Ukusuka emhlabeni jikelele wezinto eziphilayo kwakuphefumulelwe umoya, iwele elingamanga, futhi ngobulili obubonakalayo ithola enye into ngaphakathi kwayo. Ngothando nokuzidela manje sekuxazululwe imfihlakalo enkulu: uthola, njengoKristu, njengoMphefumulo, ngokwayo kubo bonke: ukuthi mina-mina-Wena-nawe-Wena-art-I.

-I-Zodiac.

THE

I-WORD

SOUL

I-SOUL emelelwe uphawu lwe-zodiac aquarius isendizeni efanayo njengezinto (gemini), kodwa umehluko ngezinga lokuthuthukiswa ekufinyeleleni kokugcina cishe ayinakwenzeka. Umehluko phakathi kokuqala kokubumbana kusuka ebunyeni, ezweni elingabonakali, nasekufinyeleleni ubudlelwane obuhlakaniphile bokubumbana komuntu emphefumulweni.

Into yilezizimpande ezingenakubonakaliswa okuvela kuloluphi udaba lomoya, ekuqaleni kwenkathi yokuziphendukela kwemvelo, okuphefumula (umdlavuza) ekubonakalisweni futhi kuba yizimboni ezibonakalayo nezingabonakali namazwe nawo wonke amafomu. Khona-ke zonke zidlula futhi ekugcineni zixazululwe (ngokusebenzisa i-capricorn) zibe yizici zomsuka wangempela (gemini), ukuze iphinde iphefumlelwe ekubonisweni futhi zixazululwe. Ngakho-ke ekuqaleni kokuphila komhlaba ngamunye, lokho esikubiza ngokuthi umuntu kuphefumula kusuka emzimbeni njengendaba yomoya, kuthatha ifomu elibonakalayo futhi ngaphandle kokuba athole ukungafi kulokho kuphila, lokho okubhaliwe kuxazululwe ngokusebenzisa izigaba ezihlukahlukene izinto zangempela zezwe lakhe zizophefumulelwa futhi aze afinyelele ukungafi okungazi, futhi ahlangane futhi abe omunye nomphefumulo.

Lapho into iphefumulelwe njengendaba yomoya ingena olwandle lokuphila, olungabonakali futhi olungabonwa ngemizwa yenyama, kodwa lungabonakala ngezenzo zalo endizeni yalo, okuyindiza yomcabango, (leo). —Ngokwesabekayo). Izinto ezingumoya njengokuphila zihlala zifuna ukubonakaliswa. Ingena ezinhlotsheni ezingabonakali zamagciwane, futhi andise, ihle, futhi izakhe yona kanye namafomu angabonakali ukuze abonakale. Iyaqhubeka imvula futhi inwebise uhlobo olukhula lube ubulili, ukubonakaliswa okusebenzayo kakhulu kwezinto ezimbili emhlabeni obonakalisiwe. Ngocansi isifiso sithuthukiswa sifinyelele ezingeni eliphezulu kakhulu, futhi ngesenzo somoya sihlanganiswa nomcabango. Isifiso sizohlala endizeni yaso okuyindiza yamafomu nezifiso (i-virgo-scorpio), kepha ngokucabanga kungaguqulwa, kuguqulwe futhi kuthuthukiswe.

