Kuphela ngenkathi isemhlabeni lapho imbewu ingakhula futhi ithele izithelo zayo ngokuhamba kwesikhathi. Kuphela ngenkathi isemzimbeni ingakwazi ukukhumbula ingubo lapho izohlala khona ingafi.

Awungenanga yini endleleni eholela ekukhanyeni na? Bese-ke kufika lokho okuqhubekela phambili, kuze kube kungekho lutho oluma phakathi kweQiniso elembuliwe kanye nawe.

— Libra.

THE

I-WORD

UBULILI

EMIJONGWENI yentshiseko engokwenkolo, yokuthakasela okusankondlo, noma imizwelo eyimfihlakalo, kuye kwakholelwa futhi kwacatshangwa abathile abazifiso zabo nemizwelo yabo yavuswa futhi yashukunyiswa, ukuthi umphefumulo ngamunye osesimweni somuntu kumelwe ufune umngane wawo wobulili obuhlukile uma ungaphumelela ekuphileni. emhlabeni, noma bathuthuke ngokomoya. Ngaphezu kwalokho, futhi ngesizathu salokhu, kuthiwa umphefumulo ekuqaleni kwawo wawumunye, kodwa ngenxa yesono sasendulo esahlukaniswa njengowesilisa nowesifazane—okubangela usizi nokulangazelela kokuhlukana kokuphila komuntu. Ukuthi, ngemva kokuzulazula kwawo emhlabeni, ngendlela yokuhlawulela isono sawo, ekugcineni umphefumulo uyothola “umngane” wawo noma “enye ingxenye,” futhi ngemva kwalokho ungene kuleyo nkathi yenjabulo ephelele eyaziwa kuphela umphefumulo nomphefumulo. umphefumulo. Kunezinhlobonhlobo eziningi ezinhle zombono we-twin-soul. Izovumela ukudlala okugcwele kumzwelo wenkondlo, futhi izoboleka kumfihlakalo esontekile; kodwa iyimfundiso ezoholela emiphumeleni engajabulisi. Uma ukuzindla ngakho kuyobangela ingqondo ukuba ifune noma ilangazelele “umngane womphefumulo,” futhi, ngokuvumelana nomthetho wokunikezwa nokufunwa, umuntu uyofika. Kodwa, “umngane womshado” kungenzeka kakade usenobudlelwane basekhaya okufanele buvimbele inkolelo enjalo. Ngezikhathi ezithile, abantu ababili abazithola bevumelana komunye nomunye banikeza umbono womphefumulo wewele ukuze balandise ngomzwelo wabo, futhi basho ukuthi ngamunye kumelwe ukuba wenzelwe omunye, futhi njengoba imiphefumulo yabo ingamawele kufanele noma kunjalo. Uma lesi sigaba senkolelo sifinyelelwa amahlazo cishe azolandela. Khona-ke “abangane bomphefumulo” bathi abaqondwa futhi bashushiswa nokuthi sonke siphila ngaphansi kwezimo ezingamanga. Kodwa abaningi, ababeqiniseka ekuqaleni ukuthi babatholile “abangane bomphefumulo,” kamuva baba nesizathu sokufisa ukuthi ngabe abatholanga. Okubizwa ngokuthi imfundiso yamakhosikazi angokomoya elinye igama lalo mbono.

Le mfundiso yemiphefumulo emibili ingenye yezimfundiso eziyingozi kakhulu kunoma yisiphi isikhathi. Izama ukwehlisa umphefumulo endaweni yokuya ocansini, ingaphula izibopho zomndeni ukuze yanelise izifiso zezilwane, futhi ingafihla inkanuko yenyama ngaphansi kwejazi elingokomoya.

