THE

I-WORD

IZINDAWO ZEZIKHATHI

(Iyaqhubeka)

Imvelo Magic kanye Nature Ghosts

KUKHONA izindawo futhi kunezikhathi ezithanda ukufezekiswa kwemiphumela yemilingo, lapho kutholakala isenzo sezipoko zemvelo. Lapho izenzo ziqhubeka ngaphandle kokuphazanyiswa ngumuntu, zingumlingo nje, kepha umuntu ubabheka njengabafanelwe yinhlonipho, futhi ubheka imiphumela yabo, uma ebabona nhlobo, njengokwemvelo, ejwayelekile, ejwayelekile, futhi engafanele ukuba ezibuza. Izenzo zezakhi, okuyingxenye yomsebenzi wemvelo, zithathwa njengejwayelekile. Isici esingesilo semvelo noma esingaphezu kwemvelo noma somlingo sezenzo zabo sibonakala lapho owesilisa, eqonda imithetho elawula isenzo sezinto ezisetshenziswayo, esebenzisa izinto eziyisisekelo ukusheshisa noma ukubuyisa izehlakalo zemvelo, noma ukuphambuka ezenzweni zemvelo, ngokuya kwakhe izifiso.

Izibonelo ukukhula kwesithelo kwesihlahla emahoreni ambalwa kulokho okungase kudinge iminyaka eminingi, ukwenziwa kwezifo ezingafani nalutho kuzo, ukuphulukiswa kwezifo, ukubhidlizwa kwamatshe, ukuqoshwa kwamabhlogo amakhulu okwakha, ukuphakamisa kanye nokuthuthwa kwama-monoliths, ukukhokhiswa kwanoma iyiphi into eqinile, ukwakhiwa nokukhula kwamatshe ayigugu, ukuhanjiswa kwezinto ezicashile zibe yizinsimbi, njengokukhula kwe-ore yegolide ku-quartz, noma uthuli lwegolide esihlabathini, kanye nokudluliselwa kwangaphansi kuye phezulu izinsimbi, i-liquefaction noma ukuqiniswa kwezakhi zibe yiluphi uhlobo olufunayo, kanye nokuguqulwa kwamafomu aqinile abe uketshezi nokuguqula uketshezi kuhlobo lwangempela, imvula ebanga imvula, ukomisa amachibi noma imishayo, kubangele izivunguvungu, izivunguvungu, izimpophoma zamanzi ugwadule, ukuduma kwezulu, ukukhishwa kukagesi nemibukiso, kukhiqize ukukhohlisa okubonakalayo okufana nokuma kwezulu, ukudala ukukhuphuka noma ukuwa kwezinga lokushisa, ukuvusa umlilo ezintweni ezivuthayo, ukusebenzisa ukukhanya ukuze kubonakale ebumnyameni, kudlulisa umsindo nemiyalezo phezu kwamabanga amakhulu.

Isikhathi Nendawo Yomlingo

Uma indoda inamandla ngokwanele, isikhathi nendawo kwenza umehluko omncane kumyalo wakhe phezu kwezinto eziyisisekelo nezinto azikhiqizayo. Wenza isikhathi. Kepha ngokujwayelekile isizini noma ihora kunquma isikhathi esifanele ngokusho kwamathonya we-stellar, inyanga, kanye nelanga njengoba kuhlobene nomhlaba nemikhiqizo yawo. Kepha umuntu onomyalo wezinto angaphoqa amathonya ukuba abonakalise nganoma yisiphi isikhathi. Wenza amathonya, esikhundleni sokuwalinda. Ngokufanayo, indoda ingakwazi ukusondela futhi ivumelane ngezinjongo zayo, kunoma iyiphi indawo, amathonya ngokuvamile angaba khona ezindaweni ezithile emhlabeni noma emhlabeni. Angadlulisela ukuthonya kobudlova kusuka eziteshini zabo ezijwayelekile zokukhuphuka, ngokubenzela ishaneli elisha, elingaba lesikhashana noma elihlala njalo.

Kodwa-ke, iningi lamadoda afisa imiphumela yemilingo alinawo amandla okuyalela izakhi zokwakha isikhathi nesikhathi sendawo yomsebenzi womlingo oyifunayo, ngakho-ke zincike ngenkathi nasendaweni eyimpumelelo.

Isikhathi sibalulekile ngoba ngezikhathi ezithile kuphela kukhona amathonya, okuwukuthi, izakhi, ezinamandla. Isikhathi sifanekiselwa ubudlelwano bomhlaba welanga, inyanga, namaplanethi embuthanweni we-zodiac. Ukufundwa kwezinkanyezi okuvamile, ubugqi, noma ukubhula ngezinkanyezi kuyizinkomba ezithembekile. Ukubuthwa kwezindlela zokwelapha ezilula zokugula kumele kwenziwe ngezikhathi ezithile uma izindlela ezisebenzayo zisebenza ngempumelelo.

