Olwandle olungenasogwini lomkhathi kukhipha ilanga elimaphakathi, elingokomoya, nelingabonakali. Umkhathi ungumzimba, umoya nomphefumulo wakhe; futhi ngemva kwalesi modeli ekahle kufakwa uhlaka ZONKE IZINTO. Lokhu kuphuma okuthathu yizimpilo ezintathu, amadigri amathathu ePleroma yama-gnostic, “ubuso obuthathu beKabalistic,” ngoba OMDALA wasendulo, ongcwele wasebekhulile, u-En-Soph omkhulu, unesimo “bese-ke unesimo. akukho fomu.”

— Isis Kwembulwa.

THE

I-WORD

UBUZALWANE

KUNEsidingo esikhulayo sikamagazini amakhasi awo azovuleleka ekukhululweni ngokukhululekile nokungakhethi kwefilosofi, isayensi, nenkolo, ngesisekelo sezimiso zokuziphatha. The Word ihloselwe ukunikeza lesi sidingo. Izimiso zokuziphatha zisekelwe ebuzalwaneni.

Kuyinhloso yethu ukunikeza isikhala ezihlokweni ezibhalwe ukuqhubekisela phambili noma yikuphi ukunyakaza inqobo nje uma inhloso eyinhloko kuwukusebenzela ubuzalwane besintu.

Isintu siwumndeni owodwa omkhulu, nokho uhlukaniswe kabanzi ukucwaswa kohlanga nezinkolelo. Sinokholo oluqotho embonweni ovezwa ngokwengxenye kuphela ngegama, “ubuzalwane.” Incazelo yaleli gama ilinganiselwe kumuntu ngamunye, ngokuthambekela kwakhe, ukuthambekela, imfundo, nokuthuthuka kwakhe. Kunokuhlukahlukana kwemibono mayelana nencazelo yegama elithi ubuzalwane njengoba kukhona mayelana nencazelo yegama elithi Iqiniso. Enganeni encane, igama elithi “mfowethu” lihambisana nomcabango wokusiza nokuvikela umuntu ongayivikela ezitheni zayo. Kusho ubhuti omdala ukuthi unomuntu omvikelayo. Elungwini lesonto, lenhlangano eyimfihlo noma iqembu, lisikisela ubulungu. I-socialist ikuxhumanisa nokwabelana noma ukubambisana, ngomqondo wezomnotho.

Njengoba ufakwe enyameni, uphuphuthekiswa futhi udakwe yimizwa yemizwa ezweni elinesiyaluyalu, umphefumulo awuboni ukuthi ukuphi kwangempela kweminye imiphefumulo.

Ubuzalwane buwubudlelwane obungaqedwa obukhona phakathi komphefumulo nomphefumulo. Zonke izigaba zokuphila zivame ukufundisa umphefumulo leli qiniso. Ngemva kokutadisha isikhathi eside nokulangazelela okuqhubekayo, kufika isikhathi lapho ubuzalwane buqondwa khona. Khona-ke umphefumulo uyazi ukuthi kuyiqiniso. Lokhu kuza njengokuphazima kokukhanya. Ukukhanya kokukhanya kufika kuwo wonke umuntu ngezikhathi ezithile ekuphileni, njengokuxhumana kokuqala komphefumulo nomzimba wawo, ukuphaphama kokwazi emhlabeni njengengane, nangesikhathi sokufa. Ukubaneka kuyafika, kuhambe, futhi kuyakhohlakala.

