THE

I-WORD

UKUDAKWA

IGAMA elithi ukudakwa likuyi-“Standard Dictionary” okuthiwa lisho, “Isenzo sokudakwa, noma isimo sokudakwa; ukudakwa. Isimo sokujabula okukhulu kwengqondo; ukujabula, ukuvuka nokuhlanya.” I-Drunk, ichazwa ngokuthi “Ngaphansi kwethonya lophuzo oludakayo kangangokuthi ulahlekelwe ukulawula okuvamile komzimba womuntu nengqondo, … ukuze kubonakale ukuthi uthambekele ebudloveni, ezingxabanweni nokulala nezilwane.”

I-Intoxication yigama elenziwe ngesihloko noma ngomzimba, elinobuthi, elivela kwisi-Latin, ubuthi, noma umGrikhi, i-toxikon, okusho ubuthi; isimaphambili in okushoyo kungena ngaphakathi noma ukukhiqiza; futhi, isijobelelo, indawo, isenzo sencazelo, isimo, noma umenzeli. I-Toxication kuthiwa "yisenzo sobuthi noma isimo sobuthi." Isiqalo in kusho ukungena noma ukukhiqizwa 'kwesimo sokopha.'

Ubuthi kuthiwa buba “noma iyiphi into ethi lapho ingeniswa ohlelweni isebenze ngendlela enobungozi ngendlela engeyona eyokulungisa, ebangela ukubulawa noma ukulimaza kakhulu impilo.” Ngakho-ke ukudakwa kuwukudla ubuthi, noma ukukhiqiza isimo sokuba nobuthi; "okungadala ukufa noma ukulimaza kakhulu impilo." Isikhathi esenzelwe lokhu, kuya ngesibalo kanye nekhwalithi yiphuzo elithathiwe noma elakhiqiwe kanye nekhono noma ukungakwazi komthethosisekelo ukukuqamba noma ukumelana nakho.

Ukudakwa kwegama akulona okusetshenziswa yizichazamazwi zesimanje ngomqondo wokuphuza utshwala noma izidakamizwa kuphela, kepha ngomqondo obanzi, njengoba kusetshenziswe engqondweni nasezimisweni zokuziphatha. Umbono waleli gama uyiqiniso ekusebenzeni kwalo emqondweni nasendleleni yokuziphatha njengoba unjalo lapho usetshenziswa esimweni sotshwala. Lapha, igama elithi ukudakwa lizosetshenziswa ngomqondo omine.

Kunezinhlobo ezine zokudakwa umuntu angaphansi kwazo, ngokwezimo zakhe ezine: Ukuxiliswa isimo sakhe sokwenyama, isimo sakhe sobuhlanya bemvelo, isimo semqondo wakhe, kanye nesimo sakhe sokomoya. Ukudakwa kobunye besimo sakhe kungahle kusebenze kokunye noma kokunye kokuthathu. Izindlela zokuphuza ukudakwa ziphathwa ukudakwa ngokomzimba, ukudakwa kwengqondo, ukudakwa kwengqondo, nokudakwa ngokomoya.

Kusetshenziswe kubhekiswa kulokhu kudakwa okungu-4 okushiwo ukudakwa kwegama yilokhu: Isimo sobuthi obubangelwa ukuvuselela ngokungafanele noma ukuvimbela ukusetshenziswa komgomo wokuqonda wemisebenzi yomzimba, izinzwa, amandla alo engqondo noma amandla ayo.

Kokuphuza ngakunye kokukhona kunezimbangela, izidakwa zakhona, izindlela zentuthuko, izizathu zokuphuza utshwala, imiphumela yokudakwa, isikhathi sakho kanye nokuqedwa kwaso, kanye nokwelashwa kwaso.

I-Alcohol ne-narcotic ziyimbangela yokudakwa komzimba. Iziphuzo ezinjengobhiya, i-ales, amawayini, izinsini, izinsini, ama-brandies, ama-whisky, ama-liqueurs, yiziphuzo lapho umoya wotshwala uyisimiso esidakayo. Indlela yokudakwa iwukuphuza lezi zinto noma ezinye izinto zotshwala, noma ukuzithatha njengezithako ekudleni. Kunezizathu ezinikezwe zokuphuza utshwala, ezifana nokuthi kuyindlela yokuhlalisana, kukhiqize ubudlelwano obuhle, kususe amahlaya amnandi, kubangele ihlaya, ukuthi kungukuthokozela, ukuqabuleka, ukuthi kuvimbela ukugcwala, ukuthi kumisa inkathazo, ushayela kude ukunakekelwa okuyisidina, kudambisa usizi, kubangele ukukhohlwa kosizi, futhi kunqede ukuphelelwa yithemba, ukuthi uthola isibindi, ukuthi kuyakhuthaza ukucabanga. Abanye futhi, bayithathe ngenxa yothando lwezinzwa ezikhiqizayo, nabanye ngezinjongo zokwelapha ezinqunywe ngudokotela.

