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Isono semilingo sokungabaza siwukungabaza esintwini somoya. Isijeziso ubumpumputhe obungokomoya.

-I-Zodiac.

THE

I-WORD

Vol. 7 JULY 1908 Cha 4

I-Copyright 1908 ka-HW PERCIVAL

UKUKHULUZA

UKUNGABAZA yigama elisetshenziswa kakhulu kwabangafundile nakubafundi. Kodwa bambalwa phakathi kwalabo abaligcina beqashwe ngale ndlela abaye bacabange futhi babheke isimiso elisimelelayo leli gama.

Ukungabaza kuvela ababili, okubili, lapho kubandakanyeka khona umqondo wobubili maqondana nanoma yini, futhi unwebeka ngokungenamkhawulo kuzo zonke izinto. Njengoba ukungabaza kuphathelene nomqondo wokubili, noma okubili, kuhlala kuhambisana nokungapheli, ngoba kuhlukene noma kumi phakathi kwakho kokubili. Umqondo wokubili uvela entweni, okuyimpande yemvelo noma udaba. Into iyafana ngokwayo, kodwa ivezwa ngemfanelo yayo eyodwa—ububili. Ububili buyisiqalo sokubonakaliswa kuwo wonke umhlaba. Ububili buyaqhubeka kuwo wonke ama-athomu. Ukubili kusezicini ezimbili ezingahlukaniseki neziphambene zeyunithi, into.

Ukuphikisa ngakunye kubusa ngokungenakuhlukaniswa futhi kuphinde kubuswe omunye. Ngesinye isikhathi omunye usekuphakameni bese kuba omunye. Ukungabaza kuhlala kuhambisana nalaba ababili, okwenza ukuthi ngamunye athambekele komunye futhi aphinde abanjwe omunye. Ukungabaza kwaziwa yithi kuphela uma kuwukusebenza kwengqondo, kodwa umqondo wokungabaza ukhona kuwo wonke amabanga endaba, kusukela ekuqaleni kokubonakaliswa kuze kufike ekuzuzeni ulwazi olugcwele nokuphelele. Ukungabaza kusebenza kuwo wonke umhlaba obonakalisiwe; okufanayo ngomgomo, futhi kuyahlukahluka ngokuya ngendiza yesenzo sayo.

Ukungabaza kuvela ekungazini. Ishintsha ngezinga ngokuya ngokukhula kwesidalwa esikhona. Kumuntu, ukungabaza yileso simo sengqondo esibucayi, lapho ingqondo ingeke inqume ngokuvuna esinye sezifundo noma izinto ezimbili, noma ibe nokuzethemba kwesinye.

Ukungabaza akuwona uphenyo maqondana nanoma yisiphi isifundo, futhi akulona ucwaningo nophenyo, noma inqubo yokucabanga; nakuba ngokuvamile ihambisana nomcabango, futhi ivela ekuphenyeni nasekuphenyeni ngesihloko.

Ukungabaza kufana nefu elintshontsha phezu kwengqondo futhi liyivimbele ekuboneni ngokucacile, nasekuxazululeni noma iyiphi inkinga mayelana nalokho okucatshangwayo. Njengefu, ukungabaza kuyanda noma kuncipha ngobukhulu kanye nokuminyana njengoba umuntu ehluleka ukwenza ngokuvumelana nokuqonda kwakhe, noma ezithemba futhi enza ngokuzethemba. Nokho ukungabaza kuyisimo somqondo esidingekile ukuba sibonwe futhi sinqotshwe ngaphambi kokuba kutholakale ukucaca kokubona ngokwengqondo.

Okuxhunywe nokuhlobene nokungabaza, njengamadlozi, othisha, abangane, inzalo, nezinceku zokungabaza, kukhona ukudideka, ukungabaza, ukuntula isineke, ukunganeliseki, ukudangala, ukucasuka, isiyaluyalu, ukungathembeki, ukungakholwa, ukungakholwa, ukusola, ukungabaza, ukudangala, ukudangala, ukudangala, ukungaqiniseki, ukungaqiniseki, ukungaqiniseki, ubugqila, ubuvila, ukungazi, ukwesaba, ukudideka, nokufa. Lezi ngezinye zezimo okwaziwa ngazo ukungabaza.

