Kunezinhlobo ezine zemilingo. I-psychic yenyama ifinyelela emadodeni omphefumulo kanye namakhosikazi omphefumulo, ukuya ocansini ne-incubi kanye ne-succubi kanye nokuba nomzimba wayo. I-astral psychic iyavula futhi isebenzisa amakhono aphansi engqondo. I-psychic yengqondo ifinyelela ezindaweni eziphakeme zemilingo, kepha isangoma somoya sisodwa owaziyo futhi sinamandla okuprofetha namandla okwenza intando.

-I-Zodiac.

THE

I-WORD

UKUTENDENZA KWENGQONDO KANYE NENTUTHUKO

IZIFO eziwumshayabhuqe zezinhlobo ezahlukene zivela kuyo yonke iminyaka. Izifo eziwumshayabhuqe eziningi zisivakashele, phakathi kwazo kukhona izifo eziwumshayabhuqe. Ubhadane lwengqondo lukhona lapho abantu abaningi emphakathini bevumela lolo hlangothi lwemvelo yomuntu oluthambekele kokungaqondakali futhi bakhuluma ngezihloko ezinjengamabika, ukubikezela inhlanhla, amaphupho, imibono, ukuxhumana nezidalwa zasemhlabeni ongabonakali, nokuxhumana. kanye nokukhulekela abafileyo. Lezi zifo eziwumshayabhuqe, njengokunye ukunyakaza, ziza ngemijikelezo noma ngamagagasi. Lapho sezihamba kahle kuvela ukuthambekela okuvamile phakathi kwabantu kokuthuthuka njengezemidlalo noma ukufunda kwengqondo nokusebenza kwengqondo. Abantu abahlukene, izimo zezulu ezehlukene, indawo ezungezile kanye nomjikelezo othile noma inkathi yesikhathi iveza izigaba ezihlukene zengqondo.

Ngenxa yenguquko yesimanje yezinto ezibonakalayo yomqondo wesayensi, ukufunda kwengqondo, isayensi yomphefumulo, kuye kwachithwa futhi noma yiziphi iziphakamiso mayelana nokuba khona, ukuthuthukiswa noma ukuthambekela kokufunda amakhono engqondo ziye zalahlwa ingqondo yesayensi. ngokuklolodelwa nangokudelela. Uma umuntu enamakhono engqondo, noma ekholelwa ekukhuleni kwawo, izingqondo eziqinile zazibhekwa njengomkhohlisi, umzenzisi, noma ongalinganiseli ngokwengqondo noma isiwula. Futhi abanye ongqondongqondo abakhaliphe kakhulu ababengakujabulela ukuphenya ngokusebenza kwengqondo nokusebenza kwengqondo abazange babe namandla ngokwanele ukuba bamelene nezikhali zokubhuqa nokudelela, njengoba zisetshenziswa ozakwabo.

Kodwa umjikelezo ushintshile. Umqondo wesayensi usuqalile ukuphenya amandla engqondo kumuntu ngokuzimisela okukhulu. Manje sekuyimfashini yokuthi abantu babe nengqondo: ukubona, ukuhogela nokuzwa izinto eziyinqaba, futhi bazizwe besabeka futhi besabisa. Lokhu ukusabela okusheshayo kokuthanda izinto ezibonakalayo kwanamuhla, kodwa ikakhulukazi kungenxa yenkathi, umjikelezo noma inkathi yesikhathi esisifakile. Lo mjikelezo udala ukuthi imvelo yomuntu ingene kalula emithonyeni yemihlaba engabonakali ezungeze futhi igcwele umhlaba wethu wenyama, nakuba le mihlaba injengoba yayinjalo ngaphambi kokuba umzimba womuntu usabele kuwo.

Iminyaka edlule umqondo womuntu ubulokhu ugxile emibonweni nasezintweni obekuyinto ebonakalayo ngokwemvelo yazo; kodwa kusukela engxenyeni yokugcina yekhulu leshumi nesishiyagalolunye ingqondo iqondiswe emigqeni emisha yokucabanga, emibonweni emisha kanye nezifiso. Kuvezwe ukuthi kunemihlaba kuze kube manje engakaphushwa okungenzeka kuvuleke kumuntu. Kubonisiwe ukuthi kunamathuba okukhula kwakhe ngaphezu kwanoma yini ayezibone engakwazi ukuyizama noma ukuyifinyelela.

