Isigqoko se-Isis sanda kuwo wonke umhlaba. Emhlabeni wethu ingubo ebonakalayo yomphefumulo futhi imelwe yizidalwa ezimbili zobulili obuhlukile.

-I-Zodiac.

THE

I-WORD

IVELI YE-ISIS

I-ISIS kuthiwa ingumama-unina-umamakazi. Wayebizwa ngokuthi indlovukazi yasezulwini, umthwali wokuphila, unina wabo bonke abaphilayo kanye nomnikeli kanye nombuyisi wefomu.

U-Isis wayaziwa ngaphansi kwamanye amagama amaningi futhi akhulekelwa yizwe lonke ngezikhathi zakuqala kulo lonke izwe laseGibhithe. Zonke izigaba kanye namakilasi kwakufana nabakhulekeli bakaIsis. Isigqila esingaphansi kokuqhuma, i-web of life yayo eyayikhululwe ngokukhishwa ngukusebenza kwakhe kwansuku zonke ematheni ephiramidi; ubuhle obuhle, obomphefumulo obengumphupho othakazelisayo wokuzijabulisa phakathi komculo othobekile nezimbali ezimnandi, ohlambulukile ngamakha endizayo futhi ovutha emoyeni othukuthele, onomqondo wonke okhuthazwa yizobuciko nobuhlakani bomncintiswano futhi wahambisana nemikhiqizo eneminyaka eminingi umcabango nomzamo; isazi sezinkanyezi-umlingo esivela endaweni yakhe kule piramidi sabona ukuhamba kwabahambi bezulu, kulinganisa isilinganiso sejubane ne-arc of travel, esilinganiselwe khona kusukela ngesikhathi sokubonakala kwabo esikhaleni emlandweni wabo, futhi sazi ukuthi ivelaphi, imvelo futhi kuphele: bonke babefana nabakhulekeli baka-Isis, kodwa ngamunye ngokuya ekilasini lakhe nangomusa nangesipiliyoni sakhe solwazi.

Isigqila esaphoqelelwa ukuba sithathe isinyathelo ngenkani sasingakwazi ukubona "umama onesihe onomusa," ngakho-ke sakhonza into ayengakwenza bheka, okwakuthiwa ingcwele kuye: isithombe esibaziweyo setshe, lapho ayethululela kuso umunyu womphefumulo wakhe futhi akhulekele ukukhululwa ezibophweni zomcibisholo. Ususiwe ekukhandlekeni nasebunzimeni, kodwa ukwazi u-Isis akukhona kangcono kunesigqila sobuhlungu, ubuhle, isigqila senjabulo, wanxusa u-Isis ongabonakali ngezimpawu zezimbali namathempeli futhi wancenga ukuthi u-Isis aqhubeke nenzuzo umfakisicelo ayeyijabulela. Lapho kuhamba khona izindikimba zasemkhathini, isazi sezinkanyezi sasibona imithetho nokuhamba kwelanga. Kulokhu wayezofunda umthetho nomlando wendalo, ukulondolozwa kanye nokubhujiswa: wayezokuhlobanisa nemicabango nezifiso zesintu futhi afunde isiphetho semibuso njengoba kunqunywa izenzo zabantu. Sibona ukuvumelana kulo lonke isenzo esingavumelaniyo, umthetho ngaphakathi kokudideka kanye neqiniso elingemuva kokubukeka, isazi sezinkanyezi sazisa imithetho ye-Isis kubabusi bezwe, nabo balalela leyo mithetho ngokwemvelo nobuhlakani babo. Ebona isenzo somthetho esingenakushintshwa nokuvumelana ngazo zonke izinhlobo ezikhona, isazi sezinkanyezi-umthakathi sawuhlonipha umthetho, senza ngokuhambisana nawo futhi sakhulekela iqiniso elilodwa elingokoqobo ngezindlela ezivezwa i-Isis engabonakali njalo.

Izigqila zobuhlungu nenjabulo zazizi-Isis kuphela ngefomu nezinzwa; ohlakaniphile wayazi u-Isis njengomkhiqizi oqhubekayo nomsekeli wazo zonke izinto.

Ubuntu buyashintsha kancane kusukela ngosuku lweKhem lasendulo. Izifiso, izifiso, kanye nezifiso zalo zihlukile kuphela ngezinga, hhayi ngomusa. Izimiso zolwazi zifana nalokho okwenzekayo. Izindlela namafomu yedwa ashintshile. Imiphefumulo eyahlanganyela empilweni yaseGibithe ingaphinda ingene enkundleni ezikhathini zanamuhla. U-Isis akafanga eGibhithe njengoba engakazalwa lapho. Ukukhulekela kukhona kuze kube namuhla njengoba kwenza ngaleso sikhathi.

