THE
I-WORD
AUGUST 1908
| I-Copyright 1908 ka-HW PERCIVAL |
AMADODA NABANGANE
Uyakholelwa ekufundiseni izinkanyezi njengesayensi? Uma kunjalo, kungakanani okumele kucatshangelwe njengokuphathelene nokuphila komuntu nezithakazelo?
Uma ukubhula ngezinkanyezi kuyikho, ukubhula ngezinkanyezi kuyisayensi. Njengoba igama libonisa, ukufunda izinkanyezi kuyisayensi yezinkanyezi. Sikholelwa ukuthi ukufunda izinkanyezi kungenye yesayensi enkulu kunazo zonke, kodwa futhi sikholelwa ukuthi iningi lalabo abakhuluma ngezinkanyezi, abakhipha izinkanyezi noma ababikezela izenzakalo zesikhathi esizayo, bazi okungaphezu nje kohlaka lwezinye izici ezingokoqobo zokufundwa kwezinkanyezi. . Sikholelwa kakhulu ekufundweni kwezinkanyezi futhi kuncane kakhulu kubabhula ngezinkanyezi abaziwayo. Isazi sezinkanyezi yilowo owazi imithetho elawula imizimba emkhathini, ekusebenzeni kwayo kwangaphakathi nangaphandle, amathonya avela futhi asebenze kule mizimba ngokuhlobana kwayo nomunye nomunye, kanye nemithetho elawula futhi elawula la mathonya emithonjeni yawo. ubuhlobo bomunye nomunye kanye nesenzo sabo kumuntu.
Umbhuli yilowo owazi konke lokhu, kodwa umbhuli akakhulumi into ayaziyo. Uyazi ukuthi ngeke akwazi ukuhlala eyisangoma futhi alandise ngezenzakalo zesikhathi esidlule noma abikezele futhi abikezele izenzakalo ezizayo, futhi, ngenkonzo, athole imali. Isazi sezinkanyezi, ngomqondo wangempela waleli gama, kumelwe ukuba siye sakhula ngaphezu kwezinto zezwe futhi saphakama ngaphezu komhlaba ukuze sibe umazi wezinkanyezi nakho konke okushiwo “izinkanyezi.” Ngoba sikholelwa ukuthi izinkanyezi azaziwa ngempela, ngisho nabalandeli besayensi enembile njengesayensi yezinkanyezi. I-Astronomy iphathelene nokunyakaza, ubukhulu, amabanga kanye nokwakheka komzimba wezidalwa zasemkhathini. I-Astrology isayensi yemilingo noma eyimfihlo yesayensi yezinkanyezi. Sikholelwa ukuthi lawo maphuzu amancane okukhanya kulokho esikubiza ngokuthi isibhakabhaka asho okukhulu kakhulu kithi kunalokho okwake kwashiwo noma yisiphi isazi sezinkanyezi noma isazi sezinkanyezi, esibhala ngaphansi kwaleso sihloko.
Izinkanyezi zihlobene nokuphila komuntu nezithakazelo ngendlela esingazazisa ngayo futhi siziqonde. Bayohlala bebambe intshisekelo yomqondo womuntu.
Kungani umzuzu wokuzalwa ezweni elingokoqobo kuthonya isiphetho se-ego salowo mzimba?
