THE

I-WORD

INDIZA

(Kuphetha)

UMUNTU unamandla okunqoba amandla adonsela phansi futhi aphakamise umzimba wakhe wenyama futhi ahambe endizeni emoyeni, njengoba nje emcabangweni wakhe angandizela ezindaweni ezikude zomhlaba. Kunzima kumuntu ukuthola nokusebenzisa amandla akhe phezu kwamandla adonsela phansi kanye nokundiza, ngoba umzimba wakhe wenyama unzima futhi ngenxa yokuthi uyawa uma engawuphakamisi, futhi ngenxa yokuthi akaboni muntu esukuma futhi ehamba. ngokukhululeka emoyeni ngaphandle kokwenza izinto ngomshini.

Umthetho obizwa ngokuthi amandla adonsela phansi ulawula yonke inhlayiya yezinto ezibonakalayo, ufinyelela ezweni elingokomzwelo elingokwengqondo futhi ube nethonya elinamandla engqondweni ngokwayo. Kungokwemvelo ukuthi amandla adonsela phansi kufanele abe nokudonsa kwawo okungaqondakali emizimbeni yenyama futhi ayenze ukuthi izizwe isindayo ngokuyidonsela enkabeni yawo ebonakalayo yesikhungo somhlaba. Isikhungo samandla adonsela phansi emhlabeni sidonsa inkaba yamandla adonsela phansi kuwo wonke umzimba wenyama esizungezile futhi siphoqa yonke imizimba yenyama ukuthi ilale isicaba emhlabeni njengoba ukudonsa kungakwenza. Yingakho amanzi ethola izinga lawo, kungani into iwe kuze kube yilapho izingxenye zayo ezisinda kakhulu seziseduze nomhlaba, nokuthi kungani umzimba wenyama womuntu udilika lapho engayiphakamisi. Kodwa lapho umzimba wenyama womuntu uwa ngenxa yokudonswa kwamandla adonsela phansi, angawuphakamisa futhi uma intambo yokuphila yalowomzimba wenyama ingagqashulwanga ngokuwa. Akekho omangala ukuzwa ukuthi umuntu uwile, ngoba ukuwa kuyinto evamile, futhi wonke umuntu uke wabhekana neqiniso lokudonsela phansi. Noma ubani angamangala uma engase aphakamele emoyeni, ngoba akakaze abe nakho lokho, futhi akacabangi ukuthi angakwazi ukunqoba amandla adonsela phansi. Uma umzimba womuntu ulele phansi, uwuphakamisa kanjani awumise ngezinyawo awulinganise lapho? Ukuphakamisa isisindo somzimba wakhe, imigqa, imisipha kanye nezinzwa kuye kwabizwa ngokuthi kudlalwa. Kodwa yimaphi amandla asebenza lezi futhi aphakamisa umzimba ngempela? Lawo mandla ayimfihlakalo njengamandla adonsela phansi. Ukudonswa kwamandla adonsela phansi kunqotshwa ngezinga lokuthi ingxenye enkulu yomzimba iphakanyiswa phansi. Amandla afanayo umuntu enza ngawo umzimba wakhe uziphakamisele ezinyaweni zawo ayomenza akwazi ukukhuphulela lowomzimba emoyeni. Kwamthatha unyaka noma ngaphezulu umuntu ukuthi afunde ukuphakamisa umzimba wakhe, awumise ngezinyawo futhi awuhambe. Lokhu usengakwenza ngemizuzwana embalwa, ngoba unokuzethemba futhi uwufundisile umzimba ukuthi ukwenze kanjani. Kuzomthatha isikhathi umuntu ukufunda indlela yokuwuphakamisela phezulu umzimba wakhe emoyeni, uma lokho kungenzeka, ngamandla afanayo asewuphakamisa ngawo manje umzimba wakhe awumise ngezinyawo zawo.

Lapho umuntu esefunde ukuphakamisa nokwehlisa umzimba wakhe emoyeni, ukuqhubeka kuzobonakala kungokwemvelo futhi kuyinto evamile njengoba kunje ukuma noma ukuhlala. Ebuntwaneni bokuqala, ukuma wedwa kwakuyibhizinisi eliyingozi futhi ukuhamba unqamula phansi kwakuwumsebenzi osabekayo. Manje akubhekwa kanjalo. Manje kulula ngomshayeli wendiza ukuba angene endizeni yakhe futhi andize emoyeni kunokuba kwakunjalo ngaye esemncane ukusukuma futhi ahambe.

Umuntu ocabanga ukuthi umuntu ngeke avuke emoyeni ngaphandle kokuxhumana noma usizo olungaphandle, futhi othi ukwenzeka okunjalo ngeke kwenzeke noma ngenxa yezenzo zokukhwabanisa, akazi lutho ngalowo mnyango womlando obhekene nezigigaba. Ezincwadini zamazwe aseMpumalanga kukhona ama-akhawunti amaningi amadoda avuke phansi, ahlala emisiwe noma ehamba emoyeni. Lezi zehlakalo zilotshwe iminyaka eminingi kuze kube manje, futhi ngezinye izikhathi ziye zafakazelwa imibuthano emikhulu yabantu. Kunokulandisa okuningi ezincwadini zeNkathi Ephakathi nasezikhathini zanamuhla, mayelana nokuthakaselwa kwabangcwele bebandla kanye nokunye okujabulisayo. Izenzakalo ezinjalo ziye zabhalwa abantu abangabazayo kanye nasemlandweni wesonto. Umlando wanamuhla wokusebenzelana nemimoya unikeza imininingwane eminingi yezenzakalo ezinjalo.

Kungase kuphikiswe ukuthi amarekhodi anjalo ayenziwanga amadoda anekhono ayeqeqeshwe ngokwezindlela zesimanje zesayensi zokuphenya. Ukuphikisa okunjalo ngeke kwenziwe yilowo obuzayo ngokwethembeka lapho enikezwa ubufakazi obunikezwa umphenyi onekhono nothembekile wezikhathi zanamuhla.