Imiphumela yokudakwa ikhonjiswa ngezenzo zomzimba, isimo somzimba, izinzwa, umlingiswa, nangengqondo yomuntu; okunqunywa uhlobo nobungako bokudakwa okuthathiwe, isimo somzimba osidlayo, kanye nekhono lomqondo lokubhekana nokudakwa kanye nomzimba. Ngokobunjalo bomuntu kanye namazinga ahlukene wokudakwa, kukhonjiswa imfudumalo, ukubumbana, ukugcotshwa kwendlela ephelezelwa ukuzivocavoca, ukuxabana, ukuxabana, ukuxabana, ukuxabana kwenkulumo; futhi lezi zilandelwa ukucindezelwa, ukuphumula, ukukhathala, ukuvilapha, ukungagxili kwe-gait, ukushuba nokungaqiniseki ekukhulumeni, ekuqineni, ku-torpor, ukungazweli. Imizwa ihluka kusuka kobumnandi obumnene kuya ekuthuseni kodlame, ukusuka ekujabuleni okukhulu kuya ekuhluphekeni nasekufeni.

Utshwala bonke obuphuzo oludakayo buqala ukukhipha imiphumela yabo kuyo yonke imithetho-siseko yomzimba ngokushesha nje lapho bufakwa esiswini. Ukuthi ubuthi bayo buzokhiqizwa masinyane noma buhliswe isikhathi eside kuzoncika ekuhlanganiseni kwesiphuzo kanye nengxenye kanye namandla omoya wotshwala endaweni. Ngokuya endaweni ethile, utshwala buthinta kuqala umzimba noma ubuchopho. Kuzo zonke izimo, noma kunjalo, isebenza ngokuqondile kumasistimu wezinzwa, bese kuba ketshezi lomzimba, izicubu, futhi akushiyi ingxenye yomzimba engathinteki. Lapho kuthathwa inani elincane ngabantu abanomzimba oqinile, onempilo nokugaya okuhle, imiphumela ingahle ibe yinzuzo; okungenani, akukho siphazamiso esihlupheka. Ngokusebenzisa isikhathi eside nokuzijwayeza, noma ngamanani amancane, futhi ikakhulukazi yilabo abanezingqondo ezibuthakathaka, isimilo esibuthakathaka nemizimba engemihle, imiphumela iyingozi. Lapho kuqala ukuphuzwa, utshwala busebenza njengento ekhuthaza idosi elincane. Emigqonyeni emikhulu kukhiqiza ukudakwa; okungukuthi, izinzwa eziphakathi nendawo nezinozwela zithathelwa ingqalelo, ama-lobes we-cerebrum abaliwe. Lokhu kuthinta uhlelo lwe-cerebro-spinal, ukukhubazeka kwemiphumela yesistimu ye-neva ephakathi, izicubu zokuzithandela zenziwa zingasebenzi, isisu sihlupheka nemisebenzi yaso ivinjelwe. Ukuphela kwezitho zomzimba ezingabanjwanga yi-nerness kanye nokukhubazeka yizikhungo ezizenzakalelayo e-medulla oblongata, eqhubeka futhi ilawule ukujikeleza nokuphefumula. Uma kungathathwa utshwala obuningi, isikhathi sokudakwa siyaphela, umzimba uqalisa ukusebenza kwawo, amalungelo uqobo kanye nemiphumela yotshwala inganyamalala. Ngokuphindaphindwa kokudakwa, noma ngokusetshenziswa kotshwala okwejwayelekile nganoma yiluphi uhlobo, uhlelo lwezinzwa luvame ukukhungatheka, izitho zingasebenzi noma zigule futhi zingakwazi ukwenza imisebenzi yazo ejwayelekile. Utshwala bubangela ukuncipha kwezinsini ezivimbezelayo zesisu futhi buhlole imisebenzi yabo futhi buphazamise ukugaya. Ilukhuni isibindi, yenze buthaka inhliziyo nezinso, ibangele ukonakala kwengqondo. Ngamafuphi, kwehlisa umthetho-sisekelo ngokubangela ukugcwala kwezicubu ezixakile kuzo zonke izitho nezicubu zomzimba. Ngemuva kokufa ubukhona botshwala bungatholakala kuwo wonke uketshezi lomzimba. Kutholakala kalula kuketshezi lwe-cerebro-spinal fluid lapho yonke iminonjana yalo inyamalala kwenye indawo emzimbeni; lokho kukhombisa ukuhambisana kwayo okuthile kohlelo lwezinzwa.

