THE

I-WORD

I-ZODIAC

II

I-Zodiac iwuhlelo okuthi umkhathi nabantu abakhona besuka kokungaziwa, badlule ezikhathini zabo zokukhula, bese bebuyela endaweni engaziwa. Ukuhleleka kwe-involution kuvela ku-aries (♈︎) ukuya eLibra (♎︎ ) ngendlela yomdlavuza (♋︎); i-oda lokuziphendukela kwemvelo livela e-libra (♎︎ ) ku-aries (♈︎) ngendlela ye-capricorn (♑︎).

I-zodiac yasezulwini iboniswa iyindilinga ehlukaniswe ngezibonakaliso eziyishumi nambili, kodwa uma ihlobene nomuntu izimpawu eziyishumi nambili zabelwa ezingxenyeni zomzimba kusukela ekhanda kuye ezinyaweni zakhe.

Umuntu wayeyisiyingi ngaphambi kokuba eze emhlabeni wenyama. Ukuze eze emhlabeni wenyama wadabula umbuthano wakhe futhi manje esimweni sakhe samanje ungumbuthano ophukile nonwetshiwe-noma umbuthano owelulelwe emgqeni oqondile. Njengoba manje umugqa uqala ngo-aries (♈︎) ekhanda bese igcina ezinyaweni ngamapisces (♓︎). Lokhu kukhombisa ukuthi leyo ngxenye yomugqa eyayingaphezulu kwe-libra (♎︎ ) futhi exhunywe nengxenye efana kakhulu nonkulunkulu, ikhanda, manje isixhumene nomhlaba. Iphinde ibonise ukuthi i-hinge noma iphuzu lokujika lendilinga kanye nelayini libra, nokuthi ngesibonakaliso se-libra (ubulili) zonke izimpawu, kusukela ku-scorpio kuya kuma-pisces, zawela ngaphansi kwephuzu eliphakathi kanye nesibonakaliso sokulinganisa se-libra.

Umuntu, njengoba enjalo manje, ehlala emzimbeni wesilwane sobulili, usethuthukile futhi walondoloza izitho nezingxenye zomzimba ezidingekayo ukuze zikhiqize futhi zilondoloze umzimba wesilwane. Kusukela ekungasetshenziswa isikhathi eside ngaphandle kokuhamba emhlabeni wenyama izingxenye zomzimba ezazimele amandla engqondo nawomoya zisetshenziselwa izidingo zenyama. Lokhu kunjalo nge-zodiac yomuntu esicini sayo somzimba.

Umuntu usenezinkanyezi eziyisiyingi ngaphakathi kuye, okuyizodiac yemimoya esebenzelana nemimoya, futhi nakuba engayisebenzisi ngomqondo ongokomoya wokusebenzelana nemimoya, usenayo, nakuba ingasetshenziswanga, icashile, i-atrophied, futhi ingase iyisebenzise, ​​ngokucabanga. , lapho efisa ngobuqotho ukungena endleleni yangaphakathi nephezulu ye-zodiac esikhundleni sokuya phansi nangaphandle ezweni lezinzwa nezifiso. Le zodiac eyisiyingi, engokomoya neyokusebenzelana nemimoya yehla isuka ekhanda yehle ngaphambili yomzimba ngendlela yenhliziyo namaphaphu, i-alimentary, nezitho zokuzala zomzimba iye ku-libra, izingxenye zobulili, khona-ke, esikhundleni sokuphumela ngaphandle, ingena yayo. phezulu endlaleni ye-Luschka, bese ikhuphuka ngomcu obulalayo, intambo yomgogodla, i-medulla, i-pons, iye ezindaweni zomphefumulo ekhanda. Lena indlela yalabo ababezophila impilo evuselelwe futhi komoya. Indlela isemzimbeni.

Kusukela ♈︎ kuya ♎︎ , ngendlela ♋︎, kuyindlela nenqubo yokwakhiwa kanye nokwakheka kwezingubo zokugqoka kuze kube yilapho umzimba wesifazane noma wesilisa uthuthukiswa futhi uhlalwa umoya noma ingqondo esanda kuzalwa. Kusuka ♎︎ kuya ♈︎, ngendlela yomgogodla, iyindlela yokwakhiwa kwezingubo zokubuyisela umoya ophefumulayo endaweni yawo yasekuqaleni, kanye nokuhlangenwe nakho okuqoqiwe kokuvela kwayo.