Ukungabaza kujule emqondweni, empeleni kufana nomunye wemisebenzi yomqondo: lowo msebenzi noma imfanelo yomqondo eyaziwa ngokuthi ubumnyama, ukulala. Ukungabaza kungenye yezinto ezinqume indlela yokuzalwa kwengqondo kusukela ekuqaleni komugqa omude wokwakheka kwengqondo. Ukungabaza kube yinto ebalulekile ezenzweni zesintu, kube ngenye yezimbangela ezinkulu zokuhlupheka isintu esiyindlalifa kanye nezimo isintu esidonsa kanzima kuzo njengamanje. Ukungabaza namuhla kungesinye sezithiyo ekuthuthukeni nasekuthuthukeni komuntu.

Ukungabaza okubhekana nomuntu kuzo zonke izikhathi zokuphila kwakhe kwansuku zonke nasezinkingeni ezibalulekile zempilo yakhe konke kuke kwavela ngaphambili, ezimpilweni zangaphambili ngaphansi kwezimo ezehlukene. Babonakala namuhla njengokungabaza ngoba abanqotshwanga izolo. Zivela namuhla ukuze zithiye intuthuko yomuntu noma ukuze zinqotshwe ulwazi ngesenzo. Umjikelezo noma isikhathi sokungabaza okuvelayo sincike ekuthuthukisweni kanye neminyaka lapho umjikelezo wokungabaza ofana nawo uhlasele khona umuntu owayebhekene nakho.

 

Kunezinhlobo ezine noma izigaba zokungabaza. Zihlobene nomhlaba wenyama kanye nemihlaba emithathu engaphakathi nezungezile: ukungabaza ngokomzimba, ukungabaza kwengqondo, ukungabaza kwengqondo kanye nokungabaza okungokomoya. Lezi izimfanelo zezinhlobo ezahlukene zamadoda esihlangana nazo, kanye nezamadoda amane ezinkanyezi akha futhi aqukethe indoda ngayinye. La madoda amane kukhulunywe ngawo futhi afanekiselwa kuHlelo oluthi “The Zodiac.” Bheka Izwi, NgoMashi, i-1907 (Umfanekiso we-30).