Ngenxa yemicabango enjalo, imiphakathi eminingi yakhelwe ukucwaninga nokucwaninga ezindabeni zengqondo. Eminye yale miphakathi ifundisa futhi ikhuthaze ukuthuthukiswa kwamakhono engqondo. Abanye benza ibhizinisi ngakho, futhi abanye badla ukuthatheka kwabantu ngokwenza sengathi banayo futhi bakhiphe amandla emali nolwazi abangenalo.

Kodwa ukuthambekela kwengqondo akugcini nje emiphakathini ehlelelwe lolo cwaningo nokwenza. Igagasi le-psychic lithinte izinhlangano zezenkolo njengoba linalezo ezingenandaba nenkolo. Eqinisweni, inkolo ibilokhu incike esimweni somqondo kanye nokuthambekela komuntu ngamandla ayo namandla phezu kwengqondo yakhe. Ngokulandela izimfundiso zokuqala zanoma yimuphi umsunguli wenkolo nabangane bakhe kuye kwasungulwa imithetho nemithetho eqinile nesheshayo, ebekwa kubantu. Abameli benkolo ethile bavame ukuphambuka emfundisweni yayo yeqiniso ukuze bathole abalandeli, bakhe ibandla futhi bandise amandla ebandla. Ukuze benze lokhu bashiya ukucabanga futhi banxusa isimo sengqondo somuntu. Baqale bavusa imvelo yakhe yengqondo futhi bavutha uzwela lwakhe, base belawula futhi bagqilaza ingqondo yakhe. Kunzima kakhulu ukulawula umuntu ngenqubo yobuhlakani. Umqondo awusoze wagqilazwa ukukhanga ukucabanga. Inkolo ihlale ilawula umuntu ngokushisa imvelo yakhe yengqondo engokomzwelo.

Uma noma yikuphi ukunyakaza okungokomoya kuqalwa kuvame ukuthambekela kwabalandeli bayo ukuwohloka ngemikhuba yemilingo. Uma imikhuba enjalo yenziwa ngaphambi kokuba amalungu alowo mzimba afaneleke ngokomzimba, ngokokuziphatha nangokwengqondo ukuqala imikhuba, ukuphazamiseka nokudideka nezinye izenzakalo ezidabukisayo nakanjani kuyophumela. Kungase kube kuhle ukusho amazwi ambalwa mayelana nokufika kokuthambekela kwengqondo kanye nezifiso zomoya manje ezibonakala.

Igagasi le-psychic manje elidlula emhlabeni wonke laqala engxenyeni yokugcina yekhulu leminyaka elidlule. Engxenyeni yeNew England States kwakube nokuqubuka kokusebenzelana nemimoya okwabonakala kuyindaba yendawo. Kodwa ukusebenzelana nemimoya kumane kungenye yezigaba zokuthambekela kwemimoya. Ukuthambekela kwengqondo kwavulwa ngempela eNew York nguMadam Blavatsky, owakha i-Theosophical Society, ku-1875. I-Theosophical Society yasungulwa nguMadame Blavatsky njengethuluzi elisebenzayo i-Theosophy eyayizonikezwa ngayo emhlabeni. I-Theosophical Society yayihlanganiswe ngamadoda nabesifazane benkathi, kanti i-Theosophy iwukuhlakanipha kwenkathi. Nge-Theosophical Society yethulwa nguMadam Blavatsky izimfundiso ezithile ze-theosophical. Lezi zimfundiso zisebenza ezifundweni ezihlanganisa lonke uhla lwemicabango futhi ezethulwa ezinkingeni zamazwe aseNtshonalanga ezingakaze zicatshangelwe ngaphambili. Zisebenza ezindabeni zezwe kanye nasezifisweni ezinhle nezingokomoya kanye nezifinyezo. Noma ngabe kuyinkimbinkimbi kangakanani umuntu uMadam Blavatsky kungenzeka ukuthi ubonakale kwabanye abantu, izimfundiso eze nazo zifanele ukucatshangelwa futhi zicatshangwe kakhulu.

