THE

I-WORD

AMATHUNZI

(Kuphetha)

WONKE umsebenzi womzimba noma ukukhiqizwa komuntu, ngenhloso noma engahlosile, kuyisithunzi somcabango wakhe maqondana nezinzwa. Lokho umfundi wezithunzi akubonayo ngokuphathelene nethunzi elibonakalayo kufana nalezi zithunzi zokucabanga. Izithunzi zomuntu zibonakala zikhulu uma ukude futhi ziba zincane njengoba umenzi wezithunzi esondela kuzo. Zonke izithunzi kufanele zishintshe noma zinyamalale ngokuphelele. Kusuka ohlakeni olungacacile kuvela ithunzi, liqine futhi lithathe ukubaluleka ngokulingana nokunakwa nomcabango onikezwa wona. Umuntu, ingqondo efakwe enyameni, akasiboni isithunzi sakhe. Umuntu ubona futhi uphonsa ithunzi lapho ebeka iqolo lakhe ekukhanyeni. Umuntu ubona ithunzi kuphela lapho ebuka kude nokukhanya. Obuka ukukhanya akaboni thunzi. Lapho ubheka kancane kancane isithunzi sokukhanya ethunzini, isithunzi siyanyamalala njengoba ukukhanya kubonakala. Ukujwayelana nezithunzi kusho ukujwayelana nomhlaba. Ukufunda izithunzi kuyisiqalo sokuhlakanipha.

Zonke izinto zenyama kanye nezenzo ziqalwa isifiso futhi zivezwe futhi ilethwa imicabango. Lokhu kuyiqiniso ngokutshalwa kwezinhlamvu zikakolweni noma ze-apula kanye nokwakha nokusebenzisa ujantshi wesitimela noma indiza. Ngamunye uwukuqagela ngomcabango, njengesithunzi esibonakalayo noma ikhophi, yefomu elingabonakali. Izithunzi ezibonakalayo zibonwa ngamadoda ajwayelekile. Abakwazi ukubona izinqubo izithunzi ezenziwa ngazo. Abayazi imithetho yethunzi futhi abakwazi ukuqonda ubudlelwano phakathi komenzi wethunzi namathunzi akhe.

Ukolweni nama-apula kukhona kusukela emlandweni wakudala womuntu. Nokho zombili zizowohloka zibe yizimila ezingabonakali ngaphandle komcabango nokunakekelwa komuntu. Amafomu akhona, kodwa amakhophi awo awakwazi ukuvezwa njengezithunzi ezibonakalayo ngaphandle komuntu. Ukolweni nama-apula nazo zonke ezinye izimila kuwukulethwa kwezakhi ezingabonakali, umlilo, umoya, amanzi nomhlaba, ukuze kubonakale. Izakhi azibonwa ngokwazo. Zibonwa kuphela lapho zihlanganiswa futhi zenziwa noma ngemva kohlobo olungabonakali lukakolweni noma lwe-apula noma okunye ukukhula.

Ngokwezidingo zaso noma izidingo isifiso sidinga ukudla, futhi umcabango womuntu uyakunikeza. Ukudla kubonakala lapho kunikezwa, kodwa ngokuvamile izinqubo zengqondo okunikezwa ngazo azibonwa futhi aziqondwa, futhi kuyaqabukela kucatshangwe. Ujantshi wesitimela awuvuki emhlabeni futhi awuweli esibhakabhakeni, futhi uyisipho somunye unkulunkulu ngaphandle komqondo womuntu. Izitimela ezithwala impahla ngamapulangwe, izimoto zikanokusho ezihamba ngesivinini ezintanjeni zensimbi eziqinile, ziyizithunzi zemicabango yezingqondo eziziqagele. Izinhlobo zezimoto kanye nemininingwane yokuqokwa kwacatshangelwa futhi kwanikezwa isimo engqondweni ngaphambi kokuba kwenzeke ukuthi zibe izithunzi ezibonakalayo namaqiniso angokwenyama. Izindawo ezinkulu zazigawulwa ngemicabango ngaphambi kokuba kuzwakale umsindo wembazo, futhi kwakumbiwa inqwaba yensimbi futhi yenziwa ngemicabango ngaphambi kokuba kubekwe ujantshi owodwa noma umgodi wokumba ucwiliswe. Isikebhe nomkhumbi wasolwandle kwaqala ukuba khona engqondweni ngaphambi kokuba umcabango womuntu uveze emanzini izithunzi zezinhlobo zazo. Amacebo awo wonke ama-cathedral aqala ukwakheka engqondweni ngaphambi kokuba izithunzi zesithunzi salo zivezwe ngokumelene nesizinda sesibhakabhaka. Izibhedlela, amajele, izinkantolo zomthetho, izigodlo, amahholo omculo, izindawo zemakethe, amakhaya, amahhovisi omphakathi, izakhiwo ezinobukhulu noma obudala, izakhiwo ezisohlelweni lwensimbi noma ezenziwe ngamagatsha notshani, konke kuyithunzi lamafomu angabonakali, acatshangelwayo futhi yenziwe yabonakala futhi ibambeke ngomcabango womuntu. Njengokuqagela, lezi zithunzi zingamaqiniso abonakalayo ngoba ziyabonakala ezinzwa.

