Okuqaphelayo ngaphandle kwezinzwa yimi.

-I-Zodiac

THE

I-WORD

MINA NGEMIZWA

SIYAHOJELA futhi sinambithe futhi sizwe futhi sibone futhi sizwe; siphila ezinzwa, senza nezinzwa, sicabange ngezinzwa futhi ngokuvamile sizihlanganisa nezinzwa, kodwa akuvamile noma asilokothi sibuze umsuka wezinzwa zethu, noma ukuthi uhlala kanjani kuzo. Siyahlupheka futhi sijabulele, silwela futhi sigqilazeke ukuze sondle futhi sanelise izinzwa; sicabanga futhi sihlele futhi sisebenzele ukuzuza izifiso zethu ngaphandle kokuqaphela ukuthi lezi zifiso zonke zihlangene nezinzwa nokuthi siyizinceku zabo. Sakha imibono esekelwe emibonweni evusa inkanuko. Imibono iba yizithixo thina abakhonza izithombe. Inkolo yethu iyinkolo yezinzwa, izinzwa onkulunkulu bethu. Sakha noma sikhetha ubunkulunkulu bethu ngokuvumelana nezinzwa zethu. Siwunikeza izici zomqondo, futhi sikhonza ngokuzinikela ngezindlela zemizwa yethu. Sifundile futhi sikhuliswe ngokwamandla ethu kanye nokukhanyiselwa kwesikhathi esiphila kuso; kodwa isiko nemfundo yethu kungokwenhloso yokuhlonipha nokuhlonipha izinzwa zethu ngendlela yobuciko nobuhle, nangokuhambisana nezindlela zesayensi. Isayensi yethu iyisayensi yezinzwa. Sizama ukukhombisa ukuthi imibono ingamafomu avusa inkanuko kuphela nokuthi izinombolo ziyizibalo ezisungulwe ukuze kube lula ukubala futhi zisetshenziselwe ukuthola ukunethezeka nokujabulela izinzwa kule nkathi esiphila kuyo.

Kwesobunxele ezinzwa kufanele sihlehliswe futhi sivalelwe yizwe lezinzwa zethu; kufanele sondle, senze, siphile futhi sife njengezilwane emhlabeni wezinzwa zethu. Kodwa kukhona “Mina” ohlala ezizweni—okuncike kuye izinzwa ukuze zikwazi ukuzwa kahle—futhi nakuba izinzwa zingabaphathi bakhe bamanje, kuyoba nosuku lapho “mina” eyovuka ebuthongweni bakhe. futhi izovuka futhi ilahle amaketanga emizwa. Uzoqeda isikhathi sakhe sobugqila futhi afune amalungelo akhe angcwele. Ngokukhanya akukhiphayo uzosusa amandla obumnyama futhi aqede ubukhazikhazi bemizwa ebimphuphuthekise futhi imkhohlisele ekukhohlweni imvelaphi yakhe yobuNkulunkulu. Uyothula, anqobe, ayale futhi athuthukise izinzwa zibe amandla aphakeme futhi ziyoba izinceku zakhe ezivumayo. Khona-ke u-“Mina” uyobusa njengenkosi yaphezulu ngobulungisa, ngothando nokuhlakanipha phezu kwendawo yonke yezinzwa.

U-“Mina” uyobe esekwazi ngendawo engaphakathi nangaphandle kwemizwa, engumthombo waphezulu wazo zonke izinto, futhi uyohlanganyela ebukhoneni obungakhulumeki obuyiQiniso Elilodwa kuzo zonke izinto—kodwa thina, ngenkathi siphuphuthekiswe ubukhona bethu. izinzwa, azikwazi ukubona.

Ekuqaleni kwendawo yonke into eyodwa efanayo iyahlukanisa, futhi ngesici sayo esisodwa, ububili, bubonakala njengendaba yomoya. Kusukela futhi njengoba umoya-ndaba kukhiqizwa wonke amandla. Ngakho kuba khona indawo yonke engenasimo. Ngokuhamba kwe-involution amandla akhiqiza izakhi njengezimoto zabo. Ibutho ngalinye linemoto yalo elihambisana nayo. Le moto noma i-elementi iwukuvezwa kwamandla. Iwuhlangothi olungemuva lwamandla awo, njengoba nje izinto zomoya kanye nomoya-ndaba kuyizigxobo eziphambene nalokho okwakuyinto. Wonke amandla nezinto azibonakali ngesikhathi esisodwa ekuqaleni, kodwa zibonakala kuphela njengoba nangezinga ezikhiqiza ngalo izimo zokubonakaliswa. Kukhona amabutho ayisikhombisa, nezimoto zawo ezihambisanayo, izakhi eziyisikhombisa. Lezi zakha indawo yonke ekuziphendukeleni kwayo nasekuziphendukeleni kwayo. I-zodiac ikhombisa lokhu kuguquguquka nokuziphendukela kwemvelo ngezimpawu zayo eziyisikhombisa zomdlavuza (♋︎) ngendlela ye-libra (♎︎ kuya ku-capricorn (♑︎). Ekuqaleni kwenkathi yokuqala (umzuliswano) wokubonakaliswa, kodwa amandla awodwa aziveza ngokwawo nangesici sawo esithile. Lesi sici kamuva sisebenza njengendlela yokubonisa amandla esibili kanye nesici sawo sesibili. Enkathini ngayinye (umjikelezo) amandla engeziwe kanye nesici esibonakalayo. Umkhathi wethu wamanje udlule ezikhathini ezintathu ezinkulu kangaka futhi manje usendaweni yesine yawo. Imizimba yethu iwumphumela wokuvela kwamandla kanye nezakhi zawo ezibonakaliswayo futhi ezibonakala. Esikhathini sesine inkathi yokuguquka kusuka ekuziphendukeleni kwemvelo kuya ekuziphendukeleni kwemvelo.

