THE
I-WORD
NOVEMBER 1906
| I-Copyright 1906 ka-HW PERCIVAL |
AMADODA NABANGANE
Ekhuluma nge-clairvoyance kanye nezindaba zemilingo, umngani ubuza: Ingabe kungenzeka ngempela ukuthi umuntu abone esikhathini esizayo?
Yebo. Kungenzeka. Isikhathi sihlukaniswe isikhathi esedlule, samanje nesizayo. Sibheka okwedlule, lapho sikhumbula okuthile ngokubona kwamehlo engqondo yethu ukuthi kwenzekeni. Lokhu ukubona esikhathini esidlule wonke umuntu angakwenza, kepha akuwona wonke umuntu okwazi ukubona ikusasa, ngoba bambalwa abasebenzisa ulwazi lwakudala ngobuhlakani ukubona esikhathini esizayo. Uma umuntu ethatha zonke izinto kanye nokuthwala komcimbi owedlule ukucubungula ulwazi lakhe kuzomenza akwazi ukubikezela izehlakalo ezithile zesikhathi esizayo, ngoba yize ikusasa lelo ukwahlukaniswa kwesikhathi kungakafiki eqinisweni, isenzo sokwedlule sidala , imfashini, nquma, khawula ikusasa, futhi, ngakho-ke, uma umuntu ekwazi, njengesibuko, ukubonisa ulwazi lwangesikhathi esedlule, angabikezela izehlakalo ezizayo.
Akunakwenzeka yini ukuthi umuntu abone izenzakalo zangempela zezinto ezedlule nezenzeke njengoba zizoba esikhathini esizayo ngokucacile nangokucacile njengoba ebona okwamanje?
Kungenzeka, futhi abaningi bakwenzile. Ukwenza lokhu usebenzisa lokho okubizwa ngokuthi yi-clairvoyance, ukubona okusobala, noma ukubona okwesibili. Ukubona ngokubonakalayo, kusetshenziswa isethi yesibili yamandla noma umuzwa wangaphakathi wokubona. Iso lingasetshenziswa, noma lingabalulekile i-clairvoyance, ngoba lelo khono elisebenza ngomqondo wokubona lingadlulisa isenzo salo lisuka esweni liye kwesinye isitho noma ingxenye yomzimba. Izinto zingabonakala, ngokwesibonelo, kusukela kumathiphu weminwe noma nge-solxus ye-solar. Lapho i-clairvoyant ibheka khona esikubiza ngezinto ezikude ezidlulile noma esezenzakalweni ezizayo, ingxenye yomzimba okwenziwe kuyo imvamisa iba sgebeni ngaphezulu kwamahlo. Lapho esibukweni panoramu yesehlakalo noma into ivele okuyinto evame ukubonwa ngokucacile ngokungathi i-clairvoyant yayikuyo leyo ndawo. Konke okudingekayo ukuze kuvelwe lokho okubonwayo, ubuhlakani benkulumo.
Kungenzeka kanjani ukuthi umuntu abone ngokucacile uma ukubona okunjalo kuphikisana nakho konke okuhlangenwe nakho kwethu?
