Akunandawo yosizi noma yokwesaba engqondweni yalowo ofuna iConsciousness ngaphezu kwakho konke okunye.

-I-Zodiac.

THE

I-WORD

UKUPHAKATHI

ICONCIOUSNESS yisihloko sazo zonke izifundo ezizofundwa, futhi okudingekile ukubajwayelane, uma umuntu ezothuthuka ngempela. Ngakho-ke ukwazi manje kuyindaba yokucatshangelwa kwethu.

Ukwaziwa kungumsuka, inhloso, kanye nesiphelo sazo zonke izinhlelo ezinkulu zefilosofi, isayensi, noma inkolo. Zonke izinto zinokwazi kwazo, futhi ukuphela kwazo zonke izidalwa kungokwazi.

Umbuzo wokuqwashiswa ngamehlo njalo uyoba ngukuphelelwa yithemba kwezinto ezibonakalayo. Abanye bazamile ukulahla leyo ndaba bethi ukuqaphela kungumphumela wesenzo sokuphoqelelwa nendaba. Abanye babambe ukuthi ukwazi ukwedlula amandla nezinto, baphinde bathi yize kubalulekile kubo bobabili, kodwa nokho azimele nakancane. Abanye baye bathi akusona isihloko umuntu angaqagela ngaso nganoma iliphi ibanga lenzuzo.

Kuzo zonke izifundo, ukwazi kungukukhetha okubaluleke kakhulu futhi okubalulekile. Ukutadisha kwayo kuveza imiphumela ewusizo kakhulu. Ngayo, izinhloso zethu eziphakeme kakhulu zitholakala. Ngamandla ayo zonke izinto zingenzeka. Ukwazi kuphela kuncike kubukhona bempilo yethu nokuba yikho. Ngaphandle kwawo besingeke sazi lutho lomhlaba esiphila kuwo futhi singeke sikwazi ukwazi ukuthi singobani nokuthi siyini.

Esikudinga ukuba sizikhathaze ngakho njengamanje akulona igama elithi ukuqaphela uqobo, kodwa kulokho igama elithi ukuqonda elime ngakho. Ukwaziwa akuyona into eqondayo. Lokho okwaziyo kwenziwa kuphela ngenxa yokwazi, okuyihlonipho.

Ukwazi iqiniso kungukuphela kwento zonke izinto ezincike kuzo, kepha sivame ukunamathisela ukungabaluleki kangako kukho kunokuqaqisa okuthile noma umcimbi odlulayo. Mhlawumbe kungenxa yokuthi ihlala inathi njalo kangangokuba siyayithatha kancane futhi siyiphathe njengeyesibili noma incike. Esikhundleni sokunikeza inhlonipho, inhlonipho, ukukhulekelwa ngenxa yaKho, futhi Yiyo kuphela; thina ngokungazi sinikela konkulunkulu bethu abaguquka njalo.

Imfihlakalo yezimfihlakalo, i-Great Unknown, ifanekiselwa kithi ngokungacabangi esizama ukukusho ngegama lokwazi. Noma enye incazelo yaleli gama ingahle ibanjwe yingqondo elula kunazo zonke okwamanje, akukaze kube nomuntu omkhulu kakhulu oye waxazulula imfihlakalo yokugcina yokwazi. Ngokuphambene nalokho, njengoba ingqondo iqhubeka nokusesha, isihloko siba sibanzi, sijulile, sibanzi futhi singenamkhawulo, kuze kube lapho umseshi, edlula izidumbu zakhe, emi ngokunaka: okwesikhashana, ngaphesheya kwesizinda sesikhathi, embundwini kwabangaziwa, ngenhlonipho nangokuthula, owayebonakala ekhonza ngokungapheleli. Edluliselwe kokungaqondakali, okungenakuchazeka, okungenakuchazwa, umi ngaphakathi kungaphandle kwemingcele yesikhathi, kuze kufike umuzwa wokuthuthumela, isifiso sokwazi, ukuqonda, ukufaka imicabango engaphezulu kobubanzi bomcabango, ukubeka ngamazwi lokho okungenakukhulunywa, kubangela ukuba ingqondo igungqe nombono wehluleke. Ukubuyela esimweni lapho ukuqonda kuboshwe khona ngokulinganiselwa, uzithola esekhona manje, ekhumbula okwedlule futhi elindele ikusasa. Kepha angeke futhi angabi nalwazi ngokuphelele: ukhonza ukwazi njengoba kuboniswa ngenani elingapheli lamafomu nezifunda.

