I-Word Foundation
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Amakilasi amathathu ama-Minds yilawo athe ekugcineni kwe-manvantara ayese-capricorn, sagittary, scorpio.

-I-Zodiac.

THE

I-WORD

Vol. 5 AUGUST 1907 Cha 5

I-Copyright 1907 ka-HW PERCIVAL

UMUNTU

PERSONALITY ivela ezimpandeni ezimbili zesiLatini, ngamunye, ngokusebenzisa, futhi sonus, umsindo. I-Persona kwakuyisifi noma imvunulo umlingisi ayigqoka futhi akhulume ngayo. Ngakho-ke sithola igama elithi ubuntu. Ubuntu bomuntu, lokho okwakhiwe futhi manje esetshenziswa yibo uqobo, ingqondo ephakeme, imana, ukuthintana nomhlaba, akusikho okwezikhathi zakamuva. Umsuka wayo ulele ekuqaleni komlando wezwe.

Igama elithi ubuntu lisetshenziswa ngokungakhethi emphakathini ngisho nangamatheosophists okufanele awazi umehluko, njengoba enza umehluko phakathi kobuntu nobuntu. Ubuntu akuyona into eyodwa, elula noma isici; iyinhlanganisela yezinto eziningi, izinzwa nezimiso, zonke zibonakala njengento eyodwa. Ngayinye yalezi kuthathe iminyaka ukuthi ithuthuke. Kodwa nakuba ubuntu benziwa izingxenye eziningi, ukudalwa kwabo kubangelwa ikakhulukazi imithombo emibili, ingqondo esafufusa, noma umoya (♋︎), kanye nengqondo yokuzicabangela, noma ubuntu (♑︎).

Kuhle ngaso sonke isikhathi ukubonisana nezinkanyezi lapho usebenza nganoma yisiphi isihloko esiphathelene nomuntu, ngoba i-zodiac uhlelo umuntu akhiwa ngalo. Lapho i-zodiac ike yaziswa umuntu uyakwazi ukufunda nganoma iyiphi ingxenye noma isimiso somuntu noma somkhathi ngophawu lwaso oluthile. Zonke izimpawu engxenyeni engezansi ye-zodiac zihlobene nokwakhiwa kobuntu, kodwa izimpawu zomdlavuza (♋︎kanye ne-capricorn (♑︎) abangabadali bayo bangempela. Bonke ubuntu obungazithembi buvela kumdlavuza (♋︎); konke okuqaphela ngobuhlakani ubuntu kuvela ku-capricorn (♑︎). Ake silandele kafushane umlando wobuntu sisebenzisa izinkanyezi.

Njengoba kuchaziwe ezihlokweni zangaphambili zezinkanyezi, umhlaba wethu umelela umzuliswano wesine noma inkathi enkulu yokuziphendukela kwemvelo. Kulesi sikhathi sesine kuzothuthuka izinhlanga eziyisikhombisa ezinkulu noma izici zesintu. Emine yale mijaho (♋︎, ♌︎, ♍︎, ♎︎ ) sebedlulile esikhathini sabo, futhi bonke ngaphandle kwezinsalela zesine banyamalele. Umjaho wesihlanu omkhulu wezimpande (♏︎) manje iyathuthukiswa ngezigatshana zayo emhlabeni wonke. Sisemjahweni omncane wesihlanu (♏︎) yomjaho wezimpande wesihlanu (futhi ♏︎). Ukulungiselelwa nokuqala komjaho omncane wesithupha kwenzeka eMelika. Umjaho wezimpande wokuqala omkhulu umdlavuza (♋︎).

Umfanekiso 29 ukhiqizwe kabusha kusukela ku-athikili yangaphambili ukuze ukuthuthukiswa kwezinhlanga kuqondwe ngokucacile futhi indawo yazo ohlelweni lwe-zodiac ibonakale. Ngalokhu kungase kulandelelwe umsuka wobuntu, futhi ikakhulukazi ukuxhumana kwabo kanye nobudlelwano nezimpawu zomdlavuza (♋︎kanye ne-capricorn (♑︎). Umfanekiso we-29 ikhombisa umjikelezo wethu wesine ngezimpande zayo eziyisikhombisa nezinhlanga ezingezansi. Unembe ngamunye we-zodiacs umele umjaho wezimpande, futhi ngayinye yalokhu ikhonjiswa ukuthi inezimpawu noma izinhlanga zayo ezingezansi komugqa oqondile.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎
I-Fig. 29