I-zodiac nezimpawu zayo zihlobene futhi zisebenza endaweni ekahle, ekukhiqizeni, nasemhlabeni wenyama. Mayelana ne-zodiac ingaboniswa ukusetshenziswa kwayo ezinkambisweni eziyimfihlo ukuze uthole ukuzuzwa okungokomoya okuphezulu kakhulu okungatholakala kumuntu. Ngakho-ke, kuyadingeka ukusebenzisa amagama athile, okuthi, njengoba elula, asazoqondakala kalula, ajule futhi aphelele, futhi ngesikhathi esifanayo azobonisa kahle izimpawu ze-zodiac kanye nokuhlobana kwazo nezingxenye, izinqubo, kanye izimiso zomuntu, kanye namandla akhe kanye namathuba akhe. Amagama azofeza kangcono le njongo futhi abonise izimpawu eziyishumi nambili yilawa: ukwazi (noma okuphelele), ukunyakaza, into (noma okubili), umoya (noma ingqondo esanda kuzalwa), impilo, isimo, ubulili, isifiso, umcabango (noma ingqondo ephansi). ), ubuntu (noma ingqondo ephakeme, manas), umphefumulo, intando.

Izimpawu ♈︎, ♉︎, ♊︎, Futhi ♋︎, zifanekisela ukwazi (okuphelele), ukunyakaza, into (ububili), nokuphefumula, okuyizimiso ezine ze-archetypal ze-Kosmos. Azibonakali. Kumuntu, izingxenye zomzimba lapho lezi zimiso ze-Kosmic zisebenza khona, futhi umuntu afinyelela ngazo futhi ahlobanise umzimba wakhe ne-macrocosm, yikhanda, intamo, izandla izingalo namahlombe, nesifuba. Inhloko imele ukwazi, okuphelele, ngoba, ngobubanzi, ekhanda kuqukethe umqondo namandla azo zonke izici, isimo, amandla noma isimiso esiye sabonakala noma esizobonakala kuwo wonke umzimba; ngoba wonke umzimba wenyama uncike ezintubeni, ezithweni nasezikhungweni ezisekhanda zokubona, ukuzwa, ukuhogela, ukunambitha, nokuthinta, okunyakazisa umzimba; ngenxa yokuthi ezithweni nasezikhungweni ekhanda umzimba uthola, ubambe, futhi ulondoloze isimo sawo kukho konke ukuphila; ngoba ukuphila komzimba kunezimpande ekhanda, lapho kwamukelwa khona ukuphila nokukhula kulawulwa emzimbeni; ngenxa yokuthi kusukela ezithweni nasezikhungweni ekhanda imisebenzi yezilwane yomzimba ilawulwa, lapho izikhungo nazo ziqukethe amagciwane ezifiso zokuphila okudlule ezivuswa esenzweni ngokusebenzisa izitho ezihambisanayo emzimbeni; ngoba ngaphakathi kwezikhungo zokuzazisa ekhanda lapho kuvusa amandla okuqonda nokucabanga kanye nokuqashelwa nomuzwa ngomzimba womgomo wokuzicabangela ohlakaniphile we-I-Am-I okhuluma ngokwawo njengomuntu ngamunye (hhayi ubuntu) , ahlukene futhi ahluke kwabanye abantu; ngoba ngezikhungo zomphefumulo ekhanda kukhanya ukukhanya komphefumulo, okukhanyisa indawo yonke, kunikeza lokho kukhanya engqondweni ingqondo ekwazi ngayo ubuhlobo obukhona phakathi kuka-“Mina” ngamunye kanye “nawe,” nokuthi umuntu uguqulwa abe yisimiso sobuNkulunkulu, uKristu; futhi ngenxa yokuthi ngekhanda, lapho ibizwa, intando inika indaba amandla okuguquka, inikeza ukuphila amandla okukhula, ukwakha amandla okukhanga, ubulili amandla okuzala, ukufisa amandla okumunca, naka amandla okuzikhethela, emphefumulweni amandla othando, futhi kuwo ngokwawo amandla okuthanda ukuzenzela futhi abe ukwazi.