Ukwazi ukuqaphela kuvele kwaba sobala kakhulu, iqiniso elilula kunazo zonke, iqiniso elikhulu kunawo wonke. Umkhathi ubunjwe ukwazi. Ukwaziwa akunandaba, isikhala, noma into; kepha ukwazi kungaphakathi kwento yonke, kukuwo wonke amaphuzu esikhala, futhi kungaphakathi nangapha onke ama-athomu wezinto. Ukwazi kungaguquki. Ihlala ifana. Ukuqwashisa ngokufana kufana nekristalu elinamandla, umvini owukelayo, isilwane esikhulu, indoda ebabazekayo, noma unkulunkulu. Kuyindaba eguquka njalo ezimfanelweni zayo, izimfanelo, kanye namazinga entuthuko. Ukuqonda kukhonjiswa futhi kuvezwe ngalolo daba kufana nefomu ngalinye kuhluke, kanti umehluko ukhona kuphela kwikhwalithi yento, hhayi ekwazini.

Kuzo zonke izifundazwe nemibandela yento, ukwazi ngaso sonke isikhathi kuhlala kunjalo. Akushintshi nganoma iyiphi indlela, noma ngaphansi kwanoma yisiphi isimo akuyona into edlula ukwazi. Zonke izinto, nokho, ziyazi futhi zibalwa ezifundeni eziyisikhombisa noma ama-degree ngokuvamile abizwa ngokuthi yizifunda zokuzazi, kepha empeleni ezingamabinzana endaba, hhayi ezokwazi.

Ukusuka kweliphansi kuye esifundeni esiphakeme kunazo zonke, inhloso yokwakhiwa nokuguqulwa kwezinto ukwakha amafomu nemizimba nokuzithuthukisa njengezithuthi zokubonisa ukwazi. Izwe lezinto ngamakilasi ahlukene noma amabanga okuthuthuka kwendaba. Lawa mazwe akha indawo yonke, kusukela kulokho okulula okulula kakhulu ukuya kulolo daba oluncitshiwe olwenziwe unkulunkulu ophakeme kakhulu.

Inhloso yokuziphendukela kwemvelo ukuguqulwa kwendaba kuze kube yilapho ekugcineni kuba ukwazi. Esimweni sawo sokuqala esingafundile, udaba luqhubeka ekuthuthukisweni kwalo luqonde, ngesimo, ukukhula, imvelo, ulwazi, ukungabi nobugovu, ubunkulunkulu.

Isimo sokuqala sendaba yisisekelo noma i-athomu. Kulolu daba lombuso alunasimo futhi liyazi ngezinga elilula kuphela.

Isimo sesibili sendaba ngamaminerali noma ngamamolekyulu. Esimweni sokuqala ama-athomu aqhuma, futhi ngenxa yentuthuko yangaphambilini, adonsela amanye ama-athomu athuthukile ngakho. Ngalezi zihlanganisa, ama-conduct, ama-crystallize, aye kwifomu eliqinile likakhonkolo, futhi aqaphele isimo esihlukile kwe-athomu. Njengoba i-athomu yayazi isimo sayo kuphela, enganikanga thuba lokuvezwa kokuqonda ngaphandle kwesimo sayo esingahambisani. Lapho nje i-athomu ihlangana namanye ama-athomu, iyakhula ngokuthuthuka kwayo ekufezeni ukwazi, iqondise ama-athomu okuyiwo oyisikhungo, futhi idlule isuka esimweni sokuphoqelela se-athomu sesimo semvelo yamaminerali lapho ikhula khona ngendlela . Isimo sezezimbiwa noma se-molecule sinobulungu obuqinile bento esetshenziswayo futhi sibonisa ithonya elinamandla phezu kwawo wonke amandla ayisisekelo. La mandla aboniswa kuzibuthe.

Isimo sesithathu sendaba yimifino noma iselula. I-athomu eyayiqondisa amanye ama-athomu futhi yaba yi-molecule, idonsela ama-molecule athuthukisiwe futhi iwaqondise esimweni sezinto zamangqamuzana, okuyiwo enza umbuso wamaminerali, ungene esimweni sendawo sokwazi, ohlukaniswe njengombuso wemifino, bese uba yiseli. Indaba yeseli iyazi ngezinga elihlukile kunendaba yamangqamuzana. Ngenkathi ukusebenza kwe-molekyuli kwakuyindlela yokuma, ukusebenza kweseli kukhula emzimbeni. Indaba le ithuthukiswa ngokuphila.

Isimo sesine sendaba siyisilwane noma i-organic. I-athomu eyayiqondise amanye ama-athomu esimweni samangqamuzana, bese ingena esimweni seselula kuwo wonke umbuso wemifino, idlula njengeseli emzimbeni wezilwane, futhi lapho ithonywa ukwazi njengoba kuvezwa ngesilwane, isebenza esithweni esilwaneni, bese silawula isitho bese ekugcineni sikhula sifinyelele esimweni sobulunga sezinto eziphilayo, okuyisifiso. Ibese ibamba futhi ithuthuke, isuka esilwanyaneni esilula iye esilwaneni esiyinkimbinkimbi kakhulu futhi ithuthuke kakhulu.

