THE

I-WORD

UBUNGANI

NJENGOKUBA udumo, ukuphana, ubulungisa, ubuqotho, ukuba neqiniso nezinye izimfanelo ezinhle ezisetshenziswa njalo nangokungakhethi abantu abanganakile, kukhulunywa ngobungane futhi neziqinisekiso zobungane zivezwa futhi ziqashelwe yonke indawo; kodwa, njengezinye izimfanelo ezinhle, futhi, nakuba kuzwakala ngandlela thile yibo bonke abantu, kuyisibopho nesimo esiyivelakancane kakhulu.

Nomaphi lapho inani labantu libuthelwa ndawonye, ​​okunamathiselwe kuyakhiwa phakathi kwabathile ababonisa ukunganaki noma ukungathandi kwabanye. Kukhona lokho abafana besikole abakubiza ngokuthi ubungane babo. Bashintshana ukuzethemba futhi bahlanganyele ezintweni ezifanayo zokuzilibazisa nakwezemidlalo namaqhinga kanye nemigilingwane ngenxa yokuhlukunyezwa kwentsha. Kukhona intombazane yasesitolo, intombazane yekhwaya, ubungane bentombazane yomphakathi. Batshelana izimfihlo zabo; bayasizana ekwenzeni izinhlelo zabo, futhi omunye ulindeleke ukuba enze noma iyiphi inkohliso encane okungase kuqhutshekwe ngayo izinhlelo zomunye, noma ukumvikela lapho ukutholakala kungafunwa; ubudlelwano babo buvumela umuntu ukuthi azikhulule komunye wezinto ezincane eziningi ezibalulekile lapho kunentshisekelo efanayo.

Amadoda amabhizinisi akhuluma ngobungane babo, obuvame ukuqhutshwa ngendlela yebhizinisi ngesisekelo sokuhweba. Uma kucelwe umusa futhi kunikezwa kuyabuyiselwa. Ngamunye uzonikeza usizo lwezezimali kanye nokwesekwa futhi atsheleke igama lakhe emisebenzini yomunye kanye nekhredithi, kodwa ulindele ukubuya ngohlobo. Ngezinye izikhathi izingozi zithathwa ebunganini bebhizinisi ngomunye esiza omunye lapho izithakazelo zakhe zibeka engcupheni; futhi ubungane bebhizinisi bunwetshiwe kwafinyelela kulelo zinga omunye abeke kulo omunye ingxenye enkulu yengcebo yakhe, ukuze omunye, esaba ukulahlekelwa noma ukuphucwa ingcebo yakhe, aphinde ayithole. Kodwa lobu akubona ubungane bebhizinisi ngokuphelele. Ubuhlobo obuqinile bezamabhizinisi bungase bubonakale ngokulinganisa kwendoda yaseWall Street okwathi, lapho isilungele ukuhlela nokuntanta inkampani yezimayini enenani elingabazekayo, futhi ifisa ukuyenza ibonakale inamandla nokuma, ithi: “Ngizokweluleka uMnu. Moneybox. noMnu. Dollarbill noMnu. Churchwarden, mayelana nenkampani. Bangabangani bami. Ngizobacela ukuthi bathathe amasheya amaningi kangaka esitokweni futhi ngizobenza abaqondisi. Basiza ngani abangani bakho uma ungakwazi ukubasebenzisa.” Ubungane bosopolitiki budinga ukwesekwa kweqembu, ukukhuthaza kanye nokuthuthukisa izinhlelo zomunye nomunye, ukufakwa kwanoma yimuphi umthethosivivinywa, kungakhathaliseki ukuthi ulungile, uzuzisa umphakathi, unikeza amalungelo akhethekile, noma ungowohlobo olukhohlakele futhi olunyanyekayo. “Ngingathembela ebunganeni benu,” kubuza umholi omunye wabalandeli bakhe lapho isenzo esinyanyekayo kufanele siphoqelelwe eqenjini lakhe futhi sibekwe phezu kwabantu. “Unayo, futhi ngizokulungisa,” impendulo emqinisekisa ngobungane bomunye.

