Umhlaba omathathu uzungeze, ungena futhi uthwale lomhlaba wenyama, okuyiwo ophansi kakhulu, nokuhelela kwabathathu.

-I-Zodiac.

THE

I-WORD

UNYAZI NGONYAZI

LELONTO lizozama ukukhombisa ukuthi yini ingqondo nokuxhumana kwayo nomzimba wenyama. Izokhombisa ubudlelwane bomqondo obuseduze nalabo bomhlaba ngaphakathi nangathi, futhi ikhombise ubukhona bangempela bomhlaba wolwazi, ikhombise ukuthi ingqondo ingahlala kanjani ngokunembeza kuwo, nokuthi, ngolwazi, umuntu angaba kanjani uyazi uConsciousness.

Amadoda amaningi angasho ukuthi uyazi ukuthi unomzimba, ukuthi unokuphila, izifiso, imizwa, nokuthi unengqondo futhi uyayisebenzisa futhi ucabanga ngayo; kepha uma ebuzwa ukuthi uyini ngempela umzimba wakhe, ukuthi iyini impilo yakhe, izifiso zakhe kanye nemizwa yakhe, uyini umcabango, uyini umqondo wakhe, nokuthi izinqubo zokusebenza kwawo unjani uma ecabanga, angeke abe nokuzethemba ngezimpendulo zakhe, njengoba nje abaningi bekulungele ukugomela ukuthi bayazi umuntu, indawo, into noma isifundo, kodwa uma kufanele basho lokho abakwaziyo ngabo nokuthi bazi kanjani, bazoba ngaphansi kwezitatimende zabo. Uma umuntu kufanele achaze ukuthi umhlaba uyini ezingxenyeni zawo ezimisiwe futhi uwonke, kanjani futhi kungani umhlaba ukhiqiza izimbali nezilwane zazo, yini ebangela imisinga yolwandle, imimoya, umlilo kanye namandla okusebenzisa umhlaba ukwenza kwawo imisebenzi, yini ebangela ukusatshalaliswa kwezinhlanga zesintu, ukukhuphuka nokuwa kwempucuko, nokuthi yini eyenza umuntu acabange, khona-ke usemeleni, uma okokuqala ngqondo yakhe iqondiswe kwimibuzo enjalo.

Umuntu wesilwane uza ezweni; izimo nezimo zinquma indlela yakhe yokuphila. Ngenkathi ihlala iyisilwane, yanelisekile ukuhlangana ngendlela elula ngendlela ejabulile-yoku-nenhlanhla. Inqobo nje uma isifiso sakhe sisenelisekile, uthatha izinto azibonayo ngaphandle kokubuza ngezimbangela zazo, futhi uphila impilo ejwayelekile yesilwane. Kufika isikhathi ekuziphendukeleni kwakhe kwemvelo lapho eqala ukuzibuza. Uyamangala ezintabeni, emihlanjeni, ekugqumeni kolwandle, uyazibuza ngomlilo namandla alo aqeda konke, uyazibuza ngesivunguvungu, imimoya, ukuduma, umbani, nezinto ezihlaselayo. Ubona futhi enze izimangaliso ngokushintsha kwezinkathi zonyaka, izitshalo ezikhulayo, imibala yezimbali, uyazibuza ngezinkanyezi ezinqikayo, inyanga kanye nezigaba ezishintshayo ngayo, futhi ubuka amangele elangeni futhi amukele njengemnikeli ukukhanya nokuphila.

Amandla okumangala amshintsha asuke esilwaneni aye kumuntu, ngoba ukumangala kuwuphawu lokuqala lomqondo ovukayo; kodwa ingqondo akumele ihlale imangele. Isigaba sesibili ukuzama ukuqonda nokusebenzisa into emangazayo. Ngenkathi umuntu wesilwane efika kulesi sigaba ekuziphendukeleni kwemvelo, wabuka ilanga eliphuma kanye nezikhathi zonyaka ezishintshayo, futhi wakhombisa ukuqhubeka kwesikhathi. Ngezindlela zakhe zokubheka, wafunda ukusebenzisa izinkathi zonyaka njengokuphindwaphindwa kwawo, futhi wasizwa emizamweni yakhe yokwazi izidalwa ezazineminyaka eyikhulu ngaphambili, ezazidlule esikoleni ebesizongena ngaso ngaleso sikhathi. Ukwahlulela kahle izinto eziqhubekayo zemvelo, yilokhu amadoda namuhla akubiza ngokuthi ulwazi. Ulwazi lwazo lungezinto ezinjalo kanye nemicimbi njengoba kukhonjisiwe futhi kuqondwa ngokuya nangaphakathi kwemisindo.

