I-Self of Matter kanye Nesiqu Somoya akusoze kwahlangana. Okukodwa kwalaba ababili kufanele kunyamalale; akukho ndawo yakho kokubili.

Maye, maye, ukuthi bonke abantu kufanele babe ne-Alaya, babe munye noMphefumulo Omkhulu, nokuthi, ukuba nayo, i-Alaya kufanele izuze kancane!

Bheka ukuthi njengenyanga, ibonakala emagagasini anokuthula, i-Alaya ibonakaliswa encane nenkulu, ibonakala kuma-athomu amancane kakhulu, kodwa ihluleke ukufinyelela inhliziyo yabo bonke. Maye ukuthi bambalwa abangazuza ngesipho, isibusiso esingenakuqhathaniswa sokufunda iqiniso, umbono ofanele ngezinto ezikhona, ulwazi lwezinto ezingekho!

- Izwi lokuthula.

THE

I-WORD

UKUFAKA

NJENGOBA leli gama lisikisela, “into” yilokho okuyisisekelo noma okungaphansi kwayo. Leyo nto engaphansi, noma emi ngaphansi kwayo, indawo yonke ebonakalayo.

Igama elithi, “mulaprakriti,” njengoba lalisetshenziswa ama-Aryans asendulo, liveza incazelo yalo ngokuphelele ngisho nangaphezu kwengqikithi yegama lethu. "Mula" kusho impande, "prakriti" imvelo noma udaba. I-Mulaprakriti, ngakho-ke, ukuthi umsuka noma impande okuvela kuyo imvelo noma udaba. Kungalo mqondo lapho sisebenzisa khona igama elithi ingqikithi.

Into ingunaphakade futhi iyafana. Iwumthombo nomsuka wakho konke ukubonakaliswa. I-substance inethuba lokuzibonakalisa, futhi ngaleyo ndlela ibe, ukwazi. I-substance ayiyona indaba, kodwa impande okuvela kuyo indaba. Into ayibonakali ezinzwa, ngoba izinzwa azikwazi ukuyibona. Kodwa ngokuzindla ngakho ingqondo ingase idlulele esimweni sengqikithi futhi ibone lapho. Okubonwa yizinzwa akuyona into ekhona, kodwa izigaba ezingaphansi zomnyakazo ophansi kakhulu osuka entweni, ezihlanganisweni zawo ezihlukahlukene.

Kukho konke ukwazi ngezidakamizwa kuhlala kukhona. Ukuqaphela okuhlala kukhona entweni ukuzinyakazisa. Ukuzinyakazisa kuyimbangela yokuvezwa kwento ngokunye ukunyakaza. Into ihlale ifana, njengengqikithi, kodwa ihunyushwa ngokunyakaza kwendawo yonke ibe yindaba yomoya. I-spirit-matter iyi-athomu. Indaba kaMoya iyisiqalo sendawo yonke, imihlaba, kanye nabantu. Ngenxa yokusebenzisana kwezindaba ezinyakazayo zihunyushwa ezifundeni noma ezimweni ezithile. Into eyodwa iba yibili, futhi lobu bunye bukhona phakathi naso sonke isikhathi sokubonakaliswa. Kusukela kokungokomoya kakhulu kuya kokuningi ku-arc eya phansi yomjikelezo, bese ubuyela ekunyakazeni kwendawo yonke.

Indaba yomoya ihlanganisa izinto ezimbili eziphikisanayo ezingenakuhlukaniswa, noma izigxobo, ezikhona kukho konke ukubonakaliswa. Ekususweni kwayo kokuqala entweni yomoya ibonakala njengomoya. Ukukhipha kwayo okwesikhombisa ngaphandle noma phansi kuyindaba yethu embi kakhulu. Indaba yileso sici sento, esinyakaziswayo, sibunjwe futhi silolongelwe yileso sigxobo saso esibizwa ngokuthi umoya. Umoya yileso sici sento esinyakazayo, esinikeza amandla, futhi silolonge esinye isigxobo saso esibizwa ngokuthi yindaba.

Ekunyakazeni kwakho kwangaphandle noma phansi lokho okwakuyinto, kodwa manje osekuyindaba yomoya ekabili, kuhlabeke umxhwele, futhi kunikezwe isiqondiso, umfutho kanye nokudalelwa, kusukela emibusweni ephansi kuye kumuntu, ngokunyakaza kokwenziwa. Uma indaba yomoya ilinganiswa ngokulinganayo izikhomba ngokuzinyakazisa, okuwukubonakaliswa okuphezulu kakhulu kwento ephilayo, futhi ayifi, inamandla, futhi inobunkulunkulu. Uma, nokho, ingqondo noma umnyakazo wokuhlaziya wehluleka ukulinganisela futhi ukhonjwe ngokuzinyakazisa, uphinda uzungezwe ezikhathini eziphindaphindayo zokuziphendukela kwemvelo nokuziphendukela kwemvelo.

Umzimba noma ifomu ngalinye liyinqola yesimiso esingaphezu kwawo, futhi liwumgomo wokwazisa emzimbeni noma ifomu elingaphansi kwawo. Ukuthuthuka ngokomoya kuhlanganisa ukuguqulwa kwezinto zisuka kweziphansi ziye kweziphakeme; Isambatho ngasinye siyimoto yokubonisa noma ukuzwakalisa ukwazi. Imfihlo yokufinyelelwa ayikho ekwakheni nasekunamatheleni emizimbeni noma ezinhlotsheni, kodwa ekwaziseni imoto njengendlela yokufinyelela into yokugcina yawo wonke umzamo—ukwazi.

Ukuqaphela akuhlukile neze esigaxeni sobumba kunomsindisi womhlaba. Ukuqaphela akukwazi ukushintshwa, ngoba akuguquki. Kodwa imoto lapho ukwazi ivezwa ingashintshwa. Ngakho leyo ndaba esimweni sayo somzimba nangesimo sayo yayingeke ikwazi ukukhombisa nokuzwakalisa ukwazi njengoba bekungenza imvunulo kaBuddha noma uKristu.

Imikhathi iza futhi ihambe njengezinsuku esikhathini esingenamkhawulo, ukuze lolo daba lusetshenzwe lusuke esimweni esilula nesingathuthukisiwe luye ezingeni eliphakeme kakhulu lobuhlakani: ukusuka ohlamvini lwesihlabathi noma imvelo yemvelo, kuya engelosini enkulu noma endaweni yonke. ubuNkulunkulu obungenagama. Okuwukuphela kwenhloso yokuguqulwa kwezinto njengento yomoya ibe yisimo, kanye nokuvela kwento yomoya ibe yingqikithi yilena: ukutholwa koKuqaphela.