Ingqondo yomuntu ingumuntu, isifiso nguDeveli.

Isifiso sobulili nesifiso samandla sidala isihogo.

Isihogo sinokubusa emhlabeni wenyama, i-libra, ubulili, kanye nasemhlabeni wengqondo, i-virgo-scorpio, ifomu-isifiso.

-I-Zodiac

THE

I-WORD

ISIHOGO

Awukho igama eliye lahlukumeza futhi landa, lusizi futhi lusizi, lusizi futhi lusizi ingqondo yomuntu ngaphezu kwengqondo kanye negama lesihogo. Cishe wonke umuntu uyazi ngakho, abaningi abakwazi ukukhuluma ngaphandle kwalo, ezinye izingane zabo, kodwa, ngaphandle kwesonto nokuvuma izono, bambalwa bacabanga isikhathi eside ngakho ngaphandle kokubandlulula ukuthi uyini, ukuthi kuyini, futhi uma , kungani.

Umcabango wesihogo uhlelwe yizo zonke izinhlelo zenkolo futhi ubonakaliswa yizwi elinikezwe abantu ngabafundisi benkolo. Ngisho nezizwe zasendle zithinta umqondo wesihogo; nakuba bengenayo inkolo ehleliwe babheke phambili endaweni ethile noma isimo esichazwa ezingqondweni zabo ngegama elimi isihogo.

Umcabango wesihogo ufika kithi ikakhulukazi emithonjeni yesiHeberu, isiGreki nesiLatini; kusuka emazwini afana ne-gehenna, i-sheol, ama-tartaros, ama-hades. Abafundisi benkolo yobuKristu baye babuyela emibhalweni yasendulo futhi bavuselele, bavuleka, badweba, bafaka, lokho kwasho okudala zibe izibalo ezibucayi nezwe njengoba kuphakanyiswa yizinkomba zenkolo kanye nezizathu ezenza kwaba khona. Ngakho isihogo siye sachazwa njengendawo lapho lowo ongena khona ezenzelwa ukuzwa ukuhlupheka, ukuhlukunyezwa nokuhlushwa kwezinga elihlukahlukene lokuqina nobude.

Ihogo kuthiwa ivela kwenye indawo kuleli zwe. Kuthiwa ukuthi usephakathi komhlaba; futhi futhi, ezingxenyeni ezingezansi zomhlaba, futhi, ukuba sibe ngaphansi kwethu. Kukhulunywe ngamagama afana nomgodi, ithuna, umgodi noma umgodi wokubhujiswa, umgodi ongenalutho, umhlaba wezithunzi, indawo engabonakali noma isifunda, indawo yokuhlala yababi. Kuthiwa kungumgogodla, umgodi, indawo yokuboshwa, ijele, indawo yokucindezeleka okubuhlungu, indawo efihliwe noma efihlekile, indawo yokuhlushwa, umfula noma echibini lomlilo, indawo yemimoya ehlanjululwayo. Kubuye kuthiwa kujulile, kumnyama, kudla konke, kungenakuqhathaniswa, okungaqondakali, nokuhlukunyezwa okungapheli. Ichazwa njengendawo lapho umlilo nesibabule kushisa ngokungazelelwe futhi lapho isikhuhlane singagculiseki khona.

Isihogo semfundiso yenkolo siye sasetshenziswa ukuze kugcizelelwe ezingqondweni zabantu isidingo esiphuthumayo sokuba bathole inkolo futhi kanjalo babalekele isihogo. Kodwa zinganeliseki ngokunikeza izibonelo eziphawulekayo kubantu abadala, izazi zemfundiso yenkolo ziye zahlanganyela ngenkuthalo ekuchazeleni izingane ezincane ezinye zezikhungo zesihogo. Lapho ebhala ngezinye zezihogo zobuBrahmanism, uMonier Williams uziqhathanisa kahle nesihogo sobuKristu futhi ucaphuna incwadi yamaRoma Katolika yezingane eyabhalwa uMfundisi J. Furniss. Ubaba uMfundisi ngokuchaza kwakhe useze wafika emgodini wesine okuyigedlela elibilayo. Uthi: “Lalela, kunomsindo ofana nowegedlela elibilayo. Igazi liyabila ebuchosheni balowo mfana; ubuchopho buyabila futhi bubhayiza ekhanda lakhe; umnkantsha uyabila emathanjeni akhe.” Uqhuba uthi, “Umgodi wesihlanu yi-ovini eshisayo ebomvu okukhona kuyo ingane encane. Yizwa ukuthi ikhala kanjani ukuphuma; bhekani ukuthi liphenduka kanjani, lizithandela emlilweni; ishaya ikhanda layo ophahleni lukahhavini. Le ncwadi ibhalelwe ukusiza izingane ngubaba wesonto lamaRoma Katolika.

U-Monier Williams ubhekisela komunye umbhali onika umbono ophelele futhi obanzi jikelele wokuphela kwezwe kanye nesiphetho sababi. Uyabhala ukuthi, "Izwe lizoguqulwa libe lichibi elikhulu noma umhlabathi omlilo womlilo, lapho ababi bayakunqotshwa khona, okuyohlala njalo kusivunguvungu, lapho beyophoqwa khona, bengenasuku lokuphumula noma ubusuku. . . amakhanda abo, amehlo abo, izilimi zabo, izandla zabo, izinyawo zabo, izinkalo zabo nezinyathelo zabo ziyohlala zigcwele ukuvutha, umlilo oqhakazile, othukuthele ngokwanele ukuzanyazula amatshe kanye nezici. "

Ukubuyela emininingwaneni, uMonier Williams ucaphuna entshumayelweni yomshumayeli ogujwa, otshela izilaleli zakhe ukuthi yini engayilindela njengengozi yabo-ngaphandle kokuthi bangene kuleyo nkolo njengomkhumbi wabo wokuphepha kuphela. "Lapho ufela umphefumulo wakho uyakuhlushwa yedwa; lokho kuyoba isihogo kuso; kodwa ngosuku lokwahlulela umzimba wakho uzakujoyina umphefumulo wakho, njalo uzakuba namahogo amabili; umzimba wakho uphuthuza amaconsi egazi, futhi umphefumulo wakho uvunyelwe ubuhlungu. Emlilweni ovuthayo, ngokufana nalokho esinakho emhlabeni, umzimba wakho uzoba, u-asbestos-onjengawe, ungazikholelwa njalo; yonke imithanjeni yakho imigwaqo yezinhlungu zokuhamba; zonke izintambo zensimbi lapho uSathane eyohlala edlala khona ukulila kwakhe okungenakulinganiswa kwesihogo. "

Lena incazelo enhle futhi elandayo ezikhathini zanamuhla. Kodwa njengoba izingqondo zikhanyiswa kakhulu izimpikiswano ezinengqondo ezilahlekelwa isisindo, ngakho-ke izinhlobo ezinjalo zezihogo ziphuma emfashini. Eqinisweni, ngenani elikhulayo lamasonto amasha, inkolelo yemfashini manje iyaba: ayikho isihogo. Ngakho-ke i-pendulum iyaguquka kusuka kwesinye isikhathi kuya kwesinye.