Cishe awukhumbuli ngemiphumela engemva kwalokho, futhi ngokuzethemba okuhle okuhle okuzenzela iziguli zazo, odokotela kube yimbangela yokuphuka kotshwala okuningi. Odokotela abaningi banquma utshwala kunoma yiziphi izinhlobo zawo njengento yokuvuselela noma i-tonic, futhi kwesinye isikhathi kuthiwa kuzokwenza kwezinye izindlela ukwenza igazi, kunikeze amandla, kwakha nomzimba. Noma ngabe lokhu kungenjalo noma akunjalo, kuyacaca ukuthi utshwala obuthathwe njengomuthi budale isifiso sokudla nesifiso sokuluthwa utshwala emzimbeni, kanti isiguli sivame ukukhula sibe yisidakwa.

Enye indlela yokuqhakambisa ukudakwa ukukhiqiza nokuthengisa abathengisa kakhulu utshwala ngaphansi kwesixaka salokho okubizwa ngokuthi “yimithi yamalungelo obunikazi.” Emenyezelwa kabanzi ukwelapha wonke umuntu owaziwayo noma okuthiwa uyagula nezifo. Labo abathenga umuthi ophathelene nomuthi wokulapha onobuthi ngokweqiniso bakholelwa ukuthi bazuzile ngomphumela ovuselelayo owukhiqizayo, futhi bathenga okuningi. Ezinye izithako zokwelapha-zonke zivame ukungabi nobungozi. Kepha utshwala obusebenzisa umuthi obunikazi buye bukhiqize umphumela kulabo abusebenzisayo, labo abawukhiqayo bahlose ukuthi bufanele. Okusho ukuthi, kudala isifiso sokudla nesifiso sotshwala ngalolo hlobo.

Umphumela wokudakwa kotshwala emithanjeni wehlukahluka ngokusuka emizweni yobumnene kuye ekuqhakameni nasekuqiniseni okukhulu, bese kuncipha ukuqeda ukungazwisisi. Lezi zinguquko zingalandelana kancane kancane noma ngokushesha. Kunokukhanya okubonga okuphuma emzimbeni futhi kukhiqize umuzwa owamukelekayo. Iso nendlebe ziqaphela ngokwengeziwe. Ukunambitheka yi-keener. Kunomuzwa wokuqiniseka kanye nokusebenza ngokuqina okuholela ekufuneni ukuzibandakanya nabanye, noma okunye ukujabha, isimilo, ukuthambekela kanye nokuphelelwa yithemba ngesifiso sokusuka kwabanye futhi ube wedwa, noma ukuthambekela kokuphikisana nemvelo yokugula. Kunomuzwa wokushisa, ukulungela ukucasuka, ukuxabana noma ukulwa ngalokho okwenziwe noma okushiwo. Umuzwa wokugula noma wokuqina. Izinto ezizungeze kubonakala sengathi ziyahamba futhi ziyahlangana. Umhlaba uhamba ngamaza amnene, noma njengolwandle olukhathazekile. Akunasiqiniseko sebanga. Izinyawo nemilenze iba isisindo esikhulu. Amehlo aba nesisindo futhi abhukuda, izindlebe ziba buthuntu. Ulimi lukhulu kakhulu, futhi luyenqaba ukuveza. Izindebe zilahlekelwa ukuguquguquka kwazo; zingamapulangwe futhi ngeke zisize ekwakheni umsindo ube amagama. Ukuza kuza. Umzimba uzizwa sengathi ukuhola. Umgomo wokuqonda unqanyulwa esikhungweni sawo sezinzwa ebuchosheni, futhi kukhona ukuwa kokungakwazi ukuzimela nokufa. Imiphumela engemva yokudakwa iyi-qualms yesisu, ikhanda, ukoma, ukuvutha, ukuthuthumela, ukwesaba, isinengiso esenyanyisayo emcabangweni wesidakwa, isifiso esidlwengulayo noma ukulambela indlala yokuphuza okuthe xaxa, ukuqina, ubuwula noma ukusangana. okubizwa ngokuthi yi-delirium tremens, lapho umgomo wokuqwashisa uphoqelelwa khona ngaphansi kwesimo somzimba, lapho ubona izidalwa ezingenabungozi noma ezifihlayo, izimpukane, izinambuzane, amalulwane, izinyoka, izilo ezingelona iqiniso, ezame ngazo imizamo yokujaha noma izama ukubalekela okuncane noma zinganakwa izimo zomzimba noma eziseduze kwakhe. Kulesi simo umuntu ohluphekayo angakhuphuka futhi athathe izimpukane odongeni, noma axoshe izinto emoyeni okungekho muntu ngaphandle kokuzibona, ngamehlo agcwele ukwesaba, ephefumula injabulo, noma angaba, ebanda futhi ekhanye ngokwesaba , zama ukufihla izinto ezimsukela, noma ukubalekela kulokho akubona, aze afike ekuxinekeni, noma ekuwe kukhathala ngokweqile.