Kunobungani phakathi kwama-genteel rakes namadoda omhlaba obuchazwa ngomunye wabo lapho echazela omunye, “Yebo, ukusungula udumo lukaCharlie nokugcina ubungane bethu, ngaqamba amanga njengomnumzane.” Ebunganeni bamasela nezinye izigebengu, akulindelekile kuphela ukuthi omunye asize omunye ebugebengwini, futhi ahlanganyele icala njengasempangweni, kodwa ukuthi uyokwenza noma yikuphi ukweqisa ukuze amvikele emthethweni noma avikeleke. ukukhululwa kwakhe uma eboshiwe. Ubungane phakathi kwabasebenza naye emikhunjini, amasosha namaphoyisa budinga ukuthi izenzo zomunye, nakuba zingenakufaneleka futhi ziyihlazo, zizosekelwa futhi zivikelwe ngomunye ukuze zimsize ukuba abambe isikhundla sakhe noma aqokelwe esikhundleni esiphezulu. Ngabo bonke lobu bungane kunomoya wesigaba lapho umzimba noma isethi ngayinye ihlanganiswa khona.

Kukhona ubungane babantu bamathafa, abaqwali bezintaba, abazingeli, abahambi nabahloli bamazwe, obakheka ngokuphonswa kwabo ndawonye endaweni efanayo, bebhekana nobunzima obufanayo, ukwazi nokuzabalaza ezingozini ezifanayo nokubamba iziphetho ezifanayo ngombono. Ubungane balaba ngokuvamile bakhiwa umuzwa noma isidingo sokuvikelana ezingozini ezingokomzimba, ngesiqondiso nosizo olunikezwa ezindaweni eziyingozi, nangosizo olumelene nezilwane zasendle noma ezinye izitha ehlathini noma ogwadule.

Ubungane kumele buhlukaniswe kobunye ubudlelwano obunjengokwazana, ukuhlalisana, ukusondelana, ukujwayelana, ubungane, ubudlelwano, ukuzinikela, noma uthando. Labo abajwayelene nabo bangase bangabi nandaba noma bangabi nandaba; ubungane budinga ukuba ngamunye abe nesithakazelo futhi amhloniphe ngokujulile omunye. Ukuhlalisana kudinga ucansi oluvumelekile emphakathini kanye nokuzijabulisa okunomoya wokungenisa izihambi; kodwa labo abathanda ukuhlalisana nabo bangakhuluma kabi noma benze izinto ngokumelene nalabo abavumelana nabo. Ubungane ngeke buvumele ukukhohlisa okunjalo. Ukusondelana kungenzeka sekuneminyaka kukhona ebhizinisini, noma kweminye imibuthano edinga ukuba khona komuntu, nokho angase anyanye futhi adelele lowo asondelene naye. Ubungane ngeke buwuvumele umuzwa onjalo. Ukujwayelana kuvela ekwazaneni okuseduze noma ekuhlanganyeleni komphakathi, okungase kucasule futhi kungathandwa; akukho ukuphatheka kabi noma ukungathandi okungaba khona ebunganini. Ubungane yisenzo noma isimo lapho umuntu enesithakazelo somunye enhliziyweni, okungenzeka omunye angasaziswa noma aqondwe; ubungane abunahlangothi olulodwa; kuyavumelana futhi kuqondwa yibo bobabili. Ubuqabane wubudlelwane bomuntu siqu nobungane, obungase buphele lapho amaqabane esehlukene; ubungane abuncikile ekuxhumaneni komuntu siqu noma ekuhlanganyeleni; ubungane bungase bube khona phakathi kwalabo abangakaze babonane futhi babekezele, kungakhathaliseki ukuthi ibanga elikhulu emkhathini nesikhathi kungase kungenele. Ukuzinikela kuyisimo sengqondo lapho umuntu ezibamba khona kunoma yimuphi umuntu, isihloko noma isidalwa; isimo lapho ehlanganyela khona ngentshiseko, ekusebenzeleni injongo ethile, ekulweleni ukuzuza isifiso sokuvelela noma umgomo othile, noma ekukhulekeleni uNkulunkulu. Ubungane bukhona phakathi kwengqondo nengqondo, kodwa hhayi phakathi kwengqondo nombono, noma isimiso esingabonakali; futhi ubungane abukho ukukhulekela okunikelwa yingqondo kuBunkulunkulu. Ubungane bunikeza indawo efanayo noma efanayo yokucabanga nesenzo phakathi kwengqondo nengqondo. Ngokuvamile uthando lubhekwa njengokulangazelela nokulangazelela okujulile, ukuthululwa kwemizwa nothando olujulile entweni ethile, kumuntu, endaweni noma ebuntwini; futhi uthando lucatshangelwa futhi lusetshenziselwe ukuchaza umuzwa noma imizwelo, noma ubudlelwano bothando obukhona phakathi kwamalungu omndeni, phakathi kwezithandani, noma phakathi kwendoda nomfazi. Ubungane bungase bube khona phakathi kwamalungu omkhaya naphakathi kwendoda nowesifazane; kodwa ubuhlobo phakathi kwezithandani, noma indoda nomfazi akubona ubungane. Ubungane abudingi ukwaneliseka kwezinzwa nanoma ibuphi ubuhlobo obungokomzimba. Ubudlelwano bobungani bungokwengqondo, bomqondo, futhi akuwona owemizwa. Uthando lomuntu ngoNkulunkulu, noma ngoNkulunkulu womuntu, luyisimo sengqondo somuntu ophansi kunomuntu ophakeme, noma esomuntu onamandla kunawo wonke onomkhawulo futhi ongakwazi ukumqonda. Ubungane busondela ngokulingana. Ubungane kungathiwa uthando, uma uthando lungenalo inkanuko; umuzwa noma ulwazi lobudlelwano, okungaphuphuthekisiwe yizinto ezinamathiselwe izinzwa; isimo lapho umuzwa wokuba phezulu nokuphansi unyamalala khona.