Umvukuzi okhwela emathunzini omhlaba uthandaza emfanekisweni kaMariya ukumkhulula emaketangeni okusebenza. I-phantom chaser yenjabulo ithandazela ukuqhubeka kokuzijabulisa. Indoda ehlakaniphile ibona umthetho nokuhleleka ngokungabonakali kokungabi nabulungisa nokudideka futhi isebenza ngokuvumelana nento ewukuphela kwayo efunda ukuqonda kuzo zonke izibuko. I-Isis ingokoqobo njengamanje njengamalanga kaKhem. Namuhla u-Isis ukhonjelwa ngabavoti bakhe njengesithombe, i-ideal, noma yangempela, njengoba ayekhona ngaleso sikhathi. Igama negama lezinkolo lishintshile kodwa ukukhulekela nenkolo kuyafana. Abantu babona futhi bakhulekela u-Isis ngokusho kwezimo zabo, abalingiswa namazinga okuthuthukiswa. Njengoba ukukhulekelwa kuka-Isis kwakungokusho kokuhlakanipha kwabantu baseGibhithe, ngakho-ke manje ngokusho kokuhlakanipha kwabantu besikhathi sethu. Kodwa ngisho nangaphambi kokuphakama kwempucuko yethu kuze kube iphuzu elihambisana nenkazimulo nokuhlakanipha kweGibhithe, abantu bakithi bafana nokukhuleka ekukhulekeleni kwabo i-Isis njengabaseGibhithe ekudleni kweGibithe. Ngaphandle kokuhleka kwezinzwa, amandla emali, ezombusazwe, kanye nabapristi abavimbela abantu ulwazi luka-Isis kuze kube namuhla njengasezinsukwini zaseGibithe.

Lowo owayengazi ukuthi u-Isis kumele adlule ngaphesheya kweveli kuze kube sezindaweni zika-Isis ongacacile; kodwa kubo bonke abantu abafana no-Isis uyaziwa nje njengoba ekhona, evezwe kakhulu futhi ehlanganiswe kakhulu.

Kodwa ngubani u-Isis futhi uyini isembozo sakhe? Inkolelo-ngqangi ye-Veil ye-Isis ingachaza. Umlando ugijima kanje:

Isis, umama wethu ongacacile, imvelo, isikhala, wabeka isembozo sakhe esihle ukuthi kuzo zonke izinto zingase zibe khona futhi zinikezwe. U-Isis waqala emaphethelweni akhe angenakulinganiswa ukuze akhonze futhi njengoba ethanda ukuphonsa ukuthungwa kwendwangu yakhe, engathandeki kunelanga, mayelana noNkulunkulu. Ukuqhubekela phambili emazweni alemandla, isihenqo sasiboshwe ngendlela efanele kwaze kwaba yilapho sifinyelela khona futhi sagxilisa abantu kanye nezwe lethu.

Khona-ke zonke izidalwa zibukeka futhi zibona kusukela engxenyeni yeveli lapho babeyikho, ubuhle bukaIsis ngokusebenzisa ukuthungwa kwendwangu yakhe. Kwabe sekutholakala ngaphakathi kwendwangu yokufihla nokungafi, umbhangqwana ongunaphakade futhi ongahlukaniseki, labo onkulunkulu abakhulu kunabo bonke bakhothamela ekukhulekeleni okuhloniphayo.

Abafayo base bezama ukubeka lezi zindawo zokugcina ezingenasimo ukuze zigcine futhi zizizwe emkhunjini. Lokhu kwaholela ukuthi iveli lihlukaniswe; komunye umuntu ohlangothini, komunye owesifazane. Endaweni yothando nokungafi, isembozo satholwa kubantu ukuthi kukhona ukungazi nokufa.

Khona-ke ukungazi ukuphonsa ifu elimnyama nelinamahloni mayelana nesembozo sokuthi abantu abangafihliwe bangase bangaphuli uthando ngenxa yokuzama kwabo ukuyibeka emkhunjini. Ukufa, futhi, kwanezela ukwesaba ebumnyameni, okungekho ukungazi okwenzile, ukuze abantu abangeke bazibandakanye kubo ngokwabo ukuhlupheka okungapheli ngokuzama ukuveza ukungafi emiphakathini yeveli. Uthando nokungafi, ngakho-ke, sekufihliwe kubantu ngokungazi nokufa. Ukungazi ukuthi umbono nokufa kufiphisa kanjani ukwesaba, okuvimbela ukutholakala kothando nokungafi. Futhi efile, esaba ukuthi angase alahleke ngokuphelele, agibele futhi ahlangane eduze kweveli futhi amemeze ngokukhululekile angene ebumnyameni ukuze aziqinisekise.

