THE

I-WORD

IZINHLOBO EZINGAPHAMBI ABANTU

(Iyaqhubeka)

Ukuqashelwa Ngezemvelo Imvelo

IZIPHOZI ezinobuso zingase zigqithe hhayi abantu kuphela, kepha izilwane, kanye nemishini, izihlahla, nezindawo ezithile, njengamachibi, amachibi, amatshe, izintaba. Umbukiso uqukethe ukuhambisa phezulu noma ukungena emzimbeni noma into eseqile. Le ndatshana ayisho lutho ngaphandle kokuncipha nokutholakala kwemizimba yabantu ngemizimba yemvelo nokuncipha kwezinto, kuze kube yilapho kuthinta abantu abaxhumana nabo. Imicimbi iyahluka ngezinhlobo ezihlukene zesipoki, nezimo nangendlela ezenziwa ngayo, futhi nabantu okwenzelwe ukuba nomzimba okwenziwe ngayo.

Ukuqashelwa komuntu kumuntu kuhlukile ebuntwini obuningi, njengoba kubizwa ngabathile, yize kuphakathi kwezigxobo zokuphila neziphongo zabantu abafile, abahlanganyela ekuthweni komzimba womuntu okungeyona eyabo, ngezikhathi ezithile kungatholakala, kuhlangene nezinye izinto, okuyisisekelo futhi okuhlola umzimba ngezinye izikhathi, bese kubukeka sengathi kungenye yobuntu.

Iziphepho zemvelo ezikhexayo noma izidalwa ezinobungozi zifuna umuzwa othile nje wokuzijabulisa, noma onesibindi, zinhloso embi. Kungenzeka ngezikhathi ezithile kube nokuzikhukhumeza ngokwemvelo izipoki, ukunikeza isexwayiso noma isiprofetho. Lokhu bakunikeza ngenhloso yokuzwa amadoda. Kwenziwa ikakhulu phakathi kwabantu abangabakhonzi bemvelo. Lapho, izipoki zixhumana ngale ndlela ukubuyisa ukuthi inkolo ibakhokhele.

Ukuqashelwa kwenzeka ngokwemvelo noma ngokucela usizo. Ukuqagela kwabantu kuza ngokwemvelo, ngenxa yenhlangano yabo yemilingo, ngenxa yesikhundla esithile somzimba esiyingqayizivele, njengasezindabeni zobusuku obumnandi, ngenxa yokuxineka kwemilingo okulethwe yisifo, noma ngenxa yezimo ezithile zemilingo ezivela ngenxa yokujikisa nokunyakaza komdanso kanye kusukela ekuyekelweni kuye ezinkanukweni.

Imvamisa izingane zithatheka okwesikhashana, ngenxa yesimo sazo semvelo, bese kuthi i-elemental obsessing idlala nesisekelo somuntu sengane. Ama-elementi amabili adlala ndawonye ngendlela engenabungozi. Kubantwana abanjalo bangaboniswa abalingani babo bokuqala ngisho nezimfihlakalo zemvelo. Lezi zinto zingokomlilo, umoya, amanzi noma umhlaba. Iluphi uhlobo olukhangwa enganeni luncike entweni ebusayo ekwakhekeni kwesisekelo somuntu sengane. Ingane ekhanyiswa umlilo ingavikelwa yiwo ekulimaleni emlilweni; futhi ingathwalwa ngisho emlilweni yisipoki somlilo futhi ingalimali. Uma ingane ibanjwe yisipoki somoya ngezinye izikhathi sithwalwa emoyeni, ibanga elide, kungase kube. Isipoki samanzi singase siyise ingane phansi echibini, noma isipoki somhlaba singase siyise phakathi nendawo, lapho ingane ingase ihlangane nama-fairies. Ngokulandelayo, ingase ikhulume ngalezi zidalwa eziyinqaba nezinhle nezinto eyayizibonile. Namuhla, uma izingane zingakhuluma ngalezi zinto ngeke bakholwe. Ngaphambili babebhekwa ngokucophelela futhi ngokuvamile bahlukaniswa ngabapristi, ukuze babe amasibyl noma abapristi ngokwabo. Ingane ingase ingabonisi noma yikuphi ukuthambekela kwengqondo kodwa nokho kamuva, ngokuvuthwa, izinzwa zingase zivuleke futhi kuvele ukuthatheka, noma ubuntwana nokuvuthwa kungase kudlule futhi kungase kungabi khona ukukhathazeka kuze kube iminyaka yobudala. Noma yikuphi ukukhungatheka okwenzekayo kuzoncika enhlanganweni yezengqondo. Ama-idiots ahlala ehlaselwe yizipoki zemvelo ezinhlobonhlobo. Umqondo awukho esilimani. Isici sakhe sobuntu siyabaheha futhi babangele ukuthi kwenzeke futhi bahlupheke ngazo zonke izinhlobo zezinto, ukuze babe nomuzwa, okuhlale kumnandi kubo kungakhathaliseki ukuthi isipiliyoni singaba buhlungu noma sicindezele kangakanani kumuntu oyisiwula.