Umphefumulo yigama elisetshenziswa ngendlela engakhethi futhi yonke indawo. Ukusetshenziswa kwayo kungakhombisa ukuthi kwakuyikhwalithi engapheli ukufanelekela nokufakwa umbala ngegama elandulelayo noma elilandelayo; ngokwesibonelo, umphefumulo womhlaba, umphefumulo wesilwane, umphefumulo womuntu, umphefumulo waphezulu, umphefumulo jikelele, umphefumulo wamaminerali. Umphefumulo ukuzo zonke izinto njengoba zonke izinto zisemphefumulweni, kepha zonke izinto azikwazi ukuba khona komphefumulo. Umphefumulo ukhona kuzo zonke izinto ngezinga eligcwele ukuthi leyo ndaba ikulungele ukuyikhulelwa nokuyibona. Uma kusetshenziswe ngokukhalipha, konke ukusetshenziswa okujwayelekile nokungakhethi lapho leli gama selibekwe khona kungaqondakala ngokuqiniseka. Ngakho-ke lapho sikhuluma ngomphefumulo oyisisekelo, sisho i-athomu, amandla, noma isici semvelo. Ngomphefumulo wamaminerali, siqoka ifomu, i-molecule, noma uzibuthe ophethe noma ohlanganisa ama-athomu noma izinto ezakhiwe ngazo. Ngomphefumulo wemifino, kuhloselwe impilo, igciwane, noma iseli elenza amandla ebumbeni futhi abangele ukuthi ifomu likhule futhi likhule libe ngumklamo ohlelekile. Sibiza umphefumulo wesilwane, isifiso noma amandla noma umlilo ongacashile, owenziwe ngokuthintana nomoya, ozungezile, ohlala kuwo, olawulayo, oqedayo futhi ozala kabusha amafomu awo. Umphefumulo womuntu igama laleyo ngxenye noma isigaba somqondo noma ubuntu noma umgomo wokuzazela I-I am-I othatha umzimba womuntu futhi oshikashikeka nesifiso kanye nezindlela zaso zokulawula nokubamba. Umphefumulo waphezulu wendawo yonke uhlakaniphile wonke umgubuzelo, ingubo, kanye nenqola yobukhona be-One Consciousness engakhulumeki.

Umphefumulo awuyona into embi kodwa umphefumulo ukuphela nokuthuthukiswa okuphezulu kwezinto eziphilayo, ukuphikisa okubili kule ndege efanayo; umphefumulo awuphefumuli kodwa umphefumulo usebenza ngomoya ekuvusweni kwayo yonke impilo; umphefumulo awuwona ukuphila kanti noma ngabe kuyiphi okuphambene nokuphila (namuhla-aquarius) nokho umphefumulo ungumgomo wobumbano kukho konke ukubonakaliswa kokuphila; umphefumulo awuyona ifomu nakuba umphefumulo uhlobanisa zonke izinhlobo komunye nomunye kulokho abahlala khona futhi bahambe futhi babe khona. Umphefumulo awuwona ucansi nakuba umphefumulo ungasebenzisa ubulili njengophawu lwawo, ubumbano, kanye nobukhona bawo njengobunkulunkulu obunjalo kumuntu ngamunye kwenza ingqondo ilinganise futhi ilinganise umoya ngokwenza ucansi nokuyixazulula emphefumulweni. Umphefumulo awuyona isifiso nakuba umphefumulo uthando olungenabugovu okufisa ukuthi yisiphi isici esingenalutho, esibuhlungu, esinokuzizwa, esingafundile. Umphefumulo awucatshangwa nakuba umphefumulo uzibonakalisa ekucatshangweni ukuthi ngokucabanga ukuthi yonke impilo kanye namafomu aphansi ingakhuphukela phezulu. Umphefumulo awuwona umuntu ohlukile kodwa umphefumulo uwukuhlakanipha komuntu siqu okwenza ukuba umuntu ngamunye azidela ubuntu bakhe futhi akhulise ubunikazi bakhe futhi azivelele nabo bonke abanye abantu futhi ngaleyo ndlela athole lokho kuboniswa okuphelele kwethando okufunwa ngabanye.

Umphefumulo kuyinto isimiso esihlakaniphile esiqondayo esichaza, sixhumanisa, futhi sichaze zonke i-athomu endaweni yonke nazo zonke ezinye i-athomu kanye nonke. Njengoba lihlanganisa futhi lihlobanise ama-athomu futhi libhekisela kumadigri okuqhubekayo okuqhubekayo amaminerali, imifino, izilwane, kanye nemibuso yabantu, ngakho libuye libhekise ekubonakalayo nemibuso engabonakali, umhlaba nezwe, futhi ngayinye nayo yonke.

