THE

I-WORD

♑︎

I-GHOSTS

(Iyaqhubeka)

Imicabango Yezipoki Zamadoda Aphilayo

ISIPOKO sokucabanga asiyona indaba (i-molecular) lapho isipoki senyama, noma indaba (isifiso) esakhiwe ngayo isipoki sesifiso. Isipoki somcabango siyinto esemhlabeni wengqondo. Indaba yokuthi yiziphi izipoki ezicatshangwayo ezenziwe yi-life matter, i-athomu.

Isipoki sokucabanga asiwona umcabango. Isipoki sokucabanga somuntu ophilayo siyinto ekhiqizwa isenzo esihlangene somqondo wakhe emgqeni owodwa, endabeni yezwe lengqondo.

Isipoki somcabango siyizinhlobo ezimbili, isipoki sokucabanga esingaqondakali noma esingenasimo, kanye nesipoki somcabango ochaziwe noma owenziwe umfanekiso. I-abstract yenziwe ngendaba emhlabeni wengqondo, eqoqwe ngokugxilisa ingqondo esihlokweni somcabango. Isipoki somcabango ochaziwe sisuka lapho ingqondo yenza isithombe sengqondo futhi ibambe leso sithombe size sithathe isimo. Umqondo omuhle udala izipoki zokucabanga, ingqondo engalungile ayidali lutho, kodwa isenzo sayo sengeza ezintweni kanye namandla ezipoki zokucabanga. Umkhakha wabo wesenzo uhlala usemhlabeni wokucabanga, kodwa abanye bangase bathathe isimo futhi babonakale ngeso lenyama. Isipoki somcabango singaphansi kwemijikelezo yokubonakaliswa nomsebenzi ohlukahlukene, imijikelezo engaba yesikhathi eside noma esifushane.

Kunezingozi kanye nezinzuzo ezihlobene nethonya lezipoki zokucabanga. Izipoki ezicatshangelwayo zindiza phezu kwemindeni nezinhlanga. Ngisho inkathi ine futhi ishiya isipoki sayo sokucabanga.

Imbangela yesipoki sokucabanga isisusa. Imvelo yesisusa inquma uhlobo lwesipoki sokucabanga kanye nemiphumela yesipoki kulabo esikwenzayo. Isisusa esisengqondweni sidala ukuthi ingqondo isebenze emzimbeni. Ingqondo, okwesikhathi, igxile enhliziyweni, lapho kukhishwa egazini i-essence ethile yokuphila, ekhuphukela ku-cerebellum, idlule ngokuguquguquka kobuchopho, futhi isebenze yimizwa evela ezikhungweni zenzwa ezinhlanu. Isenzo sezinzwa siyasiza ekwakhekeni kwesipoki sokucabanga, njengoba kwenza imvubelo nezimfihlo ekugayekeni kokudla.

Le ngqikithi yegazi, namandla ezinzwa, okuyindaba (nakuba icoke kakhulu kunalokho okungaphansi kokuhlaziywa kwamakhemikhali) kuyakha futhi kuhlanganiswe, ngaphakathi naso sonke isithombe esisengqondweni. Lesi sithombe, esiphelele noma esiphelele, siphumela ngaphandle ngesitho esisodwa sezinzwa, ngesisusa. Ingase futhi ithunyelwe ngesiphongo, isuka endaweni ephakathi kwamehlo. Lokhu kumayelana nesipoki sokucabanga esifanekiselwayo, njengesithombe somuntu noma yini enesimo sengqondo.

Isipoki sokucabanga esingenasimo asinaso isithombe, asikho isithombe somzimba esizokwenziwa ngemuva. Kodwa isipoki sokucabanga esingenasimo, esinjengomcabango wokufa, izifo, impi, ezentengiselwano, ingcebo, inkolo, ngokuvamile sinethonya elikhulu noma elingaphezulu njengesipoki esicatshangelwayo. Izinto ezisetshenziswa emzimbeni ziyafana, nokho, amandla ezinzwa asetshenziselwa ukukhiqiza umuzwa ohambelana nendawo efanayo, njengokwesaba ngaphandle kokubona noma ukuzwa lutho, noma ukubamba umsebenzi ngaphandle kwento ethile esebenzayo.

Ngokuphathelene nesipoki sokucabanga esikhiqizwa umuntu. Okokuqala kukhona isipoki sokucabanga esikhiqizwa ngaphandle kokuhlosile komuntu noma ngisho nokucabanga ukuthi ukhiqiza isipoki sokucabanga. Bese kuba khona isipoki somcabango esikhiqizwe ngenhloso yomdidiyeli.

Izipoki ezikhiqizwa ngokungazi futhi zingahlosile zifana nesipoki sobumpofu, isipoki sosizi, isipoki sokuzihawukela, isipoki esimnyama, isipoki sokwesaba, isipoki sesifo, isipoki esihlukahlukene.