Ngokushintsha kwezakhi, imizimba iyakhiqizwa ethinta izakhi futhi izakhi ezisebenza ngazo. Izakhi zifakwa emizimbeni futhi zibe izinzwa zomzimba ohlelekile. Izinzwa zethu ziwukudonselana kanye nokuxuba izakhi zibe umzimba owodwa. Umqondo ngamunye uxhunywe nengxenye yawo ethile yomzimba okuyingxenye eyisitho sawo kanye nesikhungo esithile lapho umuzwa usebenza khona esakhiweni sawo esihambisanayo futhi isici esisabela ngaso emuzweni. Ngakho-ke kuye kwahileleka izakhi zomlilo, umoya, amanzi nomhlaba; futhi eyesihlanu manje isiguqulwa njenge-ether. Inzwa yesithupha neyesikhombisa isikhona manje, futhi isazoguqulwa ngezitho ezihambisanayo nezikhungo ezisemzimbeni. Amandla asebenza ngezakhi zomlilo, umoya, amanzi, umhlaba kanye ne-ether ukukhanya, ugesi, amandla-amanzi angakabi nagama lesayensi, uzibuthe, nomsindo. Izinzwa ezihambisanayo yilezi: ukubona (umlilo), ukuzwa (umoya), ukunambitha (amanzi), ukuhogela (umhlaba), nokuthinta noma ukuzwa (ether). Izitho zalezi zakhi ezisekhanda iso, indlebe, ulimi, ikhala nesikhumba noma izindebe.

Lezi zakhi ezinamandla azo ziyizinhlangano, azizona izinto ezingezinhle. Zihlanganiswa futhi zihlangane ukuze zikhiqize umzimba womuntu nezinzwa zawo.

Cishe zonke izinhlobo zezilwane zinikezwe izinzwa ezinhlanu, kodwa azikho ngezinga elifanayo nelomuntu. Izinzwa esilwaneni zilawulwa futhi zilawulwa yizakhi ezihambisanayo, kodwa kumuntu elithi “I” linikeza ukumelana nakho konke ukulawulwa yizakhi. Izinzwa ezisesilwaneni zibonakala zibukhali kunezomuntu. Lokhu kungenxa yokuthi izakhi azihlangani nokuphikiswa lapho zisebenza esilwaneni, futhi ngenxa yalokho isilwane siqondiswa izakhi. Izinzwa zesilwane zimane ziqaphela izakhi zazo, kodwa u-“I” kumuntu ungabaza isenzo sezinzwa zakhe njengoba ezama ukuzihlanganisa naye, bese kuba nokudideka okusobala. Uma u-“Mina” ephikisana kancane nezinzwa lapho izithola ikuyo yilapho izakhi zizoqondisa ngempela izinzwa, kodwa uma izakhi ziqondisa umuntu ngokuphelele ezinzwa zakhe akahlakaniphe kakhulu futhi akanasibopho. Lapho umuntu ehlala eduze nemvelo yilapho esabela kalula khona futhi eqondiswa imvelo ngezinzwa zakhe. Nakuba umuntu wasendulo ekwazi ukubona futhi ezwe kude futhi iphunga lakhe nokunambitha kuhambela kahle emigqeni yemvelo, nokho akakwazi ukuhlukanisa phakathi kwemibala nemibala egqamile, leyo ingcweti eyibonayo futhi eyazise ngokuphazima kweso, futhi ayikwazi ukuhlukanisa umehluko wamathoni nokuvumelana. okuyinto umculi ayaziyo, futhi akanakho ukuthakazelisa ukunambitha okutshalwe yi-epicure noma umhloli ochwepheshe wetiye, futhi akakwazi ukubona umehluko nenani lephunga umuntu angakwazi ukulithola oye wayala inzwa yakhe yokuhogela.