Ngokusho kwezinhlobo zezengqondo eziza emzimbeni womzimba, izinkolelo zabantu, ngokumelene noma ngesihogo zishintshile futhi zizoshintsha ngezikhathi ezithile. Kodwa kukhona lokho okwenziwe futhi okwenza kube nemibono nezinkolelo mayelana nesihogo. Isihogo kungenzeka ukuthi asilokho okuveziwe. Kodwa uma kungekho esihogweni manje ke akukaze kube khona isihogo, futhi zonke izingqondo ezinkulu eziye zabhekana nale ndaba ziye zalwa nento engekho, futhi izigidi ezingenakubalwa zesikhathi esedlule eziye zahlala futhi zicabangele ngesihogo babheke phambili futhi bazikhathaze ngokwabo okuthile okungekho noma okungakaze kube khona.

Imfundiso ehlanganiswa yizo zonke izinkolo iqukethe okuthile ngaphakathi kwayo okuyiqiniso, nokuthi yiyiphi indoda okufanele ifunde. Uma izibalo nomsebenzi we-fresco bekelwa eceleni, omunye uthola ukuthi okudingekayo kokufundisa kube yiqiniso.

Okubalulekile kokubili kwemfundiso yilokuqala, ukuhlupheka; njengomphumela wesibini, isenzo esingalungile. Kukhona okuthile kumuntu okuthiwa unembeza. Unembeza utshela umuntu uma kungenzi ukungalungi. Uma umuntu engalaleli unembeza, wenza okungalungile. Uma enza okungalungile uhlupheka. Ukuhlupheka kwakhe kuhambisana nalokho okwenziwayo; izoba ngokushesha noma ilandelwe njengoba kunqunywe yizimbangela eziholela esenzweni. Ukwaziswa komuntu okulungile kokungalungile, kanye nokuhlupheka okuhlangenwe nakho kwakhe, yiwona amaqiniso amabili ngemuva kokukholelwa esihogweni. Lokhu kwenza ukuba amukele isihogo semfundiso somfundisi wemfundiso yenkolo, esilungiselelwe, esakhiwe futhi efakwe nempahla, izinto kanye nophethiloli, okudingekayo emsebenzini.

Kusukela ohlelweni lwezenkolo oluyinkimbinkimbi kuya ekukholweni okulula komncintiswano ongabonakali, amapulani ngamunye futhi ulungisa isihogo njengendawo kanye nezinto ezifanele ukubangela ukuhlukumeza nokuhlupheka okukhulu kwabakhileyo esihogweni. Emazweni ashisayo inkolo yendabuko inikeza isihogo esishisayo. Abantu abahlala emazingeni okushisa ama-polar banesihogo esibandayo. Ezindaweni ezifudumele abantu bane-hells eshisayo nebandayo. Ezinye izinkolo ziyahlukahluka inombolo. Ezinye izinkolo zinikeza ama-hells angamashumi amabili nesishiyagalombili noma ngaphezulu ngezigaba ezincane kanye neminyango ukuze kube nokuhlala okuhambisana nezidingo zabo bonke.

Izinkolo zasendulo zanikeza isihogo labo abakholwayo. Ngamanye amasonto amaningi enkolo yobuKristu inikeza isihogo, hhayi kulabo abangezinkolo zabo futhi abakholelwa ezimfundisweni zayo ezithile, kodwa kwezinye izinkolo zamaKristu, abantu bezinye izinkolo, nalabo abakholelwa kunkolo. Kusuka esihogweni sombuso onomoya omnene naphakathi kwalabo abanesihluku esikhulu futhi esihlala njalo, izihogo zazo zonke izinhlobo namadigri zikholelwa kuwo.

Isici esiyinhloko sesihogo senkolo nguDeveli wayo. Inkolo ngayinye ine devil yayo futhi idayoni ngayinye ihluka ngendlela kanye nenkonzo eyenziwa kwamanye amademoni. UDeveli usebenzela izinhloso ezimbili. Uzama futhi amhehe umuntu ukuba enze okubi, futhi uyaqiniseka ukuthi uzobamba umuntu owenzayo. UDeveli uvunyelwe yonke inkululeko ayifisa emizamweni yakhe yokulinga umuntu, futhi uma ephumelela emizamweni yakhe uthola lo muntu njengomvuzo wakhe.

Iqiniso ngemuva kokukholelwa kuDeveli ukukhona kumuntu wesifiso nethonya layo namandla phezu kwengqondo yakhe. Isifiso emuntwini ngumlingisi wakhe. Uma umuntu evumela ukukhishwa kwesifiso esingekho emthethweni-ngokungemthetho njengoba kunqunywe unembeza wakhe nemigomo yakhe yokuziphatha-uboshelwe leso sifiso njengokuphepha njengoba uDeveli kuthiwa ubambe izikhonzi zakhe ebugqilini. Izinhlobo eziningi zosizi nezinkanuko ezithandwayo ngesifiso esingavunyelwe, amademoni amaningi kanye nezihogo kanye nezindlela zokuhlupheka zikhona.

Izingqondo zezingane kanye nabantu abanokwesaba futhi abesabekayo baye baphonswa futhi bangenazikhundla ezikhundleni zabo empilweni ngemfundiso yezinkolelo ezihogweni zenkolo. UNkulunkulu uye wahlambalaza futhi uSathane uhlebezelwa yizichasiso, ezisho noma ezibukhali zemfundiso.