U-Isis usalokhu engaphansi kweveli lakhe elinde kuze kube yilapho umbono wezingane zakhe uzomele ube namandla ukuwugwaza futhi ubone ubuhle bakhe bungangcolile. Uthando lukhona ukuhlanza nokuhlanza ingqondo emanzini abo amnyama kanye namanxeba okuzidla nobugovu, nokukhombisa ubudlelwane nabo bonke abaphilayo. Ukungapheli kungenxa yamehlo akhe angaboni ngaphakathi, kepha obheka kancane kancane emkhunjini we-Isis, nangaphezulu. Khona-ke ukuthola uthando uzwela ngokukhululekile kubo bonke, uba ngumvikeli, umxhasi, nomsindisi noma umzalwane omdala, u-Isis nabo bonke abantwana bakhe.

I-Isis, ehlanzekile futhi engangcolile, iyisisindo esiyingqayizivele esiyingqayizivele kuyo yonke isikhala esingenamkhawulo, esingenamkhawulo. Ubulili luyisigqoko se-Isis esinika ukubonakala kungakhathaliseki ukuthi sibheka umbono wabantu. Kusukela emicabangweni nasemisebenzini yamadoda kanye nezidalwa zamazwe aphelile, okuyinto i-Isis (imvelo, izinto, isikhala) egcinwe umxhwele ngaphakathi kwayo, umhlaba wethu wenziwa kabusha ngokuya komthetho wembangela nomphumela. Ngakho uMama Isis waqala ukunyakaza endaweni yakhe engabonakali futhi kancane kancane waba yilowo nalowo owabambe iqhaza ekuthuthukiseni okudlule; ngakho umhlaba wethu wakhiwa ungabonakali njengoba ifu likhishwa esibhakabhakeni esingenalutho. Ekuqaleni izidalwa zomhlaba zazikhanya futhi zine-airy; kancane kancane bahlushwa emzimbeni wabo futhi bafake kuze kube yilapho ekugcineni bekhona njengoba sizitholela njengamanje. Ngalezo zinsuku zakudala, nokho, onkulunkulu bahamba emhlabeni nabantu, futhi amadoda ayefana nowonkulunkulu. Babengazi ubulili njengoba senza manje, ngoba bebengavunyelwanga kakhulu emkhunjini, kodwa kancane kancane baqaphela ukuthi amandla abo ayancipha futhi aqala ukuhlukumezeka. Umbono wezidalwa ezazingekho ocansini zazincane kakhulu kunezethu; babekwazi ukubona injongo yomthetho futhi basebenza ngokuvumelana nalo; kodwa njengoba ukunakekelwa kwazo bekulokhu kuphakanyiswa nezinto zezwe, futhi ngokuhambisana nomthetho wemvelo, amehlo abo avaliwe ezweni langaphakathi lomoya, futhi livuleke ngokugcwele ezweni langaphandle lendaba; baqala ukuya ocansini futhi baba izidalwa ezijwayelekile esiyizo namuhla.

Ezikhathini zasendulo imizimba yethu yayikhiqizwa yiyo eyosebenza ngokusebenzisa umthetho wemvelo. Namuhla imizimba yethu ivela ngesifiso, futhi ngokuvamile ivele ibe khona ngokumelene nezifiso zalabo abakwenzayo. Simi emizimbeni yethu ekupheleni okuphansi kwe-arc yesimangalo kanye nase-arc ephezulu yomjikelezo wokuziphendukela kwemvelo. Namuhla singakwazi ukuqala ukukhuphuka, kusukela emaphakathini amakhulu kakhulu kunawo wonke kuya emagqabeni alula kunawo wonke futhi angamahle kakhulu eveli lika-Isis, futhi abuye aphuce iveli, aphakamise phezulu, futhi abheke u-Isis ngokwakhe esikhundleni samafomu amaningi umkhulelwe ukuba abe, ukuhumusha ngendwangu.

Ngokwemithetho izwe lethu elibuswa ngayo zonke izidalwa eziza emhlabeni zenza kanjalo ngo-Isis. Ubabekela umgubuzelo okufanele bawugqoke ngenkathi behlezi lapha. Isigqoko se-Isis, ubulili, siphulwa futhi siboshwe yizinhlawulo, abadala ababezibiza ngokuthi Amantombazane Okubalulekile.

Iveyili ye-Isis inweba kuwo wonke umhlaba, kodwa emhlabeni wethu imelelwa izidalwa ezimbili zobulili obuhlukile. Ucansi luyindwangu engabonakali lapho okwelukwa khona izingubo ezigqokwa abantu abangenasimo ukuze bathole ukungena kwenyama nokubamba iqhaza ezindabeni zokuphila. Kungenxa yesenzo sokuphikisa, umoya kanye nendaba njenge-wap ne-woof, ukuthi iveyili kancane kancane iba yingubo ebonakalayo yomphefumulo; kodwa i-wap ne-woof kufana nezinsimbi nezinto ezibonakalayo ezishintshwa njalo futhi zilungiswe isenzo somqondo esifisweni. Umcabango uwumphumela wesenzo somqondo ngokufisa nangokucabanga (♐︎) indaba yomoya yokuphila (♌︎) iqondiswe efomini (♍︎).

