Umhlaba omathathu uzungeze, ungena futhi uthwale lomhlaba wenyama, okuyiwo ophansi kakhulu, nokuhelela kwabathathu.

-I-Zodiac.

THE

I-WORD

UNYAZI NGONYAZI

II

IZOBONAKALA kulokhu okungenhla, njengoba kukhonjisiwe ku Umfanekiso we-30, ukuthi izimpawu zokuziphendukela kwemvelo ezivela e-libra (♎︎ kuya ku-capricorn (♑︎) zihambisana nezimpawu zomdlavuza (♋︎) ukuya eLibra (♎︎ ). Ukuthi nakuba ophakeme wehlela, futhi wenza ngokusebenzisa, ophansi kunawo wonke ngokuziphendukela kwemvelo, ophansi kunawo wonke manje uyambuleka futhi wenyukele phezulu futhi phezulu; ukuthi uphawu ngalunye lulingana nolunye endizeni yalo; ukuthi izimpawu zokuguquguquka aziziqondi ngokwazo ngokuziphendukela kwemvelo; ukuthi ngayinye idinga uphawu oluhambisanayo ukuze uyiqonde. Njengoba, ngokwesibonelo, ifomu ngokwalo alikwazi ukusebenza ngefomu (♍︎), kudinga isifiso (♏︎), esendizeni yokuziphendukela kwemvelo, ukuthi yini, endizeni efanayo, lapho ihlanganisa, ngakho-ke, ifomu alikwazi ukwenza ngaphandle kwesifiso, kodwa isifiso senza ngefomu; ukuze virgo (♍︎), ifomu, liphelele futhi lisebenza lapho i-scorpio (♏︎), isifiso, siyasebenza. Futhi, sagittary (♐︎), umcabango, ungumphelelisi we-leo (♌︎), impilo; sagittary (♐︎), umcabango, usendizeni ekhuphukayo yokuziphendukela kwemvelo, yini leo (♌︎), ukuphila, ku-involution, endizeni efanayo; kodwa lelo (♌︎), ukuphila, akukwazi ukuzibona noma ukuziqondisa ngokwako. Kudinga umcabango wendawo yonke, sagittary (♐︎), esebenza ngobuntu (♑︎) womuntu womoya ukuze aphefumule ngokuqaphela umcabango empilweni ye-zodiac ephelele futhi aqondise futhi aqondise impilo ngokomcabango. Kuzobonakala ukuthi usosayensi akakwazi ukuqagela ngezwe lokuphefumula komlilo oyinhloko ngoba uzivimbela ezweni lokucabanga, ngakho-ke uvala konke ukukhanya kumuntu ongokomoya we-zodiac engokomoya. Kuyena kuphela ofinyelele ekuthuthukisweni noma yiluphi uphawu olulodwa ku-arc yokuziphendukela kwemvelo lapho kungenzeka khona ukuqonda indiza akuyo futhi azazise konke okungaphansi kwaleyo ndiza, kodwa akakwazi ukuqonda lokho okungaphezulu kwendiza yendiza yakhe. isenzo.

Umuntu wenyama wakhiwe yizingxenye eziyisikhombisa zesikhumba, inyama, igazi, amafutha, amathambo, umnkantsha, uketshezi lwesidoda, konke okuzwakala emizweni yenyama. Ezokuqala eziyisithupha zidonswa futhi zikhishwe ekudleni komhlaba nasezintweni. Owokugcina uwukugeleza kwesimiso okwakhiwa ngaso imizimba nalapho i-ego ithintana nomzimba kanye namaphrojekthi akha inhlansi ehlanganisa amagciwane amabili, futhi kuwuhlelo okwakhiwa ngalo umzimba omusha, ongena kuwo. ukuhamba kwesikhathi.