Ukungabaza ngokomzimba kuhlobene nomhlaba wenyama kanye nomzimba wenyama, ummeleli wawo (libra, ♎︎ ). Njengoba ingqondo isebenza ngomzimba wenyama ihlaselwa yizo zonke izigigaba zomhlaba wenyama eziphathelene nokusebenza komzimba wenyama emhlabeni. Ukuze ingqondo iqale ukungabaza kusukela ngesikhathi iqala ukwazi ukusebenza kwayo emzimbeni wenyama, futhi ngomzimba wayo wenyama yazi umhlaba wenyama. Isilwane asingabazi njengoba kwenza umuntu. Isilwane siqala ukuhamba ngokushesha nje lapho sizalwa, kodwa umuntu akakwazi ukuma noma ngisho nokukhasa futhi kudinga izinyanga ezinde noma ngisho neminyaka ngaphambi kokuba sithembele ezinyaweni zaso futhi sigcine ukulingana komzimba lapho sihamba. Isilwane esingumuntu siletha imizwa efanayo kubazali baso njengoba kwenza inja noma ithole kubazali bayo. Uma kwakungenxa yofuzo kuphela, usana kufanele lushukumiseleke ukuba luhambe futhi ludlale njengethole noma lomdlwane. Kodwa ngeke. Lokhu kungenxa yokuthi isilwane esingumuntu asikho nje ngaphansi kwemvelo yezilwane kanye nokuthambekela kokhokho baso, kodwa futhi singaphansi kwenhlangano ngayinye, ingqondo; futhi ingqondo esanda kufakwa enyameni, ingenakho ukuzethemba kokuhlangenwe nakho kwamanje, ayikwazi ukuhamba; iyangabaza futhi iyesaba ukuthi umzimba wayo uzowa. Uma ziphonswa emanzini okokuqala ngqa, ihhashi, noma ikati, noma esinye isilwane, siyoshaya ngaso leso sikhathi siye ogwini, nakuba singangeni ngokwemvelo emanzini. Iyakwazi ukubhukuda lapho iqala umzamo. Kodwa indoda ebekwe okokuqala ngqa phakathi nomfula, izominza, nakuba ingase ifunde imfundiso yokubhukuda ngaphambi kokwenza umzamo. Isici sokungabaza siphazamisa isilwane semvelo somzimba womuntu futhi sisivimbele ekusebenziseni amandla aso emvelo, nasekusebenziseni inkolelo-mbono yokubhukuda esasiyifundile. Isenzo semvelo somzimba wenyama sivame ukuhlolwa ukungabaza okuvela engqondweni. Lokhu kungabaza kudluliselwa engqondweni kusuka kwenye impilo kuya kwenye, kulomhlaba wenyama, kuze kube yilapho ukungabaza kunqotshwa. Umzimba wenyama ulungiselelwa umhlaba wenyama, kodwa ingqondo ayizalelwa kulomhlaba; uyisihambi kulomhlaba wenyama nomzimba wawo. Ukungajwayelani kwengqondo nomzimba wayo kuvumela ingxenye yokungabaza engqondweni ukuthi ilawule isenzo sayo futhi iphazamise ukulawula umzimba. Lokhu kusebenza kuzo zonke izimo zempilo kanye nezimo nezikhundla eziza kumuntu ngefa.

Kancane kancane, ingqondo ijwayela umzimba wayo wenyama futhi ikwazi ukulawula ukunyakaza kwayo kalula nangomusa. Uma, ekukhuleni okuvamile kwendoda, ngemva kokuba isifunde izinto zezwe lenyama ezidingekayo ukuze ijwayele—ngokwesibonelo, njengokuvivinya umzimba nokuziphatha kahle komzimba, ukugcinwa kwawo nokuziphilisa ngebhizinisi noma ngochwepheshe. isikhundla, imikhuba yenhlalo yendawo aphila kuyo, kanye nezincwadi zenkathi—futhi ujwayelene kakhulu nokusetshenziswa okuvamile kangangokuthi usekwazile ukunqoba ukungabaza kwakhe kwangaphambili, futhi uma esefunde ukuqiniseka nokwethemba isikhundla salo, khona-ke ingqondo idlulile ezigabeni zokuqala zokungabaza futhi ibhekene nokungabaza okuvela mayelana nemihlaba engaziwa.

Lapho izinto eziphuma kunoma yimiphi imibuso yezwe lemimoya ziphazamisa noma zihlotshaniswa nemizwa yenyama, kuphakama ukungabaza engqondweni ukuthi kunomhlaba ongabonakali, ngaphakathi naseduze kwenyama, ngoba lowo mqondo usujwayelene nawo futhi usujwayelene nawo. umzimba wenyama, futhi ufundiswa futhi ukhiyelwe kwenyama nezinto zomhlaba wenyama. Iyangabaza ukuthi isenzo somzimba singaba khona emthonjeni ongabonakali. Ukungabaza okunjalo kuhlobene nezwe elingabonakali le-astral noma le-psychic nezifiso zalo namafomu. Ummeleli wayo kumuntu yi-linga-sharira, noma umzimba wefomu (virgo-scorpio, ♍︎-♏︎), nemvelo yayo yezilwane kanye nokuthambekela kwayo.