Ukungazwakali ezinzwa, izimbangela nezinqubo okuqalwa ngazo izithunzi ziba semqoka futhi zibe sobala ngokwengeziwe engqondweni lapho ingqondo ingeke ivume ukufihlwa isimo sayo ngenkathi imi emthunzini wayo, kodwa izokubona lokhu njengoba zinjalo. ukukhanya elikukhanyisayo.

Isithunzi ngasinye esiveziwe sakha ingxenye yesithunzi esikhulu, futhi eziningi zalezi ziyingxenye yemvula yethunzi elikhudlwana, futhi zonke zakha isithunzi esisodwa esikhulu. Njengoba izingqondo eziningi zisemsebenzini izithunzi eziningi kangaka ziyaqagelwa futhi zonke zakha isithunzi esikhulu. Ngale ndlela sithola izithunzi esizibiza ngokuthi ukudla, izingubo, imbali, indlu, isikebhe, ibhokisi, itafula, umbhede, isitolo, ibhange, i-skyscraper. Lezi nezinye izithunzi zakha isithunzi esibizwa ngokuthi idolobhana, idolobhana noma idolobha. Eziningi zalezi ezixhunywe futhi zihlobene nezinye izithunzi, zakha isithunzi esibizwa ngokuthi isizwe, izwe noma umhlaba. Konke kuyizimvula zamafomu angabonakali.

Izingqondo eziningi zingase zizame ngomcabango ukucabanga ngomqondo wesimo esithile ngaphambi kokuba umuntu aphumelele ekuguquleni umcabango ube yisimo. Uma kudalwa uhlobo olulodwa olunjalo alubonwa yizinzwa, kodwa lubonwa ingqondo. Lapho omunye umcabango onjalo uvezwa ezweni elingabonakali lesimo, izingqondo eziningi ziyawubona futhi zisebenze nawo futhi zilwele ukuwunikeza isithunzi, kuze kube yilapho omunye wabo ephumelela ngokukhanya kwengqondo yakhe ekuvezeni isithunzi sawo emhlabeni wethunzi wenyama. . Khona-ke ezinye izingqondo ziyakwazi ukucabanga ngesimo ngekhophi noma isithunzi salo futhi ziveze ubuningi bezithunzi zaso. Ngale ndlela izithunzi zezinhlobo zemicabango zazikhona futhi ziyakhulelwa, futhi zalethwa kulomhlaba wenyama. Ngale ndlela izithunzi ezibonakalayo ziyakhiqizwa futhi ziqhubeke. Ngale ndlela kucatshangelwa imishini nemishini futhi kucatshangelwa izithunzi zayo. Ngale ndlela umcabango womuntu ufaka kulo mhlaba wenyama izithunzi zamafomu nemicabango ayithola emhlabeni wezinkanyezi noma wengqondo nowengqondo. Kanjalo nezithunzi zomuntu wokuqala zadalwa. Kanjalo nesondo, injini yesitimu, imoto kanye nebhanoyi, kuthukuswe emicabangweni yakho engabonakali ngomcabango. Kanjalo nalezi zithunzi, ziphindaphindwe, zahlukahluka futhi zanda. Ngakho-ke kuzovezwa kulo mhlaba wenyama ngomcabango isithunzi sezinhlobo zemibono manje kodwa ebonakala kalufifi.

Amazwe, izindlu, amahhovisi, impahla, zonke izinto ezingokwenyama amadoda azilwela ngamandla, ezinganelisi, futhi ziyithunzi elingenalutho. Zibonakala zinjalo, kodwa azibalulekile kakhulu kumuntu. Ukubaluleka kwabo kumuntu akulele kubo, kodwa emcabangweni umuntu awufaka kubo. Ubukhulu babo busemcabangweni okubo. Ngaphandle komcabango ezivezwa ngawo futhi zigcinwe zingabhidlika zibe yizixuku ezingenalutho futhi zipheshulwe, njengothuli.