Umjaho wokuqala omkhulu uvezwa umdlavuza wezimpawu (♋︎). Izidalwa zalowo mjaho zaziyimimoya. Babengenazo izinhlobo ezifana nesintu sethu samanje. Kwakuyizinhlayiya zokuphefumula ezifana nekristalu. Zaziyizinhlobo eziyisikhombisa, izigaba, izimiso noma izigaba zokuphefumula, uhlobo ngalunye, isigaba noma ukuhleleka, okuyiphethini ekahle yohlanga lwazo lwempande oluhambisanayo lwesikhathi esizayo, kanye nokuhlukaniswa okungaphansi kwalolo hlanga. Lo mjaho wokuqala wempande awufanga njengoba kwenza izinhlanga ezalandela; kwakuwumjaho futhi kuwumjaho ofanele labo okufanele bawulandele.

Ekuqaleni komzuliswano wethu, owesine, umdlavuza (♋︎) isigaba sokuqala somdlavuza (♋︎) uhlanga lwalandelwa yi leo (♌︎) ukubusa okwabe kuyisigaba esingaphansi kwesibili salolo hlanga lokuqala, njalo njalo nezinye izigaba ezimelelwe izimpawu zabo virgo (♍︎) kanye ne-libra (♎︎ ), scorpio (♏︎), sagittary (♐︎) kanye ne-capricorn (♑︎). Lapho i-capricorn (♑︎) ukuphefumula umoya (♋︎) uhlanga lwaselufinyelelwe, olwaluphawula ukuphela kwesikhathi sabo, i-capricorn (♑︎) ukuphelela endaweni ekahle yalo lonke uhlanga, kanye nomphelelisi womdlavuza (♋︎) ukubusa kwalolo hlanga lokuqala, bobabili besendizeni eyodwa.

Lapho isigaba sesine sabaphathi, i-libra (♎︎ ), umjaho wokuphefumula (♋︎) kwakubusa, baphefumula futhi bakhipha kubo umjaho wesibili omkhulu wempande, ukuphila (♌︎) uhlanga, oludlule ezigabeni noma amadigri ayisikhombisa aphawulwe ngezigaba zokuphefumula (♋︎) uhlanga. Kepha umoya (♋︎) kwakuyisici somoya wonke (♋︎) uhlanga, isici sesibili, ukuphila (♌︎) uhlanga, lwabusa impilo yonke (♌︎) uhlanga. Lapho okwesibili noma impilo (♌︎) uhlanga nalo beselufinyelele uphawu noma iziqu zalo zokugcina (♑︎) umjaho, ngokungafani nomjaho wokuqala, wanyamalala usuwonke. Lapho wona, umjaho wokuphila, usufinyelele kuwo ♎︎ izinga, laqala ukukhipha umjaho wesithathu owawuyifomu (♍︎) uhlanga, futhi njengoba izinhlobo zomjaho wesimo zavezwa umncintiswano wokuphila, ukuphila (♌︎) uhlanga lwathathwa yibo. Imijaho emincane emibili yokuqala yefomu (♍︎) uhlanga lwaluyizinkanyezi, njengoba kwakunjalo nengxenye yokuqala yesithathu (♍︎) umjaho omncane. Kodwa engxenyeni yokugcina yalowo mjaho ongaphansi wesithathu baba namandla futhi ekugcineni ngokomzimba.

Umjaho wesine, ubulili (♎︎ ) uhlanga, lwaqala phakathi nendawo yesithathu noma ifomu (♍︎) uhlanga. Umjaho wethu wesihlanu, isifiso (♏︎) umjaho, waqala phakathi nowesine (♎︎ ) uhlanga futhi lwadalwa ukuhlangana kobulili. Manje, ukubona ukuxhumana phakathi komjaho wesine nowesihlanu nomjaho wokuqala okahle, nalapho simi khona ekuthuthukisweni.

Njengoba umjaho wokuqala uphefumula owesibili, umjaho wokuphila (♌︎), yaba khona, ngakho umncintiswano wokuphila ulandela isibonelo esawubekela wona, waveza umjaho wesithathu owathuthuka ngezindlela ezihlukahlukene. Lezi zinhlobo ekuqaleni zaziyi-astral, kodwa kancane kancane zaba ngokwenyama njengoba zisondela noma zifinyelela kuzo ♎︎ iziqu. Izimo zabo ngaleso sikhathi kwakuyilokho manje esikubiza ngokuthi abantu, kodwa kwaze kwaba yilapho kuqala uhlanga lwesine, abazange bakhiqize ngokuzala. Umjaho wesine uqale maphakathi nomjaho wesithathu, futhi njengoba umjaho wethu wesihlanu wazalwa maphakathi nomjaho wesine imizimba yethu ikhiqizwa ngendlela efanayo.