Imiphakathi eminingi manje ehileleke ezindabeni ze-psychical, kanye nokukhula kwengqondo nokungokomoya komuntu, ithole umfutho wayo wangempela nge-Theosophical Society. I-Theosophical Society yenza kwaba nokwenzeka ukuba abameleli bezinye izinhlanga nezinkolo beze ezweni laseNtshonalanga futhi bethule izimfundiso zabo ezihlukene kubantu. Abantu baseNtshonalanga ababengeke babekezelele noma balalele izinkolo ezingezona ezabo, ngenxa yezimfundiso ezingavamile zeTheosophical, banesithakazelo futhi bakulungele ukucabangela noma yini evela "kwabahedeni." Izinhlanga zaseMpumalanga zafika, zathola ukuzwa eNtshonalanga. Ukuthi kuzuzisa amazwe aseNtshonalanga yini kuyoxhomeka ekuthembekeni kothisha baseMpumalanga, ukwethembeka ekwethuleni izimfundiso zabo, nasekuhlanzekeni kokuphila.

Ngemva kokudlula emhlabeni kuka-Madam Blavatsky, i-Theosophical Society yaphazamiseka isikhathi esithile futhi yaphonswa ekudidekeni yilokho uMadam Blavatsky ayekucebise ngokumelene nayo: ukuhlukana nokuhlukana. Ngisho nangaleso sikhathi, nakuba iNhlangano yayihlukene phakathi, izimfundiso zazifana. Kodwa njengoba isikhathi siqhubeka, ezinye izimfundiso zishintsha kancane. Ngokuhlukana okuqhubekayo, kuphinde kwaba nokusuka emfundisweni yefilosofi nengokomoya yezimfundiso kanye nokuthambekela kwemikhuba yengqondo. I-Theosophical Society ayikwazi ukuhluka emthethweni: uma amalungu ayo eqhubeka evumela ukuthambekela kwabo kwengqondo, bona, njengoba babe neminye imizimba efanayo esikhathini esidlule, bazowohloka ngokokuziphatha, ngokwengqondo nangokomzimba futhi bagcine ngokuhlanjalazwa nesihlamba. Kukhona enye into engenzeka: uma isidalwa esinamandla esinamandla kufanele silawule enye yezinhlangano zeTheosophical ekhona manje angase ngamandla akhe asebenzise izimfundiso zefilosofi nezinguquko ezingafanelana naye kalula, futhi, ebusa lowo mzimba, akhe. phezulu kwebandla noma izikhulu ezinamandla. Inkambo enjalo ingaba yishwa elikhulu esintwini njengoba ukuba namandla, ngokusebenzisa izikhulu, kungabamba futhi kulawule futhi kugqilaze ingqondo yomuntu ngisho nangaphezu kwalokho okwenziwe yizinkolo zakudala noma zamanje. I-Theosophical Society yenze umsebenzi omkhulu ekunikezeni ingxenye yeTheosophy emhlabeni, kodwa kungaba ngcono kakhulu ukuthi yonke imiphakathi yayo ikhishwe isitembu sokuthi ingabikho kunokuba konke noma iyiphi ingxenye yayo ibe yisiqalekiso esintwini. ngokumisa lokho okubizwa ngokuthi isigaba sabefundisi esingokomoya phakathi kwamalungu aso esinabo bonke ubuthakathaka nokushiyeka kwabantu.

Kwezinye izimpucuko, ngokwesibonelo, eGrisi, eGibhithe naseNdiya, izangoma ziye zasetshenziswa abapristi. Izangoma zabo zazisetshenziswa njengezibikezelo, izinjongo zokubhula, ukuthola, ekwelapheni izifo kanye nokuxhumana namandla angabonakali. Izangoma zempucuko yethu zisetshenziselwe izinhloso ezifanayo, kodwa ikakhulukazi ziye zasetshenziselwa abafuna ukwazi, ukukhiqiza imizwa, nokwanelisa izifiso ezimbi zabazingeli bokuhlola kanye nabathandi bezimanga.