Umuntu uthuthukisa umuzwa wesithupha izilwane ezingenawo. Lona ubuntu noma umuzwa wokuziphatha. Umqondo wokuziphatha uqala ukuvuka kumuntu wakudala futhi uba yisici esibusa kakhulu njengoba umuntu ethuthuka ekuzaleni nasemfundweni. Isici esihambisana nalo mqondo asinakubonwa ngumuntu nakuba sikhona, kodwa amandla awasebenzisayo ngomqondo wobuntu nokuziphatha kuyacatshangwa, futhi kungomcabango lapho kuvuka khona ezizweni zomuntu “mina” wakhe wangempela. okuwumuzwa wesikhombisa, umuzwa wobuntu, wokuqonda nowolwazi.

Umlando odlule wendawo yonke yethu, wokuguquguquka kwezakhi zemvelo kanye nazo zonke izilwane eziphilayo, wenziwa kabusha ekwakhekeni komzimba womuntu. Ukuvela kwezakhi kugcina ekuzalweni futhi ukuvela kwezinzwa kuyaqala. Ukukhula kancane kancane kwezinzwa emijahweni edlule kungafundwa kangcono ngokubhekisisa umuntu, kusukela ekuzalweni kuye ekubonakaleni okuphelele njengomuntu. Kodwa indlela engcono futhi eqinisekile yokufunda ukuthi izinzwa zithuthukiswa kanjani ukubuyela esikhathini sobuntwana bethu futhi sibuke ukuvela kancane kancane kwezinzwa zethu kanye nendlela esizisebenzise ngayo.

Umntwana uyinto emangalisayo; kuzo zonke izidalwa eziphilayo yiyona engenakuzisiza. Wonke amandla omhlaba abizelwe ukusiza ekwakhiweni kwalo mzimba omncane; ngempela “unguMkhumbi kaNowa” okukhona kuwo amapheya azo zonke izinhlobo zezinto eziphilayo nayo yonke into. Izilo, izinyoni, izinhlanzi, izilwane ezihuquzelayo, kanye nembewu yakho konke okuphilayo kubanjelwe kulowo mkhathi. Kodwa ngokungafani nezinye izilwane, umntwana udinga ukunakekelwa njalo nesivikelo iminyaka eminingi, njengoba engakwazi ukuzondla noma ukuzisiza. Isidalwa esincane sizalwa emhlabeni ngaphandle kokusebenzisa izinzwa zaso; kodwa ngekhono lokuzenza lizwakale lapho lifika futhi lifuna ukunakwa.

Lapho ezalwa usana alunazo izinzwa zalo. Alikwazi ukubona, noma ukuzwa, noma ukunambitha, noma ukuhogela, noma ukuzwa. Kufanele ifunde ukusetshenziswa kwalezi zinzwa ngayinye, futhi ikwenze kancane kancane. Zonke izinsana azifundi ukusetshenziswa kwezinzwa zazo ngokulandelana okufanayo. Ngokuzwa okuthile kuza kuqala; nabanye, bebona kuqala. Nokho, ngokuvamile, usana luyazi kuphela njengasephusheni elingacacile. Ngayinye yezinzwa zayo ivuleka njengokushaqeka, okukhiqizwa ukubona noma ukuzwa okokuqala, okulethwa unina noma othile okhona. Izinto zifiphalisiwe esweni losana, futhi alikwazi nhlobo ukubona noma yini ngokusobala. Iphimbo likanina lizwakala njengokubhuza noma omunye umsindo ojabulisa isitho sayo sokuzwa. Ayikwazi ukuhlukanisa iphunga futhi ayikwazi ukunambitha. Ukondleka okuthathwayo kuvela ekugqugquzeleni kwamangqamuzana omzimba, okumane nje kungumlomo nezisu, futhi awukwazi ukuzwa nganoma ikuphi ukunemba noma ukuthola noma iyiphi ingxenye yomzimba wawo. Ekuqaleni ayikwazi ukuvala izandla zayo kunoma iyiphi into, futhi izama ukuzondla ngezibhakela zayo. Ukuthi ayikwazi ukubona kuyobonwa ngokungakwazi ukugxilisa amehlo kunoma iyiphi into. Umama kufanele ayifundise ukubona nokuzwa, njengoba eyifundisa ukudla. Ngamazwi aphindaphindiwe nokunyakazisa umzimba uzama ukudonsa ukunaka kwayo. Ngokubekezela umama ubheka emehlweni akhe axegayo ukuze abone ukuqashelwa, futhi kudlula amasonto noma izinyanga ngaphambi kokuba inhliziyo yakhe ijatshuliswe ukumomotheka okuhlakaniphile. Uma ikwazi okokuqala ukuzwa umsindo inyakazisa izitho zayo ezincane ngokushesha, kodwa ayikwazi ukuthola umsindo. Ngokujwayelekile lapho umsindo ukuyo kuba khona umuzwa wokubona lapho into ethile ekhanyayo inyakaziswa phambi kwamehlo ayo noma ukunaka kwayo kukhangwa into ethile. Umbukeli ocophelelayo olandele ukukhula kwanoma yiluphi usana akanakuhluleka ukubona ngezenzo zalo lapho enye yalezi zinzwa isetshenziswa kahle. Uma iphimbo elisetshenziswa ekukhulumeni nayo ithambile futhi imnandi izomamatheka, uma inokhahlo futhi ithukuthele izoklabalasa ngokwesaba. Isikhathi lapho iqala ukubona into ingase ibonakale ngokubukeka okuhambisanayo kokuqashelwa into ejabulisayo. Ngalesi sikhathi amehlo azobonakala egxile kahle; ngezinye izikhathi kunalapho ibona amehlo asuke engagxilile. Singavivinya ingane ukuthi iyabona futhi iyezwa yini ngenye yamathoyizi ayintandokazi, ukuklewula. Uma sinyakazisa umsindo futhi ingane izwa kodwa ingaboni, izolula izandla zayo kunoma iyiphi indlela futhi ikhahlele ngamandla, okungenzeka ukuthi ibheke lapho kugobhoza khona. Lokhu kuncike ekhonweni layo lokuthola umsindo. Uma ibona ukukhenceza ivele igxilise amehlo ayo embotsheni ifinyelele kukho. Ukuthi iyabona noma ayiboni kufakazelwa ngokuhambisa i-rettle kancane kancane emehlweni bese uyikhipha futhi. Uma ingaboni, amehlo azoveza ukubuka okungenalutho. Kodwa uma ibona bazoshintsha ekugxileni kwabo ngokuya ngokuseduze noma ibanga lokuklebhula.