Akulungile ukuphazamisa omama nezingane futhi ukwesabisa abantu ngezimiso zesabeka ngesihogo. Kodwa kuhle ukuthi wonke umuntu azi ngesihogo, kuphi, ukuthi kungani, nokuthi kungani, nokuthi yiyiphi indoda ephathelene nayo. Kuningi okuyiqiniso emazwini ajwayelekile mayelana nezihogo zenkolo, kepha izimfundiso kanye nokuhluka kwazo ziye zachazwa kakhulu, zikhishwa ngokweqile, ziphihliwe, zixoshwa, ingqondo ingamelana, ihleka usulu, inqabe ukukholelwa noma ukungayigcini izimfundiso.

Isihogo asiyisijeziso esingunaphakade, hhayi ngomzimba noma ngomphefumulo. Isihogo akuyona indawo lapho ngaphambi noma ngemuva "kwelanga lokwahlulela" izidumbu zabantu ezivusiwe ziyovuswa futhi ziphonswe lapho ziyoshiswa kuze kube phakade naphakade ngaphandle kokuqedwa. Isihogo asiyona indawo, lapho izinsana noma imiphefumulo yezinsana nabangabhapathiziwe zihamba futhi zithola ukuhlushwa ngemva kokufa. Futhi akuyona indawo lapho izingqondo noma imiphefumulo ithola ukujeziswa kwanoma yiluphi uhlobo ngoba abazange bangene esifubeni sinye isonto noma bamukele inkolo ethile noma izihloko ezikhethekile zokholo. Isihogo akuyona indawo noma umgodi, noma imbobo, noma ijele, noma isikebhe sokushisa isibabule lapho imizimba yabantu noma imiphefumulo yabo ilahlwa ngemva kokufa. Isihogo asiyona indawo yokwenza noma ukulahlwa komuntu othukuthele noma onothando, futhi olahla labo abangalaleli imiyalo yakhe. Ayikho isonto elinesihlalo esihogweni. Isihogo asiyona inzuzo yanoma isiphi isonto noma inkolo.

Isihogo sinamandla emazweni amabili; izwe lomzimba kanye nezwe lezinkanyezi noma lezinkanyezi. Izigaba ezahlukene zezimfundiso zesihogo ziyasebenza kumunye oyedwa noma zombili zomhlaba. Isihogo singangenwa futhi sibe nolwazi ngesikhathi sisesimweni esingokwenyama futhi isipiliyoni singatluliselwa ezweni le-astral noma lezinkinga ngesikhathi sokuphila komzimba noma emva kokufa. Kodwa lokhu akudingi futhi akufanele kubangele noma yini ebesaba noma yesaba. Kuyinto engokwemvelo futhi efana nokuphila nokukhula ezweni lomzimba. Ukubusa kwesihogo ezweni elingokwenyama kungacaciswa nganoma yisiphi ingqondo enganele ngokwanele noma engacindezeli ukuvinjelwa ekuqondeni. Ukubusa kwesihogo ezweni lezinkanyezi noma lezinkanyezi kungabuye kuqondwe yilowo ongagcizeleli ukuthi akekho izwe lezinkanyezi noma lezinkanyezi futhi ongakholelwa ukuthi ukufa kuphelela konke nokuthi akukho simo esizayo emva kokufa.

Kulowo nalowo muntu esikhathini esizayo uzokufakazelwa ukuthi kukhona okuthile okuvezwa yigama lesihogo. Ukuphila ezweni elingokoqobo kuzokufakazela kuwo wonke umuntu. Uma umuntu engena ezweni lezingqondo, ulwazi lwakhe lunikeza ubufakazi obunye. Nokho, akudingekile ukuba umuntu alinde kuze kube sekufeni ukuze abone isihogo esingenasidal noma sengqondo. Lokho okuhlangenwe nakho kungase kube nakho ngenkathi ehlala emzimbeni wakhe wenyama. Nakuba umhlaba wezingqondo ungase ube nesipiliyoni ngemva kokufa angeke ube khona lapho uqondiswa ngokuhlakanipha. Kungase kwaziwe futhi kusebenze ngokuhlakanipha ngenkathi umuntu ehlala emzimbeni wangaphambi kokufa.

Isihogo asimile futhi asimile. Ishintsha ngekhwalithi kanye nenani. Umuntu angathinta imingcele yesihogo noma ahlole izimfihlakalo zokujula kwaso. Uyohlala engazi lutho noma efunda kokuhlangenwe nakho kwakhe ngokobuthakathaka noma amandla namandla omqondo wakhe nangokuzimisela kwakhe ukumelana novivinyo futhi avume amaqiniso ngokwalokho akutholile.

Kubonakala sengathi kunezinhlobo ezimbili zesihogo ezweni lomzimba. Kukhona isihogo somuntu siqu, esinendawo yaso emzimbeni wakhe wenyama. Lapho isihogo emzimbeni womuntu siqala ukusebenza sikhiqiza ubuhlungu abantu abaningi ababajwayele. Khona-ke kukhona isihogo jikelele noma somphakathi, futhi lapho umuntu ngamunye enesabelo esithile. Isihogo asizange sitholakale ngaso sonke isikhathi, futhi uma kunjalo, kubonakala sengathi siyingqayizivele futhi siyodwa. Azikho izinkulumo ezibukhali ezibonakalayo.

Njengoba umuntu eqhubeka ehlola ukuthi uzothola ukuthi "uDeveli nezingelosi zakhe" bangathatha-nakuba kungesimo somzimba. UDeveli we-esihogweni somuntu siqu isifiso sokuqeda nokubusa. Izingelosi zamademoni, noma amademoni amancane, yizinkanuko ezincane, izinkanuko, izinkanuko nezinkanuko ezilalela futhi zikhonza isifiso sabo esikhulu, uDeveli. Isifiso esikhulu siqiniswa futhi sihlalwe yibukhosi lakhe lemademoni amancane, izifiso, futhi anikwe amandla futhi avunyelwe umbuso ngengqondo. Ngenkathi enikezwa noma evumelekile ukuthi umbuso udeveli awubonakali futhi isihogo sihlala endaweni engaziwa kodwa esebenzayo. Ngenkathi umuntu elalela, ekhuluma noma enza izivumelwano noma avumele izifiso nezinkanuko zakhe, uSathane nesihogo aziwa.