Imiphefumulo ithatha iveli le-Isis ngoba ngaphandle kwalo abakwazi ukuqedela umjikelezo wohambo lwabo ngokusebenzisa umhlaba wonke wamafomu; kodwa sebewuthathe umgubuzelo, baxoshwa kakhulu emagqumeni ayo abangaboni njengenhloso yokugqoka, noma yini ngaphandle kokuzijabulisa komphakathi noma kwenyama.

Umphefumulo ngokwawo awunalo ucansi; kodwa uma ugqoke isigqubuthelo kubonakala sengathi ucansi. Olunye uhlangothi lwendwangulo lubonakala njengendoda, ngakolunye uhlangothi njengowesifazana, kanye nokuxhumana okuhlanganyelana kanye nokuguqulwa kwendwangu kuvusa wonke amandla adlala ngawo. Khona-ke kudala futhi kuthuthukiswe ukuzwa kweveli.

Umzwelo wocansi uwumdlalo wemizwa yomuntu odlulela kuzo zonke izigaba zokuphila komuntu, kusukela kuleso sonya, kuya emizweni yomuntu ongaqondakali, nakuzo zonke izinkondlo ezisankondlo ezithinta isiko lomuntu. Umzwelo nokuziphatha kwesihenqo se-Isis kuboniswa ngokufanayo ngumuntu ohlukumezayo othenga amakhosikazi akhe noma akhulise inani labo ngelungelo lokubamba; ngezenzo zobuqhawe; ngenkolelo yokuthi ubulili ngabunye badalelwa omunye uNkulunkulu; nangalabo abahumusha inhloso yocansi ngokwazo zonke izinhlobo zemibono emnandi. Konke ngokufanayo kuyimizwa ethuthukisa ukubaluleka noma ukukhanga kobulili obunye kobunye. Kodwa umuzwa obonakala ujabulisa kakhulu kwabaningi abagqoke iveli umbono wemfundiso yomphefumulo wamawele, eyethulwa ngaphansi kwezinhlobo eziningi ngokwesimo nesifiso sekholwa. Kalula nje yilokhu, ukuthi indoda noma owesifazane uyingxenye yesidalwa. Ukuze kupheleliswe futhi kuphelele ubuntu, enye ingxenye iyadingeka futhi itholakala koyedwa wobulili obuhlukile. Ukuthi lezi zingxenye ezimbili zenzelwe kuphela futhi ngokusobala, futhi kufanele zizulazule emijikelezweni yesikhathi zize zihlangane futhi zihlangane futhi ngaleyo ndlela zakhe umuntu ophelele. Inkinga, nokho, ukuthi lo mbono omuhle usetshenziswa njengezaba zokudelela izimiso zokuziphatha ezimisiwe kanye nemisebenzi yemvelo.[2][2] Bheka The Word, Umq. 2, No. 1, "Ubulili."

Izinkolelo zomphefumulo wezinhlangothi zombili zingenye yezithiyo ezinkulu kakhulu ekuthuthukeni komphefumulo, futhi impikiswano yomzwelo womphefumulo wezimbili uzibhubhisa uma ubhekwa ngokuthula ngenxa yesibindi umuntu ongatholanga umphefumulo wakhe noma ingxenye eyodwa futhi ukhululekile kakhulu ekubhekeni kwenyoka yesondo.

Igama lezocansi lisho izincazelo eziyinkulungwane kubantu abaningi abakuzwayo. Kulowo nalowo uyathandeka ngokusho komzimba wakhe, imfundo yakhe, nengqondo yakhe. Kuye kusho ukuthi konke ukufisa kwesifiso somzimba nesilwane kungafakazela, komunye umuzwa ohlanjululwayo wothando nesihawu njengoba kuboniswe ukuzinikela komyeni nomfazi, nasemithwalweni yokuphila.

Umqondo wezocansi uthathwa emkhakheni wenkolo, lapho ozinikela ecabanga ngomuntu ohlala njalo, owazi konke noNkulunkulu onamandla onke-okungukuthi, njengobaba nomdali wazo zonke izinto-nomama onothando wothando, okhonzwa ngumuntu ozinikeleyo ukumncenga uNkulunkulu, uYise noma iNdodana. Ngakho-ke umbono wezocansi udalwa ngumqondo womuntu, hhayi nje kuphela njengokubusa kulo mhlaba omkhulu, kodwa njengoba uqhubeka kuwo wonke umhlaba futhi uhlala ezulwini, indawo engonakali. Kodwa uma umuntu ekhulelwa ngokobulili ngokuphansi noma okuphakeme kakhulu, lesi sigqoko se-Isis kumele sibheke amehlo okufa. Abantu bazohlala behumusha lokho okuphezu kwesihenqo kusukela ohlangothini lweveli.