"Isikhathi" sokuzalwa sibalulekile esikhathini esizayo se-ego ngoba ngaleso sikhathi sisesimweni esibucayi kakhulu, futhi konke okuvelayo okutholiwe kuzoba nemiphumela ehlala njalo. Okwenziwayo ngeke kuphinde kuhlehliswe. Amathonya akhona ngesikhathi sokuzalwa kufanele abe nomthelela oyinqaba empilweni yesikhathi esizayo ngoba ngenxa yokwanda kwethonya kuzothinta umzimba we-astral ozwelayo. Ngaphambi kokuthi uze emhlabeni, umzimba uncike ekondlekeni kwawo empilweni yenyama yomzali wawo. Ihlala emhlabeni ngommeleli kuphela. Ihlala ezweni elingaphakathi emhlabeni wenyama. Ayikawuphefumuli owayo umoya, okuyisiqalo sokuphila kwayo okuzimele. Ngesikhathi sokuzalwa umzimba uyahlukaniswa nomzali wawo futhi awusaphefumuli nge-proxy, kodwa udonsa umoya wawo ku-ego yomzali wawo. Umzimba awusabunjwa noma uvikelekile emhlabeni wangaphandle futhi uthonywa umzimba kanina; iphila emhlabeni emzimbeni wayo, ngaphandle kokunye ukuvikelwa ngokomzimba noma isembozo. Ngakho-ke wonke amathonya akhona ngaleso sikhathi azihlaba umxhwele ngokungenakucimeka emzimbeni wezinkanyezi osanda kuzalwa, osuke usufana nefilimu noma ipuleti elihlanzekile, elilungele ukwamukela konke okuvelayo namathonya, alethwa ekuphileni, njengoba nje nomzimba wenyama ungase ube. phatha isibazi noma uphawu oludalwe esemncane. Ngalesi sizathu isikhathi sokuzalwa sibalulekile futhi sizoba nomthelela empilweni yangemva kwempilo emhlabeni.
Isikhathi sokubeletha sinquma kanjani ukuphela komuntu emhlabeni?
Ukuthi isikhathi sokuzalwa emhlabeni singanquma isiphetho somuntu esikholelwayo, kodwa ukuthi ngaso sonke isikhathi sinquma isiphetho asikholelwa. Ukudalelwa kunqunywa lapho umuntu ezalwa kuphela lapho ezimisele ukuphila ngokuvumelana ncamashi nomfutho awuthola ngesikhathi sokuzalwa. Ngesikhathi sokuzalwa umzimba we-astral wosana ufana nepuleti lesithombe elizwela kakhulu. Ngokushesha ivezwa emhlabeni wenyama amathonya akhona agcizelelwa kuwo. Ukuphefumula kokuqala kosana kurekhoda amathonya kanye nokuvelayo emzimbeni ozwela kakhulu, futhi le mibono iboshelwe emzimbeni wezinkanyezi osanda kuzalwa ngendlela efanayo njengoba okuvelayo kwamukelwa futhi kugcinwa epuleti lezithombe. Ngakho-ke, ukuphila ngokuvumelana nekusasa lomuntu ukulandela iziphakamiso ezibonisiwe futhi uphile ngokuvumelana nemibono etholwa ngesikhathi sokuzalwa. Le mibono ithuthukiswa ngokukhula komzimba kanye nokusetshenziswa kwengqondo. Le mibono ima ngemuva bese iphonsa izithombe zayo engqondweni futhi ingqondo inesiphetho sayo esinikezwe yilezi zithombe. Yona, ingqondo, ingase yenze ngokuvumelana nemibono kanye nokusikisela okuvela emibonweni noma ingase ihlele indlela ehluke kakhulu emibonweni etholiwe. Konke lokhu kuncike emqondweni noma egodini, mayelana nokuthi inamandla ngokwanele yini futhi izimisele ukwenza umsebenzi emhlabeni ngaphandle kwalowo ophakanyiswe amathonya okuzalwa.
Amathonya ekubelethweni, noma ekugcineni komuntu, abambisana ne-karma ye-ego?