Kuthathe iminyaka yokuba ingqondo yakheke futhi ihlakulele izinzwa futhi ithole ulwazi lomhlaba wenyama ngazo; kepha ekutholeni ulwazi lomhlaba ingqondo ilahlekelwe yilwazi lwayo uqobo, ngoba imisebenzi namandla ayo aqeqeshiwe futhi alungiswa kuwo nangamakhono ukuthi ayikwazi ukubona noma yini engaveli noma ihehe izinzwa. .

Kulwazi lwangempela, ingqondo ejwayelekile imi ebudlelwaneni obufanayo njengoba kwenza ingqondo yomuntu wesilwane emhlabeni ngesikhathi sakhe. Umuntu uvuswa namuhla ngamathuba omhlaba wangaphakathi njengoba umuntu wesilwane ephaphama kulabo bomhlaba wenyama. Ngesikhathi seminyaka eyikhulu edlule, ingqondo yomuntu idabule imijikelezo eminingi nezigaba zokuthuthuka. Umuntu waneliswa ukuzalwa, ukukhuliswa, ukuphefumula, ukudla nokuphuza, ukwenza ibhizinisi, ukushada nokufa, ngethemba lezulu, kepha manje akaneliseki kangako. Wenza konke lokhu njengoba ekwenzile phambilini futhi uzoqhubeka nokukwenza ezimpucweni ezisazofika, kepha ingqondo yomuntu isesimweni sokuvuswa kokunye ngaphandle kwezindaba ze-humdrum zokuphila. Ingqondo iyashukunyiswa futhi iphazamiswe yisiphithiphithi esidinga okuthile okungaphezu kwemikhawulo yamathuba aso okushesha. Lesi sidingo sodwa siwubufakazi bokuthi kungenzeka ukuthi ingqondo yenze futhi yazi okungaphezulu kwalokho ekwaziyo. Umuntu uyazibuza ukuthi ungubani nokuthi uyini.