Kodwa ukuthambekela kwengqondo empucukweni yethu, uma kuphendulwa ngendlela efanele futhi kulawulwa, kuzosisiza ekwakheni impucuko enkulu futhi enkulu futhi ehloniphekile kunanoma iyiphi yesikhathi esidlule. Ngakolunye uhlangothi, ukuthambekela kwemilingo kungase kusheshise ukubhujiswa kwethu futhi kuqede umlando wethu ngesifiso sobuhlanya semali, ngokuthanda ukunethezeka, noma ngokuzanelisa inkanuko nokukhulekela abafileyo. Le mpucuko kufanele ibe nkulu kunezinye ngenxa yezinto ezingokwenyama zabantu, ukuzivumelanisa nezimo, ikhono labo lokushintsha izimo, ukusungulwa kwabo, ukulungela kwabo ukubamba nokwenza okungcono kakhulu isimo, ukulingana kwabo nezimo eziphuthumayo, kanye nokunye. i-akhawunti yamandla abo ezinzwa kanye nokusebenza kwengqondo.

Kukhona ukungalungi, kanye nezinzuzo, ezingase zibe umphumela wokuthambekela kwengqondo nokukhula kwazo. Ukuthi sizozuza yini esikhundleni sokulimala ekuthambekeleni kwengqondo kuncike kumuntu njengoba kwenza esizweni. Amathonya athinta i-psychic avela emhlabeni obonakalayo nongabonakali. Ngomhlaba wethu obonakalayo kuhlala kudlala futhi kusebenzisana amandla namandla emihlaba engabonakali. Umhlaba ngamunye, obonakalayo noma ongabonakali, unezinhlanga zawo kanye nezidalwa ezihlukile kuwo ngokwawo. Izinhlangano ezivela emhlabeni ongabonakali zithintana nomuntu ngemvelo yakhe yengqondo, futhi, ngokuthambekela kwakhe kwengqondo, amathonya angabonakali kanye nezinhlangano zizosebenza kuye futhi zimshukumisele esenzweni. Izidalwa namandla njengamanje okungacatshangwa ngesenzo kumuntu ngemvelo yakhe yengqondo engokomzwelo. Imibono yakhe yengqondo nemisindo ecatshangwayo kanye nemizwa eyinqaba ngokuvamile ibangelwa ukuba khona kwala mandla kanye nezidalwa. Ngenkathi umuntu ehlukaniswa kubo ngokubona kwakhe okulinganiselwe, futhi abiyelwe phakathi futhi avikelwe kubo ngomzimba wenyama oqinile, onempilo, uphephile, ngoba umzimba wakhe wenyama unjengenqaba kuye. Kodwa uma izindonga zenqaba ziba buthakathaka, njengoba kungase kube yimikhuba yobuwula, khona-ke izidalwa ezimbi zezwe elingabonakali zizofohla futhi zithumbe kuye. Amandla emvelo ayisisekelo azomqhubela kuzo zonke izinhlobo zokweqisa futhi ngeke akwazi ukumelana nanoma yikuphi ukuhlaselwa kwabo. Ziyomqeda amandla akhe, zimenze angakwazi ukulawula umzimba wakhe wenyama, zimenze isigqila sezifiso zakhe, zithathe umzimba wakhe, futhi zimhlazise futhi zimehlise ngaphansi kwezinga lesilo.

Esigabeni samanje sokukhula komuntu ojwayelekile, ukuthambekela kwengqondo akusizi ngalutho kuye njenge-whisky nezinsimbi zomkhathi ku-American Indian. Inzuzo yokuthambekela kwengqondo namandla engqondo ukuthi yenza umuntu asabele emvelweni, futhi amenze azwelane nomuntu wakubo. Amathuluzi angase awasebenzise ukuze abone futhi aqonde imininingwane yemvelo nazo zonke izinto ezingokwemvelo. Imvelo yengqondo, uma iqeqeshwe kahle, izokwenza umuntu akwazi ukushintsha kalula futhi athuthukise umzimba wakhe wenyama futhi awulawule. Imvelo yengqondo, lapho ilawulwa futhi ithuthukiswa, izokwenza ukuthi umuntu alethe emhlabeni wenyama amagugu angawaqoqa evela emhlabeni ongabonakali, ukuletha empilweni yenyama yonke imibono efiselekayo kanye nezinhlobo ezifanele ezigcinwe ezweni lemicabango, umhlaba wengqondo, nokwenza umhlaba wenyama ulungele ulwazi oluvela emhlabeni kamoya.

