Uma ngidlulile mahat, mina ngizobe ngimama; kodwa ma uzobe ehlangene nama-mahat, futhi abe mahat-ma.

-I-Zodiac.

THE

I-WORD

I-ADEPTS, MASTERS KANYE NE-MAHATMAS

(Iyaqhubeka)

I-MAHATMAS ihlala ngaphandle kwabesilisa abajwayelekile, hhayi ngoba ayithandi noma ayihlukumezi kubo, kodwa ngoba kubalulekile ukuthi izindawo zabo zokuhlala zikude nomkhathi wamakethe. Indawo yokuhlala yokuhlala yenkosi ibuye isuswe ekujuleni kwempilo nezifiso edolobheni elikhulu, ngoba umsebenzi wakhe awukho esimweni sezinkanuko zokuphila komzimba, kodwa ngezinhlelo zokucabanga ezihlelekile. Umuntu ohlakaniphile naye ufuna indawo yokuhlala endaweni yokuphila, ngoba izifundo zakhe kufanele zenziwe ngokuthula, kodwa uma kudingeka, angena futhi angaphila impilo yonke ehambisana nezindaba zomhlaba. Ohlakaniphile ukhathazeke ikakhulukazi ngamafomu nezifiso kanye namasiko abantu kanye nezinguquko zalezi; ngakho-ke kufanele ngezinye izikhathi abe ezweni.

Amathenda, amakhosi kanye nama-mahatmas abakhethi izindawo zabo zokuhlala ngenxa yokuthandwa noma ukubandlulula, kodwa ngoba ngokuvamile kubalulekile ukuba baphile futhi benze okuthile kusuka kwamanye amaphuzu emhlabathini okufanelekela umsebenzi wabo. Ngaphambi kokukhetha indawo yokuhlala kanye nendawo okumele kwenziwe ngayo umsebenzi wabo, kumele bacabangele izici eziningi, phakathi kwazo, izikhungo zemvelo zomhlaba, ukukhululeka noma ukubhekana nezimo zangempela, ukucaca, ukuphakama noma ukukhanya komkhathi, isikhundla somhlaba maqondana nelanga nenyanga, ithonya lokukhanya kwelanga nokukhanya kwelanga.

Kunezinkathi zonyaka kanye nemijikelezo lapho izinhlanga zomuntu nezinkambiso zakhe ziza khona futhi zihamba eminyakeni yonke yomhlaba. Lezi zinhlanga nemiphakathi zivela futhi ziqhubekele emhlabeni jikelele ngaphakathi kwendawo. Indlela yezikhungo zempucuko ifana nenyoka.

Kunezikhungo zezindawo ezisezindaweni zomhlaba eziye zakhonza njengezigaba lapho i-drama-comedy-disaster of life yenziwe khona ngokuphindaphindiwe. Emgwaqweni wenyoka yempucuko yindawo yokuqhubekela phambili komuntu, kanti labo abangewona abaneminyaka yobudala bangaphila emingcele noma kude nendawo. Amathenda, amakhosi kanye nama-mahatmas akhethe izindawo zabo zokuhlala, ngokuqondene nenqubekela phambili yomuntu, ngale ndlela yempucuko. Bahlala kumaphuzu anjalo emhlabeni njengokuba kuzobenza bakwazi ukubhekana kangcono nalabo abathintekayo. Izindlu zabo zokuhlala kude namadoda ngokwemvelo emaphandleni nasehlathini nasezintabeni nasezintabeni.

Amapulangwe akhethiwe, phakathi kwezinye izizathu, ngoba emzimbeni wabo ohlala emzimbeni wezinyosi ezithile ezivikelwayo zivikelekile emathonyeni angaphakathi nasemithonjeni yenyanga nelanga; ngenxa yesenzo somzwelo somzwelo ekuvuseleleni nasekuthuthukiseni izinzwa zangaphakathi nomzimba wangaphakathi; ngenxa yezinhlanga ezithile ezihlala ngaphakathi kwezwe futhi ezingase zihlangane nazo ezikhaleni zomhlaba kuphela; futhi ngenxa yezindlela ezikhona lapho kutholakala khona ukuhamba okusheshayo nokuphephile emhlabeni ongeke ube khona phezu komhlaba. Imihume enjalo njengoba ekhethiwe ayiyona imigodi emhlabathini. Ziyizindlela eziholela ezinkantolo ezinkulu, amahholo amakhulu, amathempeli amahle kanye nezikhala ezinkulu ngaphakathi komhlaba, elinde labo abakulungele ukungena kuwo.