Umzimba wenyama umelelwa uphawu lwe-libra (♎︎ ), ubulili, lapho kuzalwa khona emhlabeni wenyama, kodwa umzimba wefomu ufanekiselwa uphawu lwe-virgo (♍︎), isibeletho, lapho isimo, ngaphambi kokuzalwa, sakhiwe futhi sachazwa njengomzimba wenyama. Isibonakaliso leo (♌︎), ukuphila, yilokho okwenziwa khona izinto ezibonakalayo zibe yifomu lomzimba, elikhula kancane kancane futhi likhule ngosayizi. Kungegazi likamama lapho umzimba wenyama wosana lwakhiwe; ngokuwa njalo kwegazi lokuphila umzimba uyaqhubeka nokukhula futhi uthuthuke kuze kube yilapho ufinyelela umkhawulo wokuthuthuka ku-zodiac yawo yomzimba, esibelethweni, bese kuba nempilo (♌︎) iyaqhubeka nokukhuphuka futhi ekugcineni iphoqelele ukuthi isuke ku-matrix yayo ebonakalayo (♍︎) emhlabeni wangaphandle wenyama njengomzimba wocansi, i-libra (♎︎ ). Kodwa ayikho kulezi zinqubo ebingenziwa ukube bekungengenxa yezwe lokuphefumula elifanekiselwa umdlavuza wezimpawu (♋︎), umoya, igazi elifakwa ngawo umoya-mpilo futhi ngawo ligcinwe lijikeleza. Ngemuva kokuzalwa ifomu lomntwana liqhubeka nokukhula nokuthuthuka, kodwa kusengenxa yezibonakaliso ezine nezimiso ezibalwe kakade ukuthi ifomu layo lakhiwe.

Umzimba wenyama wawuyinto eyayizokhiqizwa kuze kufike isikhathi sokuzalwa. Isimiso esilandelayo okufanele sithuthukiswe futhi bonke abanye abanikeza usizo lwabo isifiso. Ukuphefumula kuyaqhubeka nokuvuselela igazi elijikeleza kuwo wonke umzimba walo wenyama ngaphakathi kwefomu le-astral lomzimba wenyama. Inyama iqhubeka nokukhula kwayo futhi njengoba yenza kanjalo ibiza umgomo wesifiso esenzweni. Isifiso enganeni siphawula isiteji sokuziphendukela kwesintu okwakungesomuntu ovamile oyisilwane owayeqondiswa kuphela umzwelo nezifiso zakhe.

Ngalesi sikhathi ekuthuthukisweni amandla okucabanga ayavela, futhi, ngaphandle kokuthambekela kofuzo olungokomzimba, kuncike esimweni somcabango mayelana nemikhawulo nemisebenzi yawo. Uma umcabango uphendulelwa ekwaneliseni izinzwa zenyama kuphela, umsebenzi womuntu ukhawulelwe ku-zodiac yengqondo ngomuntu wenyama emhlabeni wakhe wenyama kanye ne-zodiac, kepha uma kukhona isifiso sobuhlakani kanye nokuphishekela imvelo yobuhlakani imisebenzi yomuntu idlulela naku-zodiac yengqondo ezweni lakhe lengqondo. Uma lokhu kuthuthukiswa kwengqondo kufanele kusetshenziswe emhlabeni wenyama kusho ukuthi ingqondo izosebenza ngemilingo futhi kokubili ngokomzimba. Kepha ngaphandle kolwazi, umuntu womoya, ovela kuzinkanyezi zakhe zomoya kanye nomhlaba, angasebenza ngomuntu onengqondo nomuntu kamoya nangawo wonke umzimba wenyama.

I-zodiac yokomoya iwumhlaba wolwazi futhi indoda esebenza kuleyo zodiac ngokuqaphela, kufanele futhi ibe yindoda yolwazi. I-zodiac yengqondo yizwe lokucabanga. Umuntu ocabangayo kuphela ongenza ngokuqaphela kulowo mhlaba. Indoda ye-psychic imele umhlaba we-psychic noma we-astral futhi noma ngubani oyisangoma angasebenza kulowo mhlaba. Umzimba wenyama ngumuntu wenyama emhlabeni wawo wenyama noma i-zodiac. Umzimba wenyama uyadingeka ukuze usebenze emhlabeni wenyama.

