THE
I-WORD
MARCH 1909
| I-Copyright 1909 ka-HW PERCIVAL |
AMADODA NABANGANE
Uma i-astral intelligences iyakwazi ukubona ngendaba, kungani kungabikho ukulawula umoya okuphakathi kokukwazi ukuhlangabezana nokuhlolwa kokubala okwenziwe manje kwe-orange?
Lo mbuzo ubhekisela ekuhlolweni lapho i-Psychical Research Society ibeke khona izifundo zayo. Kuthiwa isinikeze isamba sezinkulungwane ezinhlanu zamarandi kunoma yimuphi umlimi ongakwazi ukusho inani eliqondile lamawolintshi njengoba ethelwa esikhwameni ewafaka kubhasikidi noma into efanayo ebekwe ukuze awamukele.
Kuze kube manje akekho okwazile ukuqagela noma ukusho inani eliqondile lamawolintshi etafuleni noma kubhasikidi, nakuba abaningi bezamile.
Uma kufanele kunikezwe impendulo efanele, kufanele inikezwe ubuhlakani bendawo noma ngalobo buhlakani obulawula indlela yokuxhumana. Uma ubuhlakani bolimi bekwazi ukuxazulula inkinga besingeke sibe khona isidingo sokulawula; kodwa isikhulumi noma isilawuli asiyixazululi inkinga. Inkinga ayihlanganisi ikhono lokubona ngendaba, kodwa ukubala izinombolo. Kokubili okuphakathi nendawo nokulawula kungase kukwazi ukubona ngendaba, njengoba ingane ingase ibone ngengilazi abantu bedlula ngakolunye uhlangothi lomgwaqo. Kodwa uma ingane ingazange ifunde ukusebenza kwengqondo yokubala, ngeke ikwazi ukutshela inombolo phambi kwefasitela nganoma yisiphi isikhathi. Kudinga ingqondo eqeqeshelwe ukubala ukuze ukwazi ukuhlanganisa ikholomu enkulu yezibalo ngokushesha, futhi okusaqeqesheke kakhulu kufanele kube ingqondo ekwazi ukusho ukuthi zingaki izinhlamvu zemali eqenjini noma bangaki abantu esixukwini.
Njengomthetho, ukucabanga kwabasebenzisa imimoya akulona izinga eliphezulu, futhi ukulawula kwemimoya kungaphansi kwesilinganiso sabantu abavamile. I-clairvoyant noma i-control of a medium, njengengane esemtatsheni wezincwadi, igalari yezobuciko noma ingadi yezimbali, ibone izinto ezikuyo. Njengomntwana ukulawula i-medium noma i-clairvoyant ingase ikhulume ngezincwadi ezingavamile ezimweni zazo ezibiza kakhulu, noma ngezingcezu ezimangalisayo zobuciko, nezimbali ezinhle, kodwa kungaba ukulahlekelwa okudabukisayo ukubhekana nendaba yendaba. izincwadi, ukugxeka nokuchaza amagugu obuciko noma ukukhuluma ngezimbali ngamagama ngaphandle kokuchaza. Ikhono lokubona ngendaba alibandakanyi ikhono lokwazi okubonwayo.
Impendulo eqondile embuzweni wokuthi kungani ingekho i-medium ekwazile ukufaneleka ukuhlolwa iwukuthi: ngoba akekho umuntu oqeqeshe ingqondo yakhe kangangokuthi akwazi ukubala ngokubuka nje amayunithi akha inani elikhulu. Yingakho ophakathi engakwazi ukutshela ngokucacile inani lamawolintshi esikhwameni esikhulu noma kubhasikidi. “Ukulawulwa komoya” akusakwazi, lapho ukusebenza kwengqondo kuthinta khona, kunomqondo walokho kulawula wawazi noma nini lapho kuwumgomo wokwazisa womuntu.