Ukunambitha umuzwa olandelayo othuthukisiwe. Ekuqaleni usana alukwazi ukukhombisa ukukhetha kwalo emanzini noma ubisi noma ushukela noma okunye ukudla okungawacasuli ngempela noma amabhamuza amaseli omzimba. Izothatha konke ukudla ngokufanayo, kodwa ngokuhamba kwesikhathi ikhombisa ukukhetha kokukodwa ngaphezu kokunye ngokuyikhalela lapho ukudla okuthile kukhishwa ngokuzumayo. Ngakho-ke, ngokwesibonelo, uma uswidi ufakwa emlonyeni wayo uzokhala uma uswidi ususwa futhi ngeke ududuzwe ingono noma ubisi. Kodwa ukunaka kwayo kungase kususwe umuzwa wayo wokunambitha ngokuqhaqhazela noma ukudansa into ethile ekhanyayo phambi kwamehlo ayo. Inzwa yokuhogela itholwa ngumuntu obukele ngokuveza amaphunga athile, okuthandwayo okuyobonakala ngokumamatheka, ukuhwaqabala, noma i- baby coo.

Umuzwa uthuthuka kancane kancane futhi ngokulingana nezinye izinzwa. Kodwa umntwana akakakufundi ukubaluleka kwamabanga. Iyofinyelela enyangeni noma egatsheni elinyakazayo lesihlahla ngokuzethemba okukhulu njengoba iyofinyelela ekhaleni likanina, noma ezintshebeni zikayise. Ngokuvamile liyokhala ngoba alikwazi ukubamba inyanga noma into ethile ekude; kodwa kancane kancane ifunda ukubaluleka kwamabanga. Nokho, ayikufundi kalula ukusetshenziswa kwezitho zayo, ngoba izozama ukuzondla ngezinyawo zayo noma iklebhule nanoma yiliphi ithoyizi. Kuze kube sekudlule iminyaka eminingi lapho izoyeka khona ukuzama ukufaka yonke into efinyelelekayo emlonyeni wayo.

Izinzwa zisempilweni yokuqala zilawulwa izakhi njengoba kunjalo nezilwane. Kodwa kulentsha yakuqala izinzwa azithuthuki ngempela; ngoba, nakuba kukhona izinto ezimangalisayo ezihlukile emthethweni ojwayelekile, izinzwa aziqali ukusetshenziswa ngobuhlakani kuze kube yiminyaka yokuthomba; bese kuqala ukusetshenziswa kwangempela kwezinzwa. Kungaleso sikhathi lapho umqondo wokuziphatha, umuzwa wobuntu uqala, futhi zonke izinzwa zithatha incazelo ehlukile kulesi sigaba ekukhuleni kwazo.