Uzithola ezimeni ezithile, ekhula kulezi futhi efundiswa ngokwezifiso zakhe, engena ebhizinisini, kodwa uma eqhubeka ebhizinisini uthola ukuthi ibhizinisi ngeke limenelise noma ngabe uphumelele kangakanani. Ufuna impumelelo ethe xaxa, ayithole, futhi namanje akaseneliseki. Angase afune umphakathi kanye nokuthokozela, injabulo, izifiso kanye nokutholwa kwempilo yezenhlalo, futhi angahle afune futhi afinyelele isikhundla namandla, kepha akaseneliseki. Ucwaningo lwesayensi lwanelisa okwesikhashana ngoba luphendula imibuzo yomqondo maqondana nokuvela kwezinto kanye nemithetho ethile elawula izehlakalo. Ingqondo-ke ingasho ukuthi iyazi, kepha uma ifune ukwazi izimbangela zezehlakalo, iphinde ingagculiseki. Ubuciko busiza ingqondo ekuzulazuleni kwendalo, kodwa kugcina ngokungeneliseki emqondweni ngoba lapho ubuhle buhle kakhulu, kulapho kungaboniswa khona izinzwa. Izinkolo ziphakathi kwemithombo yolwazi eyenelisa ukwedlula yonke, ngoba yize ingqikithi iyisisekelo, ihlazwa yincazelo ngokusebenzisa izinzwa, futhi yize abamele inkolo bekhuluma ngezinkolo zabo njengezingaphezulu kwemizwa, bayaphikisana nezicelo zabo ngemfundiso ezihlanganiswa izindlela ngokusebenzisa, nangezinzwa. Noma ngabe yikuphi lapho umuntu ekhona futhi ngaphansi kwanoma yisiphi isimo angaba kuso, angeke abaleke ekubuzweni okufanayo: Kusho ukuthini konke lokhu - izinhlungu, injabulo, impumelelo, ubunzima, ubungane, inzondo, uthando, ulaka, inkanuko; ubuqili, inkohliso, inkohliso, izifiso, izifiso? Kungenzeka ukuthi usezuze impumelelo ebhizinisini, kwezemfundo, ezikhundleni, kungaba nokufunda okukhulu, kepha uma ezibuza ukuthi wazi ini kulokho akufundile, impendulo yakhe ayigculisi. Yize kungenzeka ukuthi unolwazi olukhulu ngomhlaba, uyazi ukuthi akazi ukuthi ekuqaleni wayecabanga ukuthi uyazi. Ngokuzibuza ukuthi kusho ukuthini konke lokhu, ukhombisa ukuthi kungenzeka ukuthi afinyelele ekuqapheleni elinye izwe lomhlaba wenyama. Kepha umsebenzi wenziwa nzima ngokungazi kwakhe ukuthi uzoqala kanjani. Lokhu akudingeki kungadingeki isikhathi eside ngoba ukungena ezweni elisha kudinga ukuthuthukiswa kwamandla lapho izwe elisha lingaqondwa khona. Ukube la makhono athuthukisiwe, umhlaba ubuyovele waziwe, hhayi okusha. Kepha njengoba kuyinto entsha futhi amakhono adingekayo ukuthola ukuthi ukhona ezweni elisha ukuphela kwendlela angalazi ngayo izwe elisha, kumele athuthukise la makhono. Lokho kwenziwa ngokuzikhandla nangokuzama ukusebenzisa amakhono. Njengoba ingqondo ifunde ukwazi umhlaba wangempela, kanjalo nayo, ingqondo, kufanele ifunde ukwazi umzimba wayo wenyama, umzimba womzimba, impilo, kanye nezimiso zayo zokufisa, njengezimiso ezihlukile, futhi njengehlukile kunayo. Ekuzameni ukufunda ukuthi kuyini umzimba wenyama, ingqondo iyahlukanisa ngokwasemzimbeni futhi ngaleyo ndlela ikwazi ukuqaphela ngokwanele ukwakheka nokwakheka komzimba nengxenye umzimba wenyama odlala futhi okuzodingeka ukuthi uyenze ngokuzayo . Njengoba iqhubeka nokuhlangenwe nakho, ingqondo ifunda izifundo ezifundiswa izinhlungu nezinhlungu zomhlaba ngomzimba wayo wenyama, futhi ukuzifunda lezi kuqala ukufunda ukuzichaza ukuthi zihlukile emzimbeni. Kepha kuze kube yilapho emva kwezimpilo eziningi nobudala obukhulu ikwazi ukuzichaza. Njengoba evuka ezifundweni zobuhlungu nenjabulo nosizi, impilo kanye nezifo, futhi eqala ukubheka enhliziyweni yakhe, umuntu uthola ukuthi leli zwe, elihle futhi elihlala njalo njengoba lingabonakala,, liwukuphela kobunzima emhlabeni futhi linzima kunabo bonke okungaphakathi futhi ngakho. Njengoba anikwa amandla okusebenzisa ingqondo yakhe, angaqonda futhi aqonde okukhona ngaphakathi naseduze kwalomzimba wenyama nomhlaba wakhe, njengoba nje ebona futhi eqonda izinto ezibonakalayo manje acabanga ukuthi uyazazi, kodwa empeleni yena azi okuncane kakhulu ka.

Kunemihlaba emithathu ezungezayo, engena futhi ithwale lo mhlaba wethu wenyama, ophansi futhi ocwebezelayo kuleyo mithathu. Lo mhlaba wenyama umele umphumela wezikhathi ezinkulu njengoba kubalwa imibono yethu yesikhathi, futhi umele imiphumela yokuvela kwemihlaba emidala yezindaba ze-ethereal ezincishisiwe zokuminyana okuhlukahlukene. Izakhi namandla manje asebenza ngalo mhlaba obonakalayo amelela lawo mazwe okuqala.