Imiphumela yotshwala emcabangweni, umlingiswa, umqondo womuntu, kuzoncika kakhulu ekhonweni lengqondo lokulawula ukusetshenziswa kwayo; kodwa, noma ngabe ingqondo inamandla kangakanani, ukusetshenziswa okuqhubekayo kwezidakwamizwa ngobuningi obukhulu kuzokhiqiza imiphumela efanayo yomzimba. Kumele kuthinte umcabango kanye nomlingiswa; futhi, ngaphandle kokuthi unqotshwe, kuzodiliza phansi kugqilaze ingqondo.

Ngaphansi kwethonya lotshwala izinguquko ezingavamile zibonakala zenziwa kumlingiswa. Umuntu othulayo nonomoya omuhle uyophenduka isiyaluyalu noma idemoni, futhi umuntu ovame ukukhuluma kakhulu nokuba nolaka angase abe mnene futhi angacasuki. Bedakwe utshwala abanye bazogiya okwezingane noma babhubhuqe okwezilima. Abanye bazophikelela ekuxoxeni indaba yempilo yabo. Amadoda aqinile angase abe nozwela futhi abe buthakathaka ngomcimbi othile omncane. Labo abahleka usulu inkolo nezinhlobo zayo, bangacaphuna iziqephu ezinde emibhalweni engcwele, banikeze ama-dissertation ngezihloko zenkolo, balwele uhlobo oluthile lwenkolo noma imikhosi yenkolo futhi baphikisane nembangela nokufiseleka kobungcwele, futhi mhlawumbe nobubi bobudakwa. Ngaphansi kwethonya lotshwala, amadoda athile agcwalisa izikhundla zokwethenjwa nodumo aguqulwa abe izilo ezinikeza ukubusa ngokukhululekile futhi ezitika ngezifiso nezinkanuko zazo ezingalawuleki, ahileleke emibuthanweni engcolile, umcabango wayo obungashaqisa abangane bawo njengoba ubungenza wona ngezikhathi ezisangulukile. . Ngaphansi kwethonya lokubulalana kotshwala nobunye ubugebengu benziwa amadoda abengeke enziwe, futhi aletha usizi nencithakalo kubo nakwabanye.

Utshwala buvimbela umcabango wabathile futhi uvuse umcabango kwabanye. Abanye ababhali nabaculi bathi benza umsebenzi wabo omuhle kakhulu uma bephansi kwethonya lawo; kepha le yimiphumela yesikhashana nje, ngaphansi kovuselelo lotshwala. Ukudakwa okujwayelekile kululaza isimilo, kufake imibala emcabangweni futhi kwephule ingqondo. Ezinye izinhlobo zokudakwa ngokomzimba zingadala ukukhohlakala, kuvelise izinkinga zomndeni, zonakalise impilo futhi zibangele ukufa; kepha ukudakwa kuphela okungabhubhisa ngokuphelele ubuqili kanye nethuba, kususe yonke iminonjana yokuhlonipha nokuzihlonipha, kuguqule amadoda athembekile nomusa abe yizitabane ezingenacala nezinswelaboya, izisulu zokulimala kwabanye, futhi zikhiqize ukungabi namahloni nokukhohlisa. Utshwala kuphela obukwazile ukwenza amadoda acebile namasiko empeleni anyathele emathunjini, futhi ukusuka lapho, ancishiswe, aphakamise amehlo abo aqhamuke negazi futhi afinyelele izandla zabo ezingazinzanga ukucela umgibeli ukuthi anele athenge isiphuzo.