Munye kuphela umgwaqo oya entuthukweni ehlelekile nelandelanayo; okungukuthi, umuntu kufanele athuthukise wonke amakhono akhe namandla ngokulinganayo. Ukuthuthuka kohlangothi olulodwa kubangela ukwehluleka. Zonke izinhlangothi zomlingisi kufanele zihlanganiswe kahle futhi zithuthukiswe ngokulinganayo. Ngakho-ke imfuneko yokuqala kulowo ofisa ukungena emhlabeni wolwazi lwangempela kufanele kube ukuthuthukiswa komzimba ophelele nonempilo. Lona umsebenzi awukweleta umhlaba wenyama. Ukudla okungeniswa emzimbeni wenyama kuyingxenye yemvelo yomzimba wenyama. Umzimba womuntu wenyama uhlaba umxhwele udaba olungeniswa kuwo, kuthi uma lolu daba luphonswa futhi luthwala ukuhlaba umxhwele kanye nemvelo yalowo mzimba ngawo. Uma ihlabeke umxhwele ngezifo, ithwala umqondo waleso sifo futhi ingcolisa indaba yezwe. Uma ithwala umxhwele wezempilo, ithuthukisa indaba yomhlaba.

Omunye umsebenzi emhlabeni imfundo yomzimba. Imfundo yomzimba wenyama iqukethe ukuvivinya umzimba okudingekayo ukuze ulondoloze impilo, ngokwenza njalo nangokuqaphela kanye nemisebenzi yomzimba kanye nokuqeqesha umzimba ukuba uphendule ngokuzithandela kulokho okushiwo yisimiso esibusayo. Kumuntu ojwayelekile, phakathi nomjikelezo wakhe wokuziphendukela kwemvelo, kunomunye futhi umsebenzi obaluleke kakhulu okufanele wenziwe. Kuhlobene nomshado wakhe kanye nempilo yomndeni. Lo msebenzi ubandakanya ukuhlinzekwa kwemizimba emibili yedwa nonkosikazi, ngenxa yokuphindukuzalwa kwe-egos, njengoba nje yena nomkakhe benikezwe imizimba abanayo. Impilo yomndeni iyisici esibaluleke kakhulu empilweni yasemhlabeni wenyama futhi akufanele inganakwa yindoda eqala ngqa ukufuna ukwazi nokungena emhlabeni wolwazi.

Kumele kwenziwe ibhizinisi, ngaphandle kwalokho ingqondo ayinakho lokho bukhali nokwazisa izindinganiso, kanye nekhono lokuhlinzeka umndeni womuntu kanye nalabo abathembele kuye okulethwa ulwazi lwebhizinisi.

Ubuciko kufanele buthakazelelwe futhi buthuthukiswe, ngoba kungenxa yokuzuza ubuciko lapho izinzwa zifinyelela izinga eliphezulu lokuphelela nokuthuthuka; kungenxa yobuciko, obufana nokubaza, ukudweba nomculo, lapho umhlaba obonakalayo ubonakala ngezindlela zawo ezinhle kakhulu, imibala ejabulisayo nokunyakaza okuvumelanayo.

Izingozi zobuciko ziwukuthi ziphonsa ubukhazikhazi phezu kwengqondo futhi ziyithumbe ezindaweni zemvelo ezithakathiwe, ngoba ngobuciko ingqondo ivame ukuba isisulu sezinhlobo nemibala kanye nemisindo yekhorasi enkulu yomhlaba. Kodwa bazuzisa lowo mqondo okwazi ngobuhle bayo ukundiza ngaphezu kwengadi ekhanyisiwe yemizwa ubuciko obukhohlisa ngayo, futhi ingene emibonweni yobuciko obumane nje iyikulingisa. Inzuzo yobuciko engqondweni ekhululwe ogibeni iwukuthi ithanda izwe nezinto zezwe, hhayi ngenjongo yokuzithokozisa, kodwa ukuze kube nokwenzeka ukukhuphula umhlaba endaweni ephakeme kanye nangobuciko bokubhula lokho kwemizwa.