Umhlaba omathathu owandulela owethu usenathi futhi wawaziwa ngabasendulo ngokuthi umlilo, umoya namanzi, kepha umoya womlilo, amanzi kanye nomhlaba, akuzona lezo esizaziyo ngokusetshenziswa okujwayelekile kwamagama. Yizinto zomlingo okuyi-substrata yalolo daba esaziyo ngaleyo migomo.

Ukuthi lawomhlaba kube lula ukuqonda kwethu sizobuye wethule Umfanekiso we-30. Limelela imihlaba emine okufanele sikhulume ngayo, ezicini zazo ezibucayi kanye nokuziphendukela kwemvelo, futhi ikhombisa nezici ezine noma izimiso zomuntu, ngamunye enza ezweni lakhe, futhi wonke asebenza ngokomzimba.

Kulezi ezine, umhlaba wokuqala nophakeme kakhulu, isici sokulumba okwakungumlilo, akukacaci ngesayensi yesimanje, isizathu esizoboniswa kamuva. Lomhlaba wokuqala wawuyizwe lesici esisodwa okwakuwumlilo, kodwa owawuqukethe amathuba azo zonke izinto ezabonakaliswa ngemva kwalokho. Isici esisodwa somlilo akusona leso sikhungo se-laya esivumela ukudlula kokubonakalayo kokungabonakali, kanye nokuhamba esikubiza ngokuthi umlilo, kodwa kwakuyizwe, futhi kuseyilo, izwe elingaphezu komqondo wethu wefomu noma izakhi. . Isici sawo umoya futhi umelwe uphawu lomdlavuza (♋︎) ku Umfanekiso we-30. Lona, umoya, lalinamandla wezinto zonke futhi lalibizwa futhi libizwa ngomlilo ngoba umlilo ungamandla ahambayo kuyo yonke imizimba. Kepha umlilo esikhuluma ngawo akusilo ilangabi elivuthayo noma elikhanyisela umhlaba wethu.

Ngesikhathi sokuvela kwemvelo, umlilo, noma umhlaba wokuphefumula, wangena ngaphakathi kuwo, futhi kwaba khona umhlaba ophilayo, omelelwe emfanekisweni ngophawu leo ​​(♌︎), ukuphila, isici sokulumba okuwumoya. Ngaleso sikhathi kwakukhona umhlaba wokuphila, ingxenye yawo engumoya, ezungezwe futhi ithwalwa yizwe lokuphefumula, isici sawo esiwumlilo. Izwe lempilo liye lacatshangelwa ngakho futhi izinkolelo-mbono ziye zathuthukiswa isayensi yesimanje, nakuba imibono yokuthi ukuphila kuyini ingagculisi kumathiyori. Nokho, kungenzeka ukuthi baqinisile emicabangweni yabo eminingi. I-substance, ene-homogeneous, ngokuphefumula, ibonakalisa ukubili emhlabeni wempilo, futhi lokhu kubonakaliswa kuyindaba yomoya. Indaba yomoya iyisici somoya emhlabeni wempilo, leo (♌︎); yileyo ososayensi abaye babhekana nayo ekuqaguleni kwabo kwe-metaphysical futhi abayibiza ngokuthi isimo se-athomu sezinto. Incazelo yesayensi ye-athomu ibilokhu: ingxenye encane ecatshangwayo yento engangena ekwakhekeni kwe-molecule noma ibambe iqhaza ekuphenduleni kwamakhemikhali, okusho ukuthi, ingxenyana yento engakwazi ukuhlukaniswa. Le ncazelo izophendulela ukubonakaliswa kwento emhlabeni wempilo (♌︎), esiyibiza ngokuthi wumoya. Lona, udaba lomoya, i-athomu, inhlayiyana engahlukaniseki, alukho ngaphansi kokuhlolwa yizinzwa zenyama, nakuba lungabonwa ngomcabango yilowo okwazi ukubona umcabango, njengokucatshangwayo.♐︎) ngakolunye uhlangothi, uhlangothi lokuziphendukela kwemvelo lwendiza okuyindaba yomoya, ukuphila (♌︎), wuhlangothi lokuguquguquka, umcabango wempilo (♌︎-♐︎), njengoba kuzobonakala ku Umfanekiso we-30. Ekuthuthukweni okwenziwe kamuva kokuhlolwa kwesayensi nokucatshangelwa, kuye kwacatshangwa ukuthi i-athomu belingabonakali ngemuva kwakho konke, ngoba lingahlukaniswa izingxenye eziningi, ingxenye ngayinye yazo iphinde ihlukaniswe; kepha konke lokhu kufakazela nje ukuthi indikimba yokuhlolwa kwabo nombono kwakungeyona i-athomu, kodwa kunendaba kakhulu kune-athomu yangempela, engabonakali. Kuyinto le-atomic spirit-nto engumbandela womhlaba wokuphila, into eyisakhi semimoya eyaziwa ngabasendulo njengomoya.