Kunezinye izindlela leli gama eliye lasetshenziswa ngazo, njengobungane phakathi komuntu nenja, ihhashi nezinye izilwane. Isibopho phakathi kwesilwane nomuntu, okucatshangwa ukuthi ubungane, ukufana kwemvelo esifisweni, noma ukusabela kwesifiso sesilwane esenzweni somqondo womuntu kuso. Isilwane siyasabela esenzweni somuntu futhi siyakwazisa futhi sisabela emcabangweni wakhe. Kodwa ingasabela kuphela ngenkonzo, kanye nokulungela ukwenza lokho imvelo yayo ekwaziyo ukukwenza. Isilwane singakhonza umuntu bese sifela emsebenzini wakhe. Kodwa noma kunjalo abukho ubungane phakathi kwesilwane nomuntu, ngoba ubungane budinga ukuqondana kanye nokusabela kwengqondo nomcabango, futhi akukho kusabela okunjalo noma ukuxhumana komcabango usuka esilwaneni uye kumuntu. Isilwane singawubonisa kahle umcabango womuntu kuye. Ngeke iwuqonde umcabango ngaphandle kokuthi uhlobene nesifiso sayo; alikwazi ukusungula umcabango, noma lidlulisele kumuntu noma yini engokwengqondo. Ukuvumelana phakathi kwengqondo nengqondo ngokucabanga, okubalulekile esibophweni sobungani, akunakwenzeka phakathi komuntu, ingqondo, nesilwane, isifiso.