Iwele lomphefumulo umqondo ohlanekezelwe othathwe emlandweni wokulumba wasendulo. Kwashiwo yibo ukuthi, ekuqaleni, isintu sasingenjengamanje—sahlukaniswa saba imizimba yowesilisa nowesifazane—kodwa ukuthi isintu sangaleso sikhathi sasihlanganisa ubulili bobubili enyameni eyodwa, ukuthi lezi zidalwa zazinamandla afana nalawo onkulunkulu; kodwa emva kwesikhathi esingenakubalwa uhlanga lwendoda nowesifazane lwaba ngabesilisa nabesifazane bosuku lwethu futhi, bahlukana kanjalo, balahlekelwa amandla ababengawabo.

Abantu basendulo balobe umlando wesikhathi sabo esidlule, labo abazowufunda bangawufunda enganekwaneni nangophawu oludluliswayo.

Kodwa kungcono ngoba uqiniseke kunomlando noma inganekwane, umzimba womuntu ulondoloza okwenzeka ngaso sonke isikhathi.

Umzimba womuntu ekukhuleni kwawo wembula futhi uveze amarekhodi esikhathi esidlule.

Kusukela ekuqaleni kwesintu kuze kube manje, umlando waso uchazwa ekuthuthukisweni komuntu ngamunye. Futhi ngaphezu kwalokho, isiprofetho sekusasa laso siqukethwe ekuthuthukisweni kwenkathi edlule.

Ukuthuthukiswa kwe-Embryological kubonisa ukuthi esigabeni sokuqala umbungu akanalo ucansi; kamuva, nakuba kungekho ubulili obusobala ngokugcwele, ukuthi empeleni buwubulili obubili; namanje kamuva, ukuze kuthiwe ngowesifazane. Iba yindoda kuphela ekuthuthukisweni kwayo kwakamuva. I-Anatomy nayo ikhombisa leli qiniso elibalulekile: ukuthi ngemva kokukhula okuphelele kwanoma yibuphi ubulili kusagcinwe emzimbeni ngamunye isitho esikhethekile sobulili obuhlukile. Kungenzeka ukuthi ekuthuthukisweni kobuntu bobulili obubili owesifazane wabonakala kuqala.

Umzimba womuntu uwumfanekiso kanye nesiphetho sezigaba ezine ezihlukene zokuziphendukela kwemvelo, isigaba ngasinye sihlanganisa inkathi yesikhathi enkulu kakhulu. Uhlangothi oluphathekayo lwalezi zigaba manje selumelelwe kithi ngamaminerali, imifino, izilwane kanye nomhlaba wabantu. Kumaminerali, ifomu liqala ukubonakala kuma-deposits okuqala, kodwa kamuva, ngokusebenza ngaphakathi kwalo, nangesenzo samandla kazibuthe, owaziwa isayensi ngokuthi "ubudlelwane bamakhemikhali," uhlobo lwekristalu oluphelele luyathuthukiswa. . Ngezigaba zokuqala zefomu kumaminerali, impilo iqala ukubonakala esigabeni sesibili futhi ibonakala ngezibonakaliso zokuqala zokuphila kwezitshalo, kodwa kamuva, ngosizo lwamandla kazibuthe nangokukhula nokwanda okuvela ngaphakathi kwesitshalo, ukuphila. -iseli liyathuthukiswa futhi likhishwe. Le nqubo yaziwa ku-biology kanye ne-physiology njengenqubo "yokuhluma." Ngesikhathi sokukhula kwezitshalo, isifiso sibonakala okokuqala ngokukhula kokubili ngaphakathi kwengqamuzana lokuphila, okuthi kamuva, ngokwanda kwempilo nokudonseka kwesifiso, ingqamuzana lesilwane liyathuthukiswa futhi lihlukane kabili elicishe lilingane. amaseli, womabili anezimfanelo ezifanayo. Lesi sigaba sesithathu sibizwa ngokuthi “i-cell-division.” Ekuthuthukisweni kwakamuva kwalesi sigaba sesithathu, ingqamuzana lesilwane libonisa ubulili futhi lidinga ukuhlangana kwamangqamuzana amabili obulili obuhlukile ukuze asakaze, njengoba angeke esakwazi ukuqhubeka nohlobo "ngokuhlukana" kuphela. Ngokukhula kobulili esilwaneni, isigaba sesine somuntu siqala lapho igciwane lengqondo elisafufusa libonakaliswa ngokuzindla ngaphakathi kwengqamuzana lesilwane, futhi liqhutshekiselwa esimweni somuntu, esithuthukiswa ngokwengeziwe ukwakheka kwengqondo.