Njengoba umjikelezo we-involution uqhubeka, umhlaba wempilo, leo (♌︎), imvula futhi yacwebezela izinhlayiya zayo zomoya noma ama-athomu, futhi lezi zimvula nokucwebezela kwekristalu manje sekukhulunywa ngakho njenge-astral. Le astral yizwe lesimo, elifanekiselwa uphawu lwe-virgo (♍︎), ifomu. Ifomu, noma umhlaba wezinkanyezi uqukethe amafomu abstract of, on, kanye nalapho umhlaba wenyama wakhiwe khona. Isici somhlaba wefomu amanzi, kodwa hhayi amanzi ayinhlanganisela yezinto ezimbili ezibonakalayo izazi zefiziksi ezizibiza ngokuthi izakhi. Leli zwe le-astral, noma lefomu, yizwe, ngososayensi, abaphambanisa nezwe lempilo le-athomu. Lona, i-astral form world, lakhiwe nge-molecular matter futhi alibonakali ngeso, elithinteka kalula ekudlidlizeni okubonakalayo kuphela; ingaphakathi, futhi ihlanganisa zonke izinhlobo okuthi ekwenziweni kwazo zibe ngokwenyama.

Okokugcina sinomhlaba wethu wenyama omelwe uphawu lwe-libra (♎︎ ). Isici sokusebenzelana nemimoya yomhlaba wethu wenyama saziwa kwasendulo njengomhlaba; hhayi umhlaba esiwaziyo, kodwa lowo mhlaba ongabonakali ogcinwe endaweni yesimo sezinkanyezi, futhi oyimbangela yokusala ndawonye kwezinhlayiya zento kanye nokuvela kwazo njengomhlaba obonakalayo. Ngakho, emhlabeni wethu obonakalayo obonakalayo, okokuqala sinomhlaba wezinkanyezi (♎︎ ), bese kuba yisimo se-astral (♍︎), bese kuba yizici ezakhiwa ngazo lezi, eziwukuphila (♌︎), ukudonsa kuzo zombili lezi, kanye nokuphefumula (♋︎), okungowezwe lomlilo futhi elisekela futhi ligcine zonke izinto zinyakaza njalo.

Emhlabeni wethu obonakalayo kugxilwe emandleni nasezakhiweni zomhlaba omane, futhi kuyilungelo lethu ukungena elwazini nasekusetshenzisweni kwalokhu uma singathanda. Ngokwayo, umhlaba obonakalayo igobolondo eliqhekekile, isithunzi esingenamabala, uma kubonakala noma kubonakala ngokwaso, njengoba kubonakala ngemuva kobuhlungu nosizi nosizi nencithakalo kuhoxise ubukhazikhazi bezinzwa futhi kwaphoqa ingqondo ukuba ibone ubuze bezwe. Lokhu kuza lapho ingqondo ifune futhi idedele abaphikisi babo. Lezi zihambile, futhi akukho okungathatha indawo yazo, umhlaba ulahlekelwe yiyo yonke imibala nobuhle futhi ube yihlane eliwugwadule nogwadule.