Ngisho noma umuntu edabula imingcele yakhe futhi ezwa ezinye zezinhlungu ezitholakala emaphethelweni esizinda, lezi aziwa ngokubaluleka kwazo kweqiniso futhi zibhekwa njengezinsalela zokuphila. Ngakho ukuphila emva kokuphila komuntu kungena emzimbeni wezinto ezibonakalayo futhi uhlola imingcele yesihogo, futhi ujabulele ezinye izinjabulo ezincane futhi uzikhokhele intengo noma inhlawulo yesihogo. Nakuba angase afike kahle esizindeni angakwazi ukubona futhi angazi ukuthi isihogo. Ngakho isihogo sihlala singabonakali futhi singaziwa kubantu. Izinhlupheko ezihogweni zilandela ukungabi namthetho okungajwayelekile, okungemthetho kanye nokungcolile okufisa ukufisa izifiso kanye nezifiso, njengokwenyuka okungavamile, ukusebenzisa ngokweqile izidakamizwa nophuzo oludakayo, nokuhlukahluka nokuhlukunyezwa komsebenzi wesondo. Ngasendleleni ngayinye yesihogo kukhona inzuzo yokungena. Ukukhunjulwa yinto yokuzwa injabulo.

Inqobo nje uma umuntu elandela umzwelo ongokwemvelo kanye nezifiso ngeke azi okuningi ngesihogo, kodwa uyophila impilo yemvelo nezinjabulo ezikhona zemvelo kanye nokuthinta isihogo ngezikhathi ezithile. Kodwa ingqondo ngeke yanelise ukushiya noma iyiphi ingxenye noma isimo sendawo yonke singahloliwe. Ngakho-ke ekungazini kwayo ingqondo ngesinye isikhathi iyaphambana nomthetho, futhi uma yenza isihogo kuyangenwa. Ingqondo ifuna injabulo futhi iyayithola. Njengoba ingqondo iqhubeka nokujabulela, okufanele ikwenze ngezitho zomqondo, iba buthuntu; balahlekelwa ukwamukela kwabo futhi badinga ukukhuthazwa okukhulu; ngakho-ke ingqondo ikhuthazwa yibo ukuba benze ubumnandi bushube kakhulu. Ekufuneni injabulo eyengeziwe, nokuzama ukwandisa injabulo, kuphambene nemithetho futhi ekugcineni ithola isijeziso esifanele sokuhlupheka nobuhlungu. Ingene esihogweni kuphela. Ingqondo ingaphuma esihogweni ngemva kokukhokha inhlawulo yokuhlupheka okubangelwa isenzo esingekho emthethweni esisibangele. Kodwa ingqondo engazi lutho ayizimisele ukwenza lokhu futhi izama ukubalekela isijeziso. Ukuze ubalekele ukuhlupheka, ingqondo ifuna njengekhambi injabulo eyengeziwe futhi igcinwe esihogweni esisheshayo. Ngakho ingqondo esuka ekuphileni iye ekuphileni iyanqwabelana, isixhumanisi ngesixhumanisi, uchungechunge lwezikweletu. Lezi zakhiwe imicabango nezenzo. Leli ketanga aboshwe ngalo futhi abanjwe ngalo isifiso sakhe esibusayo, udeveli. Bonke abantu abacabangayo baye bangena endaweni yesihogo futhi abanye baye bangena kahle ezimfihlakalo zaso. Kodwa bambalwa abaye bafunda indlela noma abakwazi ngayo ukuqaphela, yingakho bengazi ukuthi bakude kangakanani, futhi abazi ukuthi iyiphi inkambo okufanele bayithathe ukuze baphume.

Kungakhathaliseki ukuthi uyazi noma cha, wonke umuntu ocabangela ohlala ezweni lomzimba usegodini. Kodwa isihogo ngeke sitholwe ngempela futhi uDeveli ngeke aziwa kuye ngezindlela ezijwayelekile nezesimweni ezivamile. Ukuthola isihogo futhi wazi ukuthi uDeveli oyedwa kumele aqhubeke enza ngokuhlakanipha, futhi kufanele alungele ukuthatha imiphumela. Imiphumela ekuqaleni ekuhluphekeni, okuqhubekayo kwanda. Kodwa ekugcineni kukhona inkululeko. Esinye isidingo angatsheli muntu ukuthi uzothola esihogweni futhi aqonde uSathane. Ungakwazi futhi kufanele enze kokubili ngenkathi ehlala emhlabeni.

Ukuze uthole isihogo futhi uhlangabezane noDeveli kunomuntu okufanele amelane futhi anqobe futhi alawule isifiso sakhe sokubusa. Kodwa ngokuvamile ngokuvamile umuntu akayinselele isifiso esikhulu nesibusayo sokwemvelo yakhe. Lesi sifiso esikhulu sisezindaweni zangasese, kodwa uyinhloko yazo zonke izingelosi zakhe, amademoni amancane, izifiso ezincane. Ngakho-ke, lapho ephikisana noDeveli, uhlangana nomunye wabaphathi bakhe noma abangaphansi kwakhe. Kodwa ngisho nenselele enye yalezi ngokwanele ukunikeza umlingisi impi enkulu.

Impilo yonke ingathathwa ekunqobeni nokulawula esinye sezifiso ezincane. Ngokulwa nokulwa nesifiso esithile, noma ngokungafuni ukubuswa nokusebenza ekufinyeleleni ukufisa okufisa okungalungile, indoda inqoba enye yezingelosi zikadeveli. Noma kunjalo akahlangabezi noveli omkhulu. Isifiso esikhulu, inkosi yakhe-devil, sihlala ngemuva, kodwa sibonakala kuye ngezici zayo ezimbili: ubulili namandla; bamnika isihogo-emva kokujabula. Lezi zibili, ubulili namandla, zivela emfihlakalo yemvelo. Ngokuwunqoba nokuwalawula ngokuhlakanipha, omunye uxazulula inkinga yokuphila futhi uthola ingxenye yakhe kuyo.

Umzamo ozimisele wokunqoba isifiso esiyinhloko kuyinselele kanye namakhomishana kaSathane. Inhloso yobulili ubumbano. Ukuze ukwazi ubunye kumele unganqotshwa isifiso sobulili. Imfihlo nenhloso yamandla ukutholakala kobuhlakani obasiza bonke. Ukuze ube ohlakaniphile ngalendlela, umuntu kufanele anqobe futhi ahlaselwe yisifiso samandla. Lowo olawulwa yisifiso sobulili noma onesifiso samandla akakwazi ukwazi ukuthi ubumbano bungani nokuthi lokho okusizayo okuhlakaniphile kuyini. Kusukela kulokho okuhlangenwe nakho kwabo ngokusebenzisa izimpilo eziningi ingqondo ifuna ukuthuthukiswa, noma ngezinqubo zobungcweti noma ngezifiso zobuNkulunkulu noma kokubili. Njengoba ingqondo iqhubekela phambili ekuthuthukisweni kwayo ihlangabezana nezinkinga eziningi futhi kumele ibeke noma ihlule okuningi kokuvezwa kwezinzwa nezinto eziningi ezikhangayo zomqondo. Ukukhula okuqhubekayo nokuthuthukiswa kwengqondo kubangele ukuthi kuhlanganyele emzabalazweni omkhulu noDeveli, umzabalazo wesondo, futhi emva kwalokho, ukuzithoba kokugcina kukaDeveli ngokunqotshwa kwesifiso samandla.