Izimbangela zokudakwa komzimba ngama-narcotic ukusetshenziswa kwe-opium, ganjah (kusuka insangu ye-cannabis), ibhang (i-cannabis sativa), ukuhluka kwalokhu kumakhompiyutha abo ahlukahlukene nangezinye izinto.

Izizathu ezinikeziwe zokuphuza i-narcotic yilezi, ukuthi zithulisa imizwa, zidambise ubuhlungu, zikhiphe ubuthongo, futhi zenze abathengi bakwazi ukubalekela izinkinga, babone imibono futhi bezwe imisindo engavamile, nokuthi kufanele bathathwe ngoba— angeke kusize. Izindlela i-narcotic engase iphuzwe ngazo ukusetshenziswa ngendlela yephilisi, i-draught, ngokujova, ngokuyibhema noma ukuyidla. Ngokuvamile odokotela yibona abethula izidakamizwa kulabo kamuva ababa yizisulu zokudakwa. Esazi isifiso sesiguli sokuba nemiphumela esheshayo nokuthola impumuzo ebuhlungwini, noma ukwanelisa ukulangazelela kwaso umuthi, udokotela uyala noma awunikeze umuthi ngaphandle kokucabangela okufanele ngemiphumela engase ilandele. Ngokusebenzisa izinaliti zabo, ama-pellets abo kanye nemithi yabo, abanye odokotela bakhula ezigulini zabo inani le-morphine fiends minyaka yonke. Ezwa imiphumela emangalisayo evezwa ukubhema i-opium, ukuba “nomngane,” umlutha womkhuba osikisela ukuwuzama, ukuya ocansini, ukubona ababhemayo benamathelisa namapayipi, ngenxa yelukuluku lokungenzi lutho, noma isifiso esibi, umuntu uyazama. ipayipi, "eyodwa nje." Lokho ngokuvamile akwanele. Okunye kuyadingeka "ukukhiqiza umphumela." Umphumela awuvamile lokho abekulindele. Kumele athole umphumela olindelekile. Uyakwenza futhi. Ngakho uba “umthandi wezidakamizwa.” Ngendlela efanayo umuntu angase aqale umkhuba we-ganjah, evame ukubhenywa. I-Bhang iyadakwa, noma idliwa njengesiphuzo, noma iphuzwa njengesiphuzo ngesimo sayo esibuthakathaka, esibizwa nge-siddhi. I-Bhang ayiyona i-hashish noma i-Indian hemp. Imiphumela yayo ihlukile. I-Hashish ingamaqabunga amathenda avela insangu ngaphambi kokuba amagqabi awo avuleke, namaqabunga omile futhi abheme. I-Bhang ngamaqabunga athathwe ngemuva kokuqhakaza izimbali, kugezwe, kumiswe futhi kudakwe. IBhangas ayaziwa kakhulu eNtshonalanga, kepha kuthiwa isetshenziswa kakhulu eNdiya. Lapho kuthiwa kuthathwa umuntu yedwa, noma emibuthanweni ekhethiwe, noma emkhosini omkhulu waminyaka yonke — uDurja Pujah.