Izinhlangano zezenhlalakahle, izimboni, ezombusazwe kanye nezenkolo nezikhungo zigcwalisa futhi zenze izithunzi ezingenalutho, futhi lezi, futhi, ziyizithunzi ezihlinzekwe futhi ziboniswa ngokucatshangwa kwezinhlangano, izinqubo, ukusetshenziswa nemikhuba.

Umuntu ucabanga ukuthi uyathanda, kodwa akajabuli ngempela ethunzini lezwe elibonakalayo. Ukholelwa ukuthi intokozo yakhe isethunzini, kuyilapho kunjalo kuphela inqobo nje uma egcwalisa isithunzi ngesifiso sakhe nomcabango wakhe, kuyilapho imibono yakhe ihambisana nezifiso zakhe. Lapho izifiso zakhe noma imibono yakhe ishintsha, khona-ke leyo nto eyayiyisifiso ibonakala isithunzi esingenalutho, ngoba umcabango nezithakazelo zakhe zisusiwe.

Amanani amadoda anamathisela ethunzini elibonakalayo elibizwa ngempahla, anikezwa ngenxa yomcabango oxhumene nalokhu. Ngakho-ke umuntu uphonsa ithunzi lakhe njengempahla, okuyizinto ezibonakalayo kulomhlaba wethunzi, wemibono ephakeme noma ephansi umcabango wakhe othintekayo. Ngakho-ke wenza amaphrojekthi futhi akhe emhlabeni obonakalayo izikhungo nezinhlangano ezinkulu kanye nekhaya, futhi lokhu kuyagcinwa inqobo nje uma isithakazelo sakhe ethunzini lendalo yakhe sizohlala. Kodwa lapho umbono wakhe ushintshile, umcabango wakhe uyadluliswa, isithakazelo sakhe siyaphela futhi lokho ayekufuna futhi wazisa kakhulu futhi akuthatha njengeqiniso, ubona kuyisithunzi kuphela.

Ukuphila emva kokuphila umuntu uklama indlu yakhe yesithunzi somzimba futhi ahlale kuyo futhi ujabulele umcabango wayo. Uyakha indlu yakhe yethunzi kulomhlaba wethunzi aze ahluleke ukubamba indlu yakhe yethunzi ndawonye, ​​futhi udlula ethunzini lokuphila nasethunzini lamathemba akhe nokwesaba, okulangazelelayo nangakuthandi, aze afike ekugcineni futhi adlule. ithunzi lemibono yakhe emhlabeni wasezulwini ayakhile: Uphila ethunzini lezulu kuze kube yilapho izifiso zakhe zimbizela emhlabeni wethunzi lenyama. Nalapha futhi ufika ukuzophrojusa bese exosha ithunzi lemali, aphile ethunzini lobumpofu, ahlushwe yithunzi lobuhlungu, ahaqwe yithunzi lenjabulo, ehuqwe ithunzi lethemba, abanjwe abakwaNtu. ithunzi lokungabaza, ngakho udlula ekuseni nakusihlwa zokuphila kwakhe, uphila ethunzini lobusha nokuguga aze afunde ubuze bokulwela ithunzi futhi abone ukuthi lo mhlaba wenyama nakho konke okukuwo kuyithunzi.

Ukuthi zonke izinto ezingokwenyama ziyithunzi kufundwa ngemva kokuphila okuningi nokuhlupheka okukhulu. Kodwa umuntu kufanele akufunde, noma ngokukhetha noma ngenkani. Ngesinye isikhathi kumelwe afunde ubuze bokulangazelela, ukujaha noma ukuncika ethunzini, futhi ngesinye isikhathi uyoyeka. Lokhu kufunda nokuyeka ukulwela ngeke kwenze ukuthi umuntu abe nenzondo noma angabi nandaba nohlobo lwakhe, angabi nathemba noma abe yilungu lomphakathi elingenamsebenzi. Kuyomvimbela ekunikezeni inani elingafanele ethunzini.

Umuntu oye wafunda ukuthi zonke izinto ezibonakalayo ziyithunzi, ufunda futhi ukuthi umhlaba uyisikole sethunzi. Uthatha indawo yakhe esikoleni sezithunzi, futhi usiza ukulungiselela abanye ukungena noma ukusiza abanye abafundi ukuba bafunde izifundo ezifundiswa yizithunzi. Nokho, uyazi ukuthi akulungile ukukhuthaza bonke ukuba babe abafundi bethunzi, noma ukubonisa wonke umuntu ukuthi izinto ezingokwenyama ziyithunzi. Okuhlangenwe nakho kokuphila kuzokwenza lokhu uma sekuyisikhathi. Amehlo abona ithunzi kuphela awaqinile ngokwanele ukuba ame ukukhanya okukusitheka izithunzi zawo. Umfundi wezithunzi unikeza inani eligcwele kweyakhe kanye nazo zonke ezinye izithunzi ezibonakalayo. Ngethunzi lakhe lomzimba ufunda imvelo nokusebenzisa kanye nemingcele yazo zonke ezinye izithunzi ezibonakalayo. Ethunzini lakhe lomzimba ufunda ngezinhlobo zezithunzi ezikweminye imihlaba nokuthi zimthinta kanjani, nokuthi angabhekana kanjani nazo njengoba zidlula kuye.