Ipolitiki yezwe ayinakushaywa indiva futhi akufanele ishaywe indiva, ngoba kungumthetho nokuhleleka emiphakathini lapho amalungelo omuntu ngamunye egcinwa khona; umsebenzi wezwe udinga ukuthi izinzuzo zokuhlangenwe nakho okuhle kakhulu kwendoda zinikezwe izwe lakhe.

Isayensi kufanele iqondwe ukuthi umhlaba obonakalayo wezinto ungahlaziywa ube yizingxenye zawo futhi lezi zibonakale ebudlelwaneni bazo nomunye nomunye, nokuthi imithetho ebusa izenzakalo ezibonakalayo kufanele yaziwe.

Kufanele kwaziwe inkolo noma izinkolo zezwe lakubo, ukuze kwaziwe impilo yokuzinikela kanye nezifiso zabanye abantu.

Ifilosofi iyadingeka ukuze ingqondo iqeqesheke ngendlela yokuthi ikwazi ukubheka iqiniso kuzo zonke izinto, ngazo zonke izinhlobo zenkolelo kungakhathalekile ukuthi isukaphi, nokuthi iqiniso, uma libonwa, kufanele lilandelwe noma kuphi lapho lingaholela khona.

Lokhu okuningi kokubhola okudingekayo kanye neziqu zomuntu ofuna umhlaba wolwazi lwangempela futhi angene kuwo ngokuqaphela. Kodwa ziningi izingozi ezihambisana nokufaneleka kula magatsha okufunda, ngoba ukufunda nje, akulona ulwazi.

Ingozi yempilo engokomzimba ukuthi iyakwazi ukugijima. Lapho umzimba unamandla futhi unempilo izifiso zivame ukuba nolaka, futhi kudinga isandla esinamandla ukuze sibambe umzimba futhi sivimbele ukuba uphonswe ekubhujisweni nasekuziphatheni okubi. Uma umzimba ulawulwa, izinzuzo ezitholakala empilweni yenyama ukuthi uhlinzeka ngezinto ezingasetshenziswa ngenqubo ye-alchemy ekulungiseleleni lowo mzimba umuntu angangena ngawo ngokuphepha emhlabeni wengqondo.

Ekwenzeni imisebenzi yokuphila komkhaya kunezingozi eziningi eziyizikhonzi. Okokuqala kunengozi yokudayisa ngomzimba. Injongo yomshado ayiyona imvume yokuzitika ngokungengcwele. Ubudlelwane bomshado kufanele kube umsebenzi emhlabeni, hhayi ukuzithoba ekuthandweni. Lapho umuntu ezithoba kanjalo ushiya indlela eya emhlabeni wolwazi futhi uzilungiselela izimo ezimbi nezimo okufanele ahlangabezane nazo futhi azisebenze emahlathini omhlaba. Bese kuba nezingozi zokucasuka, intukuthelo, ukuntula isineke, ukunganaki, ukungaqondi, ukungabi nabubele kumfazi womuntu noma umyeni noma izingane; lezi yizibopho ezizungeze oyedwa eziholela futhi zimgcine ehlathini lomhlaba. Izinzuzo ezitholakala empilweni yasekhaya yilezi: uthando lomuntu onomusa, ukubekezela, ukubekezela, ukulingana kwentukuthelo, amandla enhloso, ukuqina kobuntu, ukuqonda imisebenzi kanye nokukhathazeka kwempilo yesintu, kanye nokukwazi bheka kumngane womuntu womshado ukubukeka noma uhlangothi olungemuva lomuntu siqu.