Lapho ingqondo ifika kulesisimo, lapho yonke imibala isiphumile empilweni futhi impilo uqobo ibonakala ingenanhloso ngaphandle kokuveza usizi, ukufa kushesha kulandela ngaphandle kokuthi umcimbi othile wenzekile ozophonsa umqondo kuwe uqobo noma uvuse kuwo umuzwa othile wokuzwela, noma ukukhombisa inhloso ethile kulokhu kuhlupheka. Lapho lokhu kwenzeka, impilo iyaguqulwa isuke kuleyo yemikhuba yangaphambili, futhi ngokokukhanya okusha okufikile kuyo, ihumusha umhlaba uqobo. Lapho-ke lokho obekungenamibala kuthatha imibala emisha bese impilo iqala futhi. Konke futhi zonke izinto ezisemhlabeni zinencazelo ehlukile kunangaphambili. Kukhona ukugcwala kulokho obekulokhu kubonakala kungenalutho ngaphambili. Ikusasa libonakala liphethe amathemba amasha nemibono evelayo eholela emikhakheni emisha nengaphezulu yokucabanga nenhloso.

In Umfanekiso 30, imihlaba emithathu ikhonjiswa namadoda ayo emi endaweni yesine nephansi kunazo zonke, umzimba wenyama, kuphawu lwe-libra (♎︎ ). Indoda yenyama ye-libra, ubulili, ilinganiselwe emhlabeni we-virgo-scorpio (♍︎-♏︎), ifomu-isifiso. Lapho ingqondo icabanga ukuthi ingumzimba wenyama kuphela nezinzwa zayo, izama ukwenza isivumelwano nawo wonke umhlaba wamadoda ayo ahlukahlukene emzimbeni wenyama futhi isebenza ngezinzwa zayo, okuyilezo zindlela zomzimba wayo eziholela emzimbeni wenyama. umhlaba; ukuze ihlobanise wonke amakhono ayo kanye namathuba ayo emhlabeni wenyama kuphela, futhi ngalokho ivalele ngaphandle ukukhanya kwemihlaba ephakeme. Ngakho-ke, isimo somzimba somuntu asicabangi, noma ngeke, sicabange nganoma yini ephakeme kunempilo yakhe yenyama kulomhlaba wenyama. Kufanele kukhunjulwe kahle ukuthi sesifinyelele isikhathi esiphansi kakhulu sokungena emhlabeni wenyama nomzimba wocansi, i-libra (♎︎ ), kusukela ekuqaleni kwavela emoyeni, noma emhlabeni womlilo, owakhulelwa uphawu lomdlavuza (♋︎), ukuphefumula, okuhlanganisiwe futhi kwakhiwe kuphawu lwe-leo (♌︎), impilo, imvula futhi yenziwe kuphawu lwe-virgo (♍︎), yakha, futhi yazalelwa kuphawu lwe-libra (♎︎ ), ucansi.

Izwe elivuthayo lokuphefumula liyisiqalo sokuthuthukiswa kwengqondo ku-zodiac ephelele; kuyisiqalo sokuvela komqondo osemusha wophezulu, umuntu ongokomoya, owawuqale ku-zodiac yomuntu ongokomoya e-aries (♈︎), yehla nge-taurus (♉︎) kanye ne-gemini (♊︎) kumdlavuza wophawu (♋︎), yezinkanyezi ezingokomoya, esendizeni yophawu leo ​​(♌︎) ye-zodiac ephelele. Lesi sibonakaliso (♌︎), impilo, ye-zodiac ngokuphelele umdlavuza (♋︎), ukuphefumula, kwezinkanyezi ezingokomoya, futhi kuyisiqalo sokuvela kwe-zodiac yengqondo; lokhu kuqala kuma-aries (♈︎), ye-zodiac yengqondo, ihilela nge-taurus (♉︎umdlavuza (♋︎) yezinkanyezi zezinkanyezi, okuwukuphila, leo (♌︎), yezodiac engokomoya, futhi kusukela lapho kwehle kuya esibonakaliso leo (♌︎), yenkanyezi yengqondo, esendizeni ye-virgo (♍︎), ifomu, ye-zodiac ephelele, endizeni yomdlavuza (♋︎), yezinkanyezi zezinkanyezi, kanye nomkhawulo wezinkanyezi ezingokomzimba njengoba kumakwe uphawu lwe-aries (♈︎), womuntu wenyama nezinkanyezi zakhe.

