THE

I-WORD

♍︎

I-GHOSTS

(Iyaqhubeka)

IZIPOKI nezigigaba zazo zingahlanganiswa ngaphansi kwamakhanda amathathu: Izipoki zabantu abaphilayo; izipoki zabantu abafile (abanengqondo noma abangenangqondo); izipoki ezingakaze zibe amadoda. Izipoki zabantu abaphilayo yilezi: (a) isipoki senyama; (b) isipoki sesifiso; (c) isipoki sokucabanga.

Isipoki somzimba yi-astral, ifomu le-semi-physical, elibamba amaseli nodaba, olubizwa ngokuthi umzimba wenyama, endaweni. Indaba okwakhiwa ngayo leli fomu le-astral i-molecular, futhi ngaphakathi kwayo kukhona amandla okuphila kwamangqamuzana. Lolu daba lwezinkanyezi luyipulasitiki, luyaguquguquka, luguquguquke, lwephrotheyini, lwepulasitiki; futhi umzimba we-astral ngakho-ke uyavuma ukuncishiswa ube yikhampasi encane kanye nokunwetshwa kusayizi omkhulu. Leli fomu le-astral, le-semi-physical landulela ukubonakaliswa kwempilo ngezindlela zomhlaba wenyama. Ifomu lezinkanyezi lebhizinisi elizozalwa likhona futhi liyadingeka ekukhulelweni, futhi liyisibopho esihlanganisa abe munye amagciwane amabili ocansi. Ifomu le-astral liwumklamo okuthi ngemva kwalokho i-ovum ekhulelwe, ingqamuzana elilodwa, ihlukanise futhi ihlukanise ngaphambi kokukhula komzanyana, obuswa ukuthambekela okulethwa yinhlangano ezimpilweni zayo zangaphambili. Leli fomu le-astral liyisikhunta lapho ngesikhathi nangemva kokusungulwa kokujikeleza kwe-placenta igazi lidonsa futhi lapho igazi lakhela khona isakhiwo somzimba wemvelo. Ngemuva kokuzalwa, kuphezu kwaleli fomu ukukhula, ukugcinwa nokubola komzimba wenyama. Leli fomu liyi-ejenti ezenzakalelayo lapho kwenziwa khona izinqubo zokugaya nokufanisa, ukushaya kwenhliziyo neminye imisebenzi engazikhethelanga. Leli fomu liyindlela elithonya ngayo ukuthintana komhlaba ongabonakali kanye nokusebenza emzimbeni wenyama, futhi okuthinta ngayo okubonakalayo nokuthinta imihlaba engabonakali. Leli fomu lomzimba womzimba ungubaba-umama kanye newele lomzimba walo wenyama. Kuyo kukhona amandla kazibuthe enza amangqamuzana azibuthe futhi ahlobanise futhi awahlanganisele komunye nomunye emzimbeni wenyama. Ekunqanyulweni kwaleli fomu emzimbeni walo wenyama, imiphumela yokufa nokuhlakazeka kuyaqala.

Lo mzimba wepulasitiki womzimba wenyama uyisipoki somuntu ophilayo. Endodeni evamile ifakwa ngaphakathi futhi isebenze kuwo wonke amangqamuzana, kuze kufike ezingxenyeni ezincane kakhulu zesakhiwo somzimba. Nokho, kungase kube, ngokudla okungafanele, utshwala, izidakamizwa, ukuziphatha okubi nemilingo, kukhishwe futhi kuphume emzimbeni wayo wenyama. Ngemuva kokuthi umzimba wefomu lomzimba wenyama usuhlukanisiwe futhi wawushiya umzimba wawo wenyama, khona-ke ukuphuma okunjalo kungenzeka futhi. Ngaso sonke isikhathi ukuphuma kuba lula, kuze kube yilapho kwenzeka ngokuzenzakalelayo ngaphansi kwenjabulo noma uthando lwezinzwa.

Ngenxa yobudlelwane babo obuseduze, kanye nokuncika komunye nomunye, isipoki somzimba womuntu ophilayo asikwazi ukuhamba ibanga elide ukusuka kumawele aso angokwenyama, ngaphandle kwengozi yokulimala noma ukufa. Ukulimala kwesipoki somzimba somuntu ophilayo kuvela emzimbeni wakhe wenyama ngesikhathi esisodwa, noma ngokushesha ngemva kokuba isipoki siphinde singene emzimbeni waso wenyama. Amaseli, noma udaba ekuhlelweni kwamaselula womzimba wenyama, alahlwa ngokuya ngohlobo lwamangqamuzana omzimba. Ngakho-ke lapho isipoki somzimba silinyazwa, lokho kulimala kuvela emzimbeni noma emzimbeni wenyama, ngoba amaseli omzimba wenyama azilungisa ngendlela yamangqamuzana.