Umphumela wama-narcotics emzimbeni uwukuthi, ukuthikameza ukugaya, ukwandisa noma ukunciphisa ukuphefumula nokujikeleza futhi kubulale imizwa noma kubenze babe bukhali. I-opium yenza umzimba ungasebenzi. UGanjah angase enze into ejabulisayo. I-Bhang ikhiqiza ukuzola. Imiphumela yokudakwa kwezidakamizwa ezinzwa iwukuthi, ukuthula komzimba nokuvuleka kwezinye izinzwa ezintweni ezingezona ezenyama, ezingajwayelekile. Kunomunyu, umuzwa wokuphupha, njengokudlula ebuthongweni obuvukayo. Indawo ezungezile ingase ibe ihaba, ihlanganiswe noma iwe kude nezigcawu ezintsha ezivelayo. Abesifazane abanobuhle, amadoda abukekayo, enza noma akhulume ngendlela ehehayo. Ezingadini ezikhangayo ezijabulisa iso, kuzwakala umculo wokuhlwithwa futhi amakha amnandi anezela entendeni. Lokho okukhanga kakhulu umqondo wakhe, kuhlanganisa ukunaka kwesihloko. Ukuphumula, i-languor kanye nokukhululeka kugqama kakhulu emiphumeleni ye-opium kunaku-ganjah. I-Ganjah ivamise ukubangela ukuthi imizwa yemvelo isebenze kakhulu kunalokho okwenzeka emiphumeleni ye-opium. Imizwa ewumphumela we-bhang ibuswa yileyo ekhona ngesikhathi ithathwa, kanti leyo evela ku-opium ne-ganjah ivamise ukuhluka kakhulu. Ku-ganjah ne-opium imizwa iyanda. Ku-opium i-languor iyanda kuze kube yilapho ophathwayo equleka. Esequlekile aqhamuke kancane noma ethukile. Ukukhanga, ukuhlwithwa, injabulo kuvame ukuhlehliswa. Esikhundleni sezidalwa zobuhle ezimyengile noma ezimdidayo, uhlaselwe izilokazane, izilwane ezihuquzelayo, izilokazane, nezinye izinto ezinyanyekayo nezishaqisayo, lapho engazibalekela kuphela ngokuphinda aphuze umuthi. Mhlawumbe ubanjwa nje ukomisa okushisayo noma ikhanda eliqhekekayo nokunye ukungaphatheki kahle komzimba angase akuqede ngokuthatha omunye umthamo. Imiphumela yangemuva ye-bhang ayisho kangako, nakuba ingase isuse isifiso sokudla; ngempela, kuyovimbela indlala; futhi, futhi, kungenzeka ukuthi iveze umuzwa wokungabi nalutho, ubuze kanye nokungabi nalusizo. Uma kuthathwa umthamo omkhulu kakhulu, umthengi ngeke avuke.

Ukudakwa kweNarcotic kunomthelela omisiwe emcabangweni nakubalingiswa bomuntu abangaphansi kwawo. Uhlangabezana nenkululeko ethile nokushukunyiswa komcabango nokudlala ngamawala, okungekho umuntu ojwayelekile angaba nakho esimweni sakhe esejwayelekile. Lo mqondo uthatha iphiko futhi uhambe ngezikhala ezibonakala zingenamkhawulo, kunoma iyiphi ingxenye yalo futhi ngokwesifiso somcabango, wakhe izinhlaka, uhlomisa amabutho, usungula imibuso. Udala futhi umhlaba nabantu; kukho konke usebenzisa amandla omlingo ukukwenza futhi ukujabulele. Ngaphansi kokudakwa kwe-narcotic umabhalane othobekile angaba yinkosi yezimali, futhi alawule izimakethe zomhlaba; intombazane yezitolo iba yindlovukazi, ihanjelwe yizikhulu futhi ihlonishwe noma ifakwe amantombazane ayo; umuntu ongazulazula engenakhaya angaba yinkosi yempahla enkulu. Noma yini okungenzeka ukuthi umcabango nomcabango kungenza kwenzeke njengoba kunjalo uqobo kuledakwa lwe-narcotic.

Lesi senzo semicabango siveza ukuphendula kumlingiswa okungasifanelekeli izibopho nemisebenzi yaso emhlabeni. Kukhona ukungalingani kwamanani wezinto. Ukunakwa kuhlukaniswe phakathi kwezikhathi zokudakwa nezibopho emhlabeni. Ithoni yokuziphatha yehlisiwe, noma isimilo singaphonswa emimoyeni. Kodwa-ke omunye umlutha omude wokudakwa kwe-narcotic angazama ukufihla umkhuba wakhe, uzokwaziwa kulabo abaqonda ubunjalo bawo. Kukhona ukungabi nathemba okuthile, ukungakwazi ukungahloniphi, ukungabi nobuntu, ngomuntu, njengokungathi izinzwa zakhe zisebenza kwenye indawo. Umaka ukungabikhona kokuvuka, futhi uzungezwe umoya oyingqayizivele noma iphunga lelo eliqukethe isimilo se-narcotic umlutha wakhe, futhi okubonakala sengathi uyasikhipha.

