Ingabe iNdlela Yokweneliseka.

Ingabe ukungenzi lutho, ukuzihambela, ukukhululeka; umthombo wamandla, kodwa hhayi ngokwawo amandla. Kuzo zonke izikhathi ezingenakubalwa uMhlatshelo Omkhulu yiNdodana.

-I-Zodiac.

THE

I-WORD

WILL

I-WILL (i-pisces) iyisignalo yeshumi nambili ye-Zodiac.

Kusukela ekungabonakaliswa okukhulu okubonakalayo ekubonakalisweni umyalo we-involution uwukuthi: ukunyakaza (i-taurus) kubangela imithi ehambisanayo (i-gemini) ukuveza ubumbano njengendaba yomoya; Umoya wenziwa ngomoya omkhulu (umdlavuza) owuphefumula olwandle oluthile (namuhla); ulwandle lwamahlumela lukhula futhi lube yifomu (virgo); futhi ifomu liya ocansini (libra). Ngokuthuthukiswa kobulili impikiswano yomoya iphelele. Uma ucansi selungulwa, ingqondo (umdlavuza) ifaka. Umkhuba wokuziphendukela kwemvelo uwukuthi: umoya wezocansi (libra) uqala isifiso (scorpio) ngefomu (virgo); isifiso siqala ukucabanga (sagittary) ngokusebenzisa impilo (namuhla); ucabanga ukuthi iqala ukuba yedwa (capricorn) ngokuphefumula (umdlavuza); ukuhluka komuntu kuvela emphefumulweni (aquarius) ngokusebenzisa imithi (gemini); umphefumulo uqala ngokuthanda (pisces) ngokusebenzisa ukuhamba (taurus). Siyoba Consciousness (aries).

I-Will ingenambala. Ingabe kuyoba yonke indawo. Ingabe kuyoba nesineke, kungabonakali. Umthombo nomsuka wazo wonke amandla. Uzokwazi konke, ohlakaniphile konke, ohlakaniphile, okhona njalo.

Uyonika amandla zonke izidalwa ngokusho komthamo wazo wokusebenzisa, kodwa ngeke kube amandla.

Uzokhululeka kuzo zonke izibopho, izibopho, ukulinganiselwa, noma ukungena. Ingabe ikhululekile.

Intando ayinabo ubuntu, ayixhunywanga, ayinamkhawulo, iyanyakaza, ithule, iyodwa. I-Will ikhona kuzo zonke izindiza, futhi inika yonke inhlangano amandla ngokuhambisana nemvelo yayo namandla okusebenzisa amandla. Noma intando inika izidalwa amandla okwenza ngokwezimfanelo zazo zemvelo, izici, izifiso, imicabango, ulwazi, nokuhlakanipha, nokho ziyohlala zikhululekile futhi zingenambala yisimilo sanoma yisiphi isenzo.

Ngaphandle kwalokho ngeke kwenzeke. Uzoboleka kunoma yikuphi ukusebenza. I-Will ngeke ivalwe, inganiselwe, ifakwe, noma inentshisekelo kuyo, noma yisiphi isisusa, imbangela, ukusebenza, noma ukusebenza. Ingabe iningi lemimoya futhi lingavamile.

Ingabe ikhululekile njengokukhanya kwelanga futhi njengoba kudingekile kuzo zonke izenzo njengokukhanya kwelanga ukukhula, kodwa ngeke kukhethe lowo onika amandla ngaphezu kokukhanya kwesilanga ukuthi yikuphi okuzokwehla. Ilanga likhanya kukho konke esikubiza ngokuthi kuhle nokubi, kodwa ilanga alishanga ngenhloso yokuba yinto emihle noma embi. Ilanga lizokwenza isidumbu sisakaze isifo esiwumshayabhuqe nokufa, futhi kuzokwenza ukuthi umhlaba othakazelisayo ukhiqize ukudla okupha ukuphila kwezingane zakhe. I-sunstroke nempilo enesibindi, i-desert evulekile nesigodi esivundile, ama-nightshades abulalayo nezithelo ezinhle, zifana nezipho zelanga.