USir William Crookes uyigunya elinjalo. Encwadini yakhe ethi “Notes of an Inquiry into the Phenomena called Spiritual,” eyanyatheliswa okokuqala kuyi-“Quarterly Journal of Science,” January, 1874, nangaphansi kwesihlokwana esithi, “The Levitation of Human Beings,” uyabhala: “Okuningi kunakho konke. amacala abatelekile of Levitation engiye ngawabona abe noMnu. Home. Ezikhathini ezintathu ezihlukene ngike ngambona ephakanyiswe ngokuphelele phansi ekamelweni. Wake wahlala esihlalweni esilula, wake waguqa esihlalweni sakhe, wake wasukuma. Ngaso sonke isikhathi ngangiba nethuba eligcwele lokubuka lesi sigameko njengoba senzeka. “Kunezigameko ezirekhodiwe okungenani eziyikhulu zokuvuka kukaMnu. Home phansi, phambi kwabantu abaningi abahlukene, futhi ngizwile ngezindebe zofakazi abathathu ngesenzakalo esiphawuleka kakhulu salolu hlobo—i-Earl of UDunraven, uLord Lindsay kanye noKaputeni C. Wynne—ama-akhawunti abo amancane kakhulu alokho okwenzeka. Ukwenqaba ubufakazi obulotshiwe ngale ndaba kuwukwenqaba bonke ubufakazi bomuntu noma ngabe yini, ngoba alikho iqiniso emlandweni ongcwele noma ongcolile elisekelwa inqwaba yobufakazi obunamandla. Ubufakazi obuqoqiwe obuveza ukukhokhelwa kukaMnu. Home bukhulu kakhulu.”

Umuntu angase andize emoyeni emzimbeni wakhe wenyama ngokusebenzisa enye yezindlela ezimbili. Angase andize emzimbeni wakhe wenyama ngaphandle kokusekelwa noma okunamathiselwe noma yini, noma angandiza ngokusebenzisa okunamathiselwe okufana namaphiko emzimbeni wakhe. Ukuze indoda indize ingasizwanga futhi inganamatheli, umzimba wayo kufanele ube lula kunomoya futhi kufanele ishukumise amandla okundiza. Ozondiza ngokunamathela okufana nephiko angase abe nomzimba osindayo, kodwa ukuze andize kufanele agqugquzele isisusa sokundiza. Indlela yokuqala inzima kakhulu kuneyesibili. Bambalwa kulabo okulotshwe ukuthi bavuke futhi bahamba emoyeni baye bakwenza lokho ngokuzithandela nangesikhathi esithile esinqunyiwe. Abaningi balabo okuthiwa baye bavuka bantanta emoyeni baye bakwenza lokhu ngenxa yokuzila ukudla, ukuthandaza, ukugula komzimba, noma imikhuba noma imikhuba yabo yokuphila eyinqaba. Imikhuba yabo engavamile noma imikhuba noma ukuzinikela kwabo ngokwengqondo kwakuhambisana nemvelo yengqondo yangaphakathi futhi kwafaka amandla okukhanya. Amandla okukhanya ayebusa amandla adonsela phansi noma isisindo somzimba futhi aphakamisela umzimba wenyama emoyeni. Akudingekile ngomuntu ongasukuma futhi aqondise ukunyakaza kwakhe emoyeni ukuba azincishe umoya, agule, noma alandele imikhuba ethile. Kodwa, uma ebekwazi ukulawula amandla adonsela phansi noma isisindo somzimba wakhe futhi enze amandla ashukumisayo okundiza, kumelwe akwazi ukukhetha isihloko somcabango futhi asilandele esiphethweni saso ngaphandle kokuphazanyiswa ezinye izitimela zomcabango; futhi kufanele afunde ukubusa umzimba wakhe wenyama futhi awenze usabele emcabangweni wakhe.

Akunakwenzeka ukuba umuntu anqobe amandla adonsela phansi oqiniseka ukuthi ngeke akwazi. Ukuze indoda ifunde ukuthi ingaba nethonya ngokuzithandela phezu kwesisindo somzimba wayo, kumelwe iqale ngokuba nokuqiniseka okunengqondo ukuthi ingakwazi. Umuntu makahambe aye onqenqemeni lwesakhiwo esiphakeme futhi abheke phansi emgwaqeni, noma makabheke edwaleni elilengayo aye ekujuleni komhosha. Uma engakaze abe nokuhlangenwe nakho okunjalo ngaphambili, uyohlehla ngenxa yokwesaba noma uzobambelela ekusekeleni kwakhe, ukuze amelane nokuzwa okungavamile okuzwakala njengokudonsela phansi noma njengokungathi uyawa. Labo abavame ukuba nokuhlangenwe nakho okunjalo basaphusha ngokomzwelo ekusekeleni kwabo ukuze bamelane namandla angavamile abonakala ebadonsela phansi lapho bebuka ekujuleni. Lamandla okudweba abe mkhulu kangangokuthi ezimweni ezithile kuye kwadinga imizamo yamadoda amaningana ukuze adonse omunye wabo owayengawa onqenqemeni lokuphakama okukhulu. Nokho, ikati lalikwazi ukuhamba onqenqemeni ngaphandle kokwesaba nokuncane ukuwa.

Njengoba ukuhlola okunjalo kuzoba ubufakazi bokuthi amandla adonsela phansi noma isisindo somzimba singase senyuswe amandla okudonsa noma okudweba, okunye ukuhlola kuzonikeza ubufakazi bokuthi amandla adonsela phansi angase anqotshwe ukusetshenziswa kwamandla ukukhanya. Kusihlwa, ebumnyameni benyanga, lapho izinkanyezi zikhanya futhi lingekho ifu esibhakabhakeni, lapho izinga lokushisa livuma futhi kungekho lutho oluphazamisayo, umuntu alale abheke phansi elule izingalo phansi, futhi ngendlela ekhululekile ngangokunokwenzeka. Indawo ekhethiwe kufanele ibe lapho kungekho sihlahla noma enye into emhlabeni engaphakathi kombono. Khona-ke makabheke phezulu phakathi kwezinkanyezi. Makaphefumule kalula futhi azizwe ephumule futhi akhohlwe umhlaba ngokucabanga ngezinkanyezi nokuhamba kwakhe phakathi kwazo noma ezikhaleni ezihamba kuzo. Noma mvumele akhethe indawo ethile phakathi kweqembu lezinkanyezi futhi azicabange edonswa lapho noma entanta emkhathini ebheke kulelo phuzu. Njengoba ekhohlwa umhlaba futhi ecabanga ngokuhamba kwakhe ngokukhululeka endaweni enkulukazi yezinkanyezi, uthola ukukhanya nokuwa noma ukungabikho kwawo. Uma umcabango wakhe ucacile futhi uzinzile futhi ungesabi, empeleni uzovuka emhlabeni wakhe wenyama. Kodwa ngokushesha nje lapho umhlaba usuwa ubanjwa ukwesaba. Umcabango wokushiya umhlaba uyamethusa, aphinde ashone phansi abambelele emhlabeni. Kuhle ukuthi labo abenze lokhu noma ukuhlolwa okufanayo akuzange kuphakame kude nomhlaba, ngoba ngaphandle kolwazi olwengeziwe ukukhanya bekungeke kugcinwe emcabangweni isikhathi eside. Amandla adonsela phansi ayeyoba nomthelela emqondweni, ehlise umcabango, futhi umzimba wenyama wawuyowa futhi uchotshozwe emhlabeni.