Uvivinyo lobungane beqiniso noma bamanga sisekuzuzweni okungenabugovu noma kobugovu umuntu anakho komunye. Ubungane beqiniso akuwona nje umphakathi onesithakazelo. Kungase kube nobungane phakathi kwalabo abanomphakathi onesithakazelo, kodwa ubungane beqiniso abunamcabango wokuthola okuthile ngalokho okunikezwayo, noma ukubuyiselwa nganoma iyiphi indlela ngalokho okwenziwayo. Ubungane beqiniso buwukucabanga komunye kanye nokwenza omunye noma omunye ngenjongo yenhlalakahle yakhe, ngaphandle kokuvumela noma imuphi umcabango wezithakazelo zomuntu siqu ukuba uphazamise lokho okucatshangwayo nokwenzelwa omunye. Ubungane beqiniso busesisusa esingenabugovu esibangela ukucabanga nokwenza izinto ezizuzisa omunye, ngaphandle kokuzizuzisa yena.

Ukwenza noma ukwenza sengathi usebenzela izithakazelo zomunye, kuyilapho imbangela yesenzo esinjalo iwukwanelisa komuntu siqu kanye nesithakazelo sobugovu, akubona ubungane. Lokhu kuvame ukuboniswa lapho kunomphakathi wezithakazelo nalapho labo abathintekayo bekhuluma ngobungane babo ngomunye nomunye. Ubungane buhlala kuze kube yilapho omunye ecabanga ukuthi akasitholi isabelo sakhe, noma kuze kube yilapho omunye enqaba ukuvumelana naye. Khona-ke ubuhlobo bobungane buyaphela futhi lokho okwakubizwa ngokuthi ubungane ngempela kwakuyisithakazelo sokuzifunela wena. Lapho umuntu enobuhlobo obubizwa ngokuthi ubungane nomunye noma abanye ngenxa yokuthi ngalobo bungane angathola izinzuzo, noma anelise akufunayo, noma athole izifiso zakhe, abukho ubungane. Ubufakazi bokuthi ubungane bokuzibiza akubona ubungane, bubonakala lapho omunye efisa ukwenza okubi komunye. Ubungane bungaba khona lapho oyedwa noma bobabili noma bonke bezothola izinzuzo ngobungane; kodwa uma izithakazelo ziyizisusa ezibahlanganisayo, ubungane babo bubonakala bubonakala. Ebunganeni beqiniso yilowo nalowo uyoba nesithakazelo somunye enhliziyweni hhayi esingaphansi kwesakhe, ngoba umcabango wakhe ngomunye mkhulu futhi ubaluleke kakhulu kunokufuna kanye nezifiso, futhi izenzo zakhe kanye nokusebenzelana kukhombisa ukuthambekela kwemicabango yakhe.

Ubungane beqiniso ngeke buvume ukuba ukuphila komngane kufakwe engozini ukuze kusindise okwakhe. Umuntu olindele noma ofisa ukuba umngane wakhe abeke ukuphila kwakhe engozini, aqambe amanga, alahlekelwe udumo lwakhe, ukuze asindiswe kunoma iyiphi yalezi zingozi, akayena umngane, futhi ubungane abukho ngasohlangothini lwakhe. Ukuzinikela okukhulu kungase kube futhi kuboniswe ngobungane lapho ukuzinikela kudingekile, njengokunakekela isikhathi eside nesineke ngobuthakathaka obungokomzimba noma obungokwengqondo bomunye nasekusebenzeni naye ngesineke ukuze akhulule ukuhlupheka kwakhe futhi kumsize ekuqiniseni ingqondo yakhe. Kodwa ubungane beqiniso abudingi, buyakwenqabela, ukwenza okubi ngokomzimba noma kokuziphatha noma okungokwengqondo, futhi ukuzinikela kungasetshenziswa kuphela ngezinga ukuzinikela ebunganeni akudingi ukuba kwenziwe okubi kunoma ubani. Ubungane beqiniso buyindinganiso ephakeme kakhulu yokuziphatha nokwethembeka nobuhle obungokwengqondo ukuze buvumele ukuzinikela noma ukuthambekela ukuba kufinyelele kulelo zinga enkonzweni okuthiwa umngane uma kungalimaza abanye.