Ukubona okunjalo akukho ngaphakathi kokuhlangenwe nakho kwabo bonke. Kungaphakathi kokuhlangenwe nakho kwabanye. Abaningi balabo abangenalo ulwazi bayangabaza ubufakazi balabo abake baba nakho. Ayiphikisani nemithetho yemvelo, ngoba ingokwemvelo, futhi kungenzeka kulabo abalinga sharira, umzimba wezinkanyezi, ongaxhumene ngokuqinile kumaseli awo angokwenyama. Ake sicabangele izinto esizibonayo, nokuthi sizibona ngani lezo zinto. Umbono ngokwawo uyimfihlakalo, kodwa izinto ezithinta umbono asizibheki njengemfihlakalo. Ngakho, sinamehlo enyama esibheka ngawo emoyeni futhi lapho sibona izinto ezibonakalayo. Sicabanga ukuthi lokhu kungokwemvelo, futhi kunjalo. Ake sicabangele imibuso ehlukahlukene esingabonakala kuyo. Ake sithi sasisemhlabeni njengezimpethu noma izinambuzane; kufanele sibe khona lapho nomuzwa wokubona, kodwa amandla ethu ayoba alinganiselwe kakhulu. Izitho esizazi njengamehlo bezingeke zisetshenziselwe ukubona amabanga amade, futhi ukubona okubonakalayo bekungakhawulelwa ezindaweni ezimfushane kakhulu. Dlulela phambili esigabeni esisodwa bese sithi siyizinhlanzi. Ibanga esasingabona ngalo emanzini laliyoba likhulu kakhulu futhi amehlo azohambisana nokubhalisa ukundindizela okukhanyayo okuza emanzini. Nokho, njengezinhlanzi, kufanele sikunqabele ukuba nokwenzeka kokubona nganoma iyiphi enye indlela ngaphandle kwamanzi noma, eqinisweni, ukuthi kwakunesici esinjengomoya. Uma kungenzeka sikhiphe amakhala ngaphandle futhi sikhiphe amehlo ethu ngaphezu kwamanzi emoyeni akumele singakwazi ukuphefumula, namehlo angeke asebenze ngenxa yokuthi angaphandle kwawo. Njengezilwane noma abantu siyisigaba esisodwa ngaphambi kwezinhlanzi. Sibona emkhathini wethu futhi siyakwazi ukubona izinto ngamehlo ezindaweni ezikude kakhulu kunasemanzini. Kodwa siyazi ukuthi umkhathi wethu, njengoba uminyene futhi udungekile, unciphisa umbono wethu. Wonke umuntu uyazi ukuthi emkhathini we-Chicago, Cleveland kanye ne-Pittsburg izinto zingabonwa ebangeni lamamayela ambalwa kuphela. Emadolobheni lapho umoya ucace khona, umuntu angabona amamayela angamashumi amathathu noma angamashumi amane, kodwa ukusuka ezintabeni zase-Arizona naseColorado ibanga elingamakhilomitha angamakhulu amaningana angase ambozwe, futhi konke lokhu ngamehlo enyama. Njengoba nje umuntu engase abone ngokucacile ngokukhuphukela emkhathini ocace kakhudlwana, kanjalo umuntu angase abone ngokucacile ngokukhuphukela kwesinye isici esingaphezu komoya. Isici esisetshenziswa i-clairvoyant ukubona kuso i-ether. Ku-clairvoyant obona ku-ether umqondo wethu webanga ulahlekelwa ukubaluleka kwawo njengoba nje nomqondo webanga lesibungu noma wenhlanzi ubungase ulahlekelwe incazelo yawo kumuntu ohlala ezindaweni eziphakeme, oso lakhe elibukhali likwazi ukubona izinto ezingabonakali kulabo abaphilayo. ezindaweni eziphansi emathafeni.
Ziyini izitho ezisetshenziswe ku-clairvoyance, futhi umbono womuntu udluliselwa kanjani ezintweni eziseduze nalabo abasemadolobheni amakhulu, futhi kusukela owaziwayo obonakalayo obonakalayo engabonakali?