Ukuthambekela kwalabo abathanda izangoma nokuthuthuka kwengqondo kuwukushiya ukucabanga noma ukwenza amakhono abo okucabanga athobele amakhono amasha engqondo nemihlaba ebavulela yona. Lokhu kushiywa kwesizathu ngaso leso sikhathi akubafanele inqubekelaphambili. Ukwenza amakhono amasha, awusizo, ukusetshenziswa kwawo kufanele kuqondwe futhi kusetshenziswe ukunakekelwa, kuze kube yilapho amakhono amasha aziwa futhi alethwe ngaphansi kokulawulwa kokucabanga. Isizathu akufanele nanini sishiywe.

Abantu bamazwe aseNtshonalanga, ikakhulukazi e-United States, bazoqhubeka nokuthuthukisa ukuthambekela kwengqondo, kodwa kufanele bakwazise futhi bakuqonde kangcono ukusetshenziswa nokuhlukunyezwa kokuthambekela kwengqondo nokuthuthuka kwabo, esikhundleni sokuthi njengamanje bavumele imvelo yabo yezengqondo ukuba ithuthuke. bonisa futhi uqhube isiphithiphithi.

Ngaphansi kwezimo zamanje, indoda evamile enempilo yilowo onengqamuzana lakhe lomzimba (♎︎ ) ihlanganiswe eduze ne-astral molecule-body (♍︎)—umgomo wokuklama wendlela okwakhiwe phezu kwayo isicubu somzimba.

Ukwakheka okujwayelekile kanye nezici zomuntu osebenza ngemilingo kuvame ukuhluka kakhulu kulezo zendoda evamile enempilo. I-psychic yilowo one-astral molecule-umzimba wefomu yakhe ehlanganiswe ngokukhululekile nengqamuzana lomzimba lamangqamuzana, futhi ifomu le-astral, ngenxa yokuxhumana okuxekethile nezicubu zamangqamuzana angokwenyama, lingenwa kalula amathonya emihlaba ezungezile. yona ehambisana nemvelo yayo.

Kukhona izangoma nezangoma ezizalwa ngokwemvelo eziba njalo ngokuthuthuka. I-Psychics izalwa injalo, ngenxa yesimo somzimba nesengqondo sabazali babo noma izimo ezijwayelekile ezikhona ngaphambi nangesikhathi sokuzalwa. Bonke abanokuthambekela kwengqondo kufanele bajwayelane nefilosofi ephathelene nemvelo yengqondo ngaphambi kokuzama imikhuba yezengqondo. Izindlela ezingcono kakhulu zokulwa nezingozi zokusebenza kwengqondo ukufunda ifilosofi nokuphila ukuphila okuhlanzekile.

Labo abanemilingo abangazalwanga bangase bahlakulele umzimba wengqondo futhi babe izangoma ngokuyeka intando yabo futhi babe ababi futhi banikeze indlela kuwo wonke amathonya abazizwayo, noma ngokunciphisa amandla okumelana nomzimba wesilwane ngokudla imifino. Lezi izangoma ezingenamsebenzi. Kodwa izinto eziphila ngokwengqondo zingase futhi zithuthukiswe ngokuqondisa izenzo zomuntu ngokuvumelana nesizathu, ngokulawula izifiso nezifiso zakhe, ngokwenza imisebenzi yakhe, noma ngokuthuthukiswa kwengqondo ngokulawula imisebenzi yayo. Uma lesi sifundo sakamuva silandelwa, amandla engqondo azokhula ngokwemvelo njengoba isihlahla sikhipha amaqabunga, imiqumbe, izimbali nezithelo ngezikhathi zonyaka ezifanele. Lezi izangoma eziqeqeshiwe. Bambalwa kakhulu.