Isimo sesihlanu sendaba ingqondo yomuntu noma u-I-am-I. Ngesikhathi seminyaka engenakubalwa, i-athomu elingenakukholwa eliqondisa amanye ama-athomu kumaminerali, ngokusebenzisa imifino, kanye nesilwane, ekugcineni lifinyelela isimo esiphakeme sendaba lapho kuboniswa khona ukwazi okungafaniyo. Ukuba yinhlangano eyodwa futhi kubonise ukwazi ngaphakathi, kuyacabanga futhi kukhulume njengami, ngoba ngiyisibonakaliso saLowo. Umzimba womuntu ngaphansi kokuqondisa kwawo umzimba wesilwane ohlelekile. Inhlangano yezilwane iphoqa isitho ngasinye saso ukuba senze umsebenzi othile. Inhlangano yesitho ngasinye iqondisa iseli ngalinye laso ukuba lenze umsebenzi othile. Ukuphila kwengqamuzana ngalinye kuqondisa ngamunye wamangqamuzana alo ekukhuleni. Ukuqanjwa kwale molekyuli ngayinye kuhlanganisa ngalinye lama-athomu alo ngendlela ehlelekile, futhi ukwaziwa kugcizelela i-athomu ngalinye ngenhloso yokuzazi. Ama-athomu, ama-molecule, amaseli, izitho, nezilwane, konke kuqondiswa ingqondo — isimo sokuziqhenya sezinto — umsebenzi owucatshwayo. Kepha ingqondo ayitholi ukuzazi, okuyikukuthuthuka kwayo okuphelele, kuze kube yilapho isinqobile futhi yalawula zonke izifiso nemizwa etholwe ngokusebenzisa izinzwa, futhi yagxila kuyo yonke imicabango ekwazini njengoba kuboniswa uqobo. Lapho-ke kuphela lapho izazi ngokuphelele; embuzweni walo: ngingubani? Kungaba ngolwazi, kuphendule: nginguye. Lokhu kungukungafi.

Isimo sesithupha sendaba ngumuntu ongumuntu noma mina-I-am-Wena-no-Wena-nguwe-Mina. Umqondo lapho usunqobele konke ukungcola endabeni yayo futhi usuzenzele ulwazi, ungahlala ungafi kulesi simo; kepha uma ifuna ukwaziwa, izokwazi ukuqaphela njengoba kuboniswa kuyo yonke imiqondo yabantu. Ingena esimweni sokuba sezingqondweni zabo bonke abantu.

Kulesi simo i-I-am-You-You-and-You-are-I percling zonke izidalwa zabantu futhi izizwa ingumuntu.

Isimo sezinto sesikhombisa singunkulunkulu noma saphezulu. Umphefumulo wobuntu noma Mina-U-Wena-no-Wena-Ungu-I, uzinikela ukuze uzuze konke, uba ngokaNkulunkulu. Abaphezulu bahlangana babe munye, ubuntu obunjengonkulunkulu, amadoda, izilwane, izitshalo, amaminerali nezinto ezithile.

Singabantu abazazisayo ngomqondo wokuthi ukwazi okukodwa kubonakala emiqondweni yethu. Kodwa izingqondo zethu futhi zibonisa izimo ezihlukahlukene zendaba ezibonakala njengemizwelo engenakubalwa, umfutho, nezifiso. Ephambanisa ukungapheleli, okudlulayo, ukwazi okuphakade okungaguquki, ngamunye uzihlanganisa nomzimba esikhundleni sokuqaphela. Lokhu kuyimbangela yalo lonke usizi nosizi lwethu. Ngokuqaphela ngaphakathi kwengqondo uyazi okwaphakade futhi ulangazelela ukuhlangana nakho, kodwa ingqondo okwamanje ayikwazi ukuhlukanisa phakathi kweqiniso namanga, futhi emizamweni yayo yokubandlulula kanjalo iyahlupheka. Ngomzamo oqhubekayo ngamunye wethu ekugcineni uzofinyelela igolgotha ​​lokuhlupheka futhi abethelwe esiphambanweni phakathi kwendaba yezwe elingaphansi elinesiyaluyalu kanye nenkazimulo yomhlaba wonke. Kulokhu kubethelwa uzovela isidalwa esisha, esivuswe ekwazini kusukela emqondweni ngamunye ozazisayo, kuya kumphefumulo othi Mina-nawe-Nawe-UnguMina wesintu esiqoqekile. Ngakho-ke uvusiwe ungumgqugquzeli womzamo ovuselelwe wokusiza abanye, kanye nomhlahlandlela kubo bonke abantu ababeka ukholo lwabo ku-One Consciousness.