Ingabe umthombo wamandla owenza lo mbulali abulale isifo esibulalayo, futhi umthombo wamandla okwenza umuntu enze noma yisiphi isenzo somusa, ukuzivivinya ngokomzimba noma ngokomzimba, noma ukuzidela. Ukuboleka kulowo owubiza ngokuthi usetshenziswe, ngeke uqobo ukhululeke esenzweni esinikeza yona. Akugcini kuphela isenzo noma isisusa sezenzo, kodwa sibolekisa kokubili ukuze ngokusebenzisa isipiliyoni, futhi njengomphumela wesenzo, umlingisi angase afike olwazini lokugcina lwesenzo esifanele nokungalungile.

Kuyinto iphutha elikhulu ukusho lokho kuzokwazi ukuqiniswa njengoba kungathi ukuthi singakwazi ukukhanyisa ilanga. Ingabe umthombo wamandla njengoba ilanga likhanya. Umuntu usebenzisa ngokukhululeka njengoba esebenzisa ilanga, kodwa umuntu uyazi ukuthi angasebenzisa kanjani ngokuhlakanipha nangendlela encane kunalokho azi ukuthi angayisebenzisa kanjani ilanga. Konke lokho umuntu angakwenza ukukwazi ukulungisa, bese ukulungisa izinto zokusebenzisa ilanga noma intando. Ukukhanya kwelanga kubanikeza amandla amaningi abantu abasebenzisa ingxenye encane kuphela, ngoba akakwazi nokuthi angalungisa kanjani izinsimbi zokusetshenziswa kwayo, futhi ngenxa yokuthi akazi ukuthi angayisebenzisa kanjani ngokuhlakanipha. Ingabe umthombo omkhulu wamandla onke, kodwa umuntu uyisebenzisa ngendlela elinganiselwe ngenxa yokuthi akanalo izinsimbi ezinhle, ngoba akwazi ukusebenzisa i-intando, nokuthi angalungisa kanjani izinsimbi zokusebenzisa.

Ngezindiza zayo kanye nendiza yokunyakaza, ngeke kube nombala futhi kungenangqondo; ezindizeni zomzimba kanye nomphefumulo wonke (gemini-aquarius), kuzokwenza ukuthi izinto zihlukaniswe zibe ngumoya, nomphefumulo ukuvikela, ukuhlanganisa, nokuzidela ngenxa yazo zonke izinto; endizeni yokuphefumula kanye nomuntu ngamunye (amandla omphefumulo we-cancer), amandla okuphefumula ukuletha zonke izinto ekubonakalisweni, futhi unike amandla abantu ngabanye ukuba bazi nokwazi nokungafi; endizeni yokuphila nokucabangela (namuhla-sagittary), kwenza impilo idale futhi idilize amafomu, futhi inikeza amandla okucabangela ukuthola izinto ezifunwayo ngokuvumelana nezinto ezizikhethele zona; ezindizeni zefomu nesifiso (i-virgo-scorpio), kwenza ifomu ilondoloze umzimba, umbala, nesibalo, futhi inike amandla isifiso sokwenza ngokuvumelana nomfutho wayo oyimpumputhe; endizeni yezocansi (libra), izokwenza amandla okukhiqiza amafomu, ukuhlanganisa, ukulungisa, ukulinganisela, ukudlulisa, nokuhlukanisa zonke izimiso zomuntu nendawo yonke.

Ngakho-ke umuntu usemzimbeni wakhe amandla nezinto ezidingekayo ukuze athole noma yini, futhi abe yimuphi umuntu, amandla, noma unkulunkulu, konke ngokusebenzisa isenzo semilingo yentando.

Umuntu ngamunye akuyona indoda eyodwa, kodwa inhlanganisela eyodwa yamadoda ayisikhombisa. Ngamunye walaba bantu unomsuka wakhe kwesinye sezikhundla eziyisikhombisa zomuntu ongokwenyama. Indoda ebonakalayo iyona ephansi kakhulu kunazo zonke eziyisikhombisa. Amadoda ayisikhombisa yilo: Indoda engokwenyama; umuntu wesimo; umuntu wokuphila; umuntu wesifiso; umuntu wengqondo; umuntu womphefumulo; indoda yokuthanda. Isici sezinto ezibonakalayo zomuntu oyintando yisimiso somzimba emzimbeni womzimba. Isimiso somzimba siyikhululekile futhi singasondelene nalokho okusetshenziselwa khona ukuthi kusetshenziswe njengendlela ehlakaniphile yentando lapho amandla ayo efika khona.