Amahlathi akhethiwe ngabanye abathandekayo nabaphathi ngenxa yemisebenzi yemifino yokuphila nemifino yezilwane, futhi ngoba umsebenzi wabo ungaba nokuphila nezinhlobo zezilwane nezitshalo, futhi ngoba amafomu nezitshalo zibhekwa ekufundiseni abafundi babo.

Izintaba yizindawo zokuhlala ezigciniwe, amakhosi kanye nama-mahatma, hhayi nje ngenxa yezikhundla zabo, ukuhlanganiswa abakutholayo, futhi ngoba umoya ulula, uhlanzekile futhi ufanelekile kakhulu emizimbeni yabo, kodwa ngenxa yokuthi izintaba ezithile zingase zibe ngcono kakhulu futhi elawulwa kalula futhi liqondiswe.

Ngezinye izikhathi ama-desert ayenconywa ngoba angenayo i-demoniacal kanye ne-inimical presences kanye nemithonya, futhi ngoba izingozi eziya ezweni eliyihlane zizoqhubeka zibuza abantu futhi bezixosha, futhi ngenxa yokuthi isihlabathi noma i-slide esezansi yenza izimo magnetic nezigesi ezidingekayo emsebenzini wazo , futhi ngokuvamile ngenxa yezinzuzo zezulu. Izidumbu ezinkulu zikhululeka kulezi zindawo zokuqala ngoba izidumbu ezinkulu ziye zaba imibhede yolwandle. Nakuba lezi zibhebhe zasolwandle kungenzeka zibe yizigcawu zokuphila komuntu ngaphambi kokuba zibe njalo, umkhathi usuhlanjululwe futhi uhlanjululwa yizingcingo zomhlaba. Lapho amanzi olwandle ehamba phezu kwezwe azibhubhisi nje kuphela izidumbu zezilwane eziye zahlala khona, kodwa ziphinde zihlukanise iziqephu; okungukuthi, izifiso zesimangaliso zabantu abaye bahlala khona. Amazwe amadala aseYurophu aphezu kwamanzi ezinkulungwane zeminyaka, futhi abelethe umndeni emva komndeni wezinhlanga zakudala, ahambela phezu komhlaba izwe elibonakalayo labaningi bamaqhawe asebephila futhi balwa futhi bafa futhi ngubani ukuphikelela ngomhlaba emzimbeni womcabango, ukondliwe futhi uqhutshelwa ngumqondo wabantu. Izithombe zesikhathi esidlule zenziwa emkhathini wamazwe anjalo futhi ngezinye izikhathi zibonwa yibo abazihlanganisa nabo ngokuphila kwangaphambili. Izinto ezinjalo zivame ukubuyisa inqubekela phambili ngokubamba izithombe zesikhathi esidlule phezu kwengqondo yabantu. Ihlane licacile, futhi likhululekile kumathonya anjalo.

Izindawo zokubaluleka emhlabeni, njengezindawo lapho imizi emi khona noma imilayo, lapho imifula igoqa khona noma igeleza manje, lapho izintaba-mlilo zilele khona noma zisebenza, futhi izindawo ezinjengezikhethi, amakhosi nama-mahatmas njengezindawo zokuhlala ziyizindawo lapho umhlaba ongabonakali khona futhi uxhumano lwamandla e-cosmic, faka noma udlule noma uphume emhlabeni. Lawa maphuzu yizikhungo zomzimba ezinikeza izimo ngaphansi kwamathonya angama-cosmic angaxhumana nabo kalula.

Amathempeli akhiwe ezindaweni ezibalulekile ezisetshenziselwa izikhonzi, amakhosi kanye nama-mahatmas ngezinhloso ezifana nokuqaliswa kwemizimba yangaphakathi yabafundi babo ekuhlotsheni ubudlelwane namandla kanye nezakhi zomhlaba jikelele, noma ukufundiswa kwabafundi babo emithethweni enjalo amandla, izakhi kanye nemizimba ilawulwa.

Amathenda, amakhosi kanye nama-mahatmas angase abe khona emzimbeni wabo wenyama ezindaweni ezinjengezichazwe. Abahlali ku-disorder nokudideka. Ayikho inkosi noma i-mahatma ezohlala nabantu abaphikelela ekwenzeni okungalungile futhi abenza njalo ngokumelene nomthetho. Ayikho inkosi noma i-mahatma eyohlala phakathi kwezingxabano noma phakathi kwemizimba engcolile.