Umuntu angase azimisele ukuzidela futhi angadela ngisho nokuphila kwakhe ngenxa yobungane, uma ukuzidela okunjalo kungenjongo enhle, uma ngomhlatshelo onjalo engazideli izithakazelo zalabo abahlobene naye, futhi uma eyakhe. izithakazelo zokuphila zinikelwa kuphela, futhi akasuki emsebenzini. Ubonisa ubungane beqiniso nobukhulu kakhulu ongeke alimaze muntu futhi angenzi okubi, ngisho nangesizathu sobungane.

Ubungane buyobangela ukuba umuntu afinyelele umcabango noma ngesenzo kumngane wakhe, amkhulule osizini, amduduze osizini, anciphise imithwalo yakhe futhi amsize lapho edinga usizo, amqinise esilingweni, abambe ithemba kuye. ukuphelelwa ithemba, ukumsiza ukuba asuse ukungabaza kwakhe, ukumkhuthaza lapho esebunzimeni, mtshele ukuthi angakuqeda kanjani ukwesaba kwakhe, indlela yokunqoba izinkinga zakhe, amchazele ukuthi angafunda kanjani ekudumazekeni futhi aguqule amashwa abe yithuba, ukuze anqande izivunguvungu. ukuphila, ukumshukumisela ukuba azuze izinto ezintsha nezimiso eziphakeme, futhi, ngaphezu kwalokho, angalokothi ahlehlise noma akhawule isenzo sakhe samahhala ngomcabango noma ngezwi.

Indawo, indawo, izimo, izimo, isimo, isimo sengqondo kanye nesikhundla, kubonakala kuyimbangela noma izimbangela zobungane. Zibonakala nje. Lezi zinikeza izilungiselelo kuphela; azizona izimbangela zobungane beqiniso nobuhlala njalo. Ubungane obakheka futhi obuhlala njalo buwumphumela wokuziphendukela kwemvelo okude. Akulona nje ithuba lokuthi kwenzeke, nakuba ubungane bungase buqale manje futhi buqhubeke futhi buphile phakade. Ubungane buqala ngokubonga. Ukubonga akukhona nje ukubonga lowo ozuzayo akuzwayo ngomzuzi wakhe. Akukhona ukubonga okunikezwa izinhlangano ezisiza abampofu izipho, futhi akuwona umuzwa wokubonga ongafanele ozwakala noma oboniswa umuntu ophansi ngalokho umphathi wakhe amenzele khona. Ukubonga kungenye yezinto ezinhle kakhulu futhi kuyisici esifana nonkulunkulu. Ukubonga kuwukuvusa ingqondo kokuthile okuhle okushiwo noma okwenziwe, kanye nokuphuma kwenhliziyo okungenabugovu nokukhululekile kulowo okwenzile. Amaleveli okubonga kuzo zonke izinhlaka noma izikhundla. Isigqila singase simbonge umnikazi womzimba waso ngomusa othile obonisiwe, njengoba isihlakaniphi sibonga umntwana ngokumvusela umbono ocacile wesigaba esithile senkinga yokuphila futhi uNkulunkulu unokubonga ngomuntu obonakalisa ubunkulunkulu. yokuphila. Ukubonga kungumngane wobungani. Ubungane buqala lapho ingqondo iphuma ibonga omunye ngomusa othile oboniswa ngezwi noma ngesenzo. Umusa othile uyoboniswa njengembuyiselo, hhayi ngendlela yokukhokha, kodwa ngenxa yokugqugquzelwa kwangaphakathi; ngoba isenzo silandela amasu enhliziyo nomcabango kanti omunye uzizwa ebonga ubuqiniso bokwazisa ngalokho akwenzile; ngakho-ke, ngamunye ezwa ubuqotho nomusa womunye ngakuye, ukuqondana nokuqondana kwengqondo kuyakhula phakathi kwabo futhi kuvuthwe kube ubungane.