Izingozi zebhizinisi yilezi: ubugovu, ukuthambekela kokungathembeki ekusebenzelaneni nokuxhaphaza omunye umuntu, isifiso sokugembula, ukuzijabulisa, noma isifiso esidlulele sokuqongelela imali. Kodwa izinzuzo ezitholakala ngomkhakha wezamabhizinisi yilezi: ukukhalipha kwengqondo, isikole elikunikezayo ekusebenzelaneni nemvelo yomuntu, libonisa njengoba lisenza, ubuxhwanguxhwangu, inkohliso nobuqili bomqondo womuntu ekuqhudelaneni kwakhe nabanye. ngenzuzo engcono kakhulu. Kwenza ingqondo ikwazi ukubhekana nezindaba ezijwayelekile zempilo ngendlela esebenzayo nenamandla; ibhizinisi akufanele lihileleke ngenjongo yokuba likhulu kunomunye umuntu ngamandla emali, kodwa kunalokho ukuze likwazi ukunikeza lokho okudingekayo.

Izingozi ezifika ekungeneni kwezombusazwe yilezi: ukwethaba emandleni negunya elihambisana nakho, ukuba nokwenzeka kokusebenzisa ithonya lezombangazwe ngokulimaza abanye kanye nesifiso esinamandla sokuba umholi wabantu nokulawula abanye. Izinzuzo ezitholakala ekhonweni nasemandleni ezombusazwe yilezi: ukusebenzisa amathuba eliwanikezayo ukunikeza izimo ezingcono kakhulu kubantu bezwe lomuntu, ukubahlinzeka ngamathuba emfundo, ukuze bathole inkululeko yokucabanga nokwenza izinto futhi ukufezeka kwezibopho zomuntu.

Izingozi zenkolo yilezi: ukucabangela ukuthi inkolo umuntu azalelwa kuyo iyona kuphela inkolo yeqiniso, ukubheka izinkolo zabanye njengezihlubuki noma amaqaba, ukwamukela isivumokholo senkolo yomuntu njengesitatimende sokugcina seqiniso mayelana nomphefumulo umuntu kanye nokuphelele kobunkulunkulu benkolo yomuntu. Izinzuzo zenkolo yilezi: ukuthi ifundisa isikole esithile kanye nekilasi noma yibaphi abantu abadlula kulo, yenza umuntu ezwe izifiso, amathemba kanye nezifiso zalabo bantu futhi ukuze ibasize baqonde ngokugcwele izinhloso zabo. kwenza umuntu abone ukuthi noma iyiphi inkolo imane ingenye yezici zeqiniso ezinezinhlangothi eziningi umphefumulo womuntu olangazelela kuzo mayelana nomthombo wokuba khona kwabo.

Izingozi zefilosofi yilezi: ingase isetshenziselwe kabi izinjongo eziyisisekelo, njengokuxoxisana ngaphandle kwenjongo eqondile, noma ukuphikisana ukuze kusekelwe imibono yomuntu ngaphandle kokubheka okulungile, nokusetshenziswa kabi kwayo, ukuthola amandla engqondo ngaphezu komunye. Izinzuzo ezitholakala kufilosofi yilezi: ukuthi ukuthanda kwayo iqiniso kukhulula ingqondo ekucwaseni futhi kuyenze ibone iqiniso nhlangothi zonke.

Kuze kube manje sikhulume ngokuphefumula, ukuphila, isimo, umzimba wenyama, izifiso, ngokuqeqeshwa kwengqondo ngokusebenzisa izikole ezihlukahlukene zokufunda; konke lokhu kufanele kwenziwe ngesikhathi sisemzimbeni wenyama. Umzimba wenyama uwukufingqa kwemihlaba ngawo futhi konke kuhlobene futhi kufakwe kuphawu lwe-libra (♎︎ ). Kodwa ukuhlolwa kwendaba esicini sayo somzimba ngeke kuveze izimbangela zokubukeka nokunyamalala kwayo. Lokho okuvela kuyo indaba yomhlaba wenyama futhi kubonakale kubonakala emhlabeni wenyama kuvela emhlabeni ngokushesha ngaphakathi namayelana nenyama. Lona ngumhlaba wezinkanyezi lapho amafomu nezifiso zenyama zizalwa kuqala futhi kamuva zivezwe ngomzimba.