Akufanele kusimangaze ukuthi ingqondo yomuntu iyamangala kakhulu ngomcabango wesondo. Kuthathe iminyaka emide ukubunjwa kwezinto zibe yizifomu zayo zamanje, futhi ingqondo ehlangene nezinguquko ezihlukahlukene zezinhlobo zendaba kufanele imangaliswe yibo.

Futhi ngokobulili, isigqubu se-Isis, sasiboshwe kancane kancane futhi sasizungezile futhi sibheke kuzo zonke izinhlobo, futhi isifiso sobulili ngesimo sinqobile futhi sisanqoba. Njengoba ingqondo egcwele ngokugcwele ibe yocansi, umbono wayo waba mbala ngeveli. Kuzibonakale nakwezinye ngokusebenzisa isembozo, futhi yonke ingqondo yengqondo isamanje futhi izobe ihlotshwe ngendwangu kuze kube yilapho umgqoki weveli efunda ukubandlulula phakathi komuntu ogqokile nesigqubuthelo.

Ngakho konke lokho okwenza indoda indoda, ihlanganiswe eduze kweveli likaIsis.

Izindwangu zisetshenziselwa izinhloso eziningi futhi zivame ukuhlotshaniswa nowesifazane. Umvelo ukhulunywa njengowesifazane, futhi ngesimo nesenzo esimele owesifazane. Uhlobo lulokhu lubopha izembatho eziphathelene naye. Ngamaveyili abesilisa asetshenziswa njengezingubo zokubukeka, izindwangu zomshado, izivalo zokulila nokuzivikela emiphakathini ephezulu kanye nothuli. Imvelo kanye nabesifazane ivikela, ifihla futhi iyenze ikhangele ngokusetshenziswa kwezingubo.

Umlando wokugqoka kanye nokugqoka isigqubuthelo se-Isis kuze kube manje, kanye nesiprofetho sesikhathi esizayo, sichazwe futhi siphakanyisiwe empilweni yomuntu kusukela ekuzalweni kuya ekuhlakanipheni kokuvuthwa nokuguga. Ekubelethweni ingane inakekelwa ngumzali; ayinakho ukucabanga noma ukunakekelwa. I-softbby yayo enomzimba kancane kancane ithatha ifomu ecacile. Inyama yayo iba yinyama, amathambo ayo aqina, futhi ifunda ukusetshenziswa kwezinzwa zayo kanye nezitho zalo; ingakaze ifunde ukusetshenziswa nokuhloswa kobulili bayo, iveli lapho lihlanganiswe khona. Lo mbuso ubonisa izinhlobo zokuqala zokuphila; izidalwa zaleso sikhathi azizange zicabange ngesigqubu se-Isis, nakuba zazihlala ngaphakathi kwamapulangwe ayo. Imizimba yabo yayijabule ngokuphila, baphendule futhi basebenzelana nezici kanye nemibutho njengokwemvelo nangenjabulo njengoba izingane zihleka futhi zidlala elangeni. Ubuntwana abukho umcabango wesigqoko esiwugqokeyo, kodwa okwamanje awunakwazi. Lokhu yisikhathi segolide sezingane njengoba kwakunabantu. Kamuva umntwana uya esikoleni futhi uzilungiselele umsebenzi walo emhlabeni; umzimba wayo ukhula futhi ukhule ube yintsha, kuze kube yilapho amehlo ayo evuliwe-futhi ubona futhi uyazi ukuthi iveli likaIsis liphi. Khona-ke izwe liyashintsha. Ilanga lilahlekelwa yizintambo zalo, izithunzi zibonakala ziwela phezu kwazo zonke izinto, amafu abuthana lapho kungekho khona okwakubonwa khona ngaphambili, isigayegaye sibonakala sigubha umhlaba. Intsha ithole ubulili bayo futhi ibonakala igule abagibeli. Lokhu kungenxa yokuthi umqondo omusha wengqondo ufikile kuleso fomu futhi ungena ngaphakathi ezinhliziyweni zawo, okufana namagatsha omuthi wolwazi.