Ubunzima buzovela futhi ubungane ngezinye izikhathi buzozanywa kanzima, kodwa ubungane buyohlala uma isithakazelo somuntu siqu singaqini kakhulu. Uma kwenzeka kuvela izinto eziphazamisa noma ezibonakala zibuqeda ubungane, njengokuya endaweni ekude, noma njengokuvela kokungaboni ngaso linye, noma uma ukuxhumana kunqamuka, noma kunjalo, ubungane, nakuba bubonakala buphelile, abupheli. Nakuba kungafanele abone omunye ngaphambi kokufa, ubungane, njengoba sebuqalile, abukapheli. Lapho lezo zingqondo ziphindaphinda ekuphileni okulandelayo noma esikhathini esizayo, ziyophinde zihlangane futhi ubungane bazo buvuselelwe.

Lapho behlanganiswa, ukubonakaliswa okuthile ngezwi noma ngesenzo kuyovusa izingqondo futhi bayozizwa futhi bacabange njengezihlobo, futhi kulokho kuphila kungase kwakheke izixhumanisi ezinamandla ochungechungeni lobungane. Futhi lobu bungane buyovuselelwa futhi ngokusobala buqedwe ngokwehlukana, ukungaboni ngaso linye noma ukufa; kodwa ekuvuselelweni ngakunye kobungane omunye wabangane uzokwazi ukubona omunye futhi ubungane buzophinde bumiswe. Ngeke bazi ngobungane babo emizimbeni yabo yangaphambili kwezinye izimpilo, nokho umuzwa wobungane ngeke uqine kangako kulokho. Ubungane obuqinile obubonakala buvela ngenhlanhla noma ekwazaneni okufushane, futhi obuhlala phakathi nokuguquguquka kwempilo, abuqali lapho kwenzeka ngengozi ngokubonana ngenhlanhla. Umhlangano awubanga ngengozi. Kwakuyisixhumanisi esibonakalayo ochungechungeni olude lwezehlakalo ezidlulela kwezinye izimpilo, futhi umhlangano ovuselelwe kanye nokuqashelwa ngomzwelo onomusa kwaba ukuthatha ubungane besikhathi esedlule. Isenzo esithile noma ukubonakaliswa koyedwa noma kokubili kuzodala umuzwa wobungane futhi kuzoqhubeka ngemva kwalokho.

Ukubhujiswa kobungani kuqala lapho omunye enomhawu ngokunaka omunye, noma ukunaka komngane wakhe kwabanye. Uma emonela umngane wakhe ngokuba nezinto, akufezile, amakhono noma ubuhlakani, uma efisa ukubeka umngane wakhe emthunzini noma amdlulele, imizwa yomona nomona izodala noma isebenzise izinsolo nokungabaza okungenzeka, kanye nokuzithakasela. izobaqondisa emsebenzini wabo wokubhubhisa ubungane. Ngokuqhubeka kwabo nomsebenzi kuzobizwa ngokuthi kube khona okuphambene nobungane. Ukungathandi kuzovela futhi kuzokhula kube ububi. Lokhu kuvame ukundulelwa, lapho ukuzithakasela kwakho kunamandla, ngokuhlukumeza ubungane.

Ukuhlukumeza ubungane kuqala lapho inhloso yomuntu kuwukusebenzisa omunye ngaphandle kokumcabangela okufanele. Lokhu kubonakala ebhizinisini, lapho umuntu engathanda umngane wakhe ukuba agxilise iphuzu ukuze amkhonze kunokuba acindezele iphuzu ukuze akhonze umngane wakhe. Kwipolitiki kubonakala lapho umuntu ezama ukusebenzisa abangani bakhe ezithakazelweni zakhe ngaphandle kokuzimisela ukubasebenzela kwezabo. Emibuthanweni yokuxhumana nabantu ukuhlukunyezwa kobungani kubonakala lapho omunye walabo ababizana ngokuthi abangani, efisa futhi ezama ukusebenzisa abangani ukuze azuze yena. Kusukela esicelweni esimnene sokuba omunye enze into encane ngenxa yobungane, futhi lapho ukwenza kuphambene nesifiso salowo muntu, ukusetshenziswa kabi kobungani kungase kuqhutshekwe esicelweni somunye ukuba enze ubugebengu. Lapho omunye ethola ukuthi ubungane bokuzisholo bumane nje buwukufuna ukuthola izinkonzo zakhe, ubungane buba buthaka futhi bungase buphele, noma bungase bushintshe bube okuphambene nobungane. Ubungane akufanele busetshenziswe kabi.