Isishimane esingajwayelekile futhi esifushane kungaba ukuqunjelwa komuntu olele, okuthonywe yisikhundla sakhe esiyingqayizivele ebuthongweni. Okunye ukuqashelwa okunjalo kubizwa ngokuthi amaphupho amabi. Kodwa-ke, akuwona wonke amaphupho amabi obangelwa yizipoki zemvelo ezisondela ngenxa yesikhundla salo ophuphayo. Olala kwezinye izikhundla uphazamisa ukuthambekela okungokwemvelo kokukaNkulunkulu okwakhe kokulungisa umzimba ube sesikhundleni lapho wonke amasondo egeleza khona ngokwemvelo. Uma manje umzimba ubekwe endaweni lapho imisele yama-nerve ifakwa noma inqunywa, khona-ke isisekelo somuntu asinamandla okuguqula umzimba, nesipoki sendalo yobudoda, sithokozela umuzwa wokuthi ukucindezelwa yilowo okulala kusinikeza kanjani, thintana nomzimba wesabise olele. Lapho nje olele evuka futhi isikhundla sakhe siguquliwe, ukuphefumula kuyalawulwa, nemisinga yezinzwa ilungisiwe; ngakho-ke isipoki siphulukana nokubanjwa kwawo kanti kukhona ukuphela kobusuku. Ukudla okungahambi kahle okuthathwe ngaphambi kokuthatha umhlalaphansi kuphazamisa ukusebenza kwezitho zomzimba kanye nemijikelezo yezinzwa, ngakho-ke kuletha izifundazwe lapho ukusakazwa kuphazamiseka khona futhi amaphupho amabi angakhathazeka.

Ukuqunjelwa phansi kungalethwa izinhlobo ezahlukahlukene zezifo, eziqeda umzimba noma zingalingani noma ziqede ingqondo. Izifo ezihambisana nokukhishwa zinikeza ithuba elihle kwizipoko zemvelo zokuqothuka okwesikhashana. Izigogo zijabulela umuzwa, futhi nobuhlungu butholakala kalula njengentokozo.

Lapho isithuthwane siqala khona kusukela ebuntwaneni futhi sisuka ekuqothulweni yi-ghost yemvelo, hhayi nganoma yiluphi olunye uhlobo lwesipoki, kusho ukuthi ngesimo esithile sokukhulelwa isimo sempilo yemvelo sesixhumane nesakhi somuntu soxhuzula. Esimweni esinjalo isithuthwane asinasizathu somzimba, kodwa sibangelwa ukubanjwa kwesinye isikhathi komzimba wesiguli, ngesiporho. Izindlela zokwelapha isithuthwane yilezi eziphuma phambili, okuxhunyaniswa ngazo ukuxhumana komoya wesimo kanye nesipoki.

Abesifazane ngesikhathi sokubeletha kufanele bahlaselwe yimizimba yemvelo, uma kuyikusasa lomntwana ukuthi babe nokuthambekela okuthile okufakwa umxhwele kukho.

Ukuthatha izidakamizwa kwesinye isikhathi kuvula iminyango ngeziphepho zemvelo, ezifika ukuze zibheke isisulu. Kwesinye isikhathi badlala indima kulokhu okuhlangenwe nakho okuthandwa yisisulu Ikakhulu enza ama-narcotic afana ne-morphine, opium, bhang, alungiselele indlela.