Njengomgomo womuntu wesintu ungumuntu emuntwini, ukuqonda okwenza wonke umuntu womhlaba nomuntu oziqhenya abe nguKristu. Umphefumulo ngumgomo oqaphelayo oletha induduzo kulabo abadabukisayo, ukuphumula kulabo abakhathele, amandla kumuntu onesifiso esinzima, ukuhlakanipha kulabo abazi, nokuthula okuthula kubantu abahlakaniphile. Umphefumulo yiwona wonke umqondo wokuqaphela, isembozo sikaNkulunkulu soMnene. Umphefumulo uyazi zonke izinto kodwa ukuphela kokuzizwa okuzimele kungase kube ukukhathazeka kwakho ngaphakathi nangomphefumulo. Umphefumulo ngumgomo wothando lwendawo yonke lapho zonke izinto zisekelwe khona.

Umphefumulo awukho ifomu. Kuyinto efanayo noKristu noKristu abanalo uhlobo. "UKristu" unguMphefumulo osebenzayo ngomuntu ngamunye.

Ukungacabangi kokukhona komphefumulo, abangenalwazi nokuzikhukhumeza futhi abanonya ngokumelene nayo njengoba nje nosana luphikisana nemizamo kanina ukuze alukhulule. Kodwa umphefumulo usebenzelana ngokuthobeka nabo bonke abaphikisana nawo njengomama othukuthele ubusana bakhe.

Lapho abathandanayo bebhala ngothando olubangela owesilisa noma owesifazane ukuba azidele ngenxa yalowo othandekayo, kokubili intsha nencekukazi bayajabula futhi bajabule lapho kufundwa. Abantu abadala bacabanga ngamandla nobuhle bomlingisi weqhawe. Kokubili abancane nabadala bazocabanga futhi bazixhumanise nomlingiswa. Kepha lapho izazi zibhala ngothando olwenze ukuthi uKristu noma omunye "umsindisi womhlaba" azidele ngenxa yothandekayo wakhe — isintu— intsha nentombazane bayothuthumela ngomcabango futhi bakuthathe njengesihloko esizobhekwa sebekhulile , noma yilabo abakhathele noma abanempilo, lapho ukufa kuseduze. Abantu abadala bayamhlonipha futhi bacabange ngomsindisi ngokwesaba okungokwenkolo, kodwa akekho omncane noma omdala oyozihlanganisa nesenzo noma lowo osenzile, ngaphandle kokuthi kube ukukholelwa kuso nokuzuza ngesenzo “somsindisi.” Futhi nokho uthando noma ukuzidela kwesithandi ngothandiweyo noma umama ngengane yakhe, kuyisimiso esifanayo, nakuba sandiswe ngokungenamkhawulo, esishukumisela uKristu ukuba alahle ubuntu futhi andise ubuntu busuka emikhawulweni emincane ubuntu obulinganiselwe kubo bonke kanye naso sonke isintu. Lolu thando noma ukuzidela akukho ngaphakathi kokuhlangenwe nakho kwendoda noma owesifazane ojwayelekile, ngakho-ke bakuthatha njengamandla angaphezu kwawabantu nangaphezu kwabo, hhayi kohlobo lwabo. Uhlobo lwabo luthando lomuntu wesilisa nowesifazane nomzali nengane nokuzidela nokwenzelana omunye nomunye. Ukuzidela kungumoya wothando, futhi uthando luyakujabulela ukuzidela ngoba ngomhlatshelo uthando luthola ukubonakaliswa nenjabulo yalo ephelele. Umqondo uyefana kulowo nalowo, umehluko ukuthi umthandi nomama benza ngokuxhamazela kanti uKristu wenza ngokukhalipha, futhi uthando luphelele futhi lukhulu ngokungenakulinganiswa.