Okubalulekile ekuqhubekiseni ubungane ukuthi ngamunye kumelwe azimisele ukuthi omunye abe nenkululeko yokuzikhethela emcabangweni nasezenzweni zakhe. Lapho isimo sengqondo esinjalo sikhona ebunganini siyohlala njalo. Lapho ukuzithakasela kwethu kwethulwa futhi kuqhubeka, ubungane bungashintsha bube ubutha, inzondo, inzondo, nenzondo.

Ubungane buwumusa wezingqondo futhi busekelwe futhi busekelwe emsuka womoya kanye nobunye bokugcina bazo zonke izidalwa.

Ubungane yilolo budlelwano obuqaphelayo phakathi kwengqondo nengqondo, obukhula futhi busungulwe njengomphumela wesisusa somuntu emcabangweni nasesenzweni esingokwezintshisekelo kanye nenhlalakahle yomunye.

Ubungane buqala lapho isenzo noma umcabango womunye udala ukuthi omunye umqondo noma ezinye izingqondo zibone ububele obuphakathi kwabo. Ubungane buyakhula njengoba imicabango iqondiswa futhi izenzo zenziwa ngaphandle kokuzithakazelela futhi ukuze kuzuze abanye unomphela. Ubungane bakheka kahle futhi busungulwe futhi angeke buqedwe lapho ubuhlobo buqashelwa njengobungokomoya ngemvelo nenjongo yabo.

Ubungane bungobunye bobudlelwano obukhulu kakhulu nobuhle kunabo bonke. Ivusa futhi ikhiphe futhi ithuthukise izimfanelo eziyiqiniso nezihlonipheke kakhulu zomqondo, ngesenzo somuntu. Ubungane bungaba khona futhi bukhona phakathi kwalabo abanezithakazelo zomuntu siqu nabanezifiso ezifanayo; kodwa akukho ukukhanga komuntu siqu noma ukufana kwesifiso okungaba isisekelo sobungane bangempela.

Ubungane empeleni buwubudlelwane bengqondo, futhi ngaphandle kwalesi sibopho somqondo angeke kube khona ubungane bangempela. Ubungane bungobunye bobudlelwano obuhlala njalo nobungcono kakhulu. Kuhlobene nawo wonke amakhono engqondo; kubangela ukuthi okuhle kakhulu kumuntu kwenzele umngane wakhe, futhi, ekugcineni, kubangela okuhle kakhulu kokukodwa ukwenza kubo bonke abantu. Ubungane bungenye yezinto ezibalulekile, futhi bukhuthaza zonke ezinye izici, ekwakheni isimilo; ihlola izindawo ezibuthakathaka futhi ibonise indlela yokuziqinisa; libonisa ukuntula kwalo nendlela yokunikezela ngazo, futhi liqondisa emsebenzini ngomzamo ongenabugovu.

Ubungane buvusa futhi bubize uzwelo lapho bekunozwela oluncane noma lungekho khona ngaphambili, futhi kwenze umngane axhumane kakhudlwana nokuhlupheka komuntu wakubo.