Ngisho nalapho ehlala emthunzini wakhe wenyama, futhi ngaphandle kokukwazi ukubona izithombe zezinkanyezi, futhi ngaphandle kokuba nanoma yimiphi imizwa ye-astral ethuthukisiwe, umfundi wethunzi angakwazi ukubona lapho i-astral noma esinye isithunzi sidlula phezu kwakhe. Angase azi ubunjalo bayo kanye nembangela yokufika kwayo.

Zonke izithunzi ze-astral zisebenza ngqo futhi zithinta izinzwa. Zonke izithunzi zengqondo zisebenza futhi zithonya ingqondo. Umdlandla, intukuthelo, inkanuko, inzondo, ukwesaba, ukuhaha, ubuvila, ubuvila kanye nenkanuko eshukumisa izinzwa esenzweni, futhi ikakhulukazi lokho okushukumisa izinzwa ngaphandle kwesizathu esibonakalayo, izithunzi zamandla nezinhlobo zezinkanyezi ezithinta isimo somzimba we-astral. , futhi lokhu kuhamba futhi kusebenza ethunzini laso elingokomzimba. Ubuze, ukuzigqaja, ukudangala, ukudangala, ubugovu, kuyithunzi eliphonswa emqondweni osube yinyama emicabangweni esemhlabeni wengqondo.

Ngesenzo nokusabela izithunzi zemicabango kanye nezithunzi zezinhlobo namandla ezinkanyezi zingathonya ingqondo nezinzwa futhi kushukumisele umuntu ukuba enze lokho okuphambene nokwahlulela kwakhe okungcono. Umfundi wezithunzi angase afunde ukubona izinhlobo ezihlukahlukene zethunzi ngokubuka ukudlala kwezithunzi njengoba zidlula emkhakheni wezinzwa zakhe noma njengoba zithinta izimo zakhe zengqondo. Uma engakakwazi ukuhlukanisa lezi kuyena angase abukele umdlalo wezithunzi kwabanye. Khona-ke angabona indlela athinteka ngayo lapho ithunzi elihlukahlukene lidlula kuye futhi limshukumisela esenzweni. Uyobona ukuthi izithunzi zezinkanyezi eziphonswa ezinzwa ngemililo yesifiso zibangela kanjani ukuthi umuntu enze njengesilwane esilambile noma esihlanyayo futhi enze zonke izinhlobo zobubi. Angase abuke izithunzi zemicabango yobugovu, ubugovu kanye nenzuzo, futhi abone ukuthi zimthonya kanjani ukuba azithathele abanye ngozungu noma ngamandla anonya, ngazo zonke izinhlobo zokuzenzisa izinto zabo, kungakhathaliseki ukuswela noma ihlazo azinciphisa ngalo. . Uyobona ukuthi abantu abanyakazayo nabajaha ithunzi bafile izwi lokucabanga.

Lapho umuntu ezobhekana nezithunzi zakhe njengoba isizathu sisho, uzofunda ukuhlakaza izithunzi zakhe lapho zifika. Uyofunda ukuthi sonke isithunzi singasuswa ngokuphendukela ekucabangeni nangokubheka ukukhanya. Uzokwazi ukuthi lapho ecela futhi ebheka ukukhanya, ukukhanya kuzosusa isithunzi futhi kusenze sinyamalale. Ngakho-ke lapho kufika izithunzi ezibangela imizwa yokudangala, ubumnyama kanye nokungabi nathemba ukuba yisithe ingqondo, angase ngokubheka isizathu sakhe futhi aphendukele ekukhanyeni ngokulangazelela abone ngethunzi.

Lapho umfundi wethunzi ekwazi ukubona ukukhanya kwakhe kwangempela futhi aqondiswe yikho, uyakwazi ukuma ethunzini lakhe elingokomzimba ngaphandle kokusithwa yikho futhi uyakwazi ukubhekana nezithunzi ngenani lazo langempela. Ufundile imfihlo yethunzi.

Isiphetho