Izwe lezinkanyezi noma lezengqondo liyimodeli kanye nefomu okwakhiwe phezu kwalo umhlaba wenyama, okuvela kuwo izinhlobo zenyama; liqukethe uhlelo okuzoguqulwa ngalo futhi ngalo umhlaba wenyama kanye nezinhlobo ezintsha ezizovela ngesikhathi soshintsho. Umhlaba wezinkanyezi noma wengqondo ungokomzimba lokho i-linga sharira noma umzimba wefomu oyikho emzimbeni wenyama womuntu. Emhlabeni wezinkanyezi kukhona amandla adlala ngokomzimba. Amandla anjengokukhanya, ukushisa, umsindo, ugesi, i-magnetism, wonke asebenzayo emhlabeni we-astral futhi avela kuphela emhlabeni wenyama lapho kwenziwa umzila ovumela amandla e-astral ukuthi asebenze kulowo mzila emhlabeni wenyama. Ngakho ugesi ungadlula kunoma iyiphi ingxenye yomhlaba. Okuwukuphela kwesidingo ukuhlinzeka okuphakathi phakathi kwale mihlaba emibili. Lokhu kuvula umnyango wezwe le-astral futhi amandla abonakala ngokushesha. Izwe lezinkanyezi liyinqolobane yazo zonke izinhlobo kanye nokuhlanganisa izifiso. Umhlaba nakho konke okukuwo kungokuqhathaniswa njengesiqephu esincane esivela kuphela kuseyili omkhulu wemibala nezindlela. Amandla avame ukubonakala njengezinhlangano emhlabeni wezinkanyezi ngoba zonke izinto ezisezweni lezinkanyezi zivame ukuthatha ifomu. Umhlaba wezinkanyezi uhlukile kowenyama ngoba amafomu mahle kakhulu futhi ayesabeka kakhulu, aheha futhi ayesabeka kakhulu kunalawo asemhlabeni wenyama, futhi izifiso zivutha kakhulu kunanoma yiziphi izivunguvungu zenyama. Imibala igcwele kakhulu impilo kanye nesimilo kunanoma yimuphi obonwa emhlabeni wenyama. Yonke imibala ebonakalayo iyithunzi nje eliphaphathekile uma iqhathaniswa nemibala yezwe lezinkanyezi. Imizwa ishubile futhi indaba ithathwa kalula. Emhlabeni wenyama umuntu lapho eshukunyiswa isifiso esinamandla noma ukufutheka kothando uzothatha futhi ngokwezinga elithile aveze ngezici zakhe imvelo nobuso bengwe noma esinye isilwane, kodwa isimo sobuso sisalondoloziwe. Ezweni lezinkanyezi isimo siyashintshwa ngokuphazima kweso njengoba isifiso sishintshwa, ukuze lokho okubonakala kungathi kuhle kuthathe isimo sesilo sasendle noma sodeveli ngokuzumayo. Lapho siyalwa ingqondo yomuntu ukuba sibonise ubunjalo baso bangempela, umfanekiso, ngokwesibonelo, obonakala ungowomuntu omuhle awukwazi ukuhluleka ukulalela nakuba inhlangano kamuva yenza impindiselo kulowo owayalayo. Akukho ukulingisa emhlabeni wezinkanyezi kumuntu owazi imisebenzi yakhe emhlabeni wenyama futhi ayenze.