Ikhanda liya emzimbeni njengoba ukwazi—umgomo ophelele—kungokwemvelo. Uma umbono noma uhlobo olufanele lwesitho noma ingxenye yomzimba imelelwe ngendlela engafanele ekhanda, isitho esihambisanayo noma ingxenye yomzimba izokhubazeka, ingathuthukisiwe, noma ingabikho emzimbeni. Umzimba awukwazi ukukhiqiza noma yisiphi isitho noma umsebenzi ngaphandle kokuthi uqukethwe ngendlela efanelekile ekhanda, lilonke. Ngenxa yalezi zizathu uphawu ♈︎ isendodeni emelwe yikhanda, futhi kufanele yaziwe njengesiqukathi esiphelele, esingenasiphelo, esiphelele—ukwazi.

Intamo imele ukunyakaza (hhayi ukunyakaza) ngoba yi-logos yokuqala (engabonakali), umugqa wokuqala wokusuka endaweni yekhanda; ngoba lokho okungeniswa emzimbeni kuthola ukunyakaza kwayo kokuqala ku-pharynx futhi izifiso zomzimba zivezwa ngomsindo nge-larynx; ngoba ukunyakaza okuningi komzimba, ngokuzithandela noma ngokuzenzakalelayo, kulawulwa ngentamo; ngoba ngentamo kudluliselwa wonke amathonya kanye nesenzo esihlakaniphile kusukela ekhanda kuya esiqwini nasemaphethelweni, futhi ngenxa yokuthi entanyeni kukhona leso sikhungo esivumela ukunyakaza kwawo wonke amathonya kusukela ekhanda kuya emzimbeni futhi kusukela emzimbeni kuya ekhanda.

Intamo isemzimbeni njengoba ilogo isemhlabeni. Iwumzila wokuxhumana phakathi kokuqaphela kanye nengqikithi.

Amahlombe amelela into, okuyisisekelo, futhi okuyisisekelo, ububili, ububili buyimfanelo yempande-into. Ububili bumelwe izingalo nezandla. Lawa yizinto ezinhle nezingezinhle lapho udaba lushintshwa khona. Izandla ziyizigxobo zikagesi-kazibuthe ezinokusebenzelana kwemimoya okungatholakala ngazo imiphumela yomlingo ngesenzo, ukusebenzelana, nokuguqulwa kwezinto eziyisisekelo zibe uhlobo oluphathekayo kanye nezimo zekhonkrithi zibe amandla okuqala ento.

Amahlombe nezandla kusemzimbeni njengoba kuyikho endaweni yonke ebonakalayo. Njengoba izinto ezimbili eziphikisanayo ziphuma emthonjeni ofanayo, zingama-ejenti amabili angena kuzo zonke izenzo zokunakekela nokunakekela umzimba.

Amabele namaphaphu amele umoya ngoba amaphaphu ayizitho ezithola izakhi ezidonswa umoya wengqondo; ngoba umoya uvuselela futhi uvuselele amangqamuzana okuphila egazi futhi uwabangele ukuba ajikeleze emizileni yawo njengoba ejikeleza ngezicubu zomzimba; ngoba emaphashini umoya ungena ekuzalweni ukuze uvuse futhi wenze umzimba womuntu ngamunye, futhi emaphashini isimiso sokwenza umuntu ngamunye sishiya umoya wokugcina ekufeni; ngenxa yokuthi usana lukhipha umsoco walo wokuqala emabeleni; ngoba amabele ayizikhungo lapho kugeleza imisinga kazibuthe ngokomzwelo; futhi ngenxa yokuthi amaphaphu ayizitho nezingxenye zomzimba lapho isimiso esisafufusa somqondo singena ngaso, siyaguqulwa futhi sihlanzwe, futhi silokhu sifika futhi sihamba kuze kube yilapho kutholakala ukungafi komuntu.

Ukuphefumula kusemzimbeni njengoba ingqondo isendaweni yonke. Kuphefumulela zonke izinto ekubonakalisweni, kuzigcine zisesimweni, futhi kuziphefumulela futhi endaweni engaziwa ngaphandle uma sebezazi ngokwabo.

Ngakho ukwazi, ukunyakaza, into, umoya, izimiso ezine ze-archetypal ze-Kosmos, zihlobene nezingxenye zomzimba ezingaphezu kwe-diaphragm futhi ngalezi zingxenye umuntu uyathonywa ku-Kosmos yakhe.

(Kuzoqhutshwa)