Akuzona zonke izinto ezingase zilimaze isipoki somzimba, kodwa yizinto ezinjalo kuphela ezingase zidale ukulimala njengoba kune-molecular density, enkulu kunaleyo yesipoki somzimba. Izingxenye zomzimba zensimbi azikwazi ukulimaza isipoki somzimba; ukulimala kungase kudalwe uma indikimba yengqamuzana yalelo thuluzi elibonakalayo inokuminyana okukhulu kunesipoki esibonakalayo, noma lelo thuluzi linyakaziswa ngesivinini esanele ukuphazamisa ukuhlelwa kwama-molecule—hhayi amaseli—esipoki esingokoqobo. Izinhlayiya okwakhiwa ngazo umzimba wenyama zimaholoholo futhi ziqhelelene kakhulu ukuze zixhumane nendaba yamangqamuzana yesipoki somzimba. Isipoki somzimba sakhiwe nge-molecular matter, futhi singenziwa kuphela nge-molecular matter. Ngokohlelo nokuminyana kwendaba yomzimba wamangqamuzana kuzothinta isipoki somzimba ngamadigri ahlukahlukene, njengoba nje nezisetshenziswa zenyama ezihlukene zizothinta umzimba wenyama ngezindlela ezihlukene. Umcamelo wezinsiba awukhiqizi ukulimala okubi kakhulu emzimbeni njengenduku yokhuni; futhi i-blade ebukhali kungenzeka ukuthi ibulale kune-club.

Ibanga elingahamba isipoki somuntu ophilayo emzimbeni wenyama ngokuvamile alibi ngaphezu kwamamitha angamakhulu ambalwa. Ibanga linqunywa ukunwebeka komzimba we-astral, namandla ayo kazibuthe. Uma amandla kazibuthe enganele ukuvimbela isipoki esibonakalayo ukuthi singakhukhuleki noma sithunyelwe noma sidonswe ngaphezu komkhawulo wokunwebeka, uthayi onwebekayo oxhumanisa okubili futhi isipoki esingase siphinde singene ngaso emzimbeni waso wenyama, sizonqanyulwa. Lokhu kudubula kusho ukufa. Isipoki asikwazi ukungena kabusha esimweni saso somzimba.

Uma okwanele kokuguquguquka, umzimba wesimo se-molecular usuphumile emzimbeni futhi ungenziwa yinhlangano yangaphandle noma ithonya, noma uhlanganiswe nesipoki sesifiso salowo muntu, kuba ebonakalayo kunoma yimuphi umuntu obona ngendlela evamile. Eqinisweni, kungase kuminyene ngokwanele ukuba kwenziwe iphutha, ngumuntu ongenalo ulwazi olwanele, ngomzimba ophilayo waleyo ndoda.

Ukubonakala kwesipoki somzimba womuntu ophilayo kungase kube ukwazi noma ukuquleka; ngenhloso noma ngokuzenzakalelayo; ngolwazi noma ngaphandle kolwazi lwemithetho ebusa ukuvezwa kwayo.

Kusukela ezifweni noma kwezinye zezimbangela esezinikeziwe, lapho ingqondo isesimweni sokungatholakali, lapho ingqondo icishiwe ezikhungweni zemizwa ekhanda, ifomu le-molecule lingase liwushiye umzimba walo wenyama futhi libonakale njengesipoki salokho. umuntu, engazi lutho ngomkhathi. Lapho ingqondo icishiwe emizimbeni yemizwa esekhanda, indoda ayiqapheli noma yikuphi ukubonakala noma isenzo sesipoki sayo esingokomzimba.

Ukubukeka kwesipoki somzimba ngaphandle kolwazi lomuntu mhlawumbe kuphoqwe umuntu olalisa ingqondo noma ozibuthe olawula leyo ndoda. Isipoki somzimba singase sivele ngesikhathi sokulala okujulile, lapho ingqondo icishiwe ezikhungweni zemizwa, noma ngesikhathi sephupho, kuyilapho ingqondo ixhumene nezikhungo zemizwa kanye nendawo yomqondo ekhanda, futhi isipoki singenza ngokuhambisana nalokhu. ukuphupha umuntu engazi ukuthi isipoki sakhe senza kanjalo.