Inkolelo endala ka-Adamu no-Eva ensimini yase-Edeni kanye nokuhlangenwe nakho kwabo nenyoka iphinde iphelile, futhi ukufutheka 'kokuwa komuntu' sekuhlangene nakho. Kodwa umqondo walokho okuthiwa isono uba umqondo wenjabulo; ifu lobumnyama obonakala sengathi liphazamise umhlaba ngokushesha linikeza izindlela ezinemibala ehlukahlukene enemibala namanzi. Umqondo weveli uvela; ukuhlukumeza okumpunga kube izingoma zothando; amavesi afundwa; izinkondlo zakhiwa emfihlakalo yeveli. Isigqoko samukelwa futhi sigqoke-njengesigqoko esibucayi se-vice, isembatho esinesigqoko sengqondo, isembatho esinomsebenzi ofanele.

Ubuntwana bomncintiswano buvuthwe ebusweni bokuqala komthwalo wemfanelo lapho uhlanga lukhona khona. Nakuba zivame ukukhungatheka, kancane kancane, futhi zingacabangi, nokho, noma kunjalo, imithwalo yemfanelo yesigqoko ithathwa. Iningi labantu namuhla lifana namadoda-abantwana nabesifazane-izingane. Baya ezweni, baphile, bashade, futhi baphile impilo ngaphandle kokwazi ukuza kwabo noma ukuhamba kwabo, noma inhloso yokuhlala kwabo; Ukuphila kuyinsimu yenjabulo, ihholo le-vice, noma i-seminary encane lapho abantu befunda khona kancane futhi benesikhathi esihle ngaphandle kokucabangela esikhathini esizayo, bonke ngokusho kokuthambekela kwabo kanye nemvelo. Kodwa kukhona amalungu omndeni wabantu abona iqiniso elibukhali ekuphileni. Bazizwa benomthwalo wemfanelo, baqonda injongo, futhi bazame ukukubona ngokucacile futhi basebenze ngokuhambisana nayo.

Umuntu, ngemuva kokuphila ngokuthoma kokuphila kwakhe komndeni, ebhekene nokukhathazeka nemithwalo yemfanelo yempilo yomndeni, esebenze emsebenzini wakhe wokuphila futhi waba nengxenye ezindabeni zomphakathi, esebenzele inkonzo kuhulumeni wakhe lapho ethanda, uyazizwa okokugcina kunenjongo ethile engaqondakali esebenza ngaphakathi nangaphakathi kwesihenqo ayembethe. Kungase avame ukuzama ukubamba ukubonakala kokubona kanye nezimfihlakalo azizwayo. Njengoba uneminyaka ekhulayo, ingqondo izoba namandla futhi umbono ubonakale ngokucacile, ukuhlinzeka ukuthi imililo isalokhu ilele ngaphakathi kwendwangu futhi ingashintshi ngokwayo, futhi ihlinzekele ukuthi lezi zimlilo zingabheki, kubangele ukuthi intukuthelo ikhuphuke futhi ifufise umbono futhi igcwalise amandla ingqondo.

Njengoba imililo yokufisa ilawulwa futhi iveli lihlala liqinile, izindwangu zalo zihlanza futhi zihlanjululwe yisenzo somqondo ocabanga ngezwe elihle. Umqondo awunqunyelwe yiveli. Umcabango wayo ukhululekile emgqeni we-warp kanye noboya beveli futhi ufunda ukucabangela izinto njengoba kunjalo kunokuba kunikezwe ifomu nokuthambekela kweveli. Ngakho-ke ukuguga kungase kuvuthwe ekuhlakanipheni esikhundleni sokungena ekuhlakanipheni. Khona-ke, njengoba ingqondo iba namandla futhi ubuNkulunkulu bubonakala ngokucacile, ingubo yendwangu ingase ibe kakhulu kangangokuthi ingabekwa eceleni. Uma ngesinye isikhathi ukukhunjwa kuthathwa futhi, umbono ungase ube namandla ngokwanele kanye namandla amakhulu ngokwanele empilweni yakuqala, ukusebenzisa amandla aphethwe ngaphakathi kweveli kuze kube yilapho ekugcineni ahloselwe khona, futhi ukufa kunganqotshwa.

Isigqoko se-Isis, ubulili, siletha abantu bonke usizi lwabo, ukuhlupheka nokuphelelwa ithemba. Ngendwanguzelo ye-Isis izalelwa, izifo, nokufa. Isigqoko se-Isis sigcina singazi, senza inzondo, inzondo, intukuthelo nokwesaba. Ngokugqoka kwesihenqo kuvela isifiso esinamandla, ukuphanga, ukuzenzisa, ukukhohliswa nokuthanda izinhloso.