Umuntu okhungethwe wumcabango wedlozi yilowo osebenza elondoloza njalo, ngoba esaba ukuthi uzofa elahliwe endlini empofu. Esikhundleni sobuchule ngisho nokuceba, ungaphansi kwamandla alowo moya, nokwesaba ukuswela nokungabi namandla. Isipoki sobumpofu somuntu sidalwa wukubona komuntu usizi olungaka ngakuye noma ezwe abuye azithandele ezimweni ezinjalo. Noma isipoki sakhe sokucabanga sabangelwa imibono ayithola engqondweni esikhathini esidlule, ngokulahlekelwa kwakhe ingcebo kanye nokuhlupheka kwangempela kobumpofu.

Umuntu ofukamela isipoki sosizi udatshukiswa yilokho okungasho lutho futhi okungasho lutho. Uboleka inkathazo-uma engenayo-ukuze adlise isipoki sakhe sosizi. Izimo zokukhululeka noma zobunzima awenzi mehluko. Abanye bayathanda ukuya emingcwabeni, ezibhedlela, ezindaweni zokuhlupheka, bayathanda ukuzwa izindaba ezidabukisayo, ukuze nje bakhale futhi baphatheke kabi futhi banelise izipoki zabo.

Isipoki sokuzidabukela siyisigaba esihlekisayo sokuzazisa okwedlulele, esisidalayo futhi sisondle.

Isipoki sokwesaba sibangelwa ukuntula ukuzethemba komuntu siqu, futhi kungase kube ngenxa nomuzwa wokuthi ukuphindisela nje kwe-karmic okungaphezu kokwesabekayo, kuzokwehliselwa kuye maduzane. Lokhu kungase kube yingxenye yesijeziso sakhe se-karmic. Uma umuntu onjalo ezimisele ukuhlangabezana nobulungiswa, ubengeke enze noma adlise isipoki sokwesaba.

Isipoki senkathazo siholela ekungeneni enkingeni. Ukuqonda inkathazo kudala inkathazo uma ingekho, futhi kuletha labo isipoki senkathazo esigibela kuso. Lapho beya khona kunenkathazo. Umuntu onjalo uyohlale engena ngaphansi kwezinto eziwayo, futhi, ngezinhloso ezinhle, uzobangela izingxabano futhi ahlupheke yena.

Isipoki sezempilo nesipoki sezifo ziyafana. Ukuzama njalo ukugwema izifo ngokubamba—lokho okubizwa—umcabango wezempilo engqondweni, kudala isipoki sesifo. Abantu abakhathazwa isipoki sesifo bahlale befuna isiko lomzimba, ukudla kwasekuseni okusha nokunye ukudla okunempilo, baqhutshwa ukutadisha i-dietetics, futhi baphakele isipoki ngokucabanga kwabo okuqhubekayo ngalezi zinto.

Isipoki esiyize siyinto engokwengqondo eyakhelwe phezu kwento encane ngokucabanga ukuzidla, ukucwazimula, ukucwebezela nokubukisa, kanye nesifiso sokutuswa kungakhathaliseki ukuthi ubani. Labo kuphela abanesisindo esincane, futhi benza ibhizinisi lokuzikhohlisa ngokuntula kwabo ukufaneleka nokubaluleka, bakha futhi bondle isipoki esiyize. Isipoki esinjalo sidinga ukulokhu sidalula ukushoda kwabo. Lezi zipoki eziyize ziyizinto ezibangelwa ukushintsha njalo kwemfashini, izitayela, izimfashini kanye nezindlela.

Zonke lezi zipoki ziphakathi kwezipoki zemicabango engenasimo yomuntu ngamunye.

Izipoki zokucabanga ezikhiqizwa ngamabomu zikhiqizwa ngenjongo ethile ngabantu abazi eminye yemiphumela ephuma ekukhiqizweni kwesipoki sokucabanga. Laba bantu abawubizi ngaleli gama lomcabango; futhi igama lomcabango alisetshenziswa ngokujwayelekile. Abakhiqizi ngamabomu bezipoki zokucabanga namuhla baphakathi kwabasebenzi beSayensi yobuKristu kanye neSayensi yeNgqondo, phakathi kwamalungu abizwa ngokuthi i-Occult Societies noma i-Secret Societies, naphakathi kwamalungu obupristi, futhi kukhona abaluthayo nabanye abantu abazimele abangekho lamakilasi, adala izipoki zokucabanga ngamabomu.

Ibhizinisi le-Christian and Mental Scientists elokwelapha izifo nokuba nengcebo nokunethezeka. Ukuze belaphe izifo “babamba umcabango wempilo,” noma “bephika isifo.” Ezimweni ezithile bakha isipoki sesifo, isipoki sokusangana, isipoki sokufa, futhi baqondise isipoki sokucabanga kubantu abaye bamelana nabo emsebenzini wabo, bamelene nabo ngokwabo noma igunya labo noma abenzele ubutha babo. . Kungakhathaliseki ukuthi iyiphi kulezi zipoki okungenzeka kube yiyo, umkhiqizi wenza umcabango ngamabomu futhi awuthumele kumuntu afuna ukumjezisa ngesifo, ukusangana, noma ukufa.