Kodwa umuntu oye waphumelela ekuhloleni kwaze kwaba seqophelweni lapho umhlaba usuzowa futhi umshiye entanta emkhathini akasoze angabaze ukuthi kungenzeka ukundiza komuntu ngokukhululekile.

Kungani umzimba wendoda uthonywa ukucabanga kwayo ngesisindo noma ubulula? Kungani ikati noma umnyuzi uzohamba onqenqemeni lwewa, kuyilapho umuntu ovamile engenakuma onqenqemeni lwawo abheke phansi? Ikati noma umnyuzi ngeke ubonise uphawu lokwesaba inqobo nje uma unyawo lwawo luvikelekile. Abakwesabi ukuwa, ngoba abawa futhi abakwazi ukuzibona bewa. Ngenxa yokuthi abacabangi noma benze isithombe sokuwa, awekho ngisho nelincane ithuba lokuthi bazowa. Lapho umuntu ebheka emaphethelweni ewa, kusikiselwa umcabango wokuwa emqondweni wakhe; futhi, uma engaqambi amanga, umcabango ungase unqobe ukuzola kwakhe futhi umenze awe. Uma unyawo lwakhe lulondekile, ngeke awe, ngaphandle uma ecabanga ukuwa. Uma umcabango wakhe wokuwa unamandla ngokwanele, uzowa nakanjani, ngoba umzimba wakhe kufanele ulandele indawo yawo yamandla adonsela phansi lapho futhi lapho leso sikhungo sivezwa khona ngomcabango. Indoda ayinabo ubunzima ekuhambeni ebhodini amasentimitha ayisithupha ububanzi futhi iphakamise unyawo olulodwa ukusuka phansi. Angeke akwazi ukuquleka futhi awe. Kodwa phakamisa lelo bhodi ngamamitha ayishumi ukusuka phansi futhi uyalinyathela ngokucophelela. Makazame ukuhamba phezu kwebhuloho elingenalutho ububanzi futhi anwebe umhosha onomsindo obhongayo ngaphansi kwakhe. Uma engacabangi lutho nge-cataract noma umhosha futhi ecabanga kuphela ngebhuloho okufanele ahambe kulo, mancane amathuba okuthi awe kulelo bhuloho kunokuba awe ebhodini ububanzi obungamasentimitha ayisithupha. Kodwa bambalwa abakwazi ukuhamba benqamula ibhuloho elinjalo ngokuphepha. Ukuthi umuntu angafunda ukunqoba ngezinga elithile ukwesaba ukuwa kuboniswa izigigaba zabagijimi. UBlondin uhambe intambo enqamula iziMpophoma zaseNiagara futhi akwenzekanga lutho olubi.

Ngaphandle kwalapho amanye amandla esetshenziswa emizimbeni yenyama, yonke imizimba yenyama ilawulwa amandla adonsela phansi, noma amandla adonsela phansi. Wonke umzimba wenyama ubanjwe ngamandla adonsela phansi emhlabeni kuze kube yilapho kusetshenziswa izindlela zokuwukhipha bese kusetshenziswa amanye amandla ukuwuphakamisa. Ukuthi izinto ezibonakalayo zingavuswa emhlabathini ngaphandle kokuthintana ngokomzimba kufakazelwa “ukudilizwa kwamatafula,” noma “kwabanemimoya,” ngamandla asetshenziswa ekusebenzelaneni nemimoya. Noma ubani angase adwebe ucezu lwensimbi eceleni noma aluphakamise kusukela phansi ngamandla asetshenziswa uzibuthe.

Umuntu angafunda ukusebenzisa amandla azonqoba amandla adonsela phansi futhi enze umzimba wakhe ube lula futhi awubangele ukuba ukhuphukele emoyeni. Ukuze iphakamisele umzimba wayo wenyama emoyeni indoda kufanele ivumelane futhi ivumelanise ukwakheka kwayo kwamangqamuzana futhi iwukhokhise ngamandla okukhanya. Angakwazi ukwenza umzimba wakhe ube lula ngokuphefumula nangomcabango othile ongaphazamiseki. Ngaphansi kwezimo ezithile ukuphakanyiswa komzimba wakhe emhlabeni kungase kufezwe ngokucula noma ngokuhuba imisindo ethile elula. Isizathu sokuthi ukucula okuthile noma ukucula kungase kuthinte umzimba wenyama ukuthi umsindo unomphumela osheshayo esakhiweni samangqamuzana awo wonke umzimba wenyama. Lapho umcabango wokukhanya uhlose ukuphakamisa umzimba futhi kukhiqizwa imisindo edingekayo, ithinta ukwakheka kwamangqamuzana ngaphakathi nangaphandle, futhi, uma kunikezwe isigqi esifanele ne-timbre, izosabela emcabangweni wokukhanya, okuzokwenza bangela ukuthi umzimba ukhuphukele emoyeni.

Umuntu angase abone ukuthi kungenzeka yini ukuphakamisa umzimba wakhe ngokusebenzisa umsindo okhaliphile, uma eye wanaka umphumela umculo owuvezile kuye nakwabanye, noma uma eye waba nethuba lokuba khona emihlanganweni ethile yemvuselelo yenkolo. , lapho abanye ababekhona babonakala bebanjwe yinjabulo ethile futhi bekhubeka phansi kangangokuthi abazange bawuthinte ngenkathi becula. Inkulumo evame ukushiwo omunye wombuthano oshisekayo wokuthi “Ngacishe ngakhishwa kimi,” noma, “Yeka indlela ekhuthazayo neyakhayo!” ngemva kokukhishwa komculo othile, kuwubufakazi bendlela ukwakheka kwamangqamuzana okuthonywa ngayo umsindo, nendlela umzimba wamangqamuzana osabela ngayo lapho uvumelana noma uvumelana nomcabango. Kodwa-ke umuntu usesimweni esibi. Ukuze avuke phansi ngokuzithandela kufanele abe nesimo sengqondo esihle futhi kufanele akhokhise umzimba wakhe wamangqamuzana ngomoya wakhe wokuzithandela futhi awenze ube muhle emhlabeni, ngamandla okukhanya.

