubekayo kuzophela ukuphela.