Ekuphefumuleni ngakunye (umdlavuza), umoya uvuselela, ngendlela yegazi, isifiso (scorpio) sokwenza. Lapho lesi sikhungo sishukunyiswa, nomuntu ovamile, umcabango ubangelwa isifiso, esivame ukulawula umcabango, futhi intando (ama-pisces), elandela umcabango, inika amandla isifiso sokwenza. Ngaleyondlela sithola isisho se-hermetic esithi: “Emuva kwentando kumi isifiso,” esisekelwe eqinisweni lokuthi intando ayinambala futhi ayinabuntu, nokuthi, nakuba ingenasithakazelo emiphumeleni yanoma yisiphi isenzo, intando iwumthombo wamandla okwenza; nokuthi ukuze avuse isenzo sentando, umuntu esimweni sakhe samanje kufanele asifise. Uma, nokho, umcabango ungalandeli isiphakamiso sesifiso, kodwa esikhundleni salokho ukhanga ngokulangazelela kokungcono kakhulu, amandla esifiso kufanele alandele umcabango, futhi aphakanyiswe entandweni. I-triad of breath-desire-will (umdlavuza-scorpio-pisces), isuka emaphashini, kuya ezithweni zobulili, ekhanda, ngendlela yomgogodla. I-zodiac iwuhlelo lokwakhiwa nokuthuthukiswa kwendawo yonke kanye nanoma yimaphi amadoda ayisikhombisa noma wonke.

Isimiso somzimba siyisidumbu esisemzimbeni okuzosebenza kuyo yonke indawo, futhi amathuba nokutholakala komuntu kuxhomeke ekusetshenzisweni kwalesi simiso. Ukungafi kutholakala emzimbeni. Ngesikhathi kuphela ehlala emzimbeni wakhe, ngaphambi nje kokufa, umuntu angabhubhi. Emva kokufa komzimba akukho muntu oba ongafi, kodwa kumele aphinde abuyele emhlabeni lomzimba omzimba womuntu omusha.

Manje, ukuze umuntu angapheli, indoda kufanele iphuze "isiphephelo sokuphila," "amanzi okungafi," "i-nectar of the gods," "amanzi amnandi a-Amrita," i-"soma juice," njengoba kunjalo ebizwa ngamarejistri ahlukahlukene. Kumelwe, njengoba izazi zamashemikhali zibeka, ziye zathola "itshe lefilosofi," lapho izinsimbi zensimbi zishintshelwa khona ngegolide elihlanzekile. Konke lokhu kubhekisela entweni eyodwa: kumuntu-engqondweni, kanye nesimiso somzimba esisondezayo. Lona ngumlenze wemilingo lapho yonke imiphumela ikhiqizwa. Isimiso somzimba siwukuzikhumbuza, ukuvuselela umphefumulo, ukuqinisa ingqondo, ukufisa isifiso, ukwakha impilo, ukunikeza ifomu, amandla okuzala emzimbeni.

Kukhona ukuchitshiyelwa kusukela kumjikelezo wesine we-quintessence wezinto zokudla ezine ezithathwe emzimbeni (bheka ukuhlela "Ukudla," The Word, Umq. Mina, Cha. 6), umuntu-engqondweni. Uyondliwa futhi wakhiwa yi-principle seminal, okuyinto intando. Ukufeza lo mphumela wokwakha umqondo-umuntu, okuwumlingo, zonke ezinye izinto kufanele zihambisane nesimiso somzimba; zonke izenzo zokuphila, ngenjongo yokunciphisa ukuqubuka kwesigwebo; ngakho-ke, akumele kube khona ucingo olwenziwe kumgomo wokugodla ukubolekisa amandla ayo ekudleni noma ngokweqile. Khona-ke intando yeningi izokwenzela ukuquintessence ngokusebenzisa intando, ukuthi umzimba wengqondo oziqhenyayo; ukuhlukunyezwa; ngaphambi kokufa komzimba. Indlela ewusizo yabafundi ukucabangela ukuhlukunyezwa kwesinye sezikhungo ezingenhla emzimbeni, kuze kube yilapho imicabango ikhona khona. Njalo lapho imicabango ikhangwa ngesifiso sezikhungo eziphansi, imicabango kufanele iphakanyiswe ngokushesha. Lokhu kwakha umqondo-umuntu futhi kubiza ngokuqondile ngentando evela phezulu, esikhundleni sokuvumela intando ishukunyiswe isifiso esivela ngezansi. Ngaphambi kwalokho kuzomisa isifiso, kodwa ngenhla isifiso simi kuyokwenza. I-aspirant on the Way of Consciousness yenza umthetho omusha; yena uguqule umyalelo; kuye: ngenhla isifiso simi.