Ama-mystic kanye nezinhlakanipho ziye zachazwa futhi zachaza ingqondo ehilelekile emzabalazweni, ngalezi zibonakaliso noma izincazelo ezifana neLaocoon, imisebenzi kaHercules, inkolelo ye-Prometheus, umlando wezinwele zegolide, indaba ka-Odysseus, inganekwane kaHelen waseTroy.

Izinkolelo eziningi ziye zangena esihogweni, kodwa bambalwa baye banqoba futhi babeka phansi uDeveli. Bambalwa abazimisele noma abakwazi ukuqhubeka nokulwa emva kokusethwa kokuqala nokunye, ngemuva kokulimazwa futhi behlukumezwe yijaji likaDeveli lokufisa isifiso sobulili kanye nesifiso samandla, baye banikela, bashiya le mpi, bashaywa , futhi baqhubeka bengaphansi kwezifiso zabo. Phakathi nomzabalazo, babhekene nenkinga enkulu njengoba bezimisele ukuma. Ngemva kokungena, abaningi baye bacabanga ukuthi banqobile ngenxa yokunye ngemva kokulwa futhi ngenxa yempumelelo ethile elandela njengomvuzo wokuhambisa emva kokulwa. Abanye baye bazilahla njengabaphuzi abangenangqondo futhi abayiziwula ngenxa yokuthi benze umsebenzi ongenakwenzeka noma ongenakwenzeka. Azikho izimpawu zangaphandle zempumelelo uma umuntu elwa futhi enqoba uSathane wakhe futhi wadabula esihogweni. Uyakwazi, nayo yonke imininingwane ehlobene nayo.

Uhlobo olubi kunazo zonke noma izinga elihogayo, lihlupheka noma lihlushwa ngomzimba wenyama. Uma umzimba womzimba usenempilo futhi ududuzeka akukho cabanga noma ukusikisela okuvela esihogweni. Le ndawo yezempilo neyokududuza ishiywa lapho imisebenzi yomzimba iphikisana, ukulimala emzimbeni kubangelwa, noma uma izifiso zomzimba zomzimba zingenelisekile. Uhlobo olulodwa lomhogo ongokwenyama ongakwenza ukuba umuntu abe nakho uzizwa ngenkathi ehlala kuleli zwe lomzimba. Umuntu uhlangabezana nesihogo somzimba njengomphumela wendlala nobuhlungu. Uma ukudla kudinga isidingo somzimba siqala, futhi indlala iba namandla njengoba umzimba wenqatshelwe ukudla. Umzimba onamandla futhi onempilo ungangena ekuhluphekeni kwesidla kunomunye osuvele ekhulile futhi ephele. Njengoba ukudla kunqatshelwe umzimba nomzimba ukhala ukudla, ingqondo ihlaba umxhwele futhi iqinisa indlala ngokucabanga kokudla okungenayo. Njengoba ingqondo iyaqhubeka icabanga ukuthi ukuhlupheka komzimba kuqinisiwe, futhi usuku nosuku isidumbu sithandwa kakhulu, futhi siyasendle. Indlala iba yindlala. Umzimba uba ubanda noma unesifo somzimba, ulimi lube lukhuni kuze kube yilapho umzimba uba yisiguli esikhulu futhi sonke isikhathi ingqondo yenza ukuhlupheka komzimba kube nzima ngokucabanga ngokufunwa komzimba. Lowo oveza ukuhlupheka ngokuzila ukudla ngokuzithandela akazuzi esihogweni ngaphandle kwesigaba sawo esibucayi, ngoba ukuzila kungukuzithandela nangenhloso ethile futhi kuhloswe yingqondo. Ngokuzila ukudla ngokuzithandela ingqondo ayiqineli indlala ngokwenza indlela yokulangazelela ukudla. Iphikisana nomcabango futhi ikhuthaza umzimba ukuba ubambe isikhathi esihlosiwe, futhi ngokuvamile umqondo utshela umzimba ukuthi uzoba nokudla lapho ukuphela sekuphelile. Lokhu kuhluke kakhulu esihogweni esinezinkathazo ezizimele.

Umuntu onempilo akaqali ukuqonda ukuthi yini isihogo sobuhlungu obungokwenyama kuze kube yilapho eye waba nesipiliyoni esinjalo njengezinyosi ezinde. Uma enamehlo akhe, amahlombe akhe aphihliza, ukuphefumula kwenza kube nzima; uma ewela emanzini e-asidi abilayo noma elahlekelwa isikhumba sakhe, noma uma enomdlavuza wokudla emphinjeni, zonke izimo zezinhlupheko ezibangelwa yizigameko ezibizwa ngokuthi amaphephandaba, noma yikuphi okunye okuzokwenza kube khona esihogweni . Ukuqina kwesihogo sakhe kuyoba ngokuvumelana nezinkinga zakhe kanye namandla akhe okuhlupheka, kanye nokwandiswa kokuhlupheka komzimba ngesimo esesabekayo nesesabekayo, njengoba kwakunjalo nakubantu abahlukunyezwayo ngeSpanishi. Labo abambonayo ngeke bazi isihogo sakhe, nakuba bangase bazwele futhi bamenzele konke abakwaziyo. Ukuqonda ukuthi isihogo sakhe kumele sikwazi ukuzibeka endaweni yesifo ngaphandle kokunqotshwa ubuhlungu. Ngemuva kokuphezu kwalowo ohluphekile esihogweni esinjalo angakhohlwa, noma abe nokukhumbula okuphusayo kuphela.

Ayikho into enjalo noma isimo ngemuva kokufa njengesihogo somfundisi wezenkolo, ngaphandle kokuba umdwebi-mbumbulu akwazi ukuthwala izithombe azidwebile ngesikhathi sokuphila kwakhe. Lokhu akunakwenzeka; kodwa ngisho noma ekwazi, abanye kunokuba angabatholi. I-hells yesithombe ikhona kuphela kulowo owayebadwebile.