Ukushaja umzimba wamangqamuzana ngokukhanya, ukunqoba amandla adonsela phansi ngokuphefumula nokukhuphuka emoyeni, umuntu kufanele aphefumule ngokujulile nangokukhululekile. Njengoba umoya ungeniswa emzimbeni, umzamo kufanele kube ukuwuzwa njengoba ubonakala udlula emzimbeni. Lo muzwa ungase ube owokwehlela phansi kancane emzimbeni naphezulu ngomzimba ngokuhogela ngakunye nokukhipha umoya. Umuzwa ungathi umoya udlule kuwo wonke umzimba ubheke phansi naphezulu. Kodwa umoya ophefumulayo awudluli kangako emzimbeni. Ukugedla okubonakalayo noma ukukhuphuka noma umuzwa wokuphefumula umuzwa wegazi njengoba lijikeleza emithanjeni nasemithanjeni. Lapho umuntu ephefumula kalula futhi ejulile futhi ezama ukuzwa umoya ngomzimba, ukuphefumula kuwumthwali womcabango. Njengoba umoya udonselwa emagumbini omoya wamaphaphu, lo mcabango ogcwele kuwo ugcizelelwa egazini njengoba igazi lingena ku-alveoli yamaphaphu ukuze lithole umoya-mpilo; futhi, njengoba igazi eline-oksijini lehla liye phansi noma emaphethelweni omzimba, umcabango uhamba nawo futhi ukhiqize umuzwa wokuqhuma noma ukugubha noma ukuphefumula, emaphethelweni futhi ubuyele futhi, ukhuphukele enhliziyweni nasemaphashini. Njengoba ukuphefumula kuqhubeka futhi umcabango wokuphefumula ngomzimba nokukhanya uqhubeka ngaphandle kokuphazamiseka, umzimba wenyama uzwa sengathi zonke izingxenye zawo ziyaphila futhi igazi, eliphilayo futhi elingase libonakale njengokuphefumula, liyazwakala. njengoba ijikeleza kuwo wonke umzimba. Njengoba igazi lijikeleza, lisebenza futhi likhokhisa wonke amangqamuzana asemzimbeni ngekhwalithi yokukhanya elihlatshwa umxhwele ngayo. Lapho amangqamuzana ekhokhiswe ikhwalithi yokukhanya, ukuxhumana okusheshayo kwenziwa phakathi kwawo kanye nesakhiwo se-inter-cellular noma ifomu le-molecular yomzimba wenyama emoyeni ongaphakathi, okuyinto ukuphefumula kwangaphakathi okuwumthwalo weqiniso womcabango wokukhanya. Ngokushesha nje lapho uxhumano lwenziwa phakathi kokuphefumula kwangaphakathi kanye nomzimba wefomu lamangqamuzana womzimba, ushintsho oluphelele lukhiqizwa kuwo wonke umzimba. Ushintsho lubonakala njengohlobo lwenjabulo. Njengoba umcabango obusayo oqondisa umoya wangaphakathi ungowokukhanya, amandla okukhanya anqoba amandla adonsela phansi. Umzimba wenyama ube usulahlekelwa isisindo. Uma lihlala phansi lapho emi khona, noma lihlezi licothoza, liyoba kukhanya njengekhakhasi. Umcabango wokukhuphuka uwumyalelo wokuthi umzimba wenyama ukhuphuke, lapho umcabango wokwenyuka uphezulu kakhulu. Njengoba umoya uhogelwa, uguqulwa ku-diaphragm ube umsinga okhuphukayo oya emaphashini. Ukuphefumula kwangaphakathi okuthinta umoya ongaphandle kwenza umzimba uphakame. Njengoba umoya uphefumula kungase kuzwakale umsindo onjengowomoya ovunguzayo noma njengokuthula kwendawo. Amandla okukhanya abe esenqoba amandla adonsela phansi ngaleso sikhathi, futhi umuntu ukhuphukela emoyeni ngomzimba wakhe wenyama ngentokozo ayengakaze abe nayo ngaphambili.

Lapho umuntu efunda kanjalo ukukhuphuka, ngeke ibe khona ingozi yokuwa kwakhe ngokuzumayo abuyele emhlabeni. Ukwehla kwakhe kuzohamba kancane njengoba efisa. Njengoba efunda kanjalo ukwenyuka, uzolahlekelwa ukwesaba ukuwa. Lapho amandla adonsela phansi enqotshwa, awukho umuzwa wesisindo. Lapho kungekho umuzwa wesisindo, akukho ukwesaba ukuwa. Lapho kusetshenziswa amandla okukhanya, umuntu angase aphakame futhi ahlale elenga emoyeni kunoma ikuphi ukuphakama okungase kwenzeke ekuphefumuleni ngokomzimba. Kodwa akakwazi ukundiza. Ukulawulwa kwamandla okukhanya kuyadingeka endodeni ebingandiza emzimbeni wayo wenyama ngaphandle kokunamathiselwe ngokomzimba noma ukwakhiwa. Kodwa ukukhanya kukodwa ngeke kumenze akwazi ukundiza. Ukuze andize kumelwe asebenzise amanye amandla, isisusa sokundiza.

Amandla ashukumisayo okundiza anyakazisa umzimba ngendiza evundlile. Amandla okukhanya ayisa umzimba phezulu ngendlela eqondile, kuyilapho amandla adonsela phansi ewudonsela phansi ngendlela eqondile.

Lapho amandla okukhanya elawulwa, amandla ashukumisayo okundiza athonywa umcabango. Lapho umuntu esenqobe amandla adonsela phansi noma isisindo somzimba wakhe wenyama ngokulawula amandla okukhanya futhi esekhuphukele emoyeni, ngokwemvelo, uzosebenzisa amandla okundiza, ngoba uzocabanga ngendawo ethile angaya kuyo. . Ngokushesha nje lapho ecabanga indlela eya endaweni ethile, umcabango uxhuma amandla ashukumisayo okundiza nomzimba wesimo samangqamuzana wenyama, futhi umzimba wenyama uqhutshekiselwa phambili ngamandla ashukumisayo okundiza, ngokufanayo namandla kagesi abangelwa amandla kazibuthe anyakazisa into, njengemoto yetroli emzileni.