Lezi zigaba ezine zokuthuthuka ziveza ukuvela kwemizimba esinayo manje. Imizimba yenkathi yokuqala enkulu yayinokubonakala kwama-crystal sphere futhi yayincane kunokukhanya kwelanga. Ngaphakathi kwe-crystal sphere kwakuyisimo esihle somuntu wesikhathi esizayo. Izidalwa zalo mjaho zazanele ngokwazo. Azizange zife, futhi azisoze zayeka ukuba khona isikhathi eside lapho indawo yonke isekhona, ngoba zimele izimo ezikahle lapho zonke izinhlobo zenziwa futhi zizokwakhiwa ngemva kwalokho. Ukuqala kwenkathi yesibili kwaphawulwa isiyingi esinjengekristalu senkathi yokuqala esikhipha kuso i-opalescent oval noma ifomu elifana neqanda; ngaphakathi kwefomu elifana neqanda kwakukhona amagciwane okuphila ayebizwe ekusebenzeni ngokuphefumula kwe-crystal sphere, futhi ifomu elifana neqanda, nalo, lavuselela indaba elula ukuba ibonakale. Lo mjaho wesibili wezidalwa waziqhubeza ngokwazo ngokuveza amafomu afana nezazo ngokuma, kodwa zibe nokwakheka okufana neqanda iluphu elide, elibukeka njengendingilizi eliphendukayo ukuze kubonakale cishe umugqa oqondile. Ngayinye yazihlanganisa nayo yanyamalala ngendlela eyayiyibekile. Isiwombe sesithathu siqale ngendlela efana neqanda umjaho wesiwombe sesibili owenziwe. Ifomu elifana neqanda lijiyile lazungeza iluphu emide yaba abantu abanobulili obubili, owesilisa nowesifazane emzimbeni owodwa.[*][*] Lolu hlanga lwezidalwa lufanekiselwa eBhayibhelini ngendaba ka-Adamu-Eva, ngaphambi kokuba badle i-apula lolwazi futhi bazale inzalo. Kwavuka isifiso kulo mjaho wabantu ababili bobulili futhi abanye baqala ukuvusa amandla abazalwa ngawo. Kusuka ekuphileni nasekwakheni amandla angaphakathi, lokhu kunikezwa amandla, futhi, kulokho okusesimweni somuntu manje okuyinkaba, isimo somhwamuko esiphumayo esathi sijiya kancane kancane saqina sibe isimo esifana nalesi esiphuma kuso. Ekuqaleni lokhu kwenziwa abambalwa kuphela, kodwa ekugcineni umjaho walandela isibonelo sabo. Izinhlayiya ezifana nekristalu zamboza ezinye zalabo ababeqale ukukhiqiza. Lona uhlanga olungabhubhiyo olusasele njengabafundisi besintu. Abanye bafa, kodwa baphinde bavela enzalweni yabo.[†][†] Lona umsuka wendaba ye-phoenix, inyoni engcwele enabantu basendulo kakhulu. Kuthiwa i-phoenix yayivela ekuphindaphindeni ngakunye komjikelezo othile futhi yayizishisa e-altare, kodwa yayivame ukuvuka emlotheni wayo isencane futhi iyinhle. Ngakho kwaboniswa ukungafi kwayo—ngokuphindukuzalwa. ukhiye womthetho wocansi, futhi amaseli emizimbeni yethu asebenza kuze kube manje. Imizimba ekhiqizwa ngaleyo ndlela yaba minyene futhi yahlangana kakhudlwana futhi ekuqaleni yaqala ukuba nobunye ubulili bugqame kakhulu kunobunye, kwaze kwaba yilapho ekugcineni bengasakwazi ukunika amandla futhi bakhiqize, ngayinye isuka ngokwayo yodwa, njengoba izitho zobulili zingabusanga. yaya ngokuya iphimisela. Khona-ke ngamunye wahlangana nobunye ubulili futhi wakhiqiza uhlanga lwabesilisa nabesifazane njengoba sibazi manje.