Kunezigaba ezimbili zokukhanya ezihlukile kulokhu okungenhla, ukukhanya kokukhanya phakathi nokuba ngumama, kanye nokukhanyiswa koMfowethu Wobuntu. Siyazi ukuthi izinyanga ezinde zobuhlungu nokukhathazeka nokudabuka, ezandulela ukuzalwa komntwana, zisheshisa imizwa “kamama”. Ngesikhathi sokukhala kokuqala komntwana osanda kuzalwa, futhi ngesikhathi lapho ezwa impilo yakhe iphumela kuyo, kunemfihlakalo eyembulwe enhliziyweni "yomama". Ubona ngamasango okuPhila kwezwe elikhulu, futhi okwesikhashana kubaneka ekwazini kwakhe intokozo, umsebe wokukhanya, izwe lolwazi, okumembulela iqiniso lokuthi kukhona ubunye nesinye isidalwa, nakuba yena uqobo engaseyena. Kulo mzuzu kufika umuzwa wenjabulo, umuzwa wobunye, kanye nesixhumanisi esingenakuqedwa phakathi komuntu nomuntu. Kuwukubonakaliswa okuphelele kakhulu kokungabi nabugovu, kobuzalwane, kothando, esinakho kokuhlangenwe nakho kwethu kobuntu. I-flash iyadlula futhi ikhohlwe. Uthando, ngokuvamile, luyancipha ngokushesha lube lolo lukamama wansuku zonke, futhi lucwila ezingeni lobugovu bomama.

Kukhona ukufana phakathi kolwazi lobudlelwano bengane nomama wayo, kanye nobudlelwano bendoda ezelwe kabili ne-Atman noma i-Universal Self. Umama uzwa ubuhlobo nothando ngomntanakhe ngoba, phakathi naleso sikhathi esiyimfihlakalo, elinye lamakhethini okuphila lidonselwa eceleni futhi kukhona umhlangano, ukuqondana, phakathi komphefumulo kamama nomphefumulo wengane, lowo okufanele aqaphe futhi avikele, futhi omunye okufanele avikelwe.

I-neophyte, ngezimpilo eziningi zokulangazelela nokulangazelela ukukhanya okungokomoya, ekugcineni ifinyelela isikhathi lapho ukukhanya kungena khona. Ufika kulo mgomo ngemva kwezinsuku eziningi emhlabeni, ngemva kokuphila okuningi kuzo zonke izigaba, izimo, izimo, nabantu abaningi. , emazweni amaningi, phakathi nemijikelezo eminingi. Lapho esedlule kukho konke, uyaziqonda izici nozwela, intokozo nokwesaba, izifiso nezifiso zabanye abantu—abanye bakhe. Ezweni lakhe kuzalwa ukwazi okusha: ukwazi ubuzalwane. Izwi lesintu livusa inhliziyo yakhe. Umsindo ufana nokukhala kosana olusanda kuzalwa endlebeni “kanina”. Okwengeziwe: kukhona ubudlelwano obuphindwe kabili obukhona. Uzwa ubuhlobo bakhe noMphefumulo Womzali omkhulu njengoba kwenza ingane kumzali wayo. Uphinde abe nesifiso sokuvikela nokuvikela, njengoba nje nomama ebengayivikela ingane yakhe. Awekho amagama azochaza lokhu ukwazi. Umhlaba uyakhanya. Ukwazi koMphefumulo Wendawo Yonke kuyavuka kulowo. UnguMfowethu. Uzalwa kabili, ozelwe kabili.

Njengoba ukukhala komntwana kuvusa kunina impilo entsha, kanjalo nakumuntu ophile impilo entsha ivuliwe. Emsindweni wasemakethe, ekuthuleni kogwadule olungenanyanga, noma lapho eyedwa ezindla ngokujulile, uzwa ukukhala kwesintu seNtanda Enkulu.

Lolu cingo lumvulela impilo entsha, imisebenzi emisha, izibopho ezintsha. Njengomntwana kunina bunjalo ubuntu kuye. Uyakuzwa ukukhala kwayo futhi uzwa impilo yakhe iphuma. Akukho okuzomanelisa ngaphandle kwempilo enikelwe ukuze kuzuze isintu. Ufisa ukuyondla njengoyise, ayondle njengomama, ayivikele njengomfowabo.

Umuntu akakafiki ekuqapheleni ngokugcwele ubuzalwane, kodwa angase okungenani acabange ngakho, futhi aqale ukusebenzisa imibono yakhe.