Amacala okwehla kwenhliziyo avame kakhulu phakathi kwabaphristi abangashadi ngokweqiniso kanye nabefundisi abangashadikazi. Kulokhu kugcotshwa kweminye imisebenzi yabo emangalisayo. Imvamisa kuthiwa kutholakala ngokuvela kwaphezulu, futhi kwezinye izikhathi ziphathwe njengobuthakathi noma ubuhlanya. Isimo esenza ukuthi ukukhululeka ngesidumbu semvelo kube khona, kulethwa ngokuvinjwa kwesifiso sobulili ngaphandle kwekhono lokugcina umcabango wezocansi engqondweni (njengoba kubhekiselwe kulo ku isihloko kumaphupho, The Word, Umq. 24, No. 2), noma kwalethwa ukuhlanzeka kwangempela kwempilo, okwenza laba bantu baphile ngendlela elula yezingane, kodwa babe nemicabango nezifiso zenkolo. Uma kunjalo, khona-ke i-oda elingcono lemvelo izipoki lifuna ukuzihlanganisa nalezo zingcweti nabaphristi abangahlali nabo. (Bona The Word, Umq. I-21, amakhasi 65, 135).

Ukudansa nokuzulazula nakho kungaveza ukukhathazeka ngokweqile. Okuningi kuzoshiwo ngalokhu ngezansi.

Ngaphezu kwalokho, ukuvumela noma iyiphi inkanuko enobudlova, efana nentukuthelo, umhawu, ukwesaba, kungadala ukwehla kwesikhashana. Eqinisweni, izifunda ngokwazo zingokweqile.

Lezi zimo zilethwe yinhlangano yemvelo yemilingo, isimo somzimba esiyingqayizivele esiphazamisa imisinga yezinzwa, izifo, ukungashadi okungashintshi, ukunyakaza komdanso kanye nezindawo ezithandekayo, ngezinye zezikhathi lapho ukwehla kwezinga lokungenzeka kungokwemvelo ngaphandle kwesimemo esikhethekile.

Ngakolunye uhlangothi, kunezimo lapho ukucelwa ngokweqile kwemvelo izipoki kucelwa khona. Lokhu kwenzeka kakhulu ezimeni zokukhulekelwa kwemvelo. Lapho lezo zimo ezinhle zivezwa ngenhloso zokuzijabulisa zibhekwa njengezifisayo, ngabakhulekeli okungenani, nophawu lokuhlukanisa. Kwenziwa imicikilisho yenkolo okuholela ekutheni izwe likhulu. Imikhosi enjalo ikakhulukazi ngumkhuleko, izingoma nemidanso, engahle ihambisane neminikelo maqondana nezinto ezine. Imikhuleko iyisicelo sesipoki ukunikela ngezicelo zabazinikelayo. Imichilo isetshenziselwa ukubeka abakhulekeli ebudlelwaneni abasondelene nezibuko. Imidanso, eyimfihlakalo noma eyiplanethi, yenza umkhathi bese uvula umnyango wokungena nowokuphaphama yizipoki. Ukunyakaza kwabadansi kungokomfanekiso womlilo, umoya, amanzi, umhlaba kanye nemijikelezo yeplanethi. Izinyathelo zezidumbu ezishintshashintshashintshashintshashintshi kanye nezimpempe ezisheshayo, izinyathelo nezikhundla zabadansi ezithathwe maqondana nomunye, kanye nokuqhamuka kwabadansi, kubabeka esigabeni kanye namazipoki. Izipoki ziba abadansi bangempela, zithathe izidumbu zabesilisa nabesifazane abakhonza.

Abantu akuzona kuphela izinto ezisebenzisa imvelo. Izilwane kwesinye isikhathi zixakwa yizo, lapho izilwane ziphansi futhi ziqhutshwa ukwesaba, uthando lokuzijaha, noma noma yisiphi isifiso esizixhosayo. Ngemuva kwalokho izakhi zithola umuzwa ovela ezilwaneni ezijabule.

Iziphepho zemvelo zingabona izihlahla. Zonke izihlahla nezitshalo ziyinhlangano ehlanganiswe yisisekelo. Ngaphandle kwesihlahla somuthi, esinye isipoki semvelo singabona inhlangano yesihlahla. Lapho-ke abantu bangathinteka yisiporho. Umphumela wazo kuzoba leyo nhlanhla enhle noma embi ibalandela noma nini lapho besondela kuleso sihlahla.

Amatshe namatshe kungaqedwa yimimoya izipoki. Lawa macala kufanele ahlukaniswe ekubonisweni kwezinto zokuqala, ezinkulu noma ezincane, mayelana nemikhuba yokukhulekelwa kwemvelo enikelwa kubo ngabazinikele. Lokho kuphathwe ngenhla. (The Word, Umq. I-21, iphe. I-324). Kodwa-ke, izinto ezihlolayo zingadala ikhambi, zinikeze izinzuzo, noma zihlupheke ngokugula, noma zilethe inhlanhla embi kwabanye abaseduze naphakathi kwethonya letshe. Amatshe anjalo awagcobhozi nje kuphela futhi ayinsika esivulekile, ezikhundleni zawo zemvelo, noma ahlelelwe futhi abekwe, kodwa angaba ngamatshe amancane anele ukuba aphathwe ngesandla. Amagugu angase aqedwe kanjalo. Ukuqashelwa okunjalo kuhlukile ezimeni eziphathwe ama-talismans noma izichitho lapho uphawu lwazo lubekwa uphawu. (Bona The Word, Umq. 23, amakhasi 1–4).