Kunezizathu ezimbalwa ezanikezwa ukuthi kungani abadlali, amakhosi kanye nama-mahatmas bakhetha amaphekula, amahlathi, izintaba kanye nezintaba njengezindawo zokuhlala zesikhashana noma ezihlala njalo. Akufanele kuthathwe ukuthi wonke umuntu ohlala emhumeni noma ehlathini noma ephezulu entabeni noma ehlane, uyinhloko, inkosi noma mahatma, nakuba lezi zindawo zivumelaniswa nomsebenzi wazo. Labo abafuna ukuhlangabezana nokukwazi ukuqonda, abanakekeli noma ama-mahatma bangaya emaphandleni, emahlathini, ezintabeni noma ezindaweni eziqhingayo, futhi bahlangane nabantu abaningi kulezi zindawo, kodwa ngeke bazi ukuthi abanamakhono, abanamakhono noma ama-mahatma ngisho noma bema phambi komunye , ngaphandle uma abafuna ukuthola izindlela zokumazi, ngaphandle kokubukeka komzimba noma indawo abayithola kuyo. Omunye akayena owaziyo ngoba uhlala ezindaweni ezikhishiwe emakhaya. Abantu abaningi abangabonakali ababukeka bahlala ezindaweni eziningi ezichazwe, kodwa abazitholi, amakhosi noma ama-mahatmas. Ukuhlala ehlane noma entabeni ngeke kwenze indoda ibe mahatma. Imikhakha yesihlanu, izinhlobo ze-mongrel kanye nezinsalela zezinhlanga zamadoda zitholakala kulabo abangaphandle kwendawo. Amadoda angenelisekile noma abe nesigwegwe ngokumelene nezwe kanye nabanye abantu baye baye ezindaweni eziyodwa futhi baba nezimiso. Abantu abanokuthambekela okunomthelela noma ukukhishwa kwezenkolo baye bazikhethela izindawo eziyingozi futhi eziyingozi ukuze baqede ukushisekela kwabo noma bavulele imithwalo yabo ngokwenza izibambiso ngokusebenzisa imikhosi noma ukuhlukunyezwa komzimba. Amadoda angena phambili afake izwe eliyincithakalo noma ihlathi elijulile njengezindawo zokutadisha. Kodwa akekho noyedwa kulaba abahloniphekile, abaphathi noma ama-mahatma. Uma sithola amadoda njengabahlali noma njengabahlali bendawo noma njengabahambi, enkangala noma entabeni, ehlathini noma emhumeni, nokuthi ngabe beetle-bahlotshisiwe futhi bangaboni noma bahle futhi bahlotshiswe ngendlela nangezinkulumo, nokho akuzona ukubukeka nokuziphatha kwabo noma indawo lapho zitholakala khona, izinkomba ukuthi ziyizikhonzi, amakhosi noma ama-mahatmas. Ukudlula ebhodini labakhamzimba elilodwa lihlangana nabafundi abaningi, kodwa ngaphandle kokuthi babonwe emsebenzini wabo futhi imiyalo ezwayo ayitholayo ngeke akwazi ukuhlukanisa phakathi kwabafundi, abasizi, uprofesa noma abangabazi, abangaba khona. Ngendlela efanayo umuntu angeke akwazi ukuhlukanisa umuntu ongenakho ngokubonakala kwakhe noma indlela evela kwabanye.

Singazi kanjani noma sihlangabezane nomuntu ohlakaniphile, inkosi noma mahatma, futhi ingabe kuyoba nenzuzo emhlanganweni onjalo?

Njengoba sekukhonjisiwe, umuntu ohlakaniphile uhlukile kumzimba wakhe wenyama; njengomuntu ophilayo futhi uhamba ngokucophelela, ezweni lezinkanyezi noma lezingqondo. Inkosi yinto ehlukile, ngaphandle komzimba wenyama ahlala kuwo, futhi njengengcweti acabanga futhi ayenze emhlabeni jikelele. I-mahatma yinto ehluke kakhulu emzimbeni wakhe wenyama, futhi njengama-mahatma ukhona futhi uyazi futhi unakho emhlabeni wezwe. Noma yikuphi kulaba bantu kungenzeka babe nokuphila emzimbeni wakhe womzimba, kodwa umzimba wenyama uzonikeza ubufakazi obuncane bokuthi ngubani ohlala kuwo.