Noma isiphi isitho emzimbeni singasetshenziselwa izinhloso ze-clairvoyant, kepha lezo zingxenye noma izitho zomzimba ezisetshenziswe ngokwemvelo noma ngobuhlakani yi-clairvoyant yisikhungo sokubonakalayo esekhothini yobuchopho, iziphambuko zangaphambili, i-opic thalami, kanye umzimba pituitary. Izinto ezisondelene nezinto ezibonakalayo zivezwa amaza okukhanya komoya esweni, aguqula lawa maqhubu okukhanya noma ukunyakaza ku-opic nerve. Lokhu kunyakaza kuthwalwa kuhambisana nethambo le-opic. Ezinye zalezi zidluliselwa ku-opic thalami, kanti ezinye ziphonswa kwi-cortex yobuchopho. Lokhu kubonakaliswa kumbono ongaphambili, okuyigalari yezithombe yengqondo. Umzimba we-pituitary yisitho lapho i-ego ibona khona lezi zithombe. Azisasebenzi ngokwasemzimbeni lapho zibonwa, kepha kunalokho izithombe ze-astral zezomzimba. Ziyizinto ezibonakalayo ezibonakaliswa ezweni le-astral le-ego, ukubona ukuthi yikuphi ukunyakaza okungezansi kwezinto zezinto ezibonakalayo kuphakanyiselwe ezingeni eliphakeme lokudlidliza. Umbono womuntu ungadluliselwa usuka emhlabeni uye ezweni le-astral ngezindlela eziningana. Okwenyama kakhulu ngukugxila kwamehlo. Umhlaba we-etheric noma we-astral uyangena, ungene futhi udlule ngaphezu komhlaba wethu wenyama. Iso lenyama lakhiwe ngendlela yokuthi libonisa kuphela ukubhidliza okunjalo okuvela emhlabeni wangempela njengoba kuhamba kancane uma kuqhathaniswa nomhlaba we-etheric noma we-astral. Iso elibonakalayo alikwazi ukuthola noma ukubhalisa ukunyakaza kwe-etheric ngaphandle kokuthi luqeqeshiwe noma ngaphandle kokuthi umuntu uyi-clairvoyant yemvelo. Kunoma yikuphi, kuyenzeka-ke ukuthi umuntu aguqule ukugxila kweliso kusuka emhlabeni wenyama aye ezweni le-etheric noma le-astral. Lapho lokhu sekwenziwe, izitho zomzimba noma izingxenye zomzimba ngaphambi kokushiwo zixhunyiwe nomhlaba we-etheric futhi zithola ukunyakaza okuvela kuwo. Njengoba umuntu ebona into yesifiso sakhe ngokuguqula amehlo akhe kuleyo nto, kanjalo ne-clairvoyant ibona into ekude ngokufisa noma ukuqondiswa ukuyibona. Lokhu kungabonakala kumangalisa kwabanye, kepha isimanga siyaphela lapho amaqiniso aziwa. Ngenqubo yemvelo ephelele lowo obona ngokugcwala phezulu ekhuphuka noma ephakanyiselwe ezweni elicace kakhulu lamabanga amakhudlwana, njengoba nje nokujikisa kolwandle okujulile kungaphakanyiswa kusuka kumbono wakhe olinganiselwe emanzini ukuze kubonwe esimweni sezulu esinyantisayo, bese kuthi phezulu okubona kuyo izinto ekude kakhulu. Umuntu ofunde ukubona ngokubonakalayo inkambo ende yokufunda nokuqeqeshwa akudingeki alandele le ndlela. Udinga ukucabanga ngendawo kuphela futhi uyibone uma ethanda. Uhlobo lomcabango wakhe lumxhumanisa nomugqa we-ether ohambelana nomcabango, njengoba nje nomuntu ephendula amehlo entweni ayezoyibona. Ukuqonda kwento ebonwe kuncike kubuhlakani bakhe. Umuntu angadlulisela umbono wakhe kusuka kwaziwa ngokubonakalayo kuye kokungabonakali okungabonakali futhi aqonde lokho akubona ngomthetho wokufanekisa.
Ingabe umlingo angabheka esikhathini esizayo noma nini lapho ethanda kanjalo, futhi ingabe usebenzisa ikhono le-clairvoyant ukwenza lokho?
Isazi sezulu asisisebenzeli imilingo, futhi yize umuntu osebenzisa umlingo kungenzeka abe clairvoyant, empeleni akunjalo. Umuntu osebenzisa umlingo unolwazi ngemithetho yemvelo, ophila ngokuhambisana naleyo mithetho, futhi oqondiswa ngaphakathi ngobuhlakani bakhe obuphakeme. Izazi zezenkolo ziyahlukahluka ngezinga lolwazi namandla njengoba isisebenzi sihluka ekuqondeni nasekhonweni kusuka kunjiniyela noma kwisazi sezinkanyezi. Umuntu angaba yisimo sokulumba ngaphandle kokukhulisa i-clairvoyance, kepha umlumbi osungule le khono ulisebenzisa kuphela lapho ebhekene nezihloko zezwe le-astral. Akayisebenzisi injabulo noma ukwanelisa imizwa yakhe noma eyakhe. Akudingekile ukuthi umlumbi asebenzise ubuhlakani be-clairvoyant ukubona esikhathini esizayo, noma engenza kanjalo, uma efisa, ngokubamba ngokujulile umcabango wakhe esikhathini esithile ngokuzayo futhi azimisele ukubona nokwazi ukuthi kwenzekani lapho kuleso sikhathi.