Amachibi, amachibi, ama-glade, imihume, izinkomba, kanye nezindawo ezifanayo zingaqashelwa yizakhi. Ithuba elithile lempilo, elihambisana nesimo sezipoki ezihehwa, zikhishwa endaweni ethile. Lokhu kwamanje kudonsela isipoki noma iqoqo lesipoki. Ahlukile kwizipoko zemvelo ezakha izinto ezithile nezici zale ndawo. Imvamisa izipoki ezinjalo zivela kubantu bendawo futhi zenza izimangaliso noma zisize noma zelaphe. Izinganekwane, ukukhulekelwa kwenkolo, izihambi, kanye nezinzuzo kuma-ecclesiastics, kungaqhamuka ekuqhamukeni okunjalo ngesipoki semvelo. Le nto ayifane ibizwe ngegama layo langempela, kodwa ikhazinyuliswe futhi izungezwe yi-halo yobungcwele. Kuyindlela yokukhulekelwa kwemvelo, noma ingekho ngaphansi kwalelo gama.

Izicucu zefenisha zingaqashwa ngokufanayo yizakhi. Lapho-ke abantu abasebenzisa ifenisha enjalo bangafakaza ngezinto ezingafaniyo ngokuya ngohlobo lokuhlolwa kokuqala. Ukudansa amatafula, izihlalo ezihambayo, ukujuluka nezithombe ezihanjisiwe, esifubeni kanye namadokhumenti okuloba, kungaba ngumphumela wokuncipha kwalokho. Isihlalo noma ezinye zalezi zingcezwana zingathatha ifomu elingajwayelekile, noma ubuso bungabonakala kuzo, bese zinyamalala futhi. Ukwesaba, ukwethuka, ukuzijabulisa kusibukeli, kungumvuzo owanele wokudlala kwesipoki.

Izehlakalo ezingaxakile ezitholakele maqondana nemishini, kwesinye isikhathi zibangelwa ukweqiwa komshini yi-ghost yemvelo. Izinjini, ama-boilers, amaphampu, ama-motors, angasetshenziswa yi-elemental ukuzwa umuzwa. Lapho le mishini igxile kakhulu ingagijima kalula futhi ingasebenzi kanzima noma ingahle yenqabe ukuhambisa noma ukwenza umsebenzi wayo, noma kungadala inkathazo nenhlekelele. Noma ngabe yini umphumela, kubangelwa isisekelo ngenhloso yokuthola umuzwa kubantu abajabule noma abacasulayo, noma abalimele ngisho nomshini. Ikakhulu imizwa elandela inhlekelele, njengokucasulwa, ukulindela, ukwethuka, nobuhlungu, inikeze isisekelo umuzwa oyifunayo. Umakhi womshini noma lowo owusebenzayo wenza ukuba kwenzeke, ngokusebenzisa okwakhe okungokwabantu, ukuze isipoki esinjalo esinamandla sihlangane sithintane nomshini futhi sihlanganyele ekusebenzeni.

Zimbalwa izinto ezixebekayo ekuthini kungenzeka zixakwe yizakhi. Imizimba nenhlangano yabantu kunikeza ukuheha okukhulu kakhulu kumakilasi aphansi ezinhlobo zokuqala. Abaphakeme ngeke bazihlanganise nomuntu okwamanje. (Bheka The Word, Umq. I-21, iphe. I-135). Kepha lapho imizimba yabantu ingavuvulekanga kubo, babamba imizwa yabantu, ngokubheka eminye imizimba efana naleyo yezilwane ezahlukahlukene ngisho nezinto ezinjengezihlahla, amadwala, namanzi, ifenisha kanye nemishini.

Ama-elemental exessing afuna ukwenza okuhle noma okubi, noma okusebenzisekayo noma okulimazayo. Zonke izipoki ezifunayo ukuthola umuzwa, futhi kungcono ngabantu. Uma injongo eqondile iboniswa ngezigaba eziningi zokukhuluphala ngokweqile, khona-ke umuntu oqondayo uqondisa lokho okwenzekayo.