Lokhu ukungabaza umuntu abhekana nakho kakhulu futhi aphikisana nakho empilweni yakhe yansuku zonke kanye nemizwa. Nansi imithombo esheshayo yezenzo zomzimba. Nanka amandla nezinhlangano ezihambisana, noma okuyizimbangela zezenzo zomzimba kanye nemizwa efana nentukuthelo, ukwesaba, umona, nenzondo, kanye neminye imizwa efana nenjabulo nomuzwa wenjabulo yobuwula. Nawa amandla kanye nezinhlangano ezisebenza emzimbeni womuntu wengqondo olungiswe kahle. Le mizwa nemizwa itholwa ngomzimba wenyama nezinzwa zawo kusetshenziswa umzimba wengqondo. Amandla awabonakali kumuntu wenyama, kodwa abonakala kumuntu wengqondo lapho, ngemikhuba ethile, noma ngokusebenzisa "ophakathi," noma ngesifo, indoda yengqondo ikhululwe ngokwanele noma ihlukaniswe namakhoyili omzimba wenyama ukuze imizwa yayo ifakwe ku-octave ngenhla nangaphakathi emhlabeni wenyama.

Konke ukungabaza okwahlasela umuntu wenyama kufanele kuhlangatshezwe nakho futhi kunqotshwe, njengoba nje kwanqotshwa emzimbeni wenyama. Banqotshwa emhlabeni we-psychic kanye ne-astral form body kuphela ngezinga abahlangabezene nalo futhi banqotshwa ngokomzimba.

Ngaphakathi nangaphezulu komhlaba wenyama nowengqondo kanye namadoda awo yizwe lengqondo nengqondo yawo efakwe enyameni (impilo-umcabango, ♌︎-♐︎).

Lona umhlaba umuntu aphila kuwo kakhulu futhi, ngenxa yesidingo sokuthi ingqondo isebenze nomzimba wayo wenyama, yizwe alingabaza kakhulu. Kusukela ekusetshenzisweni okujwayelekile noma ukuhlukumeza umzimba wenyama, ingqondo ihlobanise ukuba kwayo nempilo yenyama kangangoba isikhohlwe ubukhona bangempela futhi yona uqobo njengesidalwa esihlukile emzimbeni wayo wenyama. Ingqondo izikhomba yona emcabangweni ngomzimba wayo kanye nempilo yenyama kuphela, futhi lapho ithiyori iphakanyiswa ukuthi ingqondo nomcabango kuhluke emzimbeni wenyama, nakuba kuxhumene nawo, ingqondo iyangabaza futhi ithambekele ekwenqabeni isitatimende esinjalo.

Lokhu kungabaza kutholakala kaningi phakathi kwabafundile kunabangafundile, ngoba umuntu ofundile ufundwa ezintweni ezisebenza kuphela engqondweni maqondana nezwe lenyama, nalowo ojwayela ukucabanga ngezinto nezifundo azicabangayo. ahlobene ngokuqinile nezwe lenyama akathandi ukushiya uhlaka lomcabango wakhe futhi akhule abe indiza ephakeme. Umuntu ofundile ufana nomvini, onamathela entweni obophe kuyo futhi uzishumeke ngayo. Uma umvini wenqaba ukunamathela, kufanele ukwazi ukushiya izimpande zawo, ushaye futhi ukhule usuka enhlabathini enomzali ojulile, uzoyeka ukuba umvini. Uma umuntu ofundile engakhululwa emikhubeni yezinye izingqondo, futhi ngemicabango yakhe kufanele afinyelele futhi akhule entweni yomzali okukhule kuzo ezinye izingqondo, khona-ke, njengesitshalo, bekungeke kudingeke ukuthi akhule kwezinye izimila. futhi abopheke ukuba alandele ukuthambekela kwabo njengokwakhe, kodwa wayeyoba ukukhula komuntu ngamunye futhi abe nelungelo lokufinyelela emoyeni okhululekile futhi amukele ukukhanya kuzo zonke izinhlangothi.