Esikhathini sokuqala sokuthuthuka umjaho wezinhlayiya ezifana nekristalu wanikeza umfutho ekuguqukeni kwezidalwa ezakuveza, kodwa zahlala zihlukene nakho konke okwalandela kwaze kwaba yilapho izidalwa ezinobulili obubili ziqala ukukhiqiza futhi zithuthukela ocansini. Khona-ke izinhlayiya ezifana nekristalu zamboza futhi ziphefumula ngemizimba ekhiqizwa ukuhlangana komzimba. Kusukela lapho iminyaka isidlulile, kodwa izinhlayiya zekristalu ziye zahlala zixhumana nesintu ngengqondo. Kubo ingqondo iba yinyama, futhi emqondweni umzimba uthatha uphinde uthathe isimo sawo somuntu. Ngokuthintana komqondo nezinhlaka ezifana nekristalu isintu simiselwe ukuba singafi ngobuhlakani, njengoba kwakunjalo ngezidalwa ezimbili zesikhathi esedlule.

Konke lokhu kungase kubonakale kuyinqaba kulabo abakuzwa okokuqala, kodwa lokho angeke kusizwe. Kuzobonakala kungavamile uma kuzindla futhi kufundwe ngokukhanya kwe-embryological analogy kanye nokuthuthuka komzimba. Njengoba ukufunda nokuzindla kuqhubeka uhlelo luzoqondakala.

Isayensi yocansi iwukwazi ukukhiqiza imizimba ephelele kakhulu. Ifilosofi yocansi iwukwazi inhloso yemizimba nokusebenzisa kahle. Inkolo yobulili iwukuhola ububili ukuze ngobunye ngobuhlakani.

I-Duality iyini emhlabeni we-noumenal, ubulili buyizwe elibonakalisiwe. Ucansi luyinkulumo ephelele, ehlelekile, ye-Duality. Yonke imvelo injalo

Ubulili kufanele kube izilinganiso noma izinsimbi lapho ingqondo kufanele ifunde ukulinganisa nokuzilinganisa kulo mhlaba, futhi lapho imisinga yokuphila kufanele iqondiswe ibe yifomu. Kodwa ngokuzalwa kwengqondo, emizimbeni eya ocansini, ucansi lwaguqulwa lwaba undlovukayiphikiswa onayo futhi enyakazayo futhi edakisa ingqondo. Umashiqela ubeke uphawu lwakhe kumuntu, futhi umuntu ubanjwe emandleni akhe kungathi ngamaketanga ensimbi. Ubulili buye bugqilaza futhi manje buphoqa ingqondo ukuthi yenze ngokumelene nezidingo zokucabanga, futhi amandla ayo aphelele kangangokuthi uhlanga lwesintu njengebutho elikhulu liye labuthelwa ukulwa nokucabanga, kanye nemithetho yenkathi nesikhathi, lapho ubulili kufanele kubuswe. Ngokunganaki le mithetho, izizwe nezinhlanga ziye zacwila ngaphansi kwezinga lezilwane futhi zadlula emanzini okukhohlwa.

Ucansi luyimpicabadala okumele bonke abantu abeza kulo mhlaba bayixazulule. Kulabo abasengaphansi kobugqila balo, ubulili kumelwe buhlale buyimfihlo. Ukuxazulula imfihlakalo yocansi kuwukuzikhulula ezibopho zabo, futhi ukwazi ukuqondisa imisinga yempilo ibe yizinhlobo eziphakeme kakhulu.