Okudingekayo kukho konke ukuthuthuka kwangempela ukuqiniseka okuqinile ukuthi umuntu ngamunye unelungelo namandla okuzikhethela, ukwenza ngokuvumelana nokuhlakanipha kwakhe, nokuthi ukuphela kokusebenza kwakhe ukungazi.

Ngokuhlakanipha okuncane futhi ngokusobala akukho mqondo ocacile mayelana nokuthi yini abakwaziyo ngempela, abantu bakhuluma ngentando yokuzikhethela kanye nephetho. Abanye bathi umuntu unenkululeko yokuzikhethela, kanti abanye bathi intando ayiyona inkululeko, lokho kuyoba yisici noma ikhwalithi yengqondo. Abaningi bathi ingqondo nakho konke okunye kuwukuphela kokuphelela; ukuthi zonke izinto zifana nazo ngoba zihloselwe ukuba; ukuthi zonke izinto esikhathini esizayo zizoba yilokho okubekwe ngaphambili futhi okuhloswe ukuba zibe ngentando ephezulu, amandla, ukuhlinzeka, ukuphela, noma uNkulunkulu; nokuthi, ngaphandle kwezwi noma ukukhetha kule ndaba, umuntu kufanele athumele.

Inkululeko ayikwazi ukutholakala yilabo abangenayo intuitively ukuthi intando ikhululekile. Lowo okholelwa ukuthi bonke baphoqelelwe ukwenza izenzo nge-intanethi ekhethiwe ngaphambili ngaphandle kweyakhe, ilawulwa futhi ilawulwe ukufisa kwemvelo okuvela ngesifiso esiyifaka futhi simbophe ebugqilini. Ngenkathi indoda ikholelwa ukuthi ayinayo amandla okuzikhethela noma "inkululeko yokuzikhethela," akunakwenzeka ukuthi angene ekuhambeni kwakhe okuhamba phambili komkhuba ngaphansi kokulawula nokubusa kwesifiso.

Uma kuyiqiniso ukuthi kuyokhululeka; lowo muntu angathanda; ukuthi bonke abantu banelungelo namandla okuzikhethela; Sivumelanisa kanjani izitatimende? Umbuzo uhlose, empeleni, ukuthi ungubani umuntu; kuyokwenzekani; futhi yisiphi isiphetho. Ngumuphi umuntu futhi kuyini okuzokwenza, sibonile. Manje, siyini isiphetho?

Ukunyakaza okubangela ukuhlukaniswa kokuqala kokusebenza okungafaniyo ezweni elingu-noumenal elingaphenduliwe ukuba liphefumlelwe ekubonakalisweni kunoma yisiphi isikhathi sokuziphendukela kwemvelo, sinqunywa isifiso esihlanganisiwe kanye nomcabango kanye nolwazi nokuhlakanipha kanye nentando yenkathi yokuziphendukela kweminyaka eyandulelayo, futhi le nhlangano iphelele futhi angaguquki esenzweni sazo kuze kufinyelelwe cishe degree elifanayo noma isigaba sokuthuthukiswa njengoba kwakunjalo esikhathini esidlule sokuziphendukela kwemvelo. Lokhu kuyisikhathi noma isiphetho. Yingxenye ye-balance ye-akhawunti yethu kanye ne-akhawunti yomjikelezo odlule wokuziphendukela kwemvelo. Lokhu kusebenza endaweni yonke noma ekuzalweni komuntu.