Umvini unamathela entweni yawo; ngeke yenze ngenye indlela ngoba iwumvini kuphela, isitshalo semifino. Kodwa umuntu uyakwazi ukugoqa umcabango wakhe futhi akhule ekukhuleni kokufunda ngoba uyisithombo somuntu esisuka kumoya esinomsebenzi nesiphetho saso ukukhula siphume emibusweni yemvelo evusa inkanuko siye emkhakheni okhanyayo wolwazi lukamoya. . Umuntu ofunda nje nokuhamba ngezinyawo akakhuli ngale kokufunda kwakhe ngenxa yokungabaza. Ukungabaza, nokwesaba okuyingane yokutholwa yokungabaza, kuyamkhathaza lapho encike kakhulu ekufundeni. Ukungabaza kumenza angabaze. Uyangabaza isikhathi eside kakhulu; khona-ke ukwesaba kumbamba futhi kumphindisele ehlathini lokufunda acabanga ukuthi kube ukuphela kwawo wonke umzamo wengqondo, noma-ke aqhubeke nokungabaza kuze kube yilapho engabaza yonke into, kuhlanganise nokufunda nokungabaza kwakhe.

Umqondo ozicabangela wona njengomqondo osebenza emhlabeni wengqondo, ohlukile emhlabeni wenyama, uhlala uhlaselwa ukungabaza. Izinkinga umqondo obhekene nazo—njengalezi: umehluko phakathi nobudlelwane bukaNkulunkulu nemvelo, imvelaphi yomuntu, umsebenzi ekuphileni, isiphetho sokugcina, yilezo ezibhekane nazo zonke izingqondo ezizama ukwenza ngokukhululeka emhlabeni wengqondo.

Ukungabaza mayelana nanoma yimuphi wale mibuzo, noma inkululeko yomqondo okungenzeka ibe khona ezinzwa, kunomkhuba wokwenza mnyama umbono wengqondo. Uma umbono wengqondo umnyama, ingqondo ilahlekelwa ukuzethemba ekukhanyeni kwayo. Ngaphandle kokukhanya ayikwazi ukubona noma ukuxazulula izinkinga, noma ukubona indlela yayo, ngakho-ke iphindela emuva emikhakheni evusa inkanuko yokucabanga eyayijwayelene nayo.

Kodwa ingqondo enokuzethemba esenzweni sayo samahhala isusa ubumnyama bokungabaza. Ibona inkambo yayo yokwenza emhlabeni womcabango ewudalile. Ukuthola ukuzethemba nokubona ngokwengqondo imicabango yayo kanye nemicabango yezwe, ibona ukuthi izinhlobo zomhlaba wengqondo zinqunywa imicabango yezwe lengqondo, ukuthi ukudideka kwezifiso kanye nokuxokozela kwemizwa kungenxa yokudideka imicabango kanye neziphambano zomcabango ezingqubuzanayo, ukuthi imbangela yamandla kanye nezidalwa ezinenhlangano njengamafomu emhlabeni wengqondo kunqunywa imicabango ekhiqizwa ingqondo. Lapho lokhu kwenzeka, konke ukungabaza mayelana nezimbangela zemizwa nemizwa kuyasuswa, izenzo zomuntu zibonakala ngokucacile futhi izimbangela zazo zaziwa.

Ukungabaza ngomhlaba kamoya nomuntu kamoya kuhlobene nento engafiyo ezulazula futhi ixhumane nomuntu wenyama ngomqondo ofakwe inyama. Njengommeleli wezwe likamoya, kaNkulunkulu, we-Universal Mind, umuntu womoya ingqondo ephakeme yomuntu, ubuntu emhlabeni wabo kamoya (cancer–capricorn, ♋︎-♑︎). Ukungabaza okunjengokuhlasela ingqondo esenyameni yilezi: ukuthi ungaqhubeki emva kokufa; ukuthi njengoba zonke izinto ziza emhlabeni wenyama ngokuzalwa futhi zidlula emhlabeni wenyama ngokufa, kanjalo futhi kuzodlula emhlabeni wenyama futhi ngeke kusaba khona; ukuthi imicabango ingase ibe umkhiqizo noma ukusabela okuvela ekuphileni kwenyama, esikhundleni sokuba imbangela yokuphila kwenyama. Ukungabaza okungathi sína nakakhulu ukuthi, nakuba ingqondo kufanele iphikelele ngemva kokufa, iyodlula ibe sesimweni esivumelana nesokuphila kwasemhlabeni, ukuthi ukuphila emhlabeni emizimbeni yenyama kuyobe sekuphelile phakade nokuthi ngeke kubuyele emhlabeni. ukuphila.