Njengoba umzimba womuntu wezinkanyezi kuyilelo fomu elakhiwe nge-molecular matter futhi elibamba amangqamuzana omzimba wenyama ndawonye, ​​kanjalo umhlaba wezinkanyezi yilelo fomu elibamba izinhlayiya zenyama ndawonye futhi elibonakala njengomhlaba wenyama. Njengoba umzimba womuntu wenyama uthintana nezinto ezibonakalayo zomhlaba, kanjalo ne-astral noma umzimba wefomu lomuntu uthintana nomhlaba wezinkanyezi. Njengoba amandla nezinto ezisebenza emhlabeni wezinkanyezi zisebenza emhlabeni wenyama, ngakho la mandla asebenza ngesimo somzimba womuntu amnyakazisa ngomzwelo wemvelo kanye nemibono, nangezivunguvungu zentukuthelo nentshiseko ebangelwa noma evela ngezikhathi ezithile ukuya kuye. isikhathi. Umhlaba wezinkanyezi uwumhlaba wokufunda futhi umhlaba obonakalayo uwumhlaba wokulingana wemisebenzi, wokulinganisa ama-akhawunti.

Njengoba umhlaba wezinkanyezi ungumhlaba wezimbangela lapho umhlaba wenyama ungumphumela, ngakho-ke umhlaba wezinkanyezi ungumhlaba wemiphumela omunye umhlaba oyimbangela. Lo mhlaba uwumhlaba wempilo nemicabango. Umhlaba wempilo yilowo moya we-athomu ongumsabalalisi wawo wonke amandla omhlaba wezinkanyezi. Izwe lezinkanyezi lisebenza njengebhethri lapho la mabutho aphethwe khona, futhi akhululwa ngalo emhlabeni wenyama. Njengoba umhlaba we-astral ibhethri lesitoreji sawo wonke amandla akhululiwe futhi asetshenziswe emhlabeni wenyama, ngakho-ke i-linga sharira noma ifomu lomzimba womuntu ibhethri yokugcina yokuphila. Ukuphila akugunyazwanga ngumzimba wenyama ngokuqondile kumgomo wawo wempilo kanye nesimiso sokuphila somhlaba; impilo igcinwa ngumuntu ku-linga sharira yakhe noma umzimba wakhe usuka kumkhakha wempilo yakhe kanye nendawo yempilo yomhlaba, futhi isatshalaliswa emzimbeni wenyama ngokuya ngokusetshenziswa kanye nezidingo ezenziwa kuwo ngezenzo zomzimba wenyama.

I-athomu yomoya-indaba yokuphila ayinalo uhlobo lwayo, njengoba iyingxenye yokuqala namandla angena ekubunjweni kwazo zonke izinto. Kodwa iqondiswa futhi iqhutshwa umcabango, osetshenziswa indoda enengqondo echazwe kuyo figure 30. Ingqikithi yomcabango wesintu somhlaba iqondisa impilo ibe yifomu elethwa emhlabeni wezinkanyezi bese kuba khona isimo ngokuya ngesimo somcabango. Ngakho-ke, amafomu avela emhlabeni wezinkanyezi yimicabango ecacile necwebezelayo yomuntu ngamunye neyesintu esihlangene. Imbangela yosizi nosizi, izifo eziwumshayabhuqe kanye nezifo eziningi ezaziwayo kumuntu ziyimiphumela yomcabango ohlangene wesintu obonakala emhlabeni wenyama njenge-karma yakhe, ngoba kucatshangwa ukuthi i-karma iyimbangela futhi umphumela. Kungenxa yamandla okucabanga ukuthi umuntu uyakwazi ngomcabango oqhubekayo ukuqondisa impilo ekhona emzimbeni wakhe wengqondo bese esuka lapho eya emzimbeni futhi asuse ukugula ngokomzimba, kodwa ikhambi lingase libe libi kakhulu kunesifo, isimo sokuphila asiqondiswa ngendlela engafanele, futhi ikakhulukazi uma isisusa esisemuva komcabango singahlanzekile. Lo mhlaba womcabango uwumhlaba obonakala emhlabeni wezinkanyezi futhi ovela kuzo zonke izinhlobo zezinhlobo. Umhlaba wokucabanga wumhlaba lapho umuntu ocabangayo ezulazula lapho eqagela ngezinkinga ezingaqondakali noma efuna ukwazi noma ukuqagela ngemfihlakalo yokuphila kanye nezimbangela zezimo.