EZimfihlakalo zasendulo kwathiwa i-neophyte yaqalwa encazelweni yala magama amane: Yazi, Dare, Intando, Ukuthula. Umuntu ukhohliwe noma ulahlekelwe indlela yokuya emnyango weZimfihlakalo. Kodwa inganekwane nophawu bekulokhu kungofakazi beqiniso lokuthi ithempeli leZimfihlakalo liwumzimba womuntu.

Owesilisa noma owesifazane uyingxenye yendoda, futhi umshado uyisikhungo esidala kunazo zonke esintwini. Ubulili buhilela imisebenzi ethile. Umsebenzi wokuqala nobaluleke kakhulu wesintu umshado; hhayi umshado wokuzitika nje kwemizwa, kodwa ubunye lapho isintu siyoqhubekisela phambili futhi siphelelise uhlanga. Umsebenzi emhlabeni ukuthi izidalwa ezimbili zobulili obuhlukile kufanele zihlangane zibe isidalwa esisodwa ukuze zikhiqize uhlobo oluphelele, oluhlanganisa kokubili ubaba nomama ngaphakathi kwaso. Isibopho somuntu ngamunye ngokwaso ukuthi ngamunye kufanele alinganisele komunye ezivivinyweni nasezintweni ezikhathazayo zokuphila, njengoba imvelo ngayinye inikeza omunye izifundo ezidingeka kakhulu ukuhlanganisa, ukuqinisa, kanye nokupholisha isimilo somunye. , isidalwa ngasinye, ngokuqondene nesinye, uhlangothi oluphambene noma oluphambene lomlingiswa waso. Konke lokhu kusebenza ezifundweni isintu esizifunda esikoleni esibizwa ngokuthi umhlaba, futhi ezalabo abazophila impilo ejabulisayo emhlabeni.

Inkinga yocansi iqukethe imfihlakalo ejule kakhulu. Kunengozi ethile ekuwuqhubekiseleni phambili, ngenxa yokuthi kungenzeka ukuthi ungaqondwa kahle futhi usetshenziswe kabi kwesinye sezigaba zombono womphefumulo wamawele. Le mfihlakalo izoba yindlela yokufinyelela umgomo ongcwele womshado obekuyisihloko semibhalo yangempela ye-alchemical, yezimpawu zamaRosicrucians, kanye nezazi zefilosofi zezikhathi zonke. Kuyiqiniso, ukuthi kumuntu kuqukethwe kokubili owesilisa nowesifazane: ukuthi ngaphakathi kwendoda kukhona owesifazane ongase abe khona, nokuthi ngaphakathi kowesifazane kukhona indoda engaba khona. Uhlanga lokuqala lokuqala, uhlanga lwethu oluwumphumela walo, lusamelwe kumuntu ngamunye njengobuNkulunkulu balo. Uhlobo lobuntu bokhokho bethu bobulili obubili kufanele futhi luthuthukiswe ngaphambi kokuba ubuyena obuphezulu, i-crystal sphere, bube yinyama ngokugcwele. Lokhu kuthuthukiswa kungenziwa kuphela ngokuqaphela nangobuhlakani, ngemva kokuba sesifunde izifundo ezifundiswa imizimba yethu yamanje. Isizathu sokukhangwa kobulili ngalunye komunye kungenxa yesifiso sokuvezwa kanye nokuthuthukiswa kwamandla aphikisanayo uqobo, futhi ngenxa yokuthi olunye ubulili luyinkulumo yangaphandle kanye nokubonakaliswa kolunye uhlangothi olucindezelwe ngaphakathi. Umshado weqiniso uyenzeka lapho zombili imvelo zilingana futhi zihlangene ngempela kumuntu oyedwa. Lokhu kungenziwa kuphela ngemva kokuhlangenwe nakho okude ezimpilweni eziningi nangemva kokuba ukuzinikela sekutholakele. Kufundwa yibo bonke ukuthi ukuphila kwenyama kungakufundisa, futhi kumuntu ekugcineni kuyaziwa, ukuthi kukhona okuthile ukuphila okungokwenyama okungenakukwanelisa. Lokhu kubangelwa olunye uhlangothi lwemvelo yomuntu oluzama ukuziveza ngokunganeliseki ngokuphila kwenyama, ukulangazelela kwangaphakathi ukuhlangana nokwaphezulu, ukuzimisela ukudela ukuphila, uma kudingekile, ukuze kuzuze yena noma okuhle. kwabanye, ngesifiso esihlala njalo sangaphakathi sikamoya, kanye nokukhula kothando lwangempela oluqhelelene nanoma iyiphi into yenyama. Uhlangothi lwangaphakathi lomuntu siqu ngeke lubonakale njenganoma iyiphi yezinhlobo ezinhle ezinomoya ezingase zize nezithembiso nokuheha. Lezi yizinzwa futhi kufanele zichithwe ngaphandle kwenkulumo. Umuzwa wobunye ubulili udluliselwa kumuntu ongaphakathi, osabelayo njengoba ukuzinikela kufakazelwa. Njengoba ukuzinikela okungagudluki kunikezwa emcabangweni nasemsebenzini, kanjalo nomunye uqobo uyaphendula ngaphakathi (akukaze kwenzeke) kulowo mzimba wenyama. Uma lokhu sekwenziwe inkinga yocansi izobe isilungisiwe. Leyondoda okwenziwe ngayo ngeke kudingeke ukuthi iphinde ibe sesimweni somuntu emzimbeni wocansi ngoba amandla okuzala ahlukene manje ayobe esehlanganisiwe abe yisidalwa esisodwa esinganika amandla futhi sikhiqize imizimba, uma “ithanda,” njengoba kwenziwa umjaho. yenkathi yesithathu, okwakuyisibonelo sayo.