Ingqondo iyakungabaza ubukhona noma ubukhona obunokwenzeka bokuba khona komhlaba kamoya wolwazi lapho kukhona imibono yazo zonke izigaba zobukhona, lapho umcabango uthatha umsuka wawo; ukuthi lo mhlaba ophikelelayo wolwazi, kanye nezinhlobo zawo ezinhle zokungafi, kungenxa yokucabangela kwengqondo yomuntu kunokuba isitatimende seqiniso elingokomoya. Okokugcina, ingqondo efakwe enyameni iyangabaza ukuthi kuyafana ngomqondo ongafi kanye neNgqondo Yomhlaba Wonke. Lokhu kungabaza kuwukungabaza okubucayi, okucekela phansi nokumnyama kunakho konke, ngoba kuvame ukuhlukanisa ingqondo esesimweni somuntu futhi engaphansi kokuguquguquka kwezimo ezidlulayo, kumzali wayo waphakade nongafi.

Ukungabaza kuyisono sokulumba. Lesi sono semilingo sokungabaza siwukungabaza esintwini somoya. Isijeziso salokhu kungabaza ubumpumputhe bomoya kanye nokungakwazi ukubona amaqiniso kamoya kunoma yini noma ekhonjwa.

Isizathu sokungabaza kwamadoda ahlukene ubumnyama obungathuthukisiwe bengqondo. Kuze kube yilapho ubumnyama buchithwa noma buguqulwa ukukhanya kwangaphakathi, umuntu uzoqhubeka nokungabaza futhi uyohlala ekulesi simo azithola ekuso lapha. Ukungabaza kokungafi ngokukhula kufakwa engqondweni yomuntu yilabo ababeyobusa futhi balawule ukuphila kwakhe ngokulawula ingqondo yakhe. Ukwesaba kubanjwe phambi komqondo futhi kwenza i-phantom yamawele ibe nokungabaza. Amadoda azivumela ukuba abe ngabapristi, agcinwe ebumnyameni bengqondo futhi abhaxabulwe ekuthobekeni ngemivimbo emibili yokungabaza nokwesaba. Lokhu akusebenzi nje esixukwini sabantu abangenalwazi, kodwa nakubantu abafundile izingqondo zabo eziye zaqhutshwa ukuqeqeshwa kusenesikhathi zangena emiseleni ethile, futhi okwathi ngale ndlela kwanciphisa ukwesaba ukuphumela ngaphandle kwemisele yabo nokungabaza amandla abo okuphuma kuzo.

Ukungabaza kudala ukungabaza. Umuntu ohlale engabaza uwusizi kuyena futhi uyinkathazo kubo bonke abamzungezile. Ukungabaza okuqhubekayo kwenza umuntu abe yisiqhwaga esibhuqayo, esibubulayo esingalokothi senze okuthile, sesaba umphumela wesenzo sakhe. Ukungabaza kungase kuguqule ingqondo ecingayo nebuzayo ibe isishayo, intokozo yayo engukuphikisana nokuphikisana, ukuphonsa ubumnyama phezu noma ukucasula izinkolelo zalabo ahlangana nabo, mayelana nethemba noma ukuzethemba ngempilo yesikhathi esizayo, futhi, endaweni yokholo nethemba, ukushiya ukunganeliseki, ukunganeliseki nokuphelelwa ithemba. Ukungabaza kubangela ukungabaza engqondweni yomuntu ongathembekile nongenabuqiniso futhi osola izisusa zabanye, othola amaphutha kuyo yonke into, onyundelayo futhi ohlambalaza futhi ozama ukuthelela bonke ngokungabaza okugxiliswe engqondweni yakhe.