Kufanele-ke, ucansi luphiwe, lushiye, noma lucindezeleke ukuze lusiqede isigqubu esisikhupha ezweni lelwazi? Ukuphika, ukulahla noma ukucindezela ubulili bomuntu ukubulala izindlela zokukhula kuzo. Iqiniso lokuthi singabathwali besembozo kufanele lisenze singavumi; ukulahla ubulili kungaba ukulahlwa kwemisebenzi kanye nomthwalo wemfanelo, ukuvimbela ubulili bomuntu ukuzama amanga nokubhubhisa izindlela zokufunda ukuhlakanipha ezifundweni ezithwalwa yimisebenzi kanye nemithwalo yemfanelo yokufundisa ucansi, nokuqonda amafomu okuyi-Isis thina njengezithombe ezithombeni zakhe kanye nezifundo zezinto zokuphila.

Yazisa ukugqoka kwesihenqo, kodwa ungenzi ukugqoka kuso into yokuphila. Cabanga ngemithwalo yemfanelo, kodwa ungaxhunyiwe emashesheni ayo ukuze ulahlekelwe umbono futhi uphuze izinkondlo zendwangu. Yenza imisebenzi yeveli, ngendwangu njengensimbi yesenzo, kodwa ungasondelene nensimbi kanye nomphumela wesenzo. Iveliyi alikwazi ukuqedwa, kufanele ligugile. Ngokubheka kancane kancane kuyo kuqhubeka futhi kuvumela inyunyana yomwazi neyaziwayo.

Isigqoko sivikela futhi sigweme engqondweni yomuntu ithonya kanye nezinhlangano ezingaba yingozi kakhulu ekungazini kwakhe okwamanje kwamandla eveli. Isigqoko sobulili sivimbela ingqondo ekuboneni nasekuhlanganyeleni namandla angabonakali namabandla aphikisayo ngaye, futhi yiziphi, njengezinyoni zobusuku, ezithandwa ukukhanya kwengqondo yakhe iphonsela ezindaweni zabo. Isigqoko sobulili siyindawo yokudlala kanye nemidlalo yezemvelo. Ngalo ukusakazwa kwamamaki wendaba ngokusebenzisa imibuso ehlukene kuqhutshwa. Ngendwangu yesondo, umphefumulo ungangena ezimweni zemvelo, ubukele imisebenzi yakhe, ujwayele izinqubo zokuguqulwa nokuguqula umbuso embusweni.

Kunezigaba eziyisikhombisa ekuthuthukisweni kwesintu ngokusebenzisa isembozo se-Isis. Kuye kwadlula ezine, sisesihlanu, futhi amabili asezofika. Izigaba eziyisikhombisa zithi: ukungabi namlandu, ukuqala, ukukhethwa, ukubethelwa, ukudluliselwa, ukuhlanzwa nokuphelela. Ngalezi zigaba eziyisikhombisa, yonke imiphefumulo kumele idlule ngaphandle kokuthola ukukhululwa emjikelezweni wokuphindukuzalwa. Lezi yizigaba eziyisikhombisa eziphathelene namazwe abonakalisiwe, ziphawula impendulo yemiphefumulo ibe yindabuko ukuze izuze ulwazi, inqobe, ifundise, futhi ithole inkululeko endabeni ekupheleni kohambo lwabo lokuziphendukela kwemvelo.

Kulabo abajwayelene nencazelo yezibonakaliso ze-zodiac, kuyoba usizo ekuqondeni izigaba noma ama-degrees okukhulunywe ngawo, ukwazi ukuthi lezi ziyisikhombisa kufanele zisetshenziswe kanjani futhi ziqondwe yi-zodiac, futhi ukwazi ukuthi yiziphi izimpawu okuyizo okuyinto isembozo se-Isis esisebenza. Ngaphakathi figure 7, i-zodiac iboniswa nezimpawu zayo eziyishumi nambili ngokulandelana kwazo. Iveyili ye-Isis iqala ngesibonakaliso se-gemini (♊︎) ezweni elingabonakali futhi lidlulela phansi lisuka endaweni yalo engabonakali ngesibonakaliso sokuqala sezwe elibonakalisiwe, umdlavuza (♋︎), umoya, owokuqala obonakaliswa ezweni likamoya, ngendaba yomoya yesibonakaliso leo, (♌︎), impilo. Iba nkulu futhi isindayo ekwehleni kwayo emhlabeni wezinkanyezi, emelelwa uphawu lwe-virgo (♍︎), ifomu, ekugcineni lifinyelela iphuzu eliphansi kunawo wonke ku-libra yophawu (♎︎ ), ucansi. Bese iphendukela phezulu ku-arc yayo yokuziphendukela kwemvelo, ehambisana nejika layo elibheke phansi, ngokusebenzisa uphawu lwe-scorpio (♏︎), isifiso; sagittary (♐︎), umcabango; i-capricorn (♑︎), ubuntu; kukhona ukuphela kwayo yonke imizamo yomuntu kanye nomsebenzi womuntu ngamunye. Ukudlula futhi kokungabonisiwe kuphelela esigabeni esifanayo, kodwa ngakolunye uhlangothi lwendiza eyaqala kulo uphawu lwe-aquarius (♒︎), umoya.