Ubungane budonsa ukwethembeka ngokuphoqelela ukukhohlisa nokumboza okungamanga kanye nokuzenzisa ukuba kuphele, futhi kuvumele imvelo yangempela ukuba ibonakale njengoba injalo, futhi iziveze ngobuhlakani esimweni sayo somdabu. I-Probity ithuthukiswa ubungane, ekumeni izivivinyo kanye nokufakazela ukwethembeka kwayo kuzo zonke izilingo zobungane. Ubungane bufundisa ukuba neqiniso emcabangweni nasenkulumweni nasezenzweni, ngokubangela ingqondo ukuba icabange ngalokho okuhle noma okungcono kakhulu kumngane, ngokwenza umngane akhulume lokho ngaphandle kokungabaza akholelwa ukuthi kuyiqiniso futhi kunesithakazelo esingcono kakhulu somngane wakhe. Ubungane bumisa ukwethembeka kumuntu ngokwazi kwakhe nokugcina amathemba. Ukungesabi kuyanda ngokukhula kobungani, ngokungabi bikho kokungabaza nokungathembani, nangokwazi nokushintshisana ngentando enhle. Izinga lamandla liya liqina futhi lihlanzeke njengoba ubungane buthuthuka, ngokusebenza kwawo ezithakazelweni zomunye. Ubungane bukhula ukungaziphindiseli kumuntu, ngokuthulisa intukuthelo nokuxosha imicabango yenhliziyo embi, intukuthelo noma inzondo nangokucabanga okuhle komunye. Ukungabi nangozi kubizwa futhi kusungulwe ngobungane, ngokungakwazi komuntu ukulimaza umngane wakhe, ngobungane obuvuselelwa ubungane, nangokungafuni komngane ukwenza noma yini engalimaza omunye. Ngobungani ukuphana kuphefumulelwe, esifisweni sokwabelana nokunikeza okungcono kakhulu umuntu anakho kubangane bakhe. Ukungabi nabugovu kufundwa ngobungane, ngokuzimisela nangenjabulo ukuthobela izifiso zomuntu ukuze kuzuze umngane wakhe. Ubungane bubangela ukuhlakulela ukuzithiba, ngomkhuba wokuzithiba. Ubungane buvusa futhi buphelelise isibindi, ngokwenza umuntu abhekane nengozi ngesibindi, enze isibindi, futhi avikele ngesibindi isizathu somunye. Ubungane bukhuthaza ukubekezela, ngokubangela umuntu ukuba abekezelele amaphutha noma ububi bomngane wakhe, ukuba aphikelele ekumboniseni lapho kufaneleka, futhi abekezelele isikhathi esidingekayo ukuze banqobe futhi baguquke babe izimfanelo ezinhle. Ubungane busiza ekukhuleni kokufaneleka, ekuhlonipheni omunye, kanye nobuqotho nobuqotho kanye nezinga lempilo eliphezulu elidingwa ubungane. Ngobungani kufinyelelwa amandla okuba usizo, ngokulalela izinkathazo zomuntu, ukuhlanganyela ezinkathazweni zakhe, nangokubonisa indlela yokunqoba ubunzima bakhe. Ubungane bungumgqugquzeli wobumsulwa, ngokulangazelela izimiso eziphakeme, ngokuhlanzwa kwemicabango yomuntu, nokuzinikela ezimisweni zeqiniso. Ubungane busiza ekuthuthukiseni ukucwasa, ngokubangela umuntu ukuba afune, agxeke futhi ahlaziye izisusa zakhe, abeke icala, ahlole futhi ahlulele imicabango yakhe, futhi anqume isenzo sakhe futhi enze imisebenzi yakhe kumngane wakhe. Ubungane buwusizo ekuziphatheni okuhle, ngokufuna ukuziphatha okuphakeme kakhulu, ngokuhlonipheka okuyisibonelo nangokuphila ngokuvumelana nemibono yabo. Ubungane bungomunye wabafundisi bengqondo, ngoba bususa izinto ezingaqondakali futhi budinga ukuthi ingqondo ibone ubudlelwano bayo obukhaliphile komunye, ilinganise futhi iqonde lobo budlelwano; inikeza intshisekelo ezinhlelweni zabanye kanye nezinsiza ekuthuthukisweni kwazo; kubangela ingqondo ukuba iguqulwe, ilingane futhi ilinganisele kahle ngokuthulisa ukungahlaliseki kwayo, ihlole ukusebenza kwayo kahle, nokulawula indlela ekhuluma ngayo. Ubungane budinga ingqondo ukulawula ukuxokozela kwabo, ukunqoba ukumelana kwabo, kanye nokukhipha ukuhleleka ekudidekeni ngokulunga emcabangweni nangobulungiswa ekusebenzeni.

(Izophetha)