Uma umlingo angaphonsa umkhumbi ngoba kungani abangaboni bemimoya, ngabanye noma bahlangane ngokuhlanganyela nolwazi lwabo ngezenzakalo ezizayo?
Isazi semilingo esingabheka ikusasa futhi sizuze mathupha olwazini lwaso siyoyeka ukuba isangoma ngomqondo weqiniso. Umuntu osebenzelana nemimoya kumele asebenze ngokuhambisana nomthetho wemvelo futhi angaphikisani nemvelo. Imvelo iyakwenqabela ukuhlomula komuntu oyedwa kube yingozi kubo bonke. Uma isangoma, noma yimuphi umuntu osebenza ngamandla aphakeme kunalawo aphethwe ngumuntu ojwayelekile, esebenzisa lawo mandla ngokumelene nabanye noma ukuze kuzuze yena ngokwakhe ephikisana nomthetho okufanele asebenze nawo, hhayi ngokumelene, ngakho-ke mhlawumbe uba imbuka. emvelweni nakumuntu onobugovu noma ulahlekelwa amandla okungenzeka ukuthi usewathuthukisile; kungakhathaliseki ukuthi kwenzekani uyeka ukuba isangoma sangempela. Umuntu osebenzisa imilingo unelungelo kuphela lalokho akudingayo njengomuntu kanye nomsebenzi wakhe, futhi umuzwa wobugovu noma ukuthanda inzuzo kungamphuphuthekisa ukuba angawuboni umthetho. Uma ephuphuthekiswe kangaka, akakwazi-ke ukuqonda nokuqonda imithetho ebusa futhi elawula ukuphila, edlula ukufa, futhi ehlobanisa futhi ibophe zonke izinto ndawonye zibe okuphelele okuvumelanayo ukuze kuzuze bonke.
Liyini 'iso lesithathu' futhi ingabe i-clairvoyant nomlingo bayalisebenzisa?
“Iso lesithathu” okukhulunywa ngalo kwezinye izincwadi, ikakhulukazi “Imfihlo Yemfundiso,” yileso sitho esincane esisenkabeni yekhanda ososayensi bokuzivocavoca abakubiza ngokuthi yi-pineal gland. I-clairvoyant ayisebenzisi leli iso lesithathu noma i-pineal gland ukubona izinto ezikude noma ukubheka esikhathini esizayo, yize amanye ama-clairvoyants abephile impilo enhle futhi emsulwa kungenzeka ukuthi okwesikhashana nje abe nokuvula iso lesithathu. Lapho lokhu kwenzeka okuhlangenwe nakho kwabo kuhluke kakhulu kunakuqala. Umuntu osebenzisa imimoya akasebenzisi i-pineal gland. Akudingekile ukusebenzisa i-pineal gland noma iso lesithathu ukubona esikhathini esizayo, ngoba ikusasa kungenye yezindlela ezintathu zesikhathi, futhi izitho ngaphandle kwe-pineal gland zisetshenziselwa ukubheka okwedlule, ukubona okwamanje, noma ukubheka ikusasa. I-pineal gland noma iso lesithathu lingaphezulu kokwahlukaniswa kwesikhathi nje, yize libaqonda bonke. Ihlobene nephakade.
Ubani osebenzisa i-pineal gland, futhi yini into yokusebenzisa kwayo?