Umgubuzelo we-Isis umbozwe phezulu nangokomoya kanye nomhlaba ophansi nonezinkanuko. Iqala ngesibonakaliso se-gemini (♊︎), i-substance, i-homogeneous primordial element, lapho iboshwe ngokuvikelekile, futhi idlulela phansi ekushaneleni kwayo. U-Isis endizeni yakhe ephakeme alikho iso lomuntu ofayo elingakwazi ukubona, njengoba amehlo afayo engenakukwazi ukubhoboza indawo ngaphandle kokubonakaliswa; kodwa lapho umphefumulo usudlule kuzo zonke izigaba eziyisikhombisa, khona-ke, ngokombono we-aquarius (♒︎), umphefumulo, ubona u-Isis njengoba ese-gemini (♊︎), msulwa, msulwa, msulwa.

Izimo zezigaba eziyisikhombisa zikhonjiswa ngezimpawu. Umdlavuza (♋︎), umoya, yileso sigaba noma izinga lapho yonke imiphefumulo ibamba iqhaza noma ehlobene nomhlaba wenyama iqala khona; yizwe elingakaze lithintwe ubuqili noma ukungcola, isiteji sokungabi nacala. Lapho i-ego isesimweni sayo esingokomoya nesifana nesikankulunkulu, yenza ngokuvumelana nomthetho wendawo yonke iphefumula futhi ikhiphe kuyo into yomoya, impilo, yesigaba noma idigri elandelayo, leo (♌︎), futhi ngokunjalo ukudlulisa iveli, indaba yomoya izakha ibe yisimo.

Impilo njengendaba yomoya, isesigabeni sokuqala socansi. Izidalwa ezisesigabeni sokuqala sempilo zinobulili obubili. Kuphawu olulandelayo, i-virgo (♍︎), bakha, bangena esigabeni sokukhetha, futhi imizimba eyayimbili manje iyahlukana ngokobulili babo. Kulesi sigaba isimo somzimba somuntu siyathathwa, futhi ingqondo iba yinyama. Bese kuqala isiteji noma izinga lokubethelwa, lapho i-ego idlula kulo lonke usizi okuthiwa abasindisi bazo zonke izinkolo babekezelela. Lona uphawu lokulinganisa nokulinganisa lapho sifunda khona zonke izifundo zokuphila ngokomzimba: efakwe emzimbeni wobulili sifunda zonke izifundo ubulili obungazifundisa. Kukho konke ukuzalwa komuntu ifunda ngokwenza imisebenzi yazo zonke izibopho zomndeni futhi kufanele idlule kuwo wonke amanye amadigri ngenkathi isesesimweni somuntu emzimbeni wobulili. Imizimba yenyama yesintu kuphela ekuleli zinga, kepha ubuntu njengohlanga busesibonakaliso esilandelayo, i-scorpio (♏︎), isifiso, kanye nezinga lokushintshashintsha. Kulesi sibonakaliso i-ego kufanele idlulise izifiso kusuka ekuhlotsheni kobulili kuphela (♎︎ ), ezinjongweni eziphakeme zokuphila. Lesi isibonakaliso nezinga lapho zonke izinkanuko nezinkanuko kumele zidluliselwe khona, ngaphambi kokuthi libone kusuka endimeni yalo amafomu angaphakathi namandla ami ngaphakathi nangemuva kokubukeka komzimba.

Idigri elandelayo yileyo lapho amafomu esifiso ahlanjululwa khona. Lokhu kwenziwa ngomcabango, (♐︎). Khona-ke imisinga namandla okuphila abonwa futhi aqondiswe umcabango, ngokulangazelela ukuya esigabeni sokugcina somuntu, lapho umuntu eba ngongafi. Isigaba sokugcina nesesikhombisa yileso sokuphelela, kuphawu lwe-capricorn (♑︎), ubuntu; lapho esenqobe zonke izinkanuko, intukuthelo, okuyize, umhawu kanye nenqwaba yobubi, esehlanziwe futhi ehlanza ingqondo kuyo yonke imicabango evusa inkanuko, futhi esebonile ubunkulunkulu obukhona, okufayo kwembatha ukungafi, ngemikhuba yokuphelelisa. Konke ukusetshenziswa kanye nezinhloso zeveli le-Isis bese kubonakala ngokucacile, kanye nezinsiza ezingafi bonke labo abasazabalaza ekungazini kwabo emiphethweni ephansi yeveli.

[2] Bona The Word, Umq. 2, No. 1, "Ubulili."