Umuntu oye wafunda ukundiza ngokulawula amandla okulula nokusebenzisa amandla ashukumisayo okundiza angase ahambe amabanga amade ngesikhathi esincane noma adlule ngokukhululeka emoyeni ngendlela athanda ngayo. Ijubane ahamba ngalo lilinganiselwe kuphela ikhono lomzimba lokunqoba ukungqubuzana okubangelwa ukuhamba kwawo emoyeni. Kodwa ukungqubuzana, nakho, kungase kunqotshwe, ngokulawula umkhathi wakhe siqu nokufunda ukuwulungisa ukuze uvumelane nomkhathi womhlaba. Umcabango uqondisa amandla ashukumisayo okundiza futhi uwenze asebenze emzimbeni wamangqamuzana, ohambisa umzimba kunoma iyiphi indawo umuntu afisa ukuya kuyo.

Ukundiza ngezindlela eziboniswe lapha kungase kubonakale kungenakwenzeka okwamanje. Akunakwenzeka kwabanye okwamanje, kodwa kuyenzeka kwabanye. Kuyinto engenakwenzeka ikakhulukazi kulabo abanomuzwa wokuthi akunakwenzeka. Akunakwenzeka ukuthi labo abakholelwa ukuthi kungenzeka bayofunda ukundiza ngale ndlela echazwe lapha, ngoba, nakuba umzimba wengqondo odingekayo ukusebenza nawo ungase ube owabo, bangase bantule izimfanelo zengqondo, njengokubekezela, ukubekezela, ukulawula ukucabanga. , futhi angase angazimisele ukuzuza lezi zimfanelo. Noma kunjalo, kukhona abambalwa abanomzimba wengqondo kanye nezici zengqondo ezidingekayo, futhi lokhu kungenzeka.

Labo abaphikisana nokunikeza isikhathi kanye nokusetshenziswa komcabango odingekayo ukuze baphumelele akubona abazofeza ubuciko bokukhuphuka nokuhamba emoyeni emizimbeni yabo yenyama, ngaphandle kwezindlela zemishini. Bakhohlwa ubude besikhathi esasithatha, ubunzima okwakudingeka babunqobe kanye nosizo olunikezwa abazali babo noma othisha ngaphambi kokuba bakwazi ukulawula ukunyakaza kwemizimba yabo yenyama. Izinkinga ezinkulu kunalezo okumelwe zinqotshwe futhi isikhathi esiningi esichithwa ngaphambi kokuba umuntu akwazi ukuthola amandla okundiza ngaphandle kwezinto ezibonakalayo. Usizo kuphela angalulindela ukholo olwazini lwakhe lwemvelo namandla akhe acashile.

Umzimba womuntu uzalwa unamandla okuhamba nokulawula umnyakazo wakhe, okuyizinto eziwufuzo kubazali bakhe kanye nohlu olude lwamadlozi. Kungenzeka ukuthi esemncane indoda yayinamandla okundiza okwakuyolandisa ngemibono eyayibonakala iyinqaba egcinwe futhi yanikezwa kithi ezinganekwaneni nasezinganekwaneni zamaGreki, amaHindu nezinye izinhlanga zasendulo nokuthi walahlekelwa amandla njenge wathuthuka futhi waba nesithakazelo esikhulu ekukhuleni kwakhe ngokomzimba nangokwezinto ezibonakalayo ezengeziwe. Ukuthi umuntu ezikhathini zangaphambili wayengandiza noma cha, kufanele manje aqeqeshe umcabango wakhe futhi avumelanise umzimba wakhe wenyama ukuze uhambisane nenhloso uma ehlose ukuqondisa ukunyakaza kwakhe emoyeni ngokwemvelo nangokulula kakhulu kunalokho aqondisa umzimba wakhe wenyama emhlabeni.

Maningi amathuba okuthi umuntu afunde ukundiza ngendlela yesibili yokundiza, ewukunamathela kancane emzimbeni wakhe, kunendlela yokuqala yokundiza, eye yashiwo kafushane.

Indlela yesibili yokundiza umuntu angase ayifunde iwukundiza njengoba izinyoni zindiza, ngamandla ashukumisayo okundiza, ngaphandle kokunqoba amandla adonsela phansi futhi ngaphandle kokuncipha kwesisindo somzimba wakhe wenyama. Ukundiza kwalolu hlobo kuyodingeka ukuba kuqanjwe futhi kusetshenziswe isakhiwo esifana nephiko, esiboshwe kakhulu emzimbeni ukuze sisetshenziswe kalula nangenkululeko lapho izinyoni zisebenzisa amaphiko azo. Makuqondwe ukuthi amandla okundiza ancike ekhonweni lakhe lokunxenxa amandla ashukumisayo okundiza, hhayi ekubhakuzelweni noma ekubhakuzeni kwesakhiwo esifana nephiko azolinamathisela emzimbeni wakhe. I-contrivance efana nephiko izosetshenziselwa ukuphakama emoyeni lapho amandla ashukumisayo okundiza enziwa, ukugcina ukulingana emoyeni, ukuqondisa umzimba kunoma iyiphi indlela oyifunayo, nokwehla kancane kancane kunoma iyiphi indawo ngaphandle kokulimala umzimba.

Ukulungiselela ukuyenga amandla ashukumisayo okundiza, umuntu kufanele aqeqeshe umzimba wakhe nomcabango wakhe ekuzuzeni ukundiza. Ekuseni nakusihlwa yizikhathi ezifaneleke kakhulu ukujwayela umzimba ukwenza kanjalo, nokusebenzisa umcabango ngento yokundiza.

Ngokuthula kwasekuseni nakusihlwa makavumele lowo onokholo olujulile nokuthula kuye ngokwakhe futhi okholelwa ukuthi kungenzeka ukuba andize ame endaweni ekhuphuka kancane ethafeni elibanzi noma egqumeni ukuze abone indawo ebanzi futhi engaphazanyiswa. ejikela kude. Makabuke emabangeni abanzi ngokuseduze njengoba ebuka indawo ami kuyo, futhi makacabange ngokukhanya nenkululeko yomoya njengoba ephefumula ngokujulile futhi njalo. Njengoba iso lakhe lilandela lezo zigigaba eziya kude, makabe nokulangazelela ukwelula isandla nokundiza, njengoba azi njengoba azi izinyoni zingakwazi, endaweni engezansi kwakhe. Njengoba ephefumula, ake ezwe sengathi umoya awudonsayo unokukhanya, njengokungathi uzomphakamisela phezulu. Lapho ezwa ukukhanya komoya, kufanele abambe imilenze yakhe ndawonye futhi aphakamise izingalo zakhe zibheke endaweni evundlile izintende zibheke phansi njengoba ehogela umoya omncane. Ngemva kokuqhubeka nomkhuba walokhu kunyakaza, angase abe nomuzwa wenjabulo ezolile.