Ukwakheka kwe-psychic kufana nalokho kwe-kaleidoscope. Umzimba wenyama ufana negobolondo noma igobolondo, izinhlangothi ezinezinhlangothi eziningi ngaphakathi njengezinzwa ezisetshenziswayo; izinto ezinemibala nezingenambala eziwela phezu kwengilazi ngaso sonke isikhathi secala njengemicabango nezifiso eziphonswa futhi zibonakale engilazini noma emzimbeni we-astral, iso okubonwa ngalo iphethini lifana nengqondo emzimbeni, futhi ubuhlakani obubandlululayo ngokubonwayo bufana nendoda yangempela. Njengoba ama-kaleidoscopes ehluka, kanjalo nezangoma ziyehluka ngekhwalithi yazo futhi njengabantu abaphatha i-kaleidoscope bayahluka, kanjalo nalabo abasebenzisa imvelo yabo yengqondo.

Amagama athi “psychic,” “psychism” nelithi “psychology” asetshenziswa kaningi, kepha umehluko awudwebi ngendlela efanele. Igama elithi psychic livela egameni lesiGreki elithi Psyche, intombi enhle efayo, umphefumulo womuntu, owabhekana nezilingo eziningi nobunzima, kodwa ekugcineni waba ongafi ngokuhlanganisa umshado no-Eros. I-Psyche ngokwayo isho umphefumulo, futhi wonke amagama analesi siqalo ahlobene nomphefumulo; kanjalo iPsychism yileyo engomphefumulo. Kodwa ingqondo esetshenziswa namuhla ihlobene kakhulu nesenzo somzimba wemizwa sobuntu kunomphefumulo ofanele. I-Psychology isayensi yomphefumulo, noma isayensi yomphefumulo.

Ngomqondo othile, nokho, futhi ngokwenganekwane yamaGreki, i-Psyche kumuntu i-astral molecule-body, noma isimiso sokuklama sefomu (linga-sharira). I-Psyche kuthiwa iyafa ngoba i-astral molecular body of form ihlala isikhathi eside njengoba kwenza umzimba wenyama, umlingani wawo. Ubaba, naye, we-Psyche wayengumuntu ofayo ngoba njengobuntu obudlule naye wayebhekene nokufa. I-astral molecular body yesimo sempilo yamanje iyisamba esiphelele kanye nomphumela wemicabango yomuntu empilweni edlule-ngomqondo ofanayo wokuthi empilweni yamanje izifiso nemicabango yomuntu yakhela impilo yakhe elandelayo umzimba we-astral molecular form, on. futhi indaba yakhe engokwenyama eyololongwa ngokuvumelana nayo. I-Psyche ithandwa ngu-Eros, okuyigama elisetshenziswa ngezindlela ezahlukene. U-Eros othanda kuqala i-Psyche yisimiso sesifiso, esingabonakali yi-Psyche, sihlangana naye. I-Psyche i-astral molecular body of form ingumzimba lapho yonke imizwa itholwa khona njengenjabulo nobuhlungu bezinzwa; ungumniki wenjabulo yokufisa. Kodwa njengoba isimo esifayo, siyafa. Kodwa-ke, uma i-Psyche, i-astral molecular body of form, umphefumulo ofayo, ingadlula ngokuphumelelayo kubo bonke ubunzima nezilingo ezibekwe phezu kwayo, idlula ekuguquguqukeni okufanayo kwe-Psyche kanye nophawu lwakhe, uvemvane, futhi siguqulwe sibe yisidalwa sohlelo oluhlukile: sisuka kwesafa sibe esingafi. Lokhu kwenzeka lapho umzimba wamangqamuzana we-astral wefomu uguqulwa usuka kokufa kwesikhashana ube ongafi unomphela; lapho-ke ayisenakufa, ngoba ikhule iphuma esimweni sobungu somzimba wenyama wenyama. I-Eros kwesinye isikhathi isetshenziselwa ukukhomba leyo ngxenye yengqondo ephakeme, yomuntu ngamunye, engena emzimbeni we-astral molecular of form (i-linga-sharira) futhi ifakwe emzimbeni wenyama. Kungenxa yothando lwengqondo ngesimo sayo sokufa, i-Psyche, emzimbeni wenyama, ukuthi i-Psyche, umphefumulo womuntu siqu, ekugcineni usindiswe, uvuswe kwabafileyo futhi wenziwa ukungafi ngokuhlangana nengqondo. Ukusetshenziswa okuhlukene okwenziwe ngamagama e-Psyche ne-Eros kanye nemfihlakalo yokuhlobana kuka-Eros ne-Psyche, umphefumulo womuntu ofayo, kuzoqondwa ngokucacile njengoba umuntu ejwayelana nemvelo yakhe futhi efunda ukuhlukanisa phakathi nokuhlobanisa isakhi esihlukile. izingxenye nezimiso ezimenza abe yinkimbinkimbi ayiyona. Ucwaningo lwesayensi yokusebenza kwengqondo luzofakazela kumuntu ukuthi wakhiwe oNgqondo abaningi, noma imiphefumulo.