Njengoba kukhona amandla asebenza ngezimoto zabo, izakhi, kunjalo futhi kunezimiso ezixhumene futhi ezisebenza ngezinzwa nezitho zazo. Ekuqaleni into yokuqala kwakuwumlilo, amandla okuqala abonakaliswa kwakuwukukhanya okwakusebenza ngemoto yayo kanye nesici, umlilo. Ekuqaleni komuntu ukukhanya okunjengomlilo endaweni yonke kuyingqondo, okuthi, nakuba ekuqaleni kwayo isesimweni sakudala, iqukethe ngokwayo amagciwane azo zonke izinto okufanele zithuthukiswe futhi iphinde ibeke umkhawulo ekuthuthukeni kwayo. . Inzwa yayo iwukubona futhi isitho sayo yiso, okuwuphawu lwayo futhi.

Bese kuba ukusebenza kwamandla, ugesi, ngokusebenzisa isici sawo umoya. Kumuntu isimiso esihambisanayo siwukuphila (prana), nomuzwa wayo wokuzwa ohambisanayo, nendlebe njengesitho sayo. Amandla "amanzi" asebenza emanzini awo, futhi anokuxhumana kwawo nomgomo wefomu (umzimba we-astral noma linga sharira), ngomqondo wawo, lowo wokunambitha, kanye nesitho sawo solimi.

Amandla kazibuthe asebenza ku-elementi yomhlaba, futhi anomgomo wawo ohambisanayo nomuzwa kumuntu, ubulili (umzimba wenyama, sthula sharira) nokuhogela, nekhala njengesitho salo.

Amandla omsindo asebenza nge-ether yemoto yayo. Kumuntu isimiso esihambisanayo yisifiso (i-kama) nomuzwa wayo, nesikhumba nezindebe njengezitho zayo. Lezi zinzwa ezinhlanu zivamile esilwaneni nakubantu ngokufanayo, kodwa ngezinga elihlukahlukene.

Umqondo wesithupha wumqondo owehlukanisa isilwane kumuntu. Umqondo uqala, kungakhathaliseki ukuthi usenganeni noma owesilisa, ngomqondo we-I-am-ness. Enganeni ibonakala lapho ingane iba yilokho okubizwa ngokuthi “ukuzinyeza.” Ingane yemvelo, njengesilwane semvelo noma umuntu wemvelo, ayizigodli neze ezinkambisweni zayo, futhi ayinavalo futhi iyazethemba ekuziphatheni kwayo. Ngokushesha nje lapho izazi ngokwayo, nokho, ilahlekelwa yilokho kusabela kwemvelo kwezinzwa ezingxenyeni zazo zangaphandle, futhi izizwa ivinjelwe umuzwa wayo we-I.

Lapho ebheka emuva esikhathini esidlule umuntu omdala akakhumbuli iminjunju nezimbiza eziningi ezibangele ukuba khona kwami ​​​​kwemizwa yakhe. Lapho ngizazi kakhulu ukuthi ngizazi ngokwako, kuzobangela ubuhlungu obuningi enhlanganweni ebucayi. Lokhu kuvezwa ikakhulukazi umfana noma intombazane esanda kufinyelela ebusheni bayo. Khona-ke umuzwa wesithupha, isimilo noma umuzwa wobuntu, uyavezwa ngoba i-I isuke ixhumene kahle nomzimba kunangaphambili. Kuleli qophelo lapho isimiso sokucabanga sisebenza ngomqondo wawo, umuzwa wokuziphatha noma ubuntu. Ngalo mqondo ubuntu bumane buwukubonakaliswa kwe-I, isifihla-buso sika-I, i-ego yamanga. I-I iwumuntu ngamunye noma isimiso somqondo esiphelelisiwe, esihambisana nomzamo wokuqala wengqondo wokuziveza ngomqondo wawo wokuqala, lowo wokubona, ngamandla ahambisanayo okukhanya kanye nesici sakho somlilo.

Izinzwa zimelelwe ku-zodiac. Uma ububanzi buthathwa kuzimpawu zomdlavuza (♋︎kuya ku-capricorn (♑︎), amehlo asekhanda asemgqeni ovundlile ku-zodiac ohlukanisa imbulunga ibe ingxenye engaphezulu nephansi. Ingxenye engenhla ye-zodiac noma inhloko ayibonakali, kanti ingxenye engezansi ye-zodiac noma ikhanda iwuhhafu ovezwayo nobonisayo. Kule ngxenye engezansi ekhombisayo kunezikhala eziyisikhombisa, ezikhombisa izikhungo eziyisikhombisa, kodwa okumanje kusebenza kuzo izinzwa ezinhlanu kuphela.