Izifo Ezibangelwa Ukugxambukela Nezipoki Zemvelo

Ukwelashwa kwezifo, konke okulethwa ngokuhleleka kwemvelo ngokudla okungafanele, ukwenza okungafanele, kanye nokucabanga okungafanele, ngaso sonke isikhathi kuye kwafunwa ukufezeka ngezindlela zokomoya. Noma izifo zenziwa kancane kancane futhi kepha kuvame ukuthatha isikhathi eside ngaphambi kokuba zibe-obnoxious, pain, noma eziyingozi, kepha kufanele zisuswe ngasikhathi sinye, futhi lokho kungenziwa ngandlela thile kepha ngezindlela ezingezemvelo. Ngakho-ke amadoda acabanga; ngakho bacabanga namuhla.

Isifo okufanele selashwe ngokusemthethweni kufanele selashwe ngokulandela imfashini yembangela yaso kanye nokuvela kwayo. Izindlela ezingaphezu kwemvelo, okungukuthi, lokho okungezona ezemvelo, okungahlelekile, okungemthetho, kungafunwa futhi kusetshenziswe. Izipoki zemvelo ziyindlela yokufeza izifiso zalabo ababezophulukiswa, kodwa nakuba labo abafuna ukwelashwa ngezindlela ezinjalo bangathola ikhambi lesifo noma ukugula okuthile, enye inkinga noma inkinga, izovela njengomphumela wokugxambukela okungekho emthethweni. .

Izifo Zelashwa Izipoki Zemvelo

Noma ngabe yiziphi izindlela ezisetshenziswayo ekwenzeni ikhambi, izipoki zemvelo yizinto eziphilisayo. Isifo siyisithiyo ekusebenzeni kwendalo kwezinto eziyizakhi ezakha futhi zisebenze izitho zomzimba wenyama. Ukwelapha kususa izithiyo nokubeka izinto eziphazamisekile ebuhlotsheni obufanele. Lokhu kwenziwa ukuphathwa kwezilula, izidakamizwa, imishanguzo, noma isenzo sobuzibuthe sezinto eziholwa ukuthinta kokuphulukisa. Umphumela wokwelapha ungumphumela wesenzo ngokuhawukela noma nge-antipathy. I-antipathy phakathi kwezinto ezibonakalayo ezilungiselelwe nengxenye yomzimba egulayo, ikhipha ukuphazamiseka noma ukuphazamiseka ngokomzimba noma kokuphazamiseka kwengqondo. Isibonelo, i-podophyllum izohambisa amathumbu bese ikhipha ukuvinjwa ngokomzimba; kodwa ukuthintwa kwesandla kuyokwenza, ngaphandle kwesidakamizwa, kuholele isenzo se-peristaltic; umuthi kuba yi-antipathic futhi othinta uzwela. Ukuvinjwa kususwa iqoqo elilodwa lezakhi; isenzo se-peristaltic sabe sidonswa ukuthinta kwe-magnetiser enozwela ne-peristaltic elemental emzimbeni. Ukupholisa ngaleyo ndlela kwenziwa ngokusemthethweni, njengoba kungekho ukuphazamiseka kobunye ubuhlakani bomuntu ngokuhleleka kwemvelo.

Umqondo womuntu ojwayelekile awunabo ubuhlakani obanele bokuqinisekisa ukuphazanyiswa kwayo nokuhleleka kwemvelo kokulapha izifo. Ukuhleleka okungokwemvelo kokuphulukisa izifo kungaphansi kokubuka kwe-Intelligence enkulu, ephakeme kakhulu kunengqondo yomuntu. Iziphepho zemvelo zilalela lobu buhlakani obukhulu, buxhumana nabo futhi bungaphansi kokulawulwa yibo. Ukuphazanyiswa okungekho emthethweni kwengqondo yomuntu kuqukethe ukuletha noma ukuzama ukuletha ubuhlakani bayo obuthakathaka bokushintsha ukuhleleka kwemvelo, okungukuthi, umsebenzi wezipoki zemvelo ngaphansi kobuhlakani obukhulu.

Lapho umqondo womuntu uqondiswe ekususeni izifo zomzimba ngaphandle kwezindlela zokwelapha nezokudla, umoya, nokukhanya, kubiza isethi yezakhi eziphazamisa isimo semvelo, noma sinesifo, somzimba. Kungahle kubonakale sengathi kunekhambi, kepha alikho ikhambi. Kukhona nje ukuphazamiseka, ukuthathwa kwemisebenzi yeqoqo elithile lesipoki ngenye isethi; futhi umphumela uzoba yisifo emzimbeni, noma ekuziphatheni, noma esimweni sengqondo sohlinzwa nesesiguli. Ngokushesha noma sekwedlule isikhathi ukuphazanyiswa okubandakanyezwe ukuphazamiseka kwe-puny kwengqondo okuphikisana nomthetho wemvelo kuzoletha ukuphendula kwayo nemiphumela engenakugwenywa.