Umuntu othuthuke kakhulu, umlumbi osezingeni eliphezulu noma umphathi, ongasebenzisa “iso lesithathu” noma i-pineal gland ngokuthanda kwakhe, noma iningi labangcwele, noma amadoda abephile impilo engenabugovu futhi izifiso zakhe ziphakanyisiwe, abonwe kuvulwa "Iso" ngezikhathi zokuphakanyiswa kwabo okuphezulu. Lokhu kungenziwa kuphela ngale ndlela yemvelo, njengokukhanya ezikhathini ezingejwayelekile zezimpilo zabo futhi njengomvuzo, impumelelo yemicabango nezenzo zabo. Kepha amadoda anjalo awakwazanga ukuvula iso ngokwawo, ngoba awakaqeqeshwa, noma ngoba awakwazanga ukugcina inkambo ende yokuqeqeshwa komzimba nengqondo edingekayo ekufinyeleleni. Umlumbi, ukwazi imithetho yomzimba, nemithetho elawula ingqondo, nangokuphila impilo emsulwa, ekugcineni ubiza imisebenzi esetshenzisiwe ende yomzimba namandla engqondo, ekugcineni uyakwazi ukuvula " okwesithathu, ”induna ka-pineal, ngentando yakhe. Into yokusetshenziswa kwe-pineal gland noma “iso lesithathu” ukubona ubudlelwano njengoba bukhona phakathi kwazo zonke izidalwa, ukubona okungokoqobo ngeqiniso, ukubona iqiniso, nokuqaphela futhi kube ngomunye ongapheli.
Iso lesithathu noma i-pineal gland livuleka kanjani, futhi kwenzekani ekuvuleni okunjalo?
Umlumbi kuphela we-oda eliphakeme ongaphendula lo mbuzo ngokuqiniseka. Ngaphandle kokwenza noma yiluphi lolo lwazi langempela, singathola inzuzo, kodwa, siqagele futhi silindele indlela lokhu okwenziwe ngayo, kanye nomphumela. Umuntu ophila impilo ejwayelekile yezwe akakwazi ukuvula noma ukusebenzisa 'iso lakhe lesithathu.' Lesi sitho somzimba siyibhuloho phakathi komzimba nengqondo. Amandla nobuhlakani obusebenza kukho kuyibhuloho phakathi kokuphela nokungapheleli. Lowo ohlala endaweni yokugcina uyisiphetho futhi wenza isenzo sokugcina ngeke akhule futhi aqonde okungapheli ngenkathi esaphila futhi ecabanga futhi enze. Isinyathelo sokuqala okufanele sithathwe ukuvula “iso lesithathu” ukulawula imicabango, ukuhlanza ingqondo nokwenza umzimba uhlanzekile. Lokhu kugadla ezimpandeni zempilo, futhi kuhlanganisa lonke uhla lokuthuthuka komuntu. Yonke imisebenzi kumele yenziwe ngokwethembeka, zonke izibopho ziphiwe ngokuqinile, futhi impilo kumele iqondiswe umuzwa wobuntu wobuntu obujwayelekile. Umuntu kumele aguqule imikhuba yokucabanga ezintweni ezingaphansi kokucatshangelwa kwezinto eziphakeme kakhulu empilweni, nokuvela lapho okuphakeme kakhulu. Onke amandla omzimba kumele aphakanyiselwe phezulu ngomcabango. Bonke ubudlelwane emshadweni kumele ngabe busuphelile. Oyedwa ophilayo uzobangela ukuthi izitho zomzimba zomlingo ezisetshenzisiwe zibe namandla futhi zivuke. Umzimba uzojabula ngempilo entsha, futhi le mpilo entsha izokhuphuka isuka endizeni iye endizeni emzimbeni kuze kube yilapho yonke imibhalo esezingeni lomzimba ithwala amandla iye ekhanda futhi ekugcineni, kungaba ngokwayo ngokwemvelo, noma ngomzamo intando, imbali yaphakade izoqhakaza: Iso likaNkulunkulu, “iso lesithathu,” lizovuleka. Ukukhanya kwemisebe yelanga ayinkulungwane akufanele kuqhathaniswe nokukhanya kweqiniso okugcwalisa futhi kuzungeze umzimba nokungena sonke isikhala. Izinto, njengezinto, ziyanyamalala futhi zixazululwa zingene ezimisweni ezizimele; futhi yonke imigomo njengokumelela yangempela nayo iyaxazululwa ekujuleni kwenhliziyo yonke. Isikhathi siyanyamalala. Ubuphakade buhlala bukhona. Ubuntu balahlekile kubuntu obuhlukile. Ubuntu bodwa abulahleki, kepha bunwebeka bube munye nakho konke.
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