Uma noma yimuphi walabo ababekhona ekwazile ukwenza umsebenzi wengqondo wokubala inombolo futhi ebambe inombolo engqondweni yakhe, isilawuli noma isikhulumi sasiyokwazi ukunikeza impendulo. Kodwa njengoba kungekho neyodwa ingqondo ekhona engenza lokhu, ukulawula nakho akukwazi ukukwenza. Akukho ukulawula kwanoma iyiphi indlela ekwazi ukwenza ukuhlinzwa kwengqondo okungakaze kwenziwe abantu.
Iyiphi incazelo echaza ukuthi i-Theosophy inikeza ukuzamazama komhlaba okuqhamuka njalo, futhi okungabhubhisa izinkulungwane zabantu?
Ngokusho kweTheosophy zonke izinto ezisemkhathini zihlobene. Amadoda, izitshalo, izilwane, amanzi, umoya, umhlaba nazo zonke izakhi ziyasebenza futhi ziyasabela komunye nomunye. Imizimba emikhulu inyakaziswa imizimba ecolekileyo, imizimba engahlakaniphile inyakaziswa ukuhlakanipha, futhi zonke izinto zijikeleza kuzo zonke izizinda zemvelo. Yonke inhlekelele njengomphumela kufanele ibe umphumela wesizathu. Zonke izigigaba ezihanjelwa yimiphumela emihle noma eyinhlekelele ziwumphumela nemiphumela yemicabango yomuntu.
Imicabango yabantu izungeza noma ikhuphuke futhi yakhe ngamaqembu noma amafu njengoba ayengenhla futhi ebazungezile labo bantu, futhi ifu lomcabango ngelemvelo yabantu abawakhayo. Umcabango ngamunye womuntu ngamunye wengeza esilinganisweni esijwayelekile somcabango omisiwe phezu kwabantu. Ngakho izwe ngalinye lilenga phezu kwalo futhi mayelana nalo imicabango kanye nemvelo yabantu abahlala emhlabeni. Njengoba umkhathi womhlaba unamandla adlala kuwo athinta umhlaba, kanjalo nomkhathi wengqondo osemafini emicabango nawo uthinta umhlaba. Njengoba izakhi ezingqubuzanayo ezisemkhathini, ziphumela futhi zithole ukuphumela kwazo esiphephweni, kanjalo nemicabango engqubuzanayo emkhathini wengqondo kufanele futhi ithole ukuvezwa kwayo ngezigigaba ezibonakalayo kanye nezimo ezinjengobunjalo bemicabango.
Umkhathi womhlaba nomoya wengqondo yomuntu kusabela emandleni omhlaba. Kukhona ukuzungeza kwamandla ngaphakathi nangaphandle komhlaba; la mandla kanye nesenzo sawo kunoma iyiphi ingxenye yomhlaba kuvumelana nemithetho ejwayelekile elawula umhlaba uwonke. Njengoba izinhlanga zabantu zivela, zikhula futhi zibola ezingxenyeni ezahlukene zomhlaba, futhi njengoba umhlaba, nawo, kufanele uguqule ukwakheka kwawo ngokuhamba kweminyaka, kufanele kwenziwe izinguquko ezidingekayo ekuthuthukisweni okujwayelekile, okuholela ekushintsheni kwemvelo. ukuthambekela kwe-eksisi yomhlaba kanye nokwakheka komhlaba.
Ukuzamazama komhlaba kubangelwa umzamo, umzamo womhlaba wokuzivumelanisa namandla athinta wona kanye nokulinganisa kanye nokuzilinganisela ezinguqukweni zawo. Lapho inani elikhulu labantu libhujiswa ukuzamazama komhlaba kusho ukuthi umhlaba awugcini nje ngokuzilungisa ngokwepulani lendawo, kodwa ukuthi iningi lalabo ababulawa ukufa baye bahlangabezana nalo ngale ndlela ngenxa yezimbangela ze-karmic abanazo. wenziwe.
Umngani [HW Percival]