Ngalezi zikhathi, imikhakha yokuphefumula yomjaho wokuphefumula yayibukela futhi isize ekuthuthukisweni kohlanga ngalunye ngokuya ngesigaba salo esikahle futhi ngokwezinga lalolo luhlu. Umjaho wokuphefumula awuzange uphile emhlabeni ominyene njengoba imizimba yethu iphila; babehlala endaweni eyenza futhi namanje ezungeza umhlaba. Umjaho wokuphila wawukhona endaweni yokuphefumula, kodwa futhi wawuzungeza umhlaba. Njengoba umncintiswano wokuphila ukhula futhi uveza imizimba, i-virgo (♍︎) ukuphefumula umoya (♋︎) umjaho wamafomu avela endimeni yawo lapho umjaho wempilo wanyamalala khona noma wamuncwa. Izinhlobo zezinkanyezi ezicatshangelwayo zazihlala endaweni eyindilinga ngaphakathi kwendawo yokuphila, esingase ihambisane nomkhathi womhlaba. Njengoba ayeqina futhi eqina, ayephila, njengathi, emhlabeni oqinile. Umkhakha wokuphefumula uwonke kungathiwa obaba besintu, owaziwa kwiMfundiso Eyimfihlo ngokuthi “bharishad pitris.” Kodwa njengoba kunamakilasi amaningi noma amabanga “obaba” sizobiza isigaba esaphuma amafomu angenangqondo isigaba se-virgo (♍︎) noma ukulandelana kwe-bharishad pitris. Amafomu amunca ukuphila njengoba kwenza izitshalo futhi zazala ngokwazo ngokudlula ekuguquguqukeni okufana nokomvamvane. Kodwa amafomu akhiqizwa, kancane kancane athuthukiswa izitho zobulili. Ekuqaleni owesifazane njenge-virgo (♍︎), kwathi lapho isifiso sibonakala, isitho sowesilisa sakhiwa ngalezo zindlela. Khona-ke akhiqizwa inyunyana yobulili. Okwesikhathi esithile lokhu kwakunqunywa ngokuvumelana nenkathi noma umjikelezo, futhi kulawulwa umjaho ofanelekile wendawo yokuphefumula.

Kuze kube yilesi sikhathi, ubuntu bomzimba babungenangqondo yomuntu ngamunye. Amafomu ayenomuntu ngesimo, kepha kukho konke okunye kwakuyizilwane. Zaziqondiswa izifiso zazo ezazingezilwane; kepha, njengakwizilwane eziphansi, isifiso sabo sasihlobo lwabo futhi sasilawulwa yimijikelezo yezinkathi zonyaka. Kwakuyizilwane zemvelo ezisebenza ngokwemvelo yazo futhi ngaphandle kwamahloni. Babengenangqondo yokuziphatha ngoba bengazi ukuthi bazenze kanjani ezinye izinto ngaphandle kokuvuswa izifiso zabo. Lesi kwakuyisimo sobuntu obuphilayo njengoba kuchazwe eBhayibhelini njengengadi yase-Edeni. Kuze kube yilesi sikhathi ubuntu bezilwane zenyama babenayo yonke imigomo lesintu sethu samanje esinayo, ngaphandle kwengqondo.

Ekuqaleni umjaho wokuqala wawuphakamisa umjaho wesibili noma wokuphila, bese umjaho wokuphila ukhipha umjaho wesithathu owathatha amafomu. Lapho-ke lezi zinhlobo, ziqinisa futhi zidonsa umjaho wokuphila, zakha imizimba yenyama yazizungeza. Bese ufisa ukuvuka bese usebenza ngaphakathi kwamafomu; okwakungaphandle manje kusebenza ngaphakathi. Ukuphefumula kushukumisa isifiso, isifiso sinikeza ukuqondiswa kwempilo, impilo iba sesimweni, bese yakha izinto ezibonakalayo. Ngayinye yale mizimba noma imigomo yizwi elivelayo lezinhlobo ezifanele zomoya wokuphefumula, ngalinye ngohlobo lwalo.

(Izophetha)