Izimiso ezibalwe nguMme. UBlavatsky ezimfundisweni ze-theosophical kukhona, umzimba wenyama (sthula sharira), umzimba we-astral (linga sharira), isimiso sokuphila (prana), isimiso sokufisa (kama), ingqondo (manas). Umgomo wengqondo (manas) ubhalwe nguMme. UBlavatsky uthe umgomo wokuhlukanisa umuntu ngamunye, okuwukuphela kwalawo ashiwo nguye okuphakade, futhi okuwukuphela kwesimiso esingapheli esizibonakalisa kumuntu. Izimiso eziphakeme azikabonakali, ngakho-ke zimelelwa engxenyeni engenhla ye-zodiac; kodwa njengoba isimiso somqondo siyileso esibonakala endaweni yonke kanye nomuntu, izimpawu zezinkanyezi zibonisa indlela lesi simiso esithuthukiswa ngayo ngokuthintana nezimiso ezidlulayo eziphansi, ngokulandelana kwemvelo kusukela ekuziphendukeleni kwemvelo kuye ekuziphendukeleni kwemvelo. Ngakho-ke, ngokwesibonelo, umoya wokuqala wokuphefumula, umdlavuza (♋︎), ikhinyabeza igciwane lempilo, leo (♌︎), kancane kancane ikhula ibe yifomu, i-virgo (♍︎), futhi yiluphi uhlobo olunqunywa ubulili nokuzalwa kwayo, i-libra (♎︎ ). Ubulili bayo buvezwa ngokuthuthukiswa komgomo wesifiso, i-scorpio (♏︎). Lapha kuphetha indoda yenyama kuphela. Kodwa kunezinzwa zangaphakathi, njenge-clairvoyance ne-clairaudience, ehambisana nokubona nokuzwa. Lezi, ezinamakhono engqondo, zinezitho nezikhungo zazo zokusebenza engxenyeni engenhla yekhanda. Ingqondo namandla ayo kumele iqondiswe futhi ithuthukiswe ngaphambi kokuthi imigomo ephakeme (i-atma ne-buddhi) isebenze.

Umuntu uqala umuzwa wesithupha wobuntu nokuziphatha oqondisa noma oqondiswa umcabango, sagittary (♐︎). Njengoba umcabango uba ngokuziphatha ngokuqinile, futhi izinzwa zisetshenziswa emisebenzini yazo efanele futhi zisetshenziswa ngendlela efanele, umcabango njengobuntu kanye nokubonakaliswa kwe-I kuhambisana noqobo lwawo lwangempela, ubuntu noma ingqondo, okuwukuqedwa kwe izinzwa ngokubiza amandla aphezulu engqondo esenzweni. Isitho lapho ubuntu bubonakaliswa khona futhi lapho kuqalwa khona umuzwa wokuziphatha sikulesi sigaba esimelelwe umzimba we-pituitary. Isitho esimelela ubuntu, i-capricorn (♑︎) yindlala kaphayini. Njengesitho umzimba wepituitary ubekwa ngemuva naphakathi naphakathi kwamehlo. I-pineal gland ingemuva kancane futhi ingaphezulu kwayo. Amehlo afanekisela lezi zitho ezimbili ezilele ngemva kwazo.

Lezi zinzwa zethu kuyilapho zisebenza phakathi kwezikhungo noma izitho ezisekhanda azizona nje izingozi, noma inhlanhla—ukuziphendukela kwemvelo ngendawo ezungezile. Kokubili kuyiziteshi zokwamukela nezisebenzayo lapho isicabangi, umuntu, angathola khona imfundo, futhi alawule noma aqondise amandla nezinto zemvelo. Akufanele futhi kucatshangwe ukuthi izimpawu zezinkanyezi ziwukuqanjwa ngokungafanele kwemilaza ethile esezulwini. Izinkanyezi ezisezulwini ziyizimpawu njengoba kunjalo namaplanethi ethu. Izimpawu ze-zodiac zimelela amakilasi amaningi amakhulu noma ama-oda. Inhloko yekilasi ngalinye noma i-oda kukhona ubuhlakani obungcwele kakhulu ukuthi bungenziwa ngaphezu kokukhuluma ngabo kithi. Kusukela ekuhlakanipheni okungaka okungaka, kancane kancane kuqhubeka ngodwendwe oluhlelekile wonke amandla nezakhi ezakha umzimba womuntu, futhi ngayinye enjalo inokuhambisana kwayo emzimbeni womuntu njengoba kushiwo.