Ukungabaza yilokho okungapheli okwenza ingqondo ibhadule phakathi, futhi ingalokothi inqume, into eyodwa noma enye. Ubumnyama buphonswa phezu komqondo ngenxa yokuguquguquka phakathi kwezifunda ezimbili noma ngaphezulu futhi kungaxazululeki noma ukunquma nganoma yisiphi. Ngakho sithola amadoda alusizi angalokothi anqume nganoma yini, noma, mhlawumbe, uma kufanele anqume, ahluleke ukuthatha isinyathelo ngenxa yokungabaza okuthile noma ukwesaba okuthile okukhona mayelana nesinqumo. Lokhu kungaqiniseki kwengqondo nokwenqaba ukwenza izinto kwenza ingqondo ingakwazi ukunquma nokwenza, kodwa kunalokho kukhuthaza ubuvila nokungazi futhi kudala ukudideka.

Noma kunjalo, kunenhloso yokungabaza, ingxenye okufanele ibe nayo ekuthuthukisweni komuntu. Ukungabaza kungomunye wabaqalisi bengqondo ezindaweni zokukhanya. Ukungabaza kuvikela yonke imigwaqo yolwazi. Kodwa ukungabaza kufanele kunqotshwe ingqondo uma lowo mqondo uzodlula ngokuqaphela emazweni angaphakathi. Ukungabaza kungumqaphi wolwazi ovimba abanovalo nabanomqondo obuthakathaka ukuba badlulele ngale kwendawo yabo. Ukungabaza kuphoqa izingane ezisakhula ngokwengqondo ezingathanda ukukhula ngaphandle komzamo, futhi zihlakaniphe ngaphandle kolwazi. Njengoba ubumnyama budingeka ekukhuleni kwezilwane nezitshalo, kanjalo nobumnyama bokungabaza buyadingeka ekukhuleni.

Ingqondo engabazayo engazange ifunde ukwahlulela okufanele noma isenzo esifanele ibonakala ezikhathini ezibucayi ekuphileni. Ngokwesibonelo, njengalapho umuntu omi edidekile njengoba amakalishi amabili esondela esuka ezinhlangothini ezihlukene. Ubheka indlela eyodwa kuqala, alandele enye, anganqumi ukuthi iyiphi indlela yokubalekela ingozi. Lesi sinqumo esihanjelwa ngaso ukungabaza, sibonakala siphoqa ukufa okungajwayelekile kwesenzo esingalungile, njengoba umuntu onjalo akavamile ukugijima ngaphansi kwezinyawo zamahhashi.

Lowo ohlehlisayo ukunquma phakathi kwezikhundla ezimbili anikezwa zona, ngenxa yokungabaza ukukhetha okufanele, ngokuvamile ubonakala ededele ithuba elingcono kakhulu. Ithuba alilindi. Ithuba lihlala likhona nakuba lidlula njalo. Ithuba wudwendwe lwamathuba. Umuntu ongabazayo ulilela ithuba elisanda kudlula, futhi elimlahlekele, kodwa isikhathi esichithwe ekukhaleni ukulahlekelwa kwakhe nokusola othile, siyamvimbela ukuba abone ithuba elikhona ngaleso sikhathi, kodwa aphinde alibone kuze kube yilapho nalo selihambile. Ukumanqikanqika okuqhubekayo nokwehluleka ukubona amathuba kubangela umuntu angabaze ikhono lakhe lokukhetha noma lokwenza. Umuntu ohlale engabaza imicabango nezenzo zakhe ubangela ukudangala kwamanje, ukungakhululeki, nokudangala, konke okuphambene nokuzethemba esenzweni. Isenzo sokuzethemba siqondisa isandla esijikijela ibhola siqonde kumaki. Ngesandla esenzweni salo, ngokuhamba, ngokuthwala umzimba, ngokuthula kwekhanda, ngokubuka iso, ngokuzwakala kwezwi, isimo sengqondo somuntu ongabazayo noma lowo owenza okuthile. ngokuzethemba kungase kubonakale.