Ukuze ukwazi umuntu onokuqonda ngendlela efanayo njengoba siyazi umzimba womuntu, kufanele sikwazi ukungena ezweni lezinkinga zezwe futhi lapho sibone ohlakaniphile ezweni lakhe. Umuntu ohlakaniphile angase azibonakalise njengomzimba we-astral futhi avumele umzimba wakhe uthintwe. Izidalwa nezidalwa zezwe lezinkanyezi ziye zavela ngesimo somuntu futhi zizithoba ezinyangeni zokubona futhi zithinta umhlaba wezinto ezibonakalayo futhi zanyamalala futhi zaphela futhi zithathwa ngabantu abathintekayo, kodwa labo abababambe bengakwazi ukutshela noma yini ngaphandle kokuthi babone ukubonakala, bayithinte futhi bakubona kuyanyamalala. Uma into ekhishwa ezweni elingabonakali lenkanyezi lingena ezweni elingokoqobo umuntu olinganiselwe kwimizwa yakhe engokwenyama yedwa akakwazi ukuqonda ukubonakala kwesisu ngaphandle kwemibandela yomzimba, futhi akukho okunye okuhambisana nalokhu, uma kukhona, kungaqondwa ngaphandle ngamagama ngokomzimba. Ngakho-ke, ukwazi isidalwa se-astral noma into ehlakaniphile, umuntu kufanele akwazi ukungena ngentando noma ukubuka phansi emhlabeni wezinkanyezi. Inkosi ingase ibheke phansi, kusukela emqondweni yengqondo futhi yazi noma yini ezweni lezinkanyezi. Umuntu ohlakaniphile emhlabeni wezinkanyezi angase azi futhi azolwazi omunye owaziyo kulowo mhlaba; kodwa umuntu ovamile angeke azi kahle umuntu ongenalwazi njengenhlangano ye-astral ngenxa yokuthi akanalo umzimba ohambelana naye njengoba unengqondo futhi ngakho-ke akakwazi ukumfakazela. Ukuze ungene futhi wazi umhlaba wezinkanyezi ovela emzimbeni, umuntu kufanele azi izinto ezibonakalayo ezingokwenyama lezo zinto namandla okusebenza okuhambisana nezakhi, amandla noma izidalwa emhlabeni wezinkanyezi. Umphakathi ungena ezweni lezinkanyezi, futhi livame ukuchaza ukubonakala okuthile, kodwa ophakathi akwazi ukubonakala okunjalo ngaphezu kwengane engayazi ngokungafani namagugu amazwe, noma izinto ezisetshenziselwa ukudweba.

Umzimba noma ifomu yenkosi, njengenjalo, ayikwazi ukuzwa nganoma yimiphi imizwa engokwenyama, futhi ayikwazi ukuyaziwa, nakuba ingabonakala, izinzwa zangaphakathi zangaphakathi. Inkosi ayihambisani ngokuqondile namafomu wezwe lezinkanyezi njengalokhu elenza kahle. Inkosi isebenzelana nemicabango ngokuyinhloko; lapho isifiso sibhekene nayo ilawulwa noma ishintshwe nguye ekucabangeni. Inkosi iphakamisa isifiso ekucabangeni futhi iqondise impilo ngomqondo hhayi nje njengomcabango womuntu. Umcabangi womuntu usebenzelana nokuphila futhi ushintshe isifiso sibe ngesimo ngokucabanga kwakhe. Kodwa umcabangi womuntu unjengengane enkulisa edlala ngezingxenye zokwakha uma kuqhathaniswa nenkosi, obengaba njengomakhi okwazi ukuklama nokuqondisa ukwakhiwa kwezakhiwo, imayini, amabhuloho nemikhumbi. Umcabangi womuntu akwazi ukwaziswa akusebenzisayo noma uhlobo olubalulekile, ifomu noma imibandela yokuphila kwemicabango yakhe. Inkosi iyakwazi konke lokhu futhi, njengenkosi, isebenza ngokucophelela nangokuhlakanipha ngamandla amabutho omhlaba kanye nemicabango nemibono yamadoda.