Imiphumela ye-bhang ihlukile kuleyo ye-opium ne-hashish ngoba osebenzisa i-bhang angase anqume isihloko somcabango wakhe ngaphambi kokuba ngaphansi kwethonya layo. Ngaphansi kwethonya le-bhang, umuntu angase aqhube ingxoxo noma enze inkambo yokubonisana. Kodwa yonke into ayicabangayo noma ayenzayo izoba ihaba, inwetshwe noma inwetshwe ngezinga elimangalisayo. Noma iyiphi indaba ecatshangwayo ingase ihlolwe ngokwengqondo njengocezu lwesicubu ngaphansi kwesibonakhulu esinamandla amakhulu. Izinto ezizungezile noma imifanekiso yamagama izokwandiswa futhi ibe nemibala ukuze ivumelane nomzwelo okhona. Konke ukunyakaza kubonakala kubaluleke kakhulu. Ukunyakaza kwesandla kuhlanganisa isikhathi eside. Isinyathelo singamamitha ayikhulu; umzuzu njengenyanga, ihora ngobudala; futhi konke lokhu kungase kwenzeke ngaphandle kokunqunywa ngokomzimba.

Imiphumela emqondweni yokudakwa kwe-narcotic yile, ukuthi ingqondo ilahlekelwe umqondo wamanani kanye nomqondo wokulingana; liyacekelwa phansi, futhi lingalingani, lingakwazi ukubhekana nezinkinga zempilo, zokuqhubeka nokuthuthuka kwalo, lokufeza izibopho zalo noma lokwenza isabelo salo emsebenzini wezwe.

Isikhathi sokudakwa noma i-narcotic kungaba isikhathi eside noma sikhashana. Kukhona abanye, ngemuva kokuhlupheka imiphumela yesikhashana abenqabile ukuyivuselela. Kepha imvamisa lapho umuntu eba umlutha womabili lo mkhuba, uhlala eyisigqila sakhe impilo yonke.

Kunezindlela ezithile zokwelapha utshwala, ngaphansi kwamagama wabasungulile bazo, okuzocindezela isifiso sanoma yisiphi isiphuzo esidakayo. Ukwelapha ukwelashwa kokudakwa kwe-narcotic akuvame ukuphumelela. Uma lowo 'ophulukisiwe' engasabuthi isiphuzo, uzohlala elashwa. Kepha uma engalashwa okokuqala emcabangweni wakhe futhi uma evumela umcabango wakhe ukuba ucabangisise ngendaba yokuphuza kwakhe futhi acabangele isenzo sokuphuza kwakhe, umcabango wokuphuza uzoletha isimo esibucayi, lapho enxuswa ngu omunye noma ngomcabango wakhe siqu, “ukuthatha okukodwa futhi.” Lapho-ke indlala endala iyavuswa, bese ibuyela lapho yayikhona kuqala.

Ukwelashwa kokudakwa noma i-narcotic kungadambisa futhi kusize ekutholeni ikhambi, kepha okuwukuphela kwekhambi lokudakwa ngokomzimba kumele kuqalwe futhi kwenziwe ngokucabanga. Lapho, umshikashika wokulwa nokuzivikela omzimba kufanele ulwe uze uqedwe futhi unqotshwe, ngaphambi kokuba kube khona ukwelashwa okuhlala njalo.

Umoya osebenza ngama-narcotic uhlala ngasemkhondweni wezinzwa. Ngeke ivumele umgomo oqondayo kumuntu ukuthi wedlule ngaphesheya kombuso wawo, noma wazi izimfihlo zawo nezimfihlakalo, aze azikhombise ukuthi akanawo amandla okukhohlisa izinzwa futhi wafunda ukuzilawula.

Umoya wotshwala uyisikhulu esiphakeme somthetho. Ima emigqeni yemikhawulo yomhlaba. Kuyisisebenzi salabo abalalelayo futhi bayizikhulu zomthetho, futhi kuzobavumela ukuthi badlule futhi babathwale lapho sebazi futhi bekwazi ukukulawula. Kepha kuyinkohliso, akunamusa futhi unonya, kulabo abayisebenzisa kabi futhi bangawulaleli umthetho okufanele bawusebenzele.

(Kuzoqhutshwa)

In the Inombolo kaFebhuwari izokwelashelwa ezinye izinhlobo Zokudakwa.