Ukufa kungokwemvelo njengokuzalwa. Ithi emva kokufa kunemvelo futhi ilandelana njengamazinga okulandelana okukhula emzimbeni womzimba. Umehluko wukuthi, kusukela ebusheni kuya ekubeni ngumuntu ogcwele, kukhona ukuhlanganiswa, ukuhlangana ndawonye, ​​kuzo zonke izingxenye zomuntu ezenziwe; kanti, ngemuva kokufa kukhishwa kancane kancane ngengqondo yazo zonke izingxenye eziyinkimbinkimbi nezengqondo, kanye nokubuyela ekufeni okungenacala.

Ingqondo ebambelele kakhulu emizweni yenyama futhi ejabule kakhulu kuyo iyoba nesihogo esinzima kakhulu. Isihogo saso sisekwehlukaniseni ingqondo nesifiso nomuzwa, ezifundeni zangemva kokufa. Isihogo siphela lapho ingqondo izihlukanisa nezifiso zenyama ezibambelele kuso. Ekufeni kukhona ngezinye izikhathi, kodwa hhayi njalo, ukuqhubeka kobunikazi njengomuntu ofanayo onomqondo njengasempilweni yenyama. Ezinye izingqondo zilala isikhathi esithile ngemva kokufa. Izingqondo zabantu ababambelele embonweni wokuthi zakhiwe futhi zincike ezinzwa zinesihogo esishisayo. Isihogo sangemva kokufa siqala lapho nje ingqondo isikhululekile emzimbeni wenyama futhi ifuna ukuveza umbono wempilo yaso edlule. Isifiso esibusayo sokuphila, esiqiniswa yizo zonke izifiso ezincane, sifuna ukunaka kwengqondo futhi sizama ukuphoqa ingqondo ukuba ivume futhi ivume ukwethembeka. Kodwa ingqondo ayikwazi, ngoba ikwenye indawo futhi ifuna ukukhululeka ezifisweni ezingahambisani nombono othile owaba nawo ngesikhathi ekuphileni kodwa engakwazi ukukubonisa ngokugcwele. Isihogo sihlala kuphela isikhathi esidingwa ingqondo ukuze sizikhulule ezifisweni ezisivimbelayo, ingqondo, ekufuneni indawo yayo. Isikhathi singase sibe esomzuzwana noma sibe side. Isikhathi, umbuzo wobude besihogo, yileso esibangele isihogo saphakade noma esingapheli sesazi semfundiso yenkolo. Isazi semfundiso yenkolo silinganisela ukuthi inkathi yesihogo ayinakuphela—njengesandiso esingapheli sombono waso wesikhathi emhlabeni wenyama. Isikhathi somzimba, noma isikhathi somhlaba wenyama, asikho kunoma yisiphi isifunda sangemva kokufa. Isifunda ngasinye sinesilinganiso saso sesikhathi. Ngokobukhulu bomuzwa ingunaphakade noma inkathi yesikhathi esikhulu ingase ibonakale idonselwa emzuzwini, noma isikhashana singanwetshwa kuze kube phakade. Emqondweni obanzi wesenzo esisheshayo, iphakade lesihogo lingase libe yinto yomzuzwana. Umqondo ophuphile noyisiphukuphuku ungase udinge isikhathi eside sesihogo. Isikhathi siyimfihlakalo enkulu kunesihogo.

Ingqondo ngayinye yedwa eyayibophezela esihogweni sakhe eside noma esifushane emva kokufa kanye nokuphila. Phakathi nenkathi emva kokufa futhi ngaphambi kokuba ahambe ngaphezu kwesihogo, ingqondo kufanele ihlangabezane futhi inqobe uSathane. Ngokulingana namandla okucabanga kanye nokucaca komcabango, uDeveli uzothatha isimo futhi aqondwe ngengqondo. Kodwa uSathane akakwazi ukuthatha ifomu uma ingqondo ingakwazi ukumnika ifomu. UDeveli akabonakali ngendlela efanayo kuzo zonke izingqondo. Ingqondo ngayinye ine-devil yayo. UDeveli ngamunye uhambelana kahle nekhwalithi namandla kumqondo oqondene nawo. UDeveli uyisifiso esiye sabusa zonke izifiso zokuphila sekuphelile, futhi ifomu lakhe liyinhlanganisela eyakhiwe yonke imicabango yezwe neyenyama yalokho kuphila. Lapho nje uDeveli ebonakala engqondweni, kukhona impi.

Impi ayiyona imifula, ukuduma nokukhanyisa, umlilo nesibabule, njengokumelene nomzimba nomphefumulo. Impi iphakathi kwengqondo nesifiso. Ingqondo iyamangalela uDeveli noDeveli bayamangalela ingqondo. Ingqondo iyala uSathane ukuba ahambe, futhi uDeveli uyala. Ingqondo inikeza isizathu, uDeveli uphendula ngokubonisa isifiso esasiqondwe ngqondweni ngesikhathi sokuphila komzimba. Isifiso ngasinye nesenzo esenziwe noma esivunyelwe ngengqondo ngesikhathi sokuphila siphoxisiwe futhi siphonseke emqondweni. Izifiso zidala ukuhlushwa. Lokhu kuhlupheka kuyisihogo-umlilo nesibabule nokuhlukunyezwa okuye kwanyiswa ngumfundisi wezenkolo kuya ezihogweni zakhe zenkolo. UDeveli uyinkosi-isifiso sokuphila, sinqunywe ngesimo. Izinhlobo eziningi amasonto ahlukene azinike amademoni azo ngenxa yezinhlobonhlobo zamademoni nezifiso, amafomu atholakala emva kokufa yingqondo yabantu abaningi.