Lokhu ukweqiwa yizakhi kanye nohlobo lwesimo sezipoki oluqaphelayo, izinto ezingase zibonwe yibo, nokuthi lokhu kugqama kwenzeka kanjani. Kusalokhu kubhekwe ukuthi yini engenziwa ngabantu ngaphansi kokuqashelwa yimimoya yemimoya.

Isimo sangaphandle sabantu abaxakile singahluka kusuka kokujwayelekile kuya kwesimo sokuthatheka kanye nokuthathwa kweparaxysmal. Okuqashile kungahle kudonswe emoyeni futhi kukhanye, kungahamba emanzini, noma ngaphezulu kombhede wamalahle, noma kumalangabi, konke ngaphandle kokulimala. Imvamisa azazi lutho phakathi kwalezi zipiliyoni, futhi, noma ngabe ziyaqaphela noma cha, azinakulawula izimo nezenzo zazo.

Abantu abaxilongekile bangapholisa izifo, baprofethe, noma banqikaze okwesikhashana, njengakudala kwemidlalo yemfihlakalo yemvelo nezinye izenzo zokukhulekela kwemvelo. Abantu abawela esimweni sokuphorofida, banikela ngemizwa yabo kuzipoki ezihlolayo ezizosetshenziswa yizo. Lapho-ke, kuye ngesimo sesipoki, abantu bazotshela izindaba zemvelo, ukufika kwebhizinisi elihle noma elibi, izivunguvungu, isivuno, uhambo, izinhlekelele ezisetshenziswayo, uthando, imishado, inzondo, ukulwa.

Ama-sibyl ezinsuku zangaphambili, ayevame ukucwiliswa yizipoki zemvelo; khona-ke iziprofetho zamasibyl zaziyizipoki zemvelo futhi ngokuvamile zihanjelwa nemiphumela emihle, inqobo nje uma abantu bekhulekela ngokuzinikela okuqotho. Kunomehluko phakathi kwe-sibyl kanye ne-medium, i-medium engumuntu we-psychic umzimba wakhe uvulekele kunoma yini engase ifune ukungena, kungaba isipoki semvelo noma isipoki somzimba somuntu ophilayo noma ofile, noma isipoki sokufisa ophilayo noma ofile. I-medium ayivikelekile ngaphandle kokuthi kuze kube manje imvelo yomuntu siqu ivimbela lokho okungelona uhlobo lwayo.

U-sibyl, ngakolunye uhlangothi, wayengumuntu owayephiwe ngokwemvelo, njengoba ngenkambo ende yokulungiselela efakwe ukuthi ahlangane nezipoki zemvelo. AmaSibyl kwakudingeka angangcoliswa izinhlangano zobulili. Lapho i-sibyl isilungile yayizinikezele enkonzweni yombusi oyisisekelo, owayemvumela ngezinye izikhathi ukuthi abanjwe isipoki sesici sakhe. Wahlukaniswa, ungcwele kulowo msebenzi.

Osukwini lwethu yize kungasenalo uhlelo olunjalo olusetshenziswayo, kunabantu abathi uma sebekhungathekile, baprofethe. Lezi ziprofetho zilungile futhi azilungile, kanti inkinga ukuthi akekho owazi kusengaphambili ukuthi zilungile nini nokuthi zingamanga.

Abantu lapho kuxatshazwa ngezinye izikhathi ngokwabo bayalapheka ezifweni. Kwesinye isikhathi ziwumlomo wesipoki semvelo eseluleka ngazo ngokusebenzisa ukwelashwa komunye umuntu. Isiporho sithokozela ukubuyiselwa nokuzwakala kohlelo okuhlobene nalo, futhi kunikeza inzuzo yokuzijabulisa kwalo. Lapho isipoki sitshelwa khona ukuphulukiswa kwabantu ngaphandle kwaleyo esiyibonayo, lokho kwenzelwa ukunikela inzuzo kulokho okuchithilekile kohlelo kumuntu. Kuzokhumbuleka (bheka The Word, Umq. 21, 258–60), ukuthi amasistimu athile emzimbeni womuntu ayisisekelo; i-generative system i-fire elemental, isistimu yokuphefumula i-air elemental, isistimu yokujikeleza kwegazi i-elementi yamanzi kanye nesistimu yokugaya ukudla isisekelo somhlaba. Isimiso sezinzwa esizwelayo esilawula konke ukunyakaza okuzenzakalelayo silawulwa yizipoki zemvelo zazo zonke izigaba ezine. Nakuba, ngakolunye uhlangothi, isimiso sezinzwa esimaphakathi yileso esisetshenziswa ingqondo. Isipoki esithile esicasulayo singelapha kuphela isimiso nezitho ezithile zalolo hlelo, okungeyesigaba saso somlilo, umoya, amanzi noma umhlaba.