Esikhathini esidlule somlando wobuntu, umqondo womuntu ungene emzimbeni wesimo somuntu, uzimisele ukuwamukela; namanje kumakwe uphawu olufanayo, isigaba, izinga lokuthuthuka nokuzalwa, ukuze iqhubeke ukuphindeka kabusha onyakeni wethu. Okwamanje kunzima ukulandela izingqinamba ezibandakanyeka kumuntu wenyama, kepha ukuqhubeka komcabango kumadoda amane nezinkodi zawo ngaphakathi kwe-zodiac ngokuphelele, njengoba kukhonjisiwe ku Umfanekiso 30, izokwembula amaqiniso amaningi amelwe emfanekisweni.

Ukuziphendukela kwemvelo kwengqondo yomuntu kanye nemizimba ngaphambili eyayibandakanyeka emzimbeni wakhe wenyama, kwaqala kwenyama, njengoba kuboniswa yi-libra (♎︎ ), ubulili, umzimba wenyama. Ukuziphendukela kwemvelo kuqhubeka, okokuqala ngesifiso, njengoba kuphawulwe uphawu lwe-scorpio (♏︎), isifiso, se-zodiac ephelele. Kuzobonakala ukuthi lesi sibonakaliso scorpio (♏︎) ye-zodiac ephelele, ingumphelelisi futhi ngakolunye uhlangothi lwesibonakaliso se-virgo (♍︎), ifomu. Le ndiza, i-virgo-scorpio (♍︎-♏︎), we-zodiac ephelele, udlula endizeni yokuphila-umcabango, i-leo-sagittary (♌︎-♐︎), ye-zodiac yengqondo, okuwumdlavuza wendiza-capricorn, umoya-umuntu ngamunye (♋︎-♑︎), yezinkanyezi ze-psychic, okuwumkhawulo nomngcele womuntu wenyama kanye ne-zodiac yakhe. Ngakho-ke kungenzeka, ngenxa yokungena emzimbeni wenyama yemizimba ehambisanayo, izakhi namandla azo emihlaba ehlukene, ukuthi umuntu wenyama azithwale njengomzimba wenyama; isizathu sokuthi acabange futhi azicabange njengomzimba wenyama ocabangayo kungenxa yokuthi ikhanda lakhe lithinta indiza ye-leo-sagittary (♌︎-♐︎), umcabango wokuphila, wezinkanyezi zezinkanyezi, kanye nendiza yomdlavuza-capricorn (♋︎-♑︎), umoya-umuntu ngamunye, we-zodiac yengqondo; kodwa konke lokhu kunqunyelwe endizeni yefomu-isifiso, i-virgo-scorpio (♍︎-♏︎), ye-zodiac ephelele. Ngenxa yamandla akhe engqondo, umuntu wenyama uyakwazi, ngakho-ke, ukuphila ku-scorpio yesibonakaliso (♏︎), ukufisa nokubona umhlaba kanye nezinhlobo zomhlaba, indiza ye-virgo (♍︎), kodwa ngenkathi ephila kulesi sibonakaliso futhi ezivimbela ngemicabango yakhe endizeni ye-leo-sagittary (♌︎-♐︎), wezwe lakhe lengqondo, noma izinkanyezi, akakwazi ukubona okungaphezu kwezinhlobo zenyama nempilo nomcabango wezwe lakhe lengqondo njengoba limelelwa umoya kanye nobuntu bakhe bengqondo, ngomzimba wakhe wenyama e-libra (♎︎ ). Isilwane lesi esikhulume ngaso.