Isikhathi nendawo yokuzalwa; izimo zemvelo; ukuzalanisa, kanye namakhono kanye nokuthambekela okusemqoka komzimba; yilophetho, irekhodi noma i-akhawunti yomlingisi, okuyinto ifa lomlingisi kusuka emizamweni yayo yangaphambili kanye nokuhlangenwe nakho. Ingqikithi ingahle ifanele noma ingabi nhlobo. It has a sheet balance ukuze uqale futhi kufanele ixazulule kuma-akhawunti amadala. Ukuthambekela kanye namakhono omzimba kuhloswe ngokuthi banciphise isenzo sengqondo, kuze kube yilapho ama-akhawunti exazululwa. Khona-ke, akekho yini ukuphunyuka, akunakukhetha? Nakhu. Ukuzikhethela kubonakala ngendlela ayamukela ngayo futhi asebenzise isiphetho sakhe.

Umuntu angase alahleke ngokuphelele futhi azilahle eziphakamisweni zefa lakhe, noma angase abamukele njengeziphakamiso zalokho abakufanelekelayo, futhi anqume ukuzishintsha. Intuthuko encane ingahle ibonwe ekuqaleni, kodwa uzoqala ukulolonga ikusasa lakhe njengoba esikhathini esidlule eyakha isimo samanje.

Isikhathi sokuzikhethela yimizuzu yonke yokucabanga. Inani eliphelele lemicabango yesikhathi sokuphila yisiphetho noma ifa lomzimba ozayo.

Umuntu angeke abe nokusebenzisa ngokukhululekile ongesiye okhululekile, futhi akekho okhululekile onamathele ezenzweni zakhe noma imiphumela yezenzo zakhe. Umuntu ukhululekile kuphela ngezinga elenza ngaphandle kokunamathela ezenzweni zakhe. Umuntu okhululekile nguye ohlala enza ngokucabanga, kodwa ubani ongathinteki ezenzweni zakhe noma imiphumela yezenzo zakhe.

I-Will, ngokwayo, izokukhetha futhi ikhethe uma ifuna ukwazi, kodwa akukho ngaphansi kwanoma yiziphi ezinye izimo noma isimo esizokwenza sibe nesithakazelo kuyo, noma ukhethe, noma sinqume, ukuthi kuzokwenzani, nakuba kungukuphela komthombo wamandla okunika amandla wonke izisusa ezenzweni futhi kuletha imiphumela yezenzo.

Esihlokweni ku Ifomu (The Word, Umq. Mina, Cha. 12) kwathiwa kukhona izindlela ezimbili kuphela: indlela yokuqaphela kanye nendlela yamafomu. Kulokhu kufanele wengezwe manje: isifiso yindlela yamafomu; kuyoba indlela yokuqaphela.

Ingabe umdali ongenaluthando uyogcina futhi edala kabusha zonke izinto. Kuyinto umthombo othulile kuwo wonke amandla kubo bonke onkulunkulu kuzo zonke izikhathi zokuvumelana okungapheli kwesikhathi. Ekupheleni kwayo yonke inqubo yokuziphendukela kwemvelo noma inkathi enkulu yokubonakaliswa, kuyoba yini ummemezeli wokunyakaza okuvela emhlabeni jikelele okuxazulula zonke izinto zibe yizinto eziyimvelo, okuhlaba umxhwele kwi-particle ngayinye amarekhodi ezenzo zawo ekubonisweni; futhi izinto zigcina lezi zindlela njengoba nje umhlaba oqhwayo ugcina amagciwane angenalutho. Kuzokwenza futhi, ekuqaleni kokubonakaliswa okukhulu okukhulu, ukuthi njengokuzimela, kubangela ukunyakaza kokuqala okuyizinto eziphilayo kanye nawo wonke amagciwane ukuze athole impilo nokusebenza.

Ingabe uMhlatshelo Omkhulu uyoba khona kuzo zonke izikhathi ezingenakubalwa. Unamandla okuzibonakalisa kanye nokuba yiNkathazo, kodwa ihlala kuze kube phakade ukuze kube yizinga lapho zonke izinhlayiyana zendaba zingadlula kuzo zonke izigaba zokuhlangenwe nakho nolwazi nokuhlakanipha namandla, ekugcineni, ngokuzithandela, ukuba abe Nokwethembeka.