I-Karma ingumphumela walokho umuntu akucabangile nakwenzile; lokho umuntu akucabangile nakwenzile kuyisiphetho sakhe, kodwa isenzo nesiphetho sisebenza enkathini ethile kuphela. Isikhathi esiphakanyiswe lapha siwukuphila konke. Ngakho-ke, isiphetho senkathi, i-karma yomuntu yale nkathi; lesi sikhathi siwukuphila komzimba ozalwa emhlabeni. Imicabango nezenzo zomuntu empilweni eyodwa kubangela futhi kulethe izimo zempilo elandelayo ephumelelayo; amathonya akhona ekuzalweni ayizinkomba zalokho umuntu akwenzile esikhathini esidlule nalokho angakulindela esikhathini samanje. Ngakho-ke, isikhathi sokuzalwa kufanele sihambisane futhi sibambisane ne-karma yaleyo mpilo, ngoba i-karma, noma umphumela wezenzo.
Ingabe amathonya amaplanethi asetshenziswa ukuphatha i-karma yomuntu, noma isiphetho. Uma kunjalo, ingena kuphi inkululeko yokuzikhethela?
Yebo, amathonya amaplanethi nawo wonke amanye amathonya asetshenziswa ekufezeni nasekunqumeni ukudalelwa. Kodwa ukudalelwa komuntu yilokho azilungiselele yena. Siyini isiphetho sakhe samanje singase singamukeleki kuye; nokho uhlinzeke futhi kufanele akwamukele. Kungase kushiwo ukuthi indoda ngeke inikeze into engayithandi, ngakho-ke, ngeke inikeze isiphetho engayifuni. Ukuphikisa okunjalo kuwumbono omfishane. Lokho umuntu akukhethayo futhi azinikeze kona yena noma abanye kumelwe kuncike ekhonweni lakhe lokukhetha nezindlela zakhe zokunakekela. Insizwa engenalwazi enezinto eziningi, noma ikhehla elimpofu, ngayinye yayingakhetha futhi inikeze okuhlukile, ngokolwazi nezindlela zayo. Lokho umuntu azikhethela kona futhi akubeke njengomfana kungase kungabonakali nhlobo eminyakeni yakamuva, ngoba umfana usekhulile olwazini nasekwaziseni izinto, futhi ithoyizi noma ithoyizi eliwubuntwana lithola ukucatshangelwa okuncane njengomphumela. Umuntu osebenzise ukwahlulela okuncane ekwenzeni inkontileka, nokho uboshelwe enkontilekeni yakhe, noma ngabe kuningi ukuzisola kwakhe okungenzeka kube ngokufunda uhlobo lwenkontileka. Angase abhikishe, kodwa ukubhikisha ngeke kumkhulule esibophweni. .
Kuphakathi kwamanje noma empilweni edlule umuntu unenkontileka yalokho akubiza ngokuthi isiphetho sakhe. Lena i-karma yakhe, noma inkontileka asenzile. Kunjalo nje. Inkululeko yomuntu yokuzikhethela ayincikile kulokho abengafisa ukukwenza, noma alangazelela ukukuthola, kodwa kulokho anquma ukuthi uzokwenza. Indoda eqotho ayichithi amandla ayo ekuhleleni indlela yokunqamula isivumelwano noma ukuzikhulula emithwalweni yayo. Indoda eqotho imatasatasa ngokuthi izoyigcwalisa kanjani inkontileka yayo futhi ihlangabezane nemithwalo yayo yemfanelo. Ngesikhathi esifanayo, uma inkontileka noma imithwalo yemfanelo ibonwa nguye njengengathandeki ngeke enze enye inkontileka enjalo, futhi ngeke azibophezele ukuthanda izibopho. Inkontileka nezibopho ezinjalo isiphetho noma i-karma, umuntu azenzele yona.
Inkululeko yakhe yokuzikhethela ingena lapho enquma ukuthi uzobhekana kanjani nesiphetho sakhe noma i-karma. Ingabe uzozama ukuyibalekela, noma uzobhekana nayo futhi ayilungise? Lapha kulele inkululeko yakhe yokuzikhethela. Njengoba enza ngokuzikhethela, uyonquma kanjalo isiphetho sakhe sesikhathi esizayo futhi azibophezele kulokho njengoba eboshelwe esikhathini samanje.
Umngani [HW Percival]