Isizathu esenza angakwazi ukwazi kungenxa yomzamo wakhe wokuthola isihloko sokuseshwa kwakhe entweni yokuhlola nokuhlaziya kwakhe. Umqondo wakhe ubheka izimbangela endaweni eyodwa ngenkathi ezama ukuzithola ngesithunzi. Usosayensi uhlola into ayiphenyayo ebusweni bayo bese ezama ukuthola ukuphila kwayo ngendlela yayo, kodwa angeke aphumelele ngoba ukuphila okunikeza indaba yesimo sayo akuyona into ebonakalayo; ingaphakathi naseduze kwayo futhi ayikwazi ukutholakala ngaphandle uma kusetshenziswa amathuluzi angcono kunalawo anikezwe umuntu othanda izinto ezibonakalayo.

Kepha ephakeme kunempilo nomhlaba wokucabanga yilowo mbuso ofanekiselwa izimpawu zomdlavuza-capricorn (♋︎-♑︎), indawo yolwazi, engaphezu kwemicabango engqubuzanayo yomhlaba womuntu. Umhlaba wolwazi uqukethe imibono engaqondakali yazo zonke izinto ezike zaba khona futhi ezobonakaliswa ngemihlaba ephansi, noma yaziwe ngumuntu. Yizwe elizolile. Esimeni sawo sokuqala kwaba futhi kuwumqondo wendawo yonke; ingqondo yomzali yazo zonke izingqondo zabantu. Umqondo womzali okuye kwavela kuwo futhi kwavela izingqondo zamadoda, ngayinye ibonakala ihlukana nengqondo yomzali njengendilinga yokuphefumula engaphakathi kuyo yonke inkundla ehlanganisiwe.

Lezi ziphefumulo ziyizingqondo zabantu ngabanye. Lokhu kuphefumula, kwafaka ingxenye yazo esesimweni somuntu wesilwane futhi yaphiwa futhi yazungeza lezo zinhlobo ngezingqondo. Izinhlaka ezifana nekristalu yilezo ezisanikeza isintu ingqondo futhi ngokusebenzisa isimo somuntu sizame ukuvuselela umhlaba.

Umhlaba wolwazi ungumhlaba onesizathu esimsulwa, wezibalo ezidlulele ezingabonakali, womthetho wokuzwana, umthetho ophelele okubuswa ngawo yonke imihlaba ebonakalisiwe. Lona umhlaba umuntu angena kuwo lapho ezazi njengomuntu ngamunye, isidalwa esizaziyo ngokugcwele. Njengoba lo mhlaba wenyama unjalo kumuntu, kanjalo nomhlaba wolwazi ungowomuntu ozazisayo. Kodwa lo mhlaba wenyama ubonakala ngendlela ehluke kakhulu ngokwemizwa yomuntu wenyama. Ngesinye isikhathi umhlaba ugqamile futhi ugcwele ubukhazikhazi, komunye umzuzu ukuphila nokukhanya kuphumile emhlabeni futhi kwawushiya ucekeceke olubi. Izwe lolwazi alikho ngaphansi kwezinguquko ezinjalo kumuntu ozazisayo. Kuyena liyizwe laphakade, izwe angase athembele kulo, izwe elingalenzi thunzi nalapho zonke izinto zimi njengoba zibonakala. Yizwe lapho izinto zaziwa khona esikhundleni sokucatshangelwa noma kucatshangwe ngazo. Akulona izwe lezinkanuko nenjabulo, kodwa liyizwe lamandla nokuthula kulowo owenza kulo ngokuhlakanipha. Ngeke kuchazwe ngokuthi idolobha noma indlu, ngoba idolobha noma indlu iwuhlobo oluphathekayo lwepulani engabonakali, kuyilapho ulwazi luyimbangela yakho kokubili ipulani nesakhiwo.

(Kuzoqhutshwa)