Lezi zivivinyo kanye nalo muzwa kuhlobanisa uhlobo lwengqamuzana lomzimba ngaphakathi nakulo lonke udaba oluphathekayo lomzimba wakhe namandla ashukumisayo okundiza. Njengoba izivivinyo ziqhubeka ngaphandle kokwethembela emandleni akhe emvelo okundiza, ngomzimba wakhe wamangqamuzana uzobona ukusondela kwamandla ashukumisayo okundiza, futhi uzizwa sengathi kufanele andize njengenyoni. Njengoba ehlanganisa umzimba wakhe wamangqamuzana ashukumisayo okundiza, uzothi kokunye kokuzivocavoca kwakhe, kanye kanye nokuphefumula kwakhe, afinyelele ngaphandle ngezingalo nemilenze yakhe ngokunyakaza njengokubhukuda, futhi ngokucabanga uzoxhuma ngokunembile. noma enze amandla okundiza asebenze kumzimba wakhe womzimba, futhi uzophoqeleka ukuya phambili. Ngokuphusha kancane izinyawo zakhe ukusuka phansi uyoyiswa phambili ibangana elifushane emoyeni, noma angase awe ngemva kwamamitha ambalwa kuphela. Lokhu kuzoncika ekuqineni kokuxhumana phakathi komzimba wakhe wesimo semolekyuli namandla ashukumisayo okundiza, nasemandleni akhe okucabanga ukuqhubeka nobudlelwano ayebusungule phakathi kwabo. Nokho, ukuthintana kwakhe kuzomnikeza isiqinisekiso sokuthi angakwazi ukundiza.

Kodwa nakuba eye wabonisa imizwa yakhe engokwenyama ukuthi akhona amandla ashukumisayo okukhulunywa ngawo, ngeke akwazi ukundiza ngaphandle kokwenza okuthile ukuze aphendule injongo yamaphiko nomsila njengenyoni eyisebenzisayo. Ukunxenxa amandla ashukumisayo okundiza ngaphandle kokunamathiswa okufana namaphiko emzimbeni wakhe kungaba yingozi noma kube inhlekelele emzimbeni wenyama, ngoba lapho engenwa amandla ashukumisayo ayengaqhubekisela umzimba phambili, kodwa umuntu ngeke akwazi ukuqondisa ukundiza kwakhe futhi wayephoqeleka phansi engakwazi ukunikeza isiqondiso ngaphandle kokuthi ngezikhathi ezithile wayefinyelela izandla zakhe noma asunduze phansi ngezinyawo zakhe.

Ukuze uthole ubufakazi bokuthi amandla ashukumisayo okundiza akusona isiyalo noma isifenqo, futhi ukubona imiphumela yesenzo kanye nokusetshenziswa kwamandla ashukumisayo okundiza, umuntu kufanele atadishe ukundiza kwezinye izinyoni. Uma ucwaningo lwenziwa ngomshini, cishe ngeke athole isisusa sokundiza noma aqonde ukuthi izinyoni ziwancenga futhi ziwasebenzise kanjani. Isimo sakhe sengqondo ekubhekeni izinyoni nokunyakaza kwazo kufanele kube esokuzwelana. Kufanele azame ukulandela ukunyakaza kwenyoni, njengokungathi ukuleyo nyoni. Kulesi simo sengqondo kungenzeka ukuthi azi ukuthi kungani futhi kanjani inyoni inyakazisa amaphiko nomsila wayo njengoba yenza, nokuthi ikwandisa futhi inciphise kanjani ukundiza kwayo. Ngemva kokuba esewazi amandla noma indlela esetshenziswa ngayo izinyoni, angase ahlole isinyathelo saso esilinganisweni esinembile. Kodwa ngaphambi kokuthi ayithole akumele ayibheke ngomshini.

Phakathi kwezinyoni ezisebenzisa amandla ashukumisayo okundiza ukuze zindize kukhona ihansi lasendle, ukhozi, uklebe, ne-gull. Umuntu ofisa ukufunda amandla ashukumisayo asebenza kufanele afune ithuba lokuzibona lezi. Isikhathi esingcono kakhulu sokubona amahansi asendle endiza kusihlwa nasekuseni ekwindla yonyaka, lapho efudukela eningizimu ebalekela ubusika basenyakatho. Indawo engcono kakhulu yokubona ukundiza kwazo kusebeni lwelinye lamachibi noma amachibi ezijwayele ukwehlela kuwo phakathi nohambo oluhlala izinkulungwane zamamayela. Umhlambi wamahansi undizela phezulu kakhulu, lapho ungahlosile ukwehla, ukuze umfundi wokundiza athole imiphumela emihle ngokubheka ukunyakaza kwawo, ngakho makawabhekisise, uma ekwazi, echibini noma echibini lapho ehlose ukuya khona. baphumule ngaphambi kokuqhubeka nendiza yabo ende. Njengoba amahansi eqaphe kakhulu futhi enomzwelo obukhali, obukele kufanele angabonakali futhi akufanele abe nesibhamu kuye. Njengoba izwa ukukhala futhi ibheka phezulu, iyohlatshwa umxhwele imizimba eyakhiwe kakhulu ehamba emoyeni ngokushesha nakalula, ihambisana nokunyakaza okuvamile kwamaphiko azo. Uma uthi nhlá kungase kubonakale sengathi lezi zinyoni zindiza ngamaphiko azo. Kodwa njengoba obukele ethintana nenye yalezi zinyoni futhi ezwa ukunyakaza kwayo, uyothola ukuthi amaphiko awakwazi ukundiza leyo nyoni. Uzothola noma abonakale ezwa ukuthi kukhona amandla athinta inzwa yenyoni futhi ayiqhubele phambili; ukuthi inyoni inyakazisa amaphiko ayo njengoba yenza, hhayi ukuze iziphoqelele ukuya phambili kodwa ukuze ilinganisele umzimba wayo osindayo ngokusebenzisa imisinga yomoya eguquguqukayo, kanye nokuphefumula kwayo okuvamile ukuze ithokozise umzimba wayo onezinzwa ogcina umzimba wayo wamangqamuzana uthintana namandla ashukumisayo. yendiza. Umzimba omkhulu wenyoni unzima kakhulu ukuyivumela ukuba ihambe, namaphiko ayo amancane ngokuqhathaniswa. Amaphiko anemisipha futhi akhiwe ngokuqinile ngenxa yokunyakaza okude okuqhubekayo kwemisipha ngenkathi indiza. Uma umuntu obukele eye wahlola umzimba wehansi lasendle, uyoqaphela ukuthi ijubane elindiza ngalo alithuthukiswa ngokushaya umoya ngamaphiko alo. Ukunyakaza kwamaphiko akusheshi ngokwanele ukukhiqiza ijubane elinjalo. Njengoba inyoni ikhanyisa emanzini, umsinga wamandla ashukumisayo okundiza ucishwa ukushintsha kokuphefumula kwayo nokuyeka ukunyakaza kwamaphiko ayo. Lapho ebuka umhlambi othile njengoba usuzophuma emanzini, umuntu angase emcabangweni abe nomuzwa wokuthi uphefumula ngokujulile. Uyobona ukuthi ibhakuzisa amaphiko ayo kanye noma kabili, futhi angacishe ezwe amandla ashukumisayo lapho inyoni ithola umfutho njengoba idudulela phansi ngezinyawo nomsila futhi itshuza kalula phezulu emoyeni.