Izinzwa zihlukile kumina wangempela futhi azikwazi ukuhlotshaniswa nayo. Njengoba ngihlangana nomzimba, izinzwa ziyawukhohlisa, ziyawudakisa, ziyawuthakatha bese ziphonsa ubukhazikhazi bomlingo ongakwazi ukuwunqoba. I-I akufanele ibonwe yizinzwa; ayiphatheki futhi ayiphatheki. Njengoba ifika emhlabeni futhi ihlotshaniswa nezinzwa izihlonza ngezinye noma zonke izinzwa, ngoba isemhlabeni wezinto ezibonakalayo lapho kungekho lutho lokuzikhumbuza yona, futhi akugcini kuze kube ngemva kwesikhathi eside. ukuhlupheka kanye nohambo oluningi oluqala ukuzibonakalisa ukuthi luhlukile ezinzwa. Kodwa emzamweni wayo wokuzihlukanisa ekuqaleni iba nothando futhi ikhohliseke nakakhulu.

Esimeni somntwana noma somuntu wasendulo yayinokusebenzisa izinzwa zayo okungokwemvelo, kodwa ngaleyo ndlela yayingakwazi ukuzibona. Ngokulima kanye nemfundo izinzwa zalethwa ezingeni eliphakeme lokuthuthuka. Lokhu kumelelwa amagatsha ahlukahlukene obuciko. Ngokwesibonelo, njengoba umqophi ecabanga ngokucace ngokwengeziwe isimo nesilinganiso futhi alolonge ubumba lwepulasitiki noma ebaza imabula eqinile ibe izimo ezicishe zilingane nobuhle ingqondo yakhe ecabanga ngayo. Umdwebi onomuzwa wombala uqeqesha iso lakhe ukuba libone futhi isimiso sakhe sokucabanga sicabange ngobuhle hhayi nje ngesimo kodwa nangombala. Ubona umehluko emithunzini nasemathoni ombala umuntu ojwayelekile angawukhumbuli ngisho nokuwukhulelwa, futhi indoda noma ingane yakudala ibona nje ukuchaphaza kombala ohluke komunye u-splash. Ngisho nendoda yemfundo evamile ekubhekeni ubuso ibona kuphela i-contour, futhi ithola umbono ojwayelekile wombala nezici. Ngokuhlolisisa ubona lokho angenakukuqamba njenganoma yimuphi umthunzi othile wombala; kodwa umdwebi akagcini nje ngokuthola umbono ojwayelekile wombala, kodwa angakwazi lapho ehlola ukubona izithunzi eziningi zombala esikhumbeni okungasoleki ngisho nokuthi zikhona ngumuntu ojwayelekile. Ubuhle bendawo noma umfanekiso owenziwe ingcweti enkulu abuziswa ngumuntu ojwayelekile, futhi bubonwa njengamadoda akudala noma ingane. Isilwane asinandaba nombala, noma sijatshuliswa yilo kuphela. Ingane noma indoda yakudala kufanele iqeqeshwe ngokucophelela ukuze ibambe umqondo wemithunzi yombala kanye nombono emdwebeni. Ekuqaleni umdwebo ubonakala uyisicaba kuphela esikhanyayo noma esimnyama ezingxenyeni ezithile, kodwa kancane kancane ingqondo ijabulela ingaphambili nengemuva ngezinto kanye nomkhathi ongenelayo, futhi njengoba ifunda ukwazisa umbala umhlaba ubonakala uhlukile kuwo. . Ingane noma indoda endala ibona kuphela umsindo ngomuzwa noma imizwa ewukhiphayo. Bese ihlukanisa phakathi komsindo ongavumelani nomculo olula. Kamuva ingase iqeqeshelwe ukwazisa imisindo eyinkimbinkimbi kakhudlwana, kodwa umculi wangempela kuphela okwaziyo ukuhlukanisa nokwazisa ukungezwani nokuvumelana emculweni omkhulu.

Kodwa ubukhazikhazi obuwumphumela wokukhuliswa kwezinzwa kumbophezela kakhulu ezinzwa, futhi bumenze abe yisigqila sabo kakhulu kunangaphambili. Kusukela encekwini yabo elalelayo ekungazini, uba isigqila sabo esithembekile nesiko, nakuba ngemfundo namasiko asondela esikhathini sokuvuka.

Inzwa ngayinye kweziyisihlanu iphakeme noma iphansi ngokusho kokusetshenziswa kwayo ubuntu. Impucuko nemfundo kuvame ukubopha i-I ezinzwa inqobo nje uma i-I kanye namandla okucabanga izosetshenziswa ekugcineni kwezinto ezibonakalayo futhi I-I inamathele emhlabeni nakulokho okucabanga ngephutha ukuthi kube impahla yawo. Ukulahlekelwa, ubumpofu, ubuhlungu, ukugula, usizi, zonke izinhlobo zezinkinga, ziphonsela i-I emuva futhi kude nezinto eziphikisana nazo eziheha futhi zidukise I. Lapho nginamandla ngokwanele iqala ukuphikisana nayo ngokwayo. Khona-ke ingakwazi ukufunda incazelo kanye nokusetshenziswa kwangempela kwezinzwa. Kube sekufunda ukuthi akusiye owalomhlaba, ukuthi uyisithunywa esinomsebenzi kulomhlaba. Ukuthi ngaphambi kokuba inikeze umlayezo wayo futhi yenze umsebenzi wayo kufanele ijwayelane nezinzwa njengoba zinjalo ngempela, futhi izisebenzise ngendlela okufanele zisetshenziswe ngayo esikhundleni sokukhohliswa nokulawulwa yiyo.