Umzimba wama-mahatma, njengoba unjalo, awukwazi ukuzwakala ngumuntu wenyama njengoba nje nomuntu wenyama engakwazi ukuzwa ubukhona be-ether yesikhala; njenge-ether yesikhala, umzimba we-mahatma udinga amakhono angcono kakhulu, engqondo nangaphandle kwemvelo yomzimba, ukuze uwubone. I-mahatma ikhuluma ngesimo somoya somuntu. Ukuqeqesha amadoda ukuba acabange kuwumsebenzi wenkosi, futhi ukuwafundisa ukuguqulwa kwamafomu kuwumsebenzi we-adept. I-mahatma yenza ngolwazi emhlabeni kamoya futhi isebenzisana nezingqondo zabantu lapho sebelungele ukufunda nokungena ezweni likamoya futhi bazophila ngokulandela nangemithetho yezwe likamoya, lapho kufakwe khona yonke eminye imihlaba ebonakalisiwe. .

Ngakho-ke, akusizi ngalutho ukuqagela ukuthi lo muntu noma lowo muntu akayena owaziyo, oyinhloko noma mahatma. Kuwubuwula ukuhamba ngokuzingela ama-mahatma. Kuwubuwula ukukholelwa ukuthi abakhokheli, amakhosi kanye nama-mahatmas akhona ngoba omunye okholelwa kuye okholwayo uthi lo muntu noma lowo muntu unomqondo ohlakaniphile, oyinhloko noma mahatma. Akukho gunya noma ngabe yikuphi ngaphandle kolwazi lomuntu siqu okwanele. Uma kuba khona abathandekayo, amakhosi noma ama-mahatma kubonakala kungenangqondo, emva kokuba omunye esinikeze lolu cwaningo futhi ucabangile ngale nkinga ngaphandle kokubandlulula, ngakho-ke akafanele abekwe icala ngokungakholelwa kubo. Akekho okufanele akholelwe ekukholeni kwabo kuze kube yilapho impilo ngokwayo izonikeza kuye amaqiniso nemibandela efana nokuthi izomvumela ukuthi asho ngesizathu ukuthi uzizwa futhi ebona isidingo sokuba khona kwalezi zinhloso.

Ukwamukela abathandekayo, amakhosi noma ama-mahatmas egunyeni lomunye umuntu esikukholelwa kuye, futhi ukunikeza iqiniso ukuthi umuntu onokuqonda, inkosi noma mahatma uthé lokhu noma lokho, nokuthi enze ngokuvumelana nokusikisela okunjalo kanye nemilayezo esolwayo ngaphandle uma engacabangi, kungaba ukubuyela emnyakeni omnyama wokungazi nokukholelwa ezinkolelweni futhi kungakhuthaza ukwakhiwa kwesigungu esinqunyiwe lapho isizathu somuntu singasuswa khona futhi abe ngaphansi kwesaba nesimo sokuphila okuncane. Hhayi ngokuqagela, noma ngokufisa, noma ngokuthanda, kodwa ngesifiso esiqotho nesingenabugovu ukwazi, isifiso saphezulu, ngokusebenza ngokwazi komuntu siqu kanye nobuntu ngaphakathi kuye, ukuzama ukuhluleka ukulawula ukunciphisa izifiso ezingcono, nokuzikhandla, ukubekezela nokuqhubeka nokuzama ukuqonda nokulawula imicabango yakho, kanye nomzwelo wokubumbana kuzo zonke izinto, kanye nesifiso esiqotho ngaphandle kwethemba lokuvuza thola ulwazi, ngothando lwesintu: ngalezi zindlela umuntu angase ahlangane naye futhi aqinisekise futhi azi, ngaphandle kokulimaza yena noma abanye, ngabalandeli, amakhosi kanye nama-mahatmas.

Omunye uyakwazi ukuthola umuntu ongenalwazi, noma owazi kahle uzomthola, uma ekhulisile ngaphakathi kuye ngendlela engafaneleki, okuyinto ephathekayo isifiso. Uyakwazi ukuhlangabezana nokufakazela inkosi njengoba ekwazi ukucabanga nokuphila ngokuhlakanipha ezweni lokucabangela nalapho yena ngokwakhe ekhulise umzimba okwazi ukuhlala noma ukucabanga ngokucacile emcabangweni noma emqondweni. Uzokwazi i-mahatma kuphela uma ekwazi ulwazi lwakhe siqu, wazi ukuthi yena u-I-am-I uhlukile kuzo zonke ezinye izinto.

Ngamunye unethuba lokukwazi abadlali, amakhosi kanye nama-mahatmas; kodwa kungenzeka kungenzeka, akuyona ikhono langempela. Akekho ozokwazi ukwazi owazi kahle, owaziwayo noma omahatma, noma ukwazi umehluko nobuhlobo phakathi kwabo kuze kube yilapho esebenzile lokhu okungafani nokuzwana phakathi kwakhe. Kungenzeka ukuthi indoda ikwazi ukuhlukana futhi ihlukanise phakathi kwezimo nezidalwa ngaphakathi nangaphandle kwayo noma ngabe ingakabikho izidumbu ezithuthukile ezilingana nezidalwa ezinjalo.