Kunezinhlobo ezine zemimoya: i-psychic ngokomzimba, i-astral psychic, i-psychic yengqondo, ne-psychic kamoya, njengoba imelelwa ku-zodiac yizimpawu ezifanele ze-libra, (♎︎ i-virgo-scorpio,♍︎-♏︎), leo-sagittary, (♌︎-♐︎umdlavuza-capricorn (♋︎-♑︎). Lezi zinhlobo ezine ziyakhonjiswa futhi zichazwe ku The Word, Umq. 6, amakhasi 133–137. Kuma-zodiac ahlukene ngaphakathi kwe-zodiac ephelele, i-zodiac ngayinye imelela umuntu.

Umuntu angase athuthukise isimo sakhe sengqondo somzimba (i-libra, ♎︎ ) ngokuwohloza impilo yakhe engokomzimba, ngokudla okungafanele, ngokuzila ukudla, ngokuphathwa kabi nangokuhlukumeza umzimba, njengokuphuza utshwala, nezidakamizwa, ngokumzwisa ubuhlungu, ngokuzizwisa ubuhlungu, ngokuzikhandla, noma ngokuzitika ngobulili ngokweqile.

Imvelo ye-astral psychic (virgo-scorpio, ♍︎-♏︎) ingathuthukiswa ngokugqolozela indawo ekhanyayo, noma ngokuhlala wedwa ebumnyameni esimweni sokungenzi lutho somqondo, noma ngokucindezela amabhola amehlo nokulandela imibala ebonwayo, noma ngokuphathwa kazibuthe, noma ngokuluthwa ingqondo, noma ukushiswa kwempepho ethile, noma ngokusebenzisa ibhodi le-ouija, noma ngokuya emihlanganweni yemimoya, noma ngokuphindaphinda nokucula amagama athile, noma ngokuthatha isimo esingokomzimba, noma ngokuwukhipha umoya, ukuhogela nokugcina umoya.

Imvelo yengqondo yengqondo (leo-sagittary, ♌︎-♐︎ ), kufanele kuthuthukiswe imikhuba yengqondo, njengokwakheka kwezithombe zengqondo, ngokunikeza izimo zengqondo emibalabala yengqondo, nokulawula yonke imisebenzi yengqondo ngokuzindla.

Ukuthuthukiswa kwemvelo yengqondo engokomoya (umdlavuza-capricorn, ♋︎-♑︎) ilethwa ukulawulwa kwemisebenzi yengqondo lapho umuntu ekwazi ukuzibonakalisa emhlabeni kamoya wolwazi, lapho kuqondwa zonke ezinye izigaba zemvelo yengqondo.

Ukuzuzwa, amandla noma amakhono athuthukiswe izigaba ezingenhla zemilingo yilezi:

Okokuqala: inkolelo kanye nokwenza kwabayeni namakhosikazi ngokomoya ngokomzimba, noma ubulili obubanjwe ne-incubi yangempela noma i-succubi, noma ukuthatheka komzimba womuntu yinhlangano ethile eyinqaba.

Okwesibili: ukuthuthukiswa kwe-clairvoyance noma i-clairaudience, njengendlela yokwenza izinto ezibonakalayo, noma i-trance medium, noma i-precipitation medium, noma i-somnambulism.

Okwesithathu: ikhono lokubona okwesibili, noma i-psychometry, noma i-telepathy, noma ukubhula, noma injabulo, noma umcabango onamandla—umkhakha wokwakha izithombe.

Okwesine: ukuzuza ulwazi, noma ikhono lokuprofetha, noma amandla okudala ngokuhlakanipha—amandla okuthanda.