Ngenhloso yokwakha ubuntu, I-I am-I-ness, ukukhushulwa kwendaba esimweni lapho iziqaphela khona kanye nobunikazi bayo njengomuntu ngamunye, ngaleyo njongo ubugovu buyathuthukiswa. Lapho ubuntu bufinyelelwe kubo, khona-ke umuzwa wobugovu uye wayifeza injongo yawo futhi kumelwe uyekwe. Indaba yomoya ayiseyona into yomoya. Ihlanganiswe ibe yingqikithi eyodwa, manje seyazi ngokuthi Mina-nginguwe-na-Wena-Mina. Lapho umbulali nobulewe, isifebe nemvunulo, isiwula nohlakaniphileyo bamunye. Lokho okubenza babe munye nguKristu, uMphefumulo.

Isixazululo sobugovu uthando. Sinqobe ubugovu ngothando. Uthando oluncane, uthando lomuntu, ezweni lomuntu omncane, yilokho okushiwo uthando uKristu, uMphefumulo.

Umphefumulo uqala ukumemezela ubukhona bawo kumuntu njengonembeza, i single izwi. Izwi elilodwa phakathi kwamazwi amaningi omhlaba wakhe amshukumisela ezenzweni zokuzidela futhi livusa ngaphakathi kwakhe ubudlelwane bakhe nomuntu. Uma izwi elilodwa lilandelwa lapho libonwa lizokhuluma ngazo zonke izenzo zempilo; Umphefumulo uyobe usuziveza kuye ngezwi lesintu kuye njengomphefumulo wesintu, ubuzalwane bomhlaba wonke. Uyobe eseba ngumfowethu, khona-ke uzokwazi ukuthi ngiyi-I-I-You-and-You-art-I-consciousness, abe “ngumsindisi womhlaba,” futhi abe munye nomphefumulo.

Ukwazi komphefumulo kufanele kwenziwe ngenkathi ubuntu bufakwa emzimbeni womuntu futhi buhlala kulo mhlaba wenyama. Ngeke kwenziwe ngaphambi kokuzalwa noma ngemva kokufa noma ngaphandle komzimba wenyama. Kumele kwenziwe emzimbeni. Umuntu kufanele aqaphele umphefumulo ngaphakathi komzimba wakhe wenyama ngaphambi kokuba umphefumulo waziwe ngokugcwele ngaphandle komzimba wenyama. Lokhu kukhulunywe ngakho ku- ukuhlela ngenkinga ye- "Sex," (libra). The Word, umqulu II, inombolo 1, esigabeni esiqala ekhasini 6.

Kuthiwa ngabafundisi abaphila phakade, nakweminye imibhalo, ukuthi lowo umoya othanda kuye, ukhetha ukuziveza. Lokhu kusho ukuthi kuphela kulabo abafaneleka ngokufaneleka ngokomzimba, ngokokuziphatha, ngokwengqondo, nangokomoya, futhi ngesikhathi esifanele, umphefumulo uyokwaziwa ngokuthi isambulo, ukukhanya, ukuzalwa okusha, ubhapathizo, noma ukukhanya. Umuntu ube esephila futhi uyazi ngempilo entsha nomsebenzi wakhe wangempela, futhi unegama elisha. Ngakho kwathi lapho uJesu ebhapathizwa—okungukuthi, lapho ingqondo yaphezulu isesimweni somuntu ngokugcwele—waba futhi wabizwa ngokuthi uKristu; wabe eseqala inkonzo yakhe. Kanjalo futhi lapho uGautama ezindla ngaphansi kwesihlahla sika-Bo—isihlahla esingcwele esisemzimbeni wenyama—wathola ukukhanya. Okusho ukuthi, umphefumulo wazibonakalisa kuye, futhi wabizwa ngokuthi uBuddha, okhanyiselwe, futhi waqala inkonzo yakhe phakathi kwabantu.