Ezinye izinkolo zesikhathi sethu azizona ezicabangelayo njengalezo zakudala. Ezinye zezinkolo zakudala zavumela ingqondo ukuba iphume esihogweni ukuze ijabulele umvuzo wayo ngenxa yezinto ezinhle ezazenze ngesikhathi sokuphila. Inkolo eyodwa yenkolo yamaKrestu ibuyisa idemoni layo futhi ivumela indoda ukuba iphume esihogweni, uma abangane bakhe beyokhokha imali yakhe ehle futhi iseluleko esontweni. Kodwa akukho cala elizobanjwa kunoma yimuphi umuntu owayengekho ohlakaniphile ngokwanele ukungena esontweni ngaphambi kokuba afe. Kumelwe ahlale esihogweni njalo, futhi uDeveli angenza naye njengoba ethanda, ngakho-ke bathi. Amanye amasonto anciphisa imali yabo ngemali ngokuqina ngokwengeziwe ezinqumweni zabo. Ayikho ibhizinisi-like noma enye indlela ephuma esihogweni sabo. Uma ungena kuwe kufanele uhlale. Kungakhathaliseki ukuthi ungena noma ugcine ngaphandle kuncike ekutheni awukholelwa noma ukholelwa ekukholweni kwalowo nalowo masonto.

Kodwa kungakhathaliseki ukuthi amasonto angasho kanjani, iqiniso liwukuthi ngemva kokuba uDeveli, isifiso ngesimo, ebonise futhi ephikisa ingqondo yazo zonke izinto ezingalungile azenzile ngesikhathi sokuphila, futhi ngemuva kokuba ingqondo iye yabhekana nokuhlukunyezwa okubangelwa izifiso ezivuthayo, ke uSathane akakwazi ukugcina ingqondo, inkampani yezingxenye zengqondo futhi kukhona ukuphela kulesi sihogo. Ingqondo iyaqhubeka nayo ukuze ijabulele isikhathi sayo sokuphumula noma ukuphupha ngezinhloso zayo, ilungele ukubuyela kwayo emhlabeni ongokwenyama ukuqala elinye isikhathi sokufunda ekilasini lakho empilweni. UDeveli uhlala esimweni saso sesifiso okwesikhashana, kodwa leso simo akusona isihogo sesifiso. Njengoba engenayo ingqondo, uDeveli akakwazi ukuqhubeka njengefomu futhi kancane kancane wanqunywa ukuthi ayenamandla okufisa okwakhiwa ngawo. Lokho kuwukuphela kwalowo sathane othize.

Isihogo noDeveli akufanele sicatshangwe ngokumesaba nokuthuthumela. Isihogo kanye noDeveli kufanele kucatshangelwe yilowo nalowo ongacabanga futhi onentshisekelo ekusuka kwakhe nasekusasa. Ungumuntu obhekene nalabo abasabhekene ne-twist abanikezwa izingqondo zabo ngokuqeqeshwa kokuqala. Singaqiniseka ukuthi isihogo kanye noDeveli asikho yini thina ngeke sikwazi ukubabalekela ngokuzama ukubalekela futhi singabazi. Omunye owaziyo ngoDeveli kanye nesihogo kancane kancane uyabesaba. Zibazise uma sicela, kodwa zizoqhubeka kuze kube yilapho siziwa futhi siziqede.

Kodwa kungani ingqondo kufanele ihlupheke esihogweni, futhi iyini injongo yayo? Ingqondo ibhekene nesihogo ngoba ayizange iphumelele ngokuzikhandla, ngoba amakhono ayo awakhulumi, ahlanganiswe futhi ahlelwe komunye nomunye, ngoba kukhona okungazi lutho, okungahambisani nokuhleleka nokuvumelana, okukhanga ukuzwa. Ingqondo izobe isihogweni kuze kube yilapho iqala futhi iguqula amandla ayo, ibuyisela ukungabi nolwazi ngolwazi futhi ikwazi ukuzibusa.

Inhloso yezwe kanye nesifiso, uDeveli, ukuwusebenzisa nokufundisa ingqondo ngokusinikeza okuhlangenwe nakho ngokuzwa, ukuze ukwazi ukuhlukanisa phakathi kwesenzo samandla abo kanye nemiphumela yokuzwa, nokuthi ngokunqotshwa kokumelana ezinikezwa ngesifiso amandla omqondo akhuliswa, ngakho-ke ekugcineni ingqondo ifika ekuqondeni nasekuziphatheni ngokwalo nasekuziphatheni ngokwalo, ekuzileni kwayo, nangenkululeko. Ngaphandle kokuhlangenwe nakho, akukho ukuzwa; ngaphandle kokuzwa, akukho ukuhlupheka; ngaphandle kokuhlupheka, akukho ukumelana futhi ngaphandle kokumelana nokuzimela; ngaphandle kokuphatha, akukho ulwazi; ngaphandle kolwazi, akukho inkululeko.

Isihogo sinikwe engqondweni ngesifiso, okuyinto ephilile futhi engazi izilwane zezilwane futhi efuna ukuxhumana kwengqondo, ngoba inkulumo yayo ngokusebenzisa ukuzwa ingagxila kuphela engqondweni. Isifiso sithokozela ubuhlungu njengokungathi injabulo, ngoba linikeza inzwa, futhi ukuzwa kuyinjabulo. Isimo asijabuli ingqondo, ingqondo ephakeme, hhayi ukuzalwa.

Isihogo yinkathi yempi yengqondo nesifiso. Isihogo nesifiso akusona uhlobo lomqondo. Uma ingqondo yayingokwemvelo yesifiso, isifiso ngeke sinikeze isihogo noma ukuhlupheka engqondweni. Ukuhlangenwe nakho kwengqondo esihogweni ngoba kuhlukile futhi akufani okufana nalokho okushiwo isihogo. Kodwa kunzima ngoba kuthathe isinyathelo esenzweni esiholela esihogweni. Ukuhlupheka kwengqondo kudlulela esikhathini esithathayo ukuzihlukanisa nalokho okuhlukile kohlobo lwayo. Ngokuzikhulula ekufisweni nasesihogweni emva kokufa akutholi inkululeko kuze kube phakade.

Isizathu sokuthi ingqondo kufanele ixhumane futhi isebenze ngesifiso, ehlukile kunjalo, akunjalo, ukuthi kukhona ikhwalithi kwesinye sezici zengqondo esesimweni sesifiso. Lekhwalithi yinto ebumnyama yengqondo. Umbuso omnyama wengqondo wukuthi ngaphakathi nangomqondo lapho isifiso esifundisa khona ingqondo. Ubuchwepheshe obumnyama yiyona ndlela engavamile engqondweni futhi leyo eyenza ukuhlupheka kwenzeke engqondweni. Ingqondo ikhangwa yisifiso ngenxa yobunzima bomqondo. Ukuphila okunomsoco kanye nemimoya emzimbeni womzimba, kanye nesimiso somhlaba jikelele sesifiso, sinamandla phezu kwengqondo. Lapho ingqondo ihlula futhi ilawula amandla ayo amnyama, isifiso ngeke sibe namandla phezu kwengqondo, uDeveli uzobe eshaywa futhi ingqondo ngeke ihlupheke isihogo, ngoba akukho lutho kuyo lapho umlilo wesihogo ungashisa khona.