Ngezinzwa zangaphakathi, ezivame kakhulu emadodeni amaningi, indoda izothola umuntu ongenalwazi. Ngamandla akhe okucabanga nokukwazi kwakhe ukuhlala emcabangweni noma ezweni elihle yengqondo, umuntu angabona futhi ahlangabezane futhi aqinisekise ukuthi uyinkosi. Lokhu akwenza ngomzimba womcabango uma uthuthukile ngokwanele. Umzimba ocabanga ukuthi umuntu ngamunye unomzimba owusebenzisayo uma ephupha ngokuhlakanipha, emhlabeni wephupho, kanti umzimba womzimba ulele, futhi lapho amaphupho akhe engabangelwa ukuphazamiseka komzimba. Uma umuntu engenza umzimba wakhe ephupheni ngokucophelela futhi lapho ephapheme, uzokwazi ukuqonda nokukwazi nokufakazela inkosi.

Wonke umuntu unomzimba wolwazi. Lo mzimba wolwazi ungumuntu wakhe, ongekho ngaso sonke isikhathi obonakala kuye ngenxa yokudideka okubangelwa engqondweni yakhe ngemicabango yakhe nezifiso zakhe. Ngekho enye indlela kunokuba nolwazi lwakhe, ngaphandle kokucabanga kwakhe nokuzwa kwakhe, umuntu angakwazi ukwazi i-mahatma. Umzimba womuntu ngamunye uyavumelana futhi unemvelo efana nomzimba wama-mahatma.

Umuntu ngamunye uzwa ngokuqondile noma ubamba ngokungaqondakali izimiso ezihlukene ngaphakathi kuye ezihambisana nemizimba ye-adept, master kanye ne-mahatma. Umzimba wefomu lezinkanyezi ophethe udaba lwenyama ngendlela, oxhumene nezifiso ezihamba emzimbeni wakhe wefomu, yileyo indoda ezokwazi ngayo ukutshela isazi; kodwa uzokwazi ukusho kulelo zinga kuphela lapho ekwazi khona ukuzwa nokuzwa umzimba wakhe osesimweni futhi aqondise izifiso ezikuwo. Uma engakwazi ukuzwa umzimba wakhe wesimo, futhi engakwazi ukuqondisa nokulawula izifiso zakhe, ngeke akwazi ukusho ukuthi isidalwa siyisazi noma cha, yize umphenyi enezinto ezidonswa emhlabeni we-astral. yena, noma izidalwa zivele ngokuzumayo zinyamalale futhi, noma abone ezinye izinto eziyinqaba. Umuntu uzokwazi ukuhlangana noma akhombise inkosi ukuthi injalo lapho ekwazi ukuphupha ngokuqaphela nangobuhlakani ezikhathini zakhe zokuvuka futhi esazi emzimbeni wakhe wenyama.

Omunye angakwazi, emzimbeni wakhe wenyama, ukwazi i-mahatma njengalokhu, futhi ahluke kwezinye iziyalezo ze-intelligences, ngokwamalungu akhe olwazi, okuphakathi noma ngaphezulu kwenyama. Umzimba wolwazi yilokho okuqhubekayo ngokuqhubekayo ubuthongo obunzima, emva komzimba womzimba nezifiso zawo kanye nomzimba owenzayo kanye nomzimba ocatshangelwayo okushiwo ngemuva. Khona-ke, yena yedwa, njengomzimba wolwazi, ukhona ezweni elingokomoya. Yonke imizimba kanye namakhono kuyindlela noma ama degree okuba nokufinyelela. Umzimba we-mahatma ukutholakala.