Ukhozi noma uklebe lungabonwa ngaphansi kwezimo ezahlukene. Noma nini esimweni sezulu esimnandi lapho ehamba phezu kwamasimu umuntu angase abone uklebe utshuza buthule futhi ngokusobala ungenzi mzamo emoyeni, njengokungathi untanta noma upheshulwa umoya uye phambili. Ingqondo ebuthuntu izohlatshwa umxhwele yilokho kushibilika okulula. Umfundi wokundiza unethuba lokubona amandla ashukumisayo ayisa inyoni phambili nokufunda ukusetshenziswa nenjongo yamaphiko ayo. Akathule futhi emcabangweni angene ngaphakathi kwaleyo nyoni futhi ezwe njengoba indiza, futhi ifunde emcabangweni ukundiza njengoba yenza ngomzimba wayo. Njengoba iqhubekela phambili, kungena umsinga womoya omusha, futhi amaphiko akhuphuke futhi awe ukuze ahlangabezane noshintsho. Lapho nje umzimba usulungele ukuhambisana nemisinga, iyandiza futhi ngokubona okubukhali ibheke phansi emasimini. Enye into iyayikhanga, futhi, ngaphandle kokubhakuzisa amaphiko ayo, yehlela phansi; noma, uma into ingeyona eyakhe, ilungisa amaphiko ayo, ahlangane nomoya futhi ayiphakamisele phezulu futhi. Lapho isifinyelele ubude bayo obujwayele, iphindela phezulu futhi, noma, uma ifisa ukulinda kuze kube yilapho into eyibonayo isilungele ukuyithatha, inciphisa amandla ashukumisayo futhi ishanele ngamajika amahle ize ilungele ukwehla. Bese idubula phansi. Njengoba isondela phansi, icisha i-motive current, iphakamisele amaphiko ayo phezulu, yehle, bese iyabhakuza ukuze ihlephule ukuwa kwayo, futhi izinzipho zayo zibambe unogwaja, inkukhu noma esinye isisulu. Khona-ke, ngokuphefumula nangokubhakuzisa amaphiko awo, uklebe unxenxa amandla ashukumisayo ukuba athinte umzimba wamangqamuzana. Ngamaphiko abhakuzisayo iqhubekela phambili iphinde ikhuphuke kuze kube yilapho i-motive current ithintana ngokugcwele futhi ikude nokuphazamiseka komhlaba.

Njengoba obukele ehamba ecabanga nenyoni, angase ezwe ngomzimba wakhe imizwa yaleyo nyoni. Angase ezwe ukuma kwephiko nomsila othwala umzimba ukhuphukele phezulu, ukuguquka kwendawo evundlile yamaphiko lapho ishanela iye kwesokunxele noma kwesokudla, kalula nokubalula kokundiza, noma ukusheshisa okuhambisana nokwanda. isivinini. Le mizwa izwakala ezingxenyeni zomzimba ezihambisana nalezo zenyoni. Amandla ashukumisayo okundiza ashukumisa umzimba ewuthintayo. Njengoba le nyoni isinda kakhulu kunomoya, ayikwazi ukuhlala ilenga emoyeni. Kumele iqhubeke ihamba. Kukhona ukunyakaza kwamaphiko okukhulu ngenkathi inyoni ihlala iseduze nomhlabathi, ngoba kufanele inqobe ukuphazamiseka ezingeni lomhlaba futhi ngenxa yokuthi amandla okundiza akuthintwa kalula njengamazinga aphezulu. Le nyoni indizela phezulu ngenxa yokuthi amandla ashukumisayo asebenza kangcono ezindaweni eziphakeme kunasemazingeni omhlaba nangenxa yokuthi incane ingozi yokudutshulwa kwayo.

I-gull inikeza ithuba lokufunda eduze. Ama-Gulls izinsuku eziningi azophelezela isikebhe sabagibeli ohambweni lwaso, futhi isibalo sazo sizokwenyuka kakhulu noma sinciphe ngezikhathi ezithile phakathi nohambo. Umgibeli oqaphile angase ahlole izinyoni endaweni eseduze amahora amaningi ngesikhathi. Isikhathi sakhe sinqunyelwe kuphela isithakazelo nokukhuthazela kwakhe. Ipheya lezibuko zebhanoyili ezinamandla aphezulu lizoba usizo olukhulu ekulandeleni ukundiza kwanoma iyiphi inyoni. Ngosizo lwabo inyoni ingase isondezwe eduze kakhulu. Ukunyakaza okuncane kwekhanda, izinyawo noma izimpaphe kungase kubonakale ngaphansi kwezimo ezivumayo. Lapho umgibeli esekhethe inyoni yakhe futhi eseyisondeze kuye ngesibonakude, kufanele ayilandele ngemicabango nangemizwa. Uyobona ukuphenduka kwekhanda laso lisuka kulolu hlangothi liye kuleliya, uyoqaphela indlela eziwisa ngayo izinyawo zalo lapho lisondela emanzini, noma ezwe indlela eligona ngayo emzimbeni walo njengoba libelesela umoya futhi lihamba ngesivinini liya phambili. Inyoni ihambisana nesikebhe, kungakhathaliseki ukuthi sihamba ngokushesha kangakanani. Ukundiza kwayo kungase kunakekelwe isikhathi eside noma, njengoba into ethile iyidonsa, ijikela phansi ngokukhulu ukushesha; futhi konke lokhu ngaphandle kokunyakaza kwamaphiko alo, noma umoya ovunguzayo wekhanda uvunguza. Inyoni, ngaphandle kwalapho ishukunyiswa amandla ngokuvamile angaziwa kumuntu, ingahamba kanjani ngesivinini esikhulu kunesikebhe nomoya futhi inganyakazi ngokushesha kwamaphiko ayo? Ngeke. Inyoni ithonya amandla ashukumisayo okundiza, futhi umuntu obukele angase abone lokho ngesinye isikhathi, njengoba eyilandela ngokucophelela futhi ezwa imizwa yokunyakaza kwayo emzimbeni wakhe.