Ukuqashelwa kwamaqembu abantu noma imiphakathi yonke akujwayelekile. Zenzeka ngaphansi kwezinhlobo ezithile zokukhulekelwa kwemvelo, lapho kudlalwa khona imfihlakalo yemvelo neqembu labadlali kanye nezilaleli zithinteka ngokungathandeki kokomoya. Imililo ingathululelwa noma kwenziwe imihlatshelo ngemikhiqizo yemvelo, izipho zezithelo nezimbali nama-okusanhlamvu namafutha kungenziwa. Lokhu kunikela kwizipoki zezakhi kubamema ukuthi bathathe abakhulekeli. Lapho ukuthintana kwenziwa futhi kuthathwa, abakhulekeli badlulela emibonweni emele izimfihlo ezahlukahlukene zomsebenzi wesimo.

Kodwa-ke, lapho iminikelo yokushiswa neminikelo yokushiswa ingegazi noma yezidumbu zezilwane noma zabantu, kukhulekelwa ngendlela yedemoni, futhi lokho kudonsela ekuziqheliseni okwenziwa ngabesilisa, okuwohloka bese kuthi ekugcineni kubhubhise umjaho lapho kwenziwa khona amasiko.

Amacala lapho isenzo sabantu abaqashile abanandaba noma sibazuzisa bona nabanye, sinqabile, sinqabile kakhulu, ngokwesibalo sezinto ezenzeka emhlabeni. Iningi lezinto ezifundayo yizimo lapho ukudonswa kwemiphumela kuphumela ebubini kuphela. Abacashile kuthiwa babanjwa. Bangena kuzo zonke izinhlobo zamanga, ukweba nokwenza okubi. Basebenzisa ulimi olungcolile. Ukuziphatha kwabo akunangqondo, kepha kuhlanganiswe nokukhalipha. Yizinto ezinokuziphatha okubi futhi ezinemikhuba. Izenzo zabo ziyabhubhisa.

Lokhu kucashunwa kungokwesikhashana, ngezikhathi ezithile, noma unomphela. Iziphepho zingabamba inyamazane yazo bese zibabheka isikhathi esifushane, zibaphonse, zihlanze zibe yimilo engajwayelekile, futhi zibangele ukuba amehlo abo aqhume, bese amagwebu akhiphe emlonyeni wabo. Imvamisa benza ukuthi izisulu zilume ulimi lwazo, ziklebhule imizimba yazo, zikhiphe izinwele zazo, futhi kwesinye isikhathi zisike noma zilimaze imizimba yazo. Imvamisa ukusikeka noma imivimbo enjalo ebilisiwe iphiliswa ngaso leso sikhathi yi-ghost, bese ishiya umkhondo omncane noma ungekho. Uma isipoki siphazanyiswa yilabo abaphethe la magesi kungenzeka singaphiliswa futhi ohlukunyeziwe aqhubeke nokukhubazeka. Amacala amaningi okubizwa ngobuhlanya awawona awobuhlanya bangempela, kepha amacala okuqothuka, lapho ingqondo idonswa khona.

Ezimweni zokuwohloka okulimazayo, ikhambi liwukuxosha isiporho esihlolayo bese sihamba. Ezimweni zalapho izisulu ezilula ngokweqile zingakwenza ezikhathini zazo ezibucayi ukwenza lokhu ngesinqumo esiqinile sokumelana nokuyalela ngokunamandla ukuthi umoya uphume. Ezimweni ezimbi kakhulu zokuqhubeka nokuxineka isikhathi eside isisulu asikwazi ukuzelapha. Kuyadingeka-ke ukuthi isipoki sikhishwe komunye umuntu. Umkhululi kumele abe nolwazi kanye nelungelo lokuyalela ukuthi umoya uphume. Kuzo zonke izimo, kepha lapho kungabuyi khona ukubuyiselwa kwezipoki kulowo okhonjiwe, umuntu okhontshisiwe kufanele azibekele ngokwakhe ukucabanga ngokuqinile kunoma yikuphi ukuxhumana neziporho.

(Kuzoqhutshwa)