Umzimbeni wenyama yindaba ephathekayo oxhumana nabo futhi eyenziwa ezweni lomzimba; umzimba osebenza ngokomzimba ngumzimba womzimba noma umzimba we-astral, ozwa umhlaba wezinto ezibonakalayo kanye nezakhi kanye namandla okusebenza ngawo. Ukuthuthukiswa okuphelele nokuphelele kwalowo mzimba wemiqondo kuyisimo sokwethenjelwa. Umzimba noma umcabango ocabanga ukuthi yilokho amandla kanye nezakhi, ukuhlanganiswa kwabo ngokomzimba, kanye nobuhlobo babo bucatshangelwa ngakho. Umzimba wokucabanga uhlukile kubantu. Kuyinto umzimba wokufunda okuwumphumela wempilo eminingi, ngayinye lapho kunqotshwa amandla omzimba kanye nesifiso ngokwanda komuntu okwandayo ukucabanga nokuqondisa nokulawula izifiso namafomu ngomcabango. Ukuthuthukiswa okuphelele nokutholakala ngumzimba womcabango wenkosi. Umzimba wolwazi wukuthi yiziphi izinto ezaziwa. Akuyona inqubo yokucabanga, eholela kolwazi, ulwazi ngolwazi. Leli qembu lolwazi eliphelele futhi elingenakuphoqeleka ukuba lihambe ngezinqubo zokucabanga nokuphindukuzalwa noma lihambisana nomzimba wama-mahatma.

Umuntu uba ngumuntu ohlakaniphile lapho ekwazi ukuhamba futhi enze ngokucophelela ezweni lezinkanyezi futhi abhekane nezinto ezisezweni lezinkanyezi njengoba ekwazi ukwenza umzimba wakhe emzimbeni emhlabeni. Ukuqaphela ukungena ezweni lezinkanyezi kufana nokuzalwa ezweni elingokoqobo, kodwa abahlakaniphile abasanda kuzalwa ezweni lezinkanyezi, nakuba engeke akhonze ngokugcwele ukubhekana nazo zonke izinto ezweni lezinkanyezi, usakwazi ukuhamba futhi baphile lapho, kanti umzimba womuntu ozalwa ezweni lomzimba udinga ukunakekelwa nokukhula okude ngaphambi kokuba uzinakekele emhlabeni.

Indoda iba yinkosi lapho eyazi imithetho yempilo yakhe futhi iphila ngokuvumelana nayo futhi ilawulwe ngokuphelele izifiso zayo nalapho ingene futhi iphila ngokuhlakanipha ezweni lomqondo futhi yenza ezweni elengqondo emzimbeni wengqondo. Ukungena komuntu njengenkosi engqondweni yomhlaba kufana nokunye ukuzalwa. Ukungena kwenziwa lapho ethola noma esasizwa ekutholeni kwakhe njengomzimba wengqondo ohambayo kulowo mqondo wengqondo lapho ingqondo yomuntu ocabanga manje igubha futhi ihamba ngokukhandleka ebumnyameni.

Inkosi iba i-mahatma lapho esebenza ngokugcwele yonke i-karma yakhe, ihambisane nayo yonke imithetho efuna ubukhona bayo emazweni angokwenyama, e-astral nangokwengqondo, futhi isuse konke okudingekayo ukuphindukuzalwa noma ukuvela kunoma yikuphi kwalokhu. Khona-ke ungena ezweni elingokomoya futhi uba ngukufa; okungukuthi, unomzimba womuntu futhi ongafi okuzoqhubeka kuwo wonke umhlaba obonakalayo nangokomoya uma nje uzohlala.

Indoda kumele ibe ngumuntu ohlakaniphile, inkosi noma mahatma ngenkathi umzimba wakhe usaphila. Omunye akabe, noma azuze ukungafi, emva kokufa. Ngemuva kokuthola i-adeptship, noma ukuba yinkosi noma i-mahatma, omunye angase afunde ngekilasi lakhe nezinga lakhe ahlale kude nezwe noma abuyele futhi asebenze nezwe lomzimba. Izindleko zivame ukusebenza emhlabeni nakuba umhlaba ungabazi njengabadlali. Abafundisi abatholakali ezweni elimatasa; kuphela ngaphansi kwezimo ezibaluleke kakhulu ama-mahatmas ahamba phakathi kwamadoda omhlaba. Ngaphandle kwanoma yikuphi ukuthunywa okukhethekile okungenzeka ukuthi umuntu onamandla, inkosi noma i-mahatma angayenza emhlabeni, kunezikhathi ezithile lapho lezi zintelligences zivela khona naphambi kwezwe futhi ziyaziwa ngamadoda hhayi, mhlawumbe, ngalezi zinqubomgomo noma iziqu kodwa ngomsebenzi bayakwenza.