Phambilini labo abenza “Ubuciko Obumnyama” benza isithombe esincane se-wax esimele umuntu okufanele aqhutshwe ngaye. Khona-ke umthakathi wafaka umdwebo we-wax ukulimala efuna ukuthi isitha sangempela sihlukunyezwe. Ngokwesibonelo, umenzi wemilingo wayefaka izikhonkwane, noma ashise isithombe, noma alimaze iso, noma ezinye izitho; nomuntu wangempela naye wathinteka, ngokwamandla omthakathi. Ukunamathisela izikhonkwane emfanekisweni akuzange kusilimaze isitha esiphilayo, kodwa kwasebenzela umlingo njengendlela yokugxilisa ingqondo yakhe yesipoki futhi iwuqondise kumuntu ayemcabanga. Namuhla i-wax figure ingasetshenziswa noma ingasetshenziswa. Isithombe sesitha singasetshenziswa. Futhi ngisho nomzimba noma isithombe singasetshenziswa.

Amanye amalungu amahlelo aye aqashelwa amandla aphethwe yilezo zipoki. Izipoki ezinjalo zemicabango eyingozi ziye zaqanjwa ngegama elithi “magnetism yezilwane ezinonya,” elaqanjwa nguNkk. Eddy weChristian Scientists, futhi elivame ukubizwa ngokuthi “MAM”

Kunezinhlangano ezithile eziyimfihlo lapho kwenziwa khona imikhosi, ngombono wokukhiqiza izipoki zokucabanga ezihloselwe ukusiza amalungu ayo futhi zithonye abanye noma zibalimaze.

Phakathi kwabupristi kwakukhona futhi baningi abakhiqiza izipoki zokucabanga ngamabomu. NgeNkathi Ephakathi kwakukhona abapristi abaningi ababenolwazi kakhulu ngalezo zibalo ze-wax kunalabo ababebizwa ngokuthi abenzi bemilingo. Abanye abapristi namuhla banokuqonda kangcono indlela yokusebenza kwezipoki zokucabanga kanye nemiphumela engafezwa yizo kunalokho okukholelwayo ngokuvamile. Ikakhulukazi abahlubuka eSontweni LamaKatolika kanye nabantu abavelele ekuphileni abafiselekayo kulelo sonto njengamaproselithe, ngokuvamile benziwa ukuba bezwe ithonya elinamandla lemimoya yokucabanga edalwa imikhuba, yomuntu ngamunye kanye nangokuhlanganyela, yabefundisi abathile. Omunye walabo dokotela e-Italy, ephendula umbuzo wokuthi iSonto LamaKatolika alizange yini igunya elake lenziwa ukuba lizwakale ngokuqulwa kwalo, nokuthi lalingeke yini liphinde lisebenzise amathuluzi uma linawo amandla, wathi amathuluzi okuhlukumeza ayengalungi futhi aphuma ngaphandle. usuku futhi mhlawumbe manje akudingekile, nokuthi imiphumela efanayo ingatholwa manje ngezindlela ezifana nokulutha.

Iminyaka yesifiso isondela. Singena enkathini yokucabanga. Izipoki ezicabangayo zamadoda aphilayo zenza umonakalo omkhulu unomphela futhi zikhiqize imiphumela ebulalayo kakhulu eminyakeni yazo kunezifiso ezazifunwa yizipoki kunoma iyiphi iminyaka.

Ngisho nalabo abangathandi ukukholelwa ekubeni kwabo yizipoki ezicatshangelwayo, abakwazi ukuhluleka ukuzwa amandla esipoki senkumbulo. Isipoki esinjalo asidalwanga njengalezi zipoki zomcabango ezishiwo ngenhla, futhi asithinti ngokuqondile omunye umuntu ngaphandle kwalowo osibizile. Isipoki somcabango wenkumbulo sidalwa ngokuletha esimweni sengqondo isenzo lapho senziwa ngokuhlaza noma esishiywe ngokuhlazisayo, lapho kudaleka khona umuzwa ohlabayo wokungafaneleki, ubuncane, ukuzisola. Ngalo muzwa imicabango yomuntu iyanqwabelana, ize inikezwe isimo sengqondo esihlala njalo. Bese kuba khona isipoki senkumbulo. Ivela ngezikhathi ezithile futhi ifana nohlaka lwamathambo ekhabetheni. Wonke umuntu oke wasebenza emhlabeni uyazi ngalezi zipoki, ngezinye izikhathi ezisibekela ukuphila kwakhe.

(Kuzoqhutshwa)