Manje, lapho umuntu oyisilwane esiqinile, kungakhathaliseki ukuthi usesimeni sakudala, noma empilweni ephucuzekile, eqala ukumangala ngemfihlakalo yokuphila futhi eqagela ngezimbangela ezingenzeka zezenzakalo azibonayo, uvele waqhuma igobolondo lomzimba wakhe. izinkanyezi kanye nezwe futhi welula ingqondo yakhe isuka kwenyama iye kweyengqondo; bese kuqala ukuthuthukiswa komuntu wakhe wengqondo. Lokhu kuboniswa kuphawu lwethu. Imakwe ngama-aries (♈︎) womuntu wenyama ku-zodiac yakhe, esendizeni yomdlavuza-capricorn (♋︎-♑︎) yendoda yengqondo, kanye ne-leo-sagittary (♌︎-♐︎), ukuphila—umcabango, womuntu onengqondo. Ukwenza kusuka kuphawu lwe-capricorn (♑︎), okuwumkhawulo womuntu wenyama, ukhuphukela phezulu ku-zodiac emhlabeni wengqondo futhi udlule ezigabeni nezimpawu ze-aquarius (♒︎), umphefumulo, pisces (♓︎), intando, ku-aries (♈︎), ukwazi, kumuntu wezengqondo, osendizeni yomdlavuza-capricorn (♋︎-♑︎), umoya-umuntu ngamunye, wendoda enengqondo kanye ne-leo-sagittary (♌︎-♐︎), ukuphila—umcabango, wezinkanyezi ezingokomoya. Ngakho-ke, indoda yengqondo ingase ithuthuke ngaphakathi nangaphakathi komzimba wenyama futhi ingase, ngomcabango wayo nangesenzo sayo, inikeze izinto ezibonakalayo futhi ibeke amasu okuqhubeka kwayo nokuthuthuka, okuqala kuphawu lwe-capricorn (♑︎) ye-zodiac yengqondo futhi inwebela phezulu ngokusebenzisa izimpawu ze-aquarius, umphefumulo, ama-pisces, intando, kuya ku-aries (♈︎), yendoda enengqondo nezinkanyezi zayo. Manje usendizeni umdlavuza-capricorn (♋︎-♑︎), umoya-umuntu ngamunye, wezinkanyezi ezingokomoya, okuphinde kube yindiza i-leo-sagittary (♌︎-♐︎), umcabango wokuphila, we-zodiac ephelele.

Kungenzeka ukuthi umuntu, lapho esethuthukise ingqondo yakhe ku-zodiac yengqondo, ukuze abone ngokwengqondo impilo nomcabango wezwe. Lona umkhawulo kanye nomugqa womngcele wendoda yesayensi. Angase aphakame ngokukhula kwakhe kwengqondo aye emcabangweni womcabango wezwe, okuwubuntu bomuntu onengqondo, futhi aqagele ngokuphefumula nokuphila kwendiza efanayo. Nokho, uma indoda enengqondo kungafanele ilinganisele ngemicabango yayo ku-zodiac yengqondo eqinile, kodwa kufanele izame ukuphakama ngaphezu kwayo, izoqala emkhawulweni wendiza futhi isayine lapho esebenza khona, okuyi-capricorn (i-capricorn).♑︎) yezinkanyezi zakhe ezingokomoya, futhi akhuphuke ngezibonakaliso ze-aquarius (♒︎), umphefumulo, pisces (♓︎), intando, ku-aries (♈︎), ukwazi, okuwukukhula okuphelele komuntu ongokomoya ku-zodiac yakhe engokomoya, enwebekayo futhi eboshwe umdlavuza wendiza-capricorn (♋︎-♑︎) umoya-umuntu ngamunye, we-zodiac ephelele. Lokhu ukuphakama kokuzuzwa nokuthuthukiswa kwengqondo ngomzimba wenyama. Uma lokhu kufinyelelwa, ukungafi komuntu kuyiqiniso elimisiwe futhi lingokoqobo; ngeke futhi, ngaphansi kwanoma yisiphi isimo noma isimo, ingqondo, esizuze ngale ndlela, iyoke iyeke ukuqaphela ngokuqhubekayo.

(Kuzoqhutshwa)

Esihlelweni sokugcina esithi “Lala,” amagama athi “izicubu ezingelamuntu nezinzwa” asetshenziswe ngokungafanele. Imisipha esetshenziswe lapho uvuka futhi ulele iyafana, kepha ngesikhathi sokulala imizwa ebangela ukunyakaza komzimba ngokuyinhloko ibangelwa isistimu yezinzwa enozwela, ngenkathi esimweni sokuphaphama iziphikiso zithwalwa kuphela ngohlelo lwezinzwa lwe-cerebro-spinal . Lo mbono uphatha kahle lonke ukuhlelwa "Kokulala."