Ukuba khona kwabo noma ukubukeka kwabo ezweni kubangelwa umthetho we-cyclic owenziwe yizifiso nemicabango nempumelelo yesintu, futhi uma sekuyisikhathi sokusiza ekuzalweni komncintiswano omusha nokuvulwa noma ukuvuselelwa kabusha komthetho omusha omdala yezinto. Kunomthetho we-cyclic ngokuvumelana nalokho abadlali, amakhosi kanye nama-mahatmas abavela ngokulandelana ukuze bahlanganyele ezindabeni zomhlaba futhi njalo njengokufika kwezinkathi ngezikhathi zabo.

Phakathi kwezibonakaliso ezibonakalayo ukuthi i-master, i-master ne-mahatma ibonakale, ilapha noma izokwenzeka esikhathini esizayo, yibo abantu abaningi abathi bangamalungu, amakhosi noma ama-mahatma. Ayikho yezimangalo, imilayezo esetshenzisiwe, izeluleko, izimemezelo, ukufakazela ukudlula, ukufika noma ukuza kwabadlali, amakhosi noma ama-mahatmas, kodwa banikeza ubufakazi bokuthi inhliziyo yomuntu ifuna okuthile nokuthola lokho into kumuntu ngokwakhe, abathandekayo, amakhosi kanye nama-mahatmas. Njengoba isikhathi sonyaka simenyezelwa ukushona kwelanga kube uphawu oluthile lwe-zodiac, ngakho-ke ukuza komuntu ohlakaniphile, inkosikazi noma mahatma kumenyezelwa lapho inhliziyo yomuntu isidlula noma ifinyelela ezindaweni lapho abathandekayo, amakhosi kanye i-mahatmas ihlala.

Ngaphandle kokubonakala kwabadlali, amakhosi kanye nama-mahatmas, ngenxa yezifiso noma izifiso zabantu, lezi zindlela ezibonakalayo zivela futhi zinikeza umhlaba ngezikhathi ezivamile imiphumela yomsebenzi owenziwe yibo. Uma umuntu onamandla, inkosi noma mahatma eba njalo, ngokuvumelana nomthetho noma ngentando yakhe yokuzikhethela nangothando lwesintu, ufika ezweni futhi wenza isipho emhlabeni wezinto ezizobonisa indlela yokuhamba ukuthi uhambe ngaphi, ubonise izingozi okufanele zigwenywe, izithiyo okumelwe zinqobe, futhi zenzeke ukuthi zenziwe. Lokhu kwenziwa ukuthi labo abalandelayo bangase basekelwe ngokuhamba kwabo ngaphambilini. Lezi zipho emhlabeni zifana nezethulo zokungena ngemvume emgwaqweni ongena emgwaqweni, ngasinye sibonisa umgwaqo oshiywe kumhambi ozoyikhetha.

Uma izihambeli, amakhosi kanye nama-mahatma bevela ngokwenyama benza kanjalo emzimbeni ozoheha kakhulu njengoba injongo abazobonakala kuyobavumela. Uma bevela emncintiswaneni ngokuvamile kusemzimbeni womzimba ofanele kakhulu kulowo mhlanga.

Ama-adipts, amakhosi kanye nama-mahatmas aqhubeka nomsebenzi wabo nezwe ngamaqembu, ngamunye ekusizeni emsebenzini jikelele ngabanye.

Akukho nxenye noma ingxenye yomhlaba ongayenza ngaphandle kokutholakala kohlakaniphile njengomuntu ohlakaniphile, inkosi noma mahatma, noma yikuphi kunoma yimuphi umnyango kahulumeni ongaqhubeka ngaphandle kokuqondisa kwekhanda lakhe. Kodwa njengoba izinhloko zikahulumeni zishintsha, ngakho-ke ushintshe ama-intelligences awengamele isizwe noma uhlanga. Ummeleli kahulumeni uyinkulumo engeyona yabambalwa, kodwa isamba semali yabantu. Kanjalo ukuhlakanipha kuqondisa izizwe nezizwe. Ama-adipts, amakhosi kanye nama-mahatma awafani nabangosopolitiki abahlukunyezwayo, abaqamba noma bahlambalaza abantu futhi benze izithembiso, ngakho-ke bazikhethele ukuba basebenze. Labo akuyona indawo yokucindezela njengokwamanye amakhanda amaningi ohulumeni. Abazami ukuphoqa noma ukuphula noma ukwenza umthetho. Ziyiziphathimandla zomthetho ngokuvumelana nezidingo ezinhliziyweni zabantu, futhi ziphendula kubo ngaphansi komthetho wemigqa.

(Kuzoqhutshwa)