Inkululeko evela esihogweni, noma udeveli, noma ukuhlupheka, ingatholakala kuphela ngenkathi emzimbeni womzimba. Isihogo noDeveli bayanqotshwa yingqondo ngemva kokufa, kodwa okwesikhashana nje. Impi yokugcina kumele inqunywe ngaphambi kokufa. Kuze kube yilapho impi yokugcina ilwelwa futhi inqobe, ingqondo ayikwazi ukuzimela njengenkululeko eqhubekayo yokuzikhethela. Umqondo ngamunye uzophila empilweni eyodwa yempilo iqhaza empini yawo yenkululeko. Kungase kungabikho ukuphumelela kulokho kuphila, kodwa ulwazi oluthola kulo lonke ulwazi lwalo lokulwisana luyokwengeza emandleni alo futhi lwenze lube lukhulu kakhulu emzabalazweni wokugcina. Ngokuzikhandla okuqhubekayo kuyoba khona ukulwa kokugcina futhi kuyophumelela kulowo mpi.

Isifiso noma uDeveli akalokothi akhuthaze umzabalazo wokugcina. Lapho ingqondo isilungile iqala. Uma nje ingxabano ishukunyiswa isifiso futhi inqabe ukuvumela noma yiziphi izifiso eziyazi ukuthi akufanele zivumele, khona-ke zingena esihogweni. Isihogo isimo sokuhlupheka kwengqondo emzamweni wayo wokunqoba ukungazi kwawo, ukuthola ukuzimela nokwazi. Njengoba ingqondo igxila emhlabathini wayo futhi ingavuni, uDeveli usebenza ngokugcwele futhi usebenzise ikhanda lakhe futhi imililo yesihogo ishisa kakhulu. Kodwa ngaphandle kokuthi impi ishiywe ngokuphelele imililo ibuyiselwa kabusha ngokuzisola, ukudabuka nosizi lwengqondo ngoba luye lwavela futhi ukubonakala kwalo kuhluleka. Njengoba ivuselela le mpi noma iyaqhubeka ukuma, yonke izinzwa zikhokhiswa intela yomkhawulo; kodwa ngeke baphule. Wonke amacebo kanye nemvelo kanye nokugxiliswa okubangelwa eminyakeni yobudala yenkanuko kuzovela endleleni yengqondo "emndenini" wayo esihogweni. Imililo yesihogo iyokhula ngamandla njengoba ingqondo iqhubeka iwaphikisa noma ivela kubo. Njengoba ingqondo yenqabe ukuzithokozisa noma ukunikeza izifiso eziningi ezizibhekayo, futhi njengoba zenqaba ukugaya noma ukulangazelela kobulili, ukushisa kuyakhula kakhulu futhi kuyabonakala sengathi umlilo uvutha. Kodwa ukuhlupheka akunciphisi, ngoba endaweni yayo kufika ukungabi nalutho nomzwelo wokushiswa nokungabikho kokukhanya, okuyinto eyesabekayo njengomlilo oshisayo. Umhlaba wonke uba isihogo. Ukuhleka kufana ne-cackle engenalutho noma ukububula. Abantu bangase babonakale banjengama-maniac noma iziwula ezikhohlisayo ezixosha izithunzi zabo noma zibandakanye emidlalweni engenamsebenzi, futhi ukuphila komuntu siqu kubonakala sengathi sekumile. Kodwa ngisho nasesikhathini sokucindezeleka okukhulu kakhulu ingqondo izokwazi ukuthi ingaba khona konke ukuvivinywa, ukuvivinywa kanye nezinsizi kwanoma yiluphi uhlobo uma luthanda, futhi lungakwazi ukuhluleka, uma lungayikuthi lunikeze, nokuthi luyonqoba uma luzokwenza ubambe.

UDeveli ukulwa akuyona emzimbeni kwanoma yimuphi omunye wesifazane noma indoda. UDeveli okufanele alwe futhi anqobe usemzimbeni wakhe siqu. Akekho omunye umuntu noma umzimba ongowakho ozobekwa icala yilowo ophikisana noSathane futhi wangena esihogweni. Umbono onjalo yiqhinga likaDeveli, ozama kanjalo ukuphonsa ingqondo emthonjeni futhi avimbele ukulwa okulodwa ukungazibona uDeveli wangempela. Uma umuntu esola omunye ngalokho akukhathazayo, lokho ngokuqinisekile akulwi ukulwa kweqiniso. Kubonisa ukuthi uzama ukugijima noma ukuzivikela emlilweni. Uhlushwa ukuziqhenya nokuzibonga, noma ngabe umbono wakhe ugcwele kakhulu futhi angeke aqhubeke nokulwa, ngakho uyagijima.

Ingqondo izokwazi ukuthi uma iveza futhi ihlinzeka ekukhohliseni kwezinzwa noma ekufisweni kwayo kwamandla, ukuthi ngeke kuleso simo sokuphila singapheli futhi sithole inkululeko. Kodwa ingqondo ekulungeleyo iyazi ukuthi uma ingeke ivumelane nezinzwa noma izisusa, ukuthi kuyoba kulokho kuphila kunqobe uDeveli, kucime isihogo, kunqobe ukufa, kungabi nokufa futhi kube nenkululeko. Uma nje ingqondo ingase ihlupheke esihogweni akufanelekile ukuba ingafi. Lokho engqondweni noma engqondweni noma ngomqondo ongase uhlupheke esihogweni-umlilo awukwazi ukungafi futhi kufanele ushiswe ukuze ingqondo ingaboni ngokungafi. Isihogo kumele sidluliselwe futhi imililo yaso kufanele ishise kuze kube yilapho konke kushiswa okungashiswa. Umsebenzi ungenziwa kuphela ngumuntu ngokuzithandela, ngokucophelela nangokuhlakanipha nangaphandle kokuphendula. Ayikho ukuyekethisa. Isihogo asikho muntu futhi amadoda amaningi ayawagwema. Labo abakulungele kuyo bayongena futhi bayinqobe.

In the Inombolo kaDisemba, uHlelo luzobe lukhuluma ngeZULU.