Umfundi angase afunde enyonini ngayinye enkulu neyakheke ngokuqinile ejwayele ukundiza isikhathi eside, njengokheshe, ukhozi, ikhayithi noma i-albatross. Ngamunye unesifundo sakhe okufanele asifundise. Kodwa zimbalwa izinyoni ezitholakala kalula njenge-gull.

Lapho umuntu esefundile ngezinyoni imfihlo yazo yokundiza nendlela eziyisebenzisa ngayo amaphiko nomsila futhi esezibonakalise ngokwakhe ukuthi kukhona amandla ashukumisayo okundiza, uyofaneleka futhi akhe ukunamathela komzimba wakhe, isetshenziswe njengoba inyoni isebenzisa amaphiko nomsila wayo. Ekuqaleni ngeke andize kalula njengezinyoni, kodwa ngokuhamba kwesikhathi ukundiza kwakhe kuyoba okuqinisekile futhi okuqinile futhi okuhlala isikhathi eside njenganoma iyiphi inyoni. Izinyoni zindiza ngokuzenzakalelayo. Umuntu kufanele andize ngokuhlakanipha. Izinyoni zikuhlomele ngokwemvelo ukundiza. Umuntu kufanele azilungiselele futhi azihlomele ukundiza. Izinyoni zinobunzima obuncane bokulawula amaphiko azo kanye nokuyenga amandla ashukumisayo okundiza; zilungiswa ngokwemvelo nangeminyaka yokuhlangenwe nakho kokundiza. Umuntu, uma eke waba nawo, sekuyisikhathi eside engasenawo amandla okuyenga amandla ashukumisayo okundiza. Kodwa kumuntu kungenzeka ukuzuza zonke izinto. Lapho eqiniseka ngokuba khona kwamandla ashukumisayo okundiza futhi azilungiselele futhi azibonise ukuthi angakwazi ukuyenga noma ayale usizo lwayo, ngeke aneliseke kuze kube yilapho esehlwithe izimfihlo zakho emoyeni futhi angakwazi ukudlula kukho futhi agibele indiza yayo. imisinga kalula njengoba manje egibela emhlabeni nasemanzini.

Ngaphambi kokuba umuntu aqale ukuzama ukuzuza lokho okungenzeka kuye, kufanele aqale aziswe ngakho. Kakade ama-aviator alungisa ingqondo futhi ajwayele ukucabanga ngokundiza. Kufanele bathole imisinga yomoya eminingi, isilinganiso ekwehleni kwamandla adonsela phansi ngokukhuphuka komzimba, ukuncipha kokwesaba ukuwa ngokuncipha kwamandla adonsela phansi, imiphumela emzimbeni wenyama kanye nasemzimbeni. ingqondo yokukhuphuka kancane kancane noma kungazelelwe ukuya ezindaweni eziphakeme; futhi, kungenzeka ukuthi phakathi nenye yezindiza zakhe oyedwa phakathi kwazo angase ahehe amandla ashukumisayo okundiza. Lowo owenza kanjalo angase afunde futhi ngokushesha andise isivinini sendiza yakhe njengoba amandla emqhubela phambili. Akunakwenzeka ukuthi uma ekwazi ukunxenxa amandla okundiza azokwazi ukundiza nawo ngaphandle kokusebenzisa injini yakhe, ngoba indiza ayilungiswanga kahle emzimbeni wakhe, futhi ngenxa yokuthi akakwazi ukuyilawula ngendlela abengenza ngayo. ukunamathela okufana namaphiko emzimbeni wakhe, ngoba umzimba wakhe ubungeke ngokwawo ume ukumelana nemoto njengoba amandla okundiza amqhubezela phambili, futhi ngenxa yokuthi kungenzeka ukuthi isisindo sendiza sizoba ngaphezu kwalokho okufanele uzame. ukuqhubekela phambili ngenkani. Umuntu akudingeki azame ukusebenzisa noma yikuphi okunamathiselwe okunesisindo esingaphezu kwesisindo somzimba wakhe, uma esekwazi ukuyenga nokusebenzisa amandla ashukumisayo okundiza.

Endizeni ngokusebenzisa amaphiko, umuntu ngeke akhululeke engozini yokuwa uma okunamathiselwe kufanele kunqamuke noma ehluleke ukuyilawula, ngoba akakawukhululi umzimba emandleni adonsela phansi. Lowo ngaphandle kwanoma yikuphi okunamathiselwe akhulule umzimba kumandla adonsela phansi awo ngokulawula amandla okukhanya, futhi ahambe emoyeni ngokuyenga amandla ashukumisayo okundiza, akanangozi yokuwa noma yini, futhi ukunyakaza kwakhe kungashesha kakhulu. kunalezo zomunye. Noma ngabe iyiphi indlela yokundiza efinyelelwayo, izoletha izinguquko ezinkulu emizimbeni, emikhubeni nasemikhubeni yabantu. Imizimba yabo izoba lula futhi icoliseke, futhi abantu bayothola intokozo yabo eyinhloko nokujabulela ukundiza. Ubumnandi obutholakala manje ekubhukudeni, ekudanseni, ekugijimeni noma ekunyakazeni umzimba ngokushesha buwukunambitha okuncane nje kobumnandi obumangalisayo obuzotholakala ekundizeni.

Ubani ongasho ukuthi lokhu kuyokwenziwa nini? Kungase kudlule amakhulu eminyaka kamuva, noma kungase kube kusasa. Kungafinyeleleka kumuntu. Myeke ozondiza.