Phakathi kwezinguquko ezingokomzimba ezandulela lo mshado weqiniso, ukuvuka ekuphileni kwezitho ezithile manje ezine-atrophied (njenge-pineal gland) emagumbini omphefumulo manje angenakuphila obuchopho.

Vumela ingqondo nenhliziyo kusethelwe ekutholeni i-Consciousness ephelele enganqamuki, futhi kungabi wumgomo omunye, njengokuphela. Ukuze sifinyelele isimo sethu samanje seminyaka yokukhula kwengqondo kuye kwadingeka ukuze kwakhiwe eminye imizimba. Kungase kudingeke iminyaka ukuze kwakhiwe eminye imizimba ezobonisa kangcono futhi isabele ekwazini. Isikhathi sifushane futhi indlela ikhanya uma kuwukuqaphela, hhayi umzimba, esiwufunayo. Khona-ke sinikeza wonke umzimba nakho konke ukubaluleka kwawo ngokugcwele ngenjongo yokusebenzela. Ngokuba wonke umzimba waziswa ngokulingana nokuba usizo kwawo ekufinyeleleni ukwazi, hhayi ngenxa yomzimba wawo noma isimo sawo. Uma ngaleyo ndlela sikhonza ukwazi ngaphezu kwakho konke okunye imizimba yethu izoguqulwa ngokushesha futhi ikhanye ngokukhanya.

Lena ingxenye edlalwa ucansi ekuzuzweni kokugcina koKuqaphela.

[*] Lolu hlanga lwezidalwa lufanekiselwa eBhayibhelini ngendaba ka-Adamu-Eva, ngaphambi kokuba badle i-apula lolwazi futhi bazale inzalo.

[†] Lona umsuka wendaba ye-phoenix, inyoni engcwele enabantu abaningi basendulo. Kuthiwa i-phoenix yayivela ekuphindaphindeni ngakunye komjikelezo othile futhi yayizishisa e-altare, kodwa yayivame ukuvuka emlotheni wayo isencane futhi iyinhle. Ngakho kwaboniswa ukungafi kwayo—ngokuphindukuzalwa. ukhiye womthetho wocansi, futhi amaseli emizimbeni yethu asebenza kuze kube manje.