Ukungabaza kuyinto emnyama futhi engapheli ingqondo eshikashikana nayo futhi iba namandla njengoba inqoba. Ulwazi luza noma lukhuliswe lube njengoba ukungabaza kunqotshwa, kodwa ukungabaza kunqotshwa ulwazi kuphela. Pho, singakunqoba kanjani ukungabaza na?

Ukungabaza kunqotshwa yisinqumo sokuzethemba esilandelwa yisenzo esivezwa yisinqumo. Ukuhlolwa kokuthi iziphi izifundo ezikhethwa kakhulu ezifundweni ezimbili noma izinto akukhona ukuqiniseka okuyimpumputhe kwesenzo sokungazi, futhi akukhona ukungabaza, nakuba ukungabaza kungena futhi kuzoba namandla lapho ingqondo yenqaba ukunquma ngokuvuna noma yikuphi. Ukungabaza akukaze kunqume; ihlale iphazamisa futhi ivimbele isinqumo. Uma umuntu enganqoba ukungabaza, mayelana nokukhetha phakathi kwezinto ezimbili, noma ekunqumeni noma yimuphi umbuzo, kufanele, ngemva kokucabangisisa ngombuzo, anqume futhi enze ngokufanele, ngaphandle kokungabaza noma ukwesaba mayelana nomphumela. Uma umuntu enquma kanjalo futhi enze kanjalo engazange abe nolwazi olutheni isinqumo nesenzo sakhe kungase kubonakale kuyiphutha, futhi eqinisweni, esimweni esinjalo, ngokuvamile akulungile. Noma kunjalo, kufanele aqhubeke ehlola esihlokweni esilandelayo noma umbuzo futhi anqume futhi enze ngokuvumelana nesinqumo sakhe, ngaphandle kokwesaba. Lesi sinqumo nesinyathelo kufanele sithathwe ngemuva kokuhlolwa ngokucophelela kwephutha elenziwe esinqumweni esingalungile sangaphambilini nesenzo. Ukuhlehla emuva ekungabazeni okungenasinqumo ngemva kokuba isenzo somuntu sibonakale singalungile, nakuba kwakukholelwa ukuthi sasilungile ngaleso sikhathi, kuwukubuyisela emuva ingqondo futhi kuvimbela ukukhula. Umuntu kufanele alibone iphutha lakhe, alivume futhi alilungise ngokuqhubeka nokwenza. Iphutha lakhe kufanele limzuzise ngokumenza akwazi ukulibona.

Ngokuqhubeka kwesinqumo nesenzo, ukuqaphela amaphutha omuntu kanye nomzamo oqotho wokuwavuma nokuwalungisa, umuntu uzoxazulula imfihlakalo yesenzo esifanele. Umuntu uzofunda ukunquma nokwenza futhi uzoxazulula imfihlakalo yesenzo esifanele ngokholo oluqinile nokholo lokuthi empeleni ungomunye onoMqondo Wendawo Yonke noma uNkulunkulu, ngobuntu bakhe, ingqondo yomuntu ephakeme noma yaphezulu, nokuthi ukwazi kwakhe kwangempela. ubukhona buvela kulowo mthombo futhi buzokhanyisa umcabango wakhe. Uma umuntu ezindla ngalo mcabango, ewugcina engqondweni, enquma ngawo engqondweni futhi enze ngokuvumelana nesinqumo, ngeke afunde ukunquma ngokuhlakanipha nokwenza ngobulungisa, futhi ngokwahlulela okufanele nangesenzo esilungile uyofika. efeni lolwazi alinikwa ngunkulunkulu wakhe ongumzali masinyane njengoba esezuzile.