Ukubonakala kwesipoki somuntu ngokuthanda kwakhe kungase kubangelwe ukuphimisa kwakhe imisindo ethile, ngokuhogela kanye nokugcina kanye nokukhipha umoya izikhathi ezithile, noma ngezinye izinqubo zemilingo, futhi ngesikhathi esifanayo ethanda futhi azicabange ehamba noma engaphandle kwakhe. umzimba wenyama. Lapho ephumelela emizamweni yakhe, uyoba nomuzwa wesiyezi, noma umuzwa wesikhashana wokuphelelwa umoya, noma umuzwa wokuquleka nokungaqiniseki, futhi ngemva kwalokho umuzwa wokulula nokuqaphela; futhi uzozithola ehamba ngokuthanda kwakhe futhi ekwazi ukubona umzimba wakhe wenyama endaweni owawukuyo ngesikhathi awushiya. Lokhu kubonakala ngokuzithandela kwesipoki somzimba kudinga ukuba khona kwengqondo kanye nokuxhumana kwayo nezikhungo zemizwa ekhanda. Umzimba wenyama ngaleso sikhathi ucishe ungabi namandla okuzwa, njengoba izinzwa zitholakala emzimbeni wawo wamangqamuzana manje osubonakala njengesipoki senyama, ohlukile emzimbeni wenyama. Lapho ukubukeka kubangelwa isenzo esingazi lutho, esizenzakalelayo nesingenakuzikhethela, sihluke ekubukeni okuwumphumela wokuzikhethela. Uma uvela ngokungazi endodeni kubonakala sengathi usephusheni noma njengomuntu olalayo, futhi kungakhathaliseki ukuthi kunethunzi noma kuminyene, yenza ngendlela ezenzakalelayo. Lapho ingqondo isebenza ngokuhlangana nesimo sayo samangqamuzana futhi iwushiya umzimba wayo wenyama, khona-ke umzuliswano ubonakala kulowo owubona njengomuntu wenyama ngokwakhe, futhi wenza ngokunyenya noma ngokungagwegwesi, ngokwesimo nezisusa zakhe.

Lokhu kuxoshwa okuvamile kanye nokuvela komzimba we-molecular form, kude nomzimba kuhanjelwa ngengozi enkulu. Ibhizinisi elithile elihlala ezikhaleni zamangqamuzana lingase liphathe umzimba wenyama, noma okunye okungabhekwanga ukuphazamiseka kungase kuvimbele ukubuyiswa okuphelele kwefomu lengqamuzana emzimbeni walo wenyama, futhi ukusangana noma ubuwula kungase kulandele, noma uxhumano phakathi kwefomu nomzimba wenyama anqunywe nomphumela wokufa.

Nakuba lowo ophumelelayo ukubonakala eyisipoki sakhe senyama ngaphandle komzimba wakhe wenyama angase aziqhenye ngempumelelo yakhe, nangalokho akholelwa ukuthi uyakwazi, nokho ngolwazi olwengeziwe ubengeke enze noma yimuphi umzamo onjalo; futhi, uma wayevele kanjalo, wayezozama ukugwema futhi avimbele noma yikuphi ukuphindeka. Umuntu obonakala ngamabomu kumoya wakhe wenyama ngaphandle komzimba wakhe, akakaze abe yilowo muntu ayenguye ngaphambi kokuba enze umzamo. Akakulungele ukukhula kwengqondo ngaphandle kwezinzwa, futhi akakwazi ukuba yinkosi yakhe kuleyo mpilo.

Akukho ukuvela kwesipoki senyama okunjalo okwenziwa ngolwazi olugcwele lwemithetho nezimo esisebenza ngazo, kanye nemiphumela eyolandela. Imvamisa, ukubonakala okunjalo kungenxa yokuthuthukiswa kwengqondo yomuntu onobuqili obuningi nolwazi oluncane, futhi akukho ukubonakala kwesipoki senyama okungenzeka kude kakhulu nomzimba waso wenyama. Lapho imimoya yamadoda ephilayo ivela kude kakhulu ayizona izipoki kodwa ezinye izinhlobo.

(Kuzoqhutshwa)