Ngezinye izikhathi empilweni yomuntu okhona lapho ephuma ngaphakathi kokunwetshwa kokuqaphela kokwazi, kusukela ezindabeni ezincane zokuphila komhlaba emhlabeni jikelele emsebenzini osukwini oluya ezweni elingaphakathi eligcwele, lizungeza, lisekela futhi lidlulise ngaphezu leli zwe elincane elincane lethu elincane. Ngomoya, nge-flash, ngesikhathi esheshayo, isikhathi siyaphela futhi leli zwe elingaphakathi livula ngaphakathi. Okuqhakazile kunama-sunday amaningi kuvula ngokukhanya okukhanya okungaboni noma ukushisa. Izwe elinamanzi alo angenalutho, ixhaphaza amazwekazi, izinkampani ezithuthumayo, nezinkampani eziningi zemiphakathi yezempucuko; izidumbu zayo ezilungekile, zavuna izingadi, izintaba zeqhwa ezibopha ifu; imvini, izinyoni, izilo zasendle nabantu; amahholo alo wesayensi, injabulo, ukukhulekela; zonke izinhlobo zelanga kanye nomhlaba nenyanga nezinkanyezi ziguqulwa futhi zikhazinyuliswe futhi zihlonishwe ubuhle obuhle kanye nokukhanya okungenasithunzi okukhanya kuyo yonke indawo kusuka endaweni yangaphakathi yomphefumulo. Khona-ke insizwa encane yokuthukuthela, inzondo, umona, ukungabi nalutho, ukuthanda, ukuhaha, izinkanuko zaleli zwe elincane liyanyamalala othandweni namandla namandla okubusa endaweni yomphefumulo, ngaphakathi nangaphandle kwesikhathi. Umuntu oye waqonda ngaleyo ndlela usuka emuva kusukela ekungeneni kwezwe kuze kube yisikhathi. Kodwa ubonile ukukhanya, uye wazizwa amandla, uzwile izwi. Futhi nakuba engakhululwa, akasasahlezi futhi ehlaba ubuhlungu futhi ahlangane nesiphambano sensimbi ngenkathi engase athwale kuyo. Ukuphila kwakhe emva kwalokho ukuguqula ameva kanye nezindawo zomhlabathi zomhlaba zibe ngamadlelo aluhlaza namasimu avundile; ukukhipha ebumnyameni izinto ezinwabuzelayo, ezinwabuzelayo, ezinwabuzelayo, futhi ubaqeqesha ukuba bame futhi bakhuthazelele ukukhanya; ukusiza isimungulu esibheka phansi bese sihamba ngezandla nezinyawo emhlabeni ukuze simile futhi sifike phezulu kuze kube ukukhanya; uphila ukucula ingoma yokuphila ezweni; ukunciphisa imithwalo; ukufutheka ezinhliziyweni zalabo abafisa, umlilo womhlatshelo owuthando lomphefumulo; ukunikeza izinsizakalo zesikhathi esihlabelela ingoma yesikhathi ngokubuhlungu nokuphambene nobuhlungu nokuzijabulisa, futhi ngubani ozibophezela ekuhambeni kwesimbi sesikhathi, ingoma entsha yomphefumulo: uthando lokuzidela . Ngakho uphila ukuze asize abanye; ngakho-ke ngenkathi ephila, esebenzayo futhi enothando ngokuthula, unqoba impilo ngomcabango, ifomu ngolwazi, ubulili ngokuhlakanipha, isifiso ngentando, futhi, ekutholeni ukuhlakanipha, uzidela emhlatshelweni wothando futhi udlule empilweni yakhe ekuphileni komuntu wonke.

Ngemuva kokubona kuqala ukukhanya nokuzwa amandla nokuzwa izwi, umuntu ngeke aze adlule endaweni yomphefumulo. Uzophila izimpilo eziningi emhlabeni, futhi empilweni ngayinye izohamba ngokuthula futhi engaziwa endleleni yamafomu kuze kube yilapho isenzo sakhe esingenabugovu siyokwenza umbuso womphefumulo uphinde uvule ngaphakathi ngaphakathi lapho uzophinde athole uthando olungenabugovu, amandla aphilayo , nokuhlakanipha okuthula. Khona-ke uyobe esilandela abantu abangenasidingo abaye bahamba phambili emgwaqweni ongathandekayo we-Consciousness.