Kungani Imithi Ingakwazi Ukuba Isayensi Kuze Kube Nokufunda Kwesayensi Yezipoki Zemvelo

Amandla wengqondo womphilisi wezifo asetshenziswa ngokusemthethweni uma kusetshenziselwa ukuqonda kwezinto zokuqala kanye nemithetho ebabusayo ngesikhathi sokuqoqa, ukulungiselela, nokunikeza okulula. Kukhona ezinye izindlela ezilula ezisiza ekwelapheni ukugula ngokomzimba, kanti ezinye, njenge-poppy, ezingalapha noma zibangele ukugula ngokomqondo. Amanye amalungiselelo, afana notshwala, angenziwa kusuka ezimpandeni, imbewu, okusanhlamvu, amaqabunga, izimbali, noma izithelo, ezingashintsha isimo somqondo nesengqondo nomzimba, noma sikuhlukanise. Kusemthethweni ukuthi umuntu afune izimfihlo zemvelo, athole amandla ezilula nezidakamizwa nokuthi yini okufanele yenziwe ukuyisebenzisa kahle ekwelapheni. Ukusetshenziswa kwengqondo yomphilisi kuyinto esemthethweni kuze kube lapho ifunisisa ukwazi konke ngezindlela zokwelapha zemithi, nangesimo sesiguli. Zombili zihlobene nesenzo sezipoko zemvelo.

Enye yezizathu ezingenza ukuthi imishanguzo ithembelwe futhi kungani umuthi uvinjelwa ekubeni yisayensi eqondile, ukuthi izidakamizwa zemifino ziqoqwa kungakhathalekile ngethonya eliyisisekelo elikhona ngesikhathi sokubuthwa. Umphumela okhiqizwayo wehluka ngokuya ngesikhathi sokubuthwa kanye nesikhathi lapho ithonya le-herb noma izimpande noma imbali noma kukhishwa kulethwa ohlelweni lwesiguli. Uma ukuthintana okufanele phakathi kwezinto eziyisisekelo emvelweni nokwenziwayo esitshalweni kungekenziwa, futhi uma lezi-ke kungalethwa ekuxhumaneni okulungile nesiguli, akukho khambi, kepha kuvame ukwanda kwezifo noma imiphumela emisha yenkinga . Imiphumela yokuphulukisa idalwa ngokuletha izakhi zendalo ekuthinteni okuqondile kanye nokwenza okuthile kwento esegungwini enesifo noma uhlelo emzimbeni, nangokumisa isenzo sokubuyisela phakathi kwabo. Izindlela zokwenza lokhu ngokuxhuma ngokusebenzisa isakhi sesitshalo sokuphulukisa, okuyisisekelo sendalo nesakhi sendalo esigulayo noma ingxenye ethile, eyenza ukuthi isibopho nokuxhumana kube khona. Umuthi awenzi ikhambi, umane uvumele izakhi zendalo ukuthi zithintane nomuntu, futhi ngalokho zithintane nesitho noma ingxenye noma uhlelo emzimbeni womuntu. Ngokusetha lesi senzo sokubuyisela, ukulungiswa kwenziwa phakathi kwemvelo nomuntu.

Isenzo Phakathi Kwezipoki Emvelweni kanye Nezipoki Kumuntu

Isisekelo somzimba womuntu, imigomo yokuhlanganisa eyakha, ifana nemvelo. Kungumdalo omncane, futhi ugcinwa uphila inqobo nje uma ugcinwe ekuthinteni okubuyisanayo nemvelo. Ukudla kwaso yizakhi, umlilo, umoya, amanzi nomhlaba, kuhlanganiswe kulokho akudlayo, okuphuzwayo, okuphefumulayo, nokukhanya okukuyo. Uma isakhi somuntu sikhishwa ngaphandle kwemvelo, ukuphazamiseka kokusebenza, izinkathazo zezinzwa, izifo ziyalandela.

Amadoda ngamanye afana namawashi amaningi kagesi agcinwa ehamba futhi ngokuya ngewashi elivamile eliphakathi nendawo. Uma nje amawashi esesigabeni esifanayo newashi ephakathi, ahlelekile, asigcina isikhathi. Imvelo injengewashi eliphakathi. Uma kunokuphazamiseka emisebenzini noma kuxhumano okufanele kususwe, ukuvumela futhi ukuthonya okulawula kwewashi eliphakathi. Enye imithelela kumele yethulwe ukuze kususwe isiphazamiso futhi ixhumanise iwashi ngalinye ekuxhumaneni newashi ephakathi.

Odokotela abangazi ngesenzo sokubuyisa phakathi kwendalo nomuntu, nokuthi lokhu kulethwa kanjani ngabameli bangokwesisekelo, noma ukunaka isikhathi esifanele sokubutha nokulungiselela okulula, ngeke bathembele emithini yabo ukukhiqiza imiphumela ethile eqondile. Imvamisa abantu besifazane abadala kanye nabadala, abelusi, abantu abaxhumana nemvelo, abanolwazi lwendalo, kepha abanalwazi lokwelashwa. Bakwenza ngokubuka futhi balandele — ngenkathi beqoqa futhi belungiselela futhi benikeza izindlela ezilula — amathonya akhona ngokwabo. Okulula okuthi, uma kuqoqwe ngasikhathi sinye kube yikhambi noma i-antidote, uma kuqoqwa kwesinye isikhathi, ubuthi.

(Kuzoqhutshwa)