Ngifunda ukuthi izinzwa zingabahumushi bendawo yonke kuwo, mina, futhi ngenxa yalokho kufanele nginikezwe izethameli, kodwa kufanele ngifunde ulimi lwazo lokuhumusha, futhi ngilusebenzise kanjalo. Esikhundleni sokukhohliswa ithonya labo, ngifunda ukuthi ngokulawula izinzwa kuphela lapho ukwazi ukuhumusha indawo yonke ngazo, nokuthi ngokulawula kwazo, mina, mina, senza umsebenzi ngokunikeza isimo kumuntu ongaguquki. kanye nokusiza odabeni ezinqubweni zalo zokuziphendukela kwemvelo nezokuziphendukela kwemvelo. I-I ke isafunda futhi ukuthi ngemuva nangaphezulu kwezakhi akhuluma ngazo ngezinzwa zakhe kukhona ubuhlakani kanye nokubakhona angakhuluma ngakho ngamakhono amasha nangasetshenziswanga akhona futhi atholwa ngokusetshenziswa okufanele nokulawula umzimba wakhe. izinzwa. Njengoba amandla aphezulu (njengokubona nokucwasa) athuthukiswa athatha indawo yemizwa yenyama.

Kodwa mina ngingazazi kanjani futhi ngizazi ngokwami? Inqubo okungenziwa ngayo ishiwo kalula, nakuba kwabaningi kungase kube nzima ukuyifeza. Inqubo iyinqubo yengqondo futhi iyinqubo yokuqeda. Kungase kungenziwa ngesikhathi esisodwa, nakuba kungenzeka uma imizamo iqhubeka.

Ozophumelela ekuqedeni izinzwa ahlale phansi avale amehlo. Masinyane kuzogijima emqondweni wakhe imicabango yazo zonke izinhlobo zezinto ezihlobene nezinzwa. Akavele aqale ukuqeda enye yezinzwa, asho eyokuhogela. Khona-ke makanqamule inzwa yokunambitha, ukuze angaboni lutho aluzwayo noma alunambitha. Makaqhubeke ngokususa umuzwa wokubona, okusho ukuthi ngeke abe nengqondo emcabangweni nganoma iyiphi indlela yanoma iyiphi into esesimweni noma ngombala. Makaphinde asuse inzwa yokuzwa, ukuze angabe esazi msindo noma umsindo, ngisho nokunkeneneza endlebeni, noma ukujikeleza kwegazi emzimbeni wakhe. Makaqhubeke ke ngokususa wonke umuzwa wokuzwa ukuze angabi nalwazi ngomzimba wakhe. Manje sekuzocatshangwa ukuthi akukho ukukhanya noma umbala futhi akukho lutho endaweni yonke engabonwa, ukuthi inzwa yokunambitha ilahlekile, inzwa yokuhogela ilahlekile, ukuthi akukho lutho endaweni yonke engazwakala, nokuthi akukho lutho oluzwakalayo endaweni yonke. akukho umuzwa wokuzizwa noma yini.

Kuyothiwa kunqanyulwe kuye izinzwa zokubona, zokuzwa, zokunambitha, zokuhogela nokuzizwa, ukuthi ufile. Yiqiniso lokhu. Ngaleso sikhathi ufile, futhi akekho, kodwa esikhundleni ubukhona anayo Ukuba, futhi esikhundleni sokuba nokuphila okuvusa inkanuko, UNGUYE.

Lokho okusala ukwazi ngemva kokuba izinzwa sezisusiwe ngu-I. Ngaleso sikhathi esifushane umuntu uyakhanyiswa ku-Consciousness. Unolwazi ngoJehova njengami, ohlukile ezizweni. Lokhu ngeke kuhlale isikhathi eside. Uyophinde aqaphele izinzwa, ezizweni, ngezinzwa, kodwa uyozazi ngalokho eziyiko, futhi uyothwala inkumbulo yobuyena bakhe bangempela kanye naye. Angase asebenze ngezinzwa futhi adlulele esikhathini lapho engeke esaba yisigqila sabo, kodwa uzobe enguye njalo, uyohlale engimi ngokuphathelene nezinzwa.

Umuntu owesaba ukufa kanye nenqubo yokufa akufanele ahlanganyele kulo mkhuba. Kufanele afunde ngandlela thile uhlobo lokufa kanye nezinqubo zakhe zengqondo ngaphambi kokuyofuna I.