UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO II

INJONGO NOKUHLELWA KOMUNIVESE

Isigaba 5

Ukushintshwa kwewunithi lefomu lokuphefumula liye esifundeni se-aia. I-oda laphakade leNqubekela phambili. Uhulumeni womhlaba. "Ukuwa komuntu." Ukuvuselelwa komzimba. Iphasela leyunithi kusuka ohlangothini lwemvelo kuya ohlangothini oluqondayo.

Kusuka kwendawo yonke plan kuchazwe kumakhasi angenhla kuzobonakala ukuthi umkhakha womhlaba ungo nature-ndaba futhi uhlakaniphile-ndaba; futhi lokho Ukuqaphela, engaguquki futhi iyafana kulo lonke, ikhona kuyo yonke indawo.

Ukuze a iyunithi yemvelo angaba okhaliphile Iyunithi, kumele ngabe ifinyelele umkhawulo wokuthuthuka ku nature-ecala; okungukuthi, kufanele kube ifomu lokuphefumula Iyunithi emzimbeni ophelele. Izinga elilandelayo lithatha ifomu lokuphefumula Iyunithi ngale kwemingcele ye nature. Bese kuba ngu esibuyeni Iyunithi, njengomlamuli iphuzu noma umugqa phakathi nature nohlangothi oluhlakaniphile, (I-Fig. II-G, H), okungokwalabo ohlangothini oluqondayo.

Ukuguqulwa kwe ifomu lokuphefumula Iyunithi kuze kube sezingeni lika esibuyeni, yenziwe ngenkathi i- umenzi emzimbeni wayo ophelele, ongafiyo emzimbeni we Indawo Yokuhlala Phakade; okungukuthi, ngokusho kwe-Order ye-Progression yaphakade, kanjena:

Ukungabonakali kwe-a Iyunithi iSameness, -iyini ngaphakathi nangezibonakaliso zokubonisa ezisebenzayo nezingenamsebenzi kwe Iyunithi, (I-Fig. II-C). Izici ezibonakalayo ezisebenzayo nezishintshashintshayo zishintsha ngokushintshana kuze kufinyelele lapho enye nenye ilungiswa yiSameness engaguquki, ukuze ilingane futhi ilinganiswe, kanye Iyunithi yiSameness kulo lonke.

Kunjalo nge ifomu lokuphefumula Iyunithi: Okungakhethiwe yisamba sakho konke imisebenzi njengoba kwaba ngokulandelana uyazi phakathi naso sonke isikhathi inqubekela phambili kuwo wonke amabanga adlule njenge- a iyunithi yemvelo kulowo mzimba ophelele. Njengoba isamba lawo madigri angasebenzi; abathathi hlangothi; banjengeSimeness. Kepha lawo madigri afanelekile izici zokubonisa ifomu lokuphefumula ukusebenza: ukugcina ukusebenza nokusebenza konke amayunithi kulowo mzimba ophelele. Futhi esibuyeni iyunithi isemzimbeni ophelele, esimeni esiguqukayo kanye nezinga lapho ifomu lokuphefumula kuyathuthuka.

The ifomu lokuphefumula izinga eliphambili kakhulu a iyunithi yemvelo can inqubekela phambili, njalo emzimbeni ophelele. Ngu umenzi we I-Triune Self ababehlala kulowo mzimba ophelele ifomu lokuphefumula lalilinganiselwe. Futhi ngokufanayo isikhathi konke okunye amayunithi emzimbeni ophelele babezimisele ukuqhubekisela phambili degree elilodwa ekubeni uyazi. Ngakho-ke ifomu lokuphefumula yenziwa yalungela ukuhanjiswa esimweni sokungathathi hlangothi, isimo soguquko, phakathi nature-ndaba futhi uhlakaniphile-ndaba.

Lapho I-Triune Self walowo mzimba ophelele uba Ubuhlakani iyakhipha esibuyeni walowo mzimba ukuze uthathe indawo yawo neziqu zawo I-Triune Self, eqhubekisela phambili i ifomu lokuphefumula kwisimo se esibuyeni, njengoba kushiwo; futhi, okusha I-Triune Self uphatha umzimba. Kepha ekwenzeni lokhu konke amayunithi walowo mzimba ophelele unezinga elinye eliphakeme ekubeni uyazi. Ngakho-ke kumele kube nokuqondaniswa kwe amayunithi ngamazinga abo athuthukile, ikakhulukazi amasha ifomu lokuphefumula nemizwa yayo nezitho zazo zezitho. Futhi kufanele kube nokulungiswa ngu umenzi we I-Triune Self ngalo izogcina futhi igcine umzimba ophelele usebenza. Lokhu kulungiswa kuyinqubo ebucayi futhi ebaluleke kakhulu.

Enye intuthuko eyenziwe amayunithi emzimbeni ophelele yile: Iyunithi yomqondo we iphunga, okungukuthi, ukusebenza kwayo, ukuphefumula,, kanye nesici esivumayo, ifomu, ethuthukisiwe ifomu lokuphefumula womzimba ophelele. Taste kuthuthukile ngezinga le iphunga. Ukuzwa kuthuthukile ngezinga le Ukunambitha. ekukhunjulwa kuthuthukile ngezinga le kokuzwa. Futhi iyunithi lesitho seso selithuthukisiwe ukuba ngumqondo ukubona. Lezi zinqondo ezine ezithuthukile amayunithi basebenze njengabalamuli phakathi kwangaphandle nature nomzimba ophelele. Ukulawulwa nokunakekelwa kwalowo mzimba kungaba nge ifomu lokuphefumula, Kanye umenzi we I-Triune Self bekungagcina umzimba ulinganiselwe; kanye umenzi, futhi, bekuzosebenza ekuphatheni izindaba zezwe lomuntu. The I-Triune Self ngabe-ke I-Triune Self Qedela, futhi ngakho-ke kuzoba omunye woHulumeni womhlaba, ngokusho kwe-oda laphakade lentuthuko.

Kodwa-ke, ngaphambi kokuba konke lokhu kwenzeke, i umenzi we I-Triune Self kwadingeka ukuthi aphumelele isivivinyo sokulingwa; okungukuthi, bekufanele ilethe umuzwa isici kanye isifiso ingxenye yobumbano olulinganiselayo. Ukuze wenze lokhu, i umenziumzimba ophelele wobulili obuhlukanisiwe uhlukaniswe ngumzimba wesilisa nomzimba wesifazane; le umuzwa isici se umenzi bese ihlala emzimbeni wesifazane kanye isifiso Isici emzimbeni wesilisa. Imizimba emibili yilezo ezilinganisweni. Ngemuva kwalokho, nge umuzwa futhi isifiso emizimbeni emibili ephikisanayo ubulili, njengoba ezilinganisweni, umenzi kwakungukugcina ubunye uqobo lwayo njengoba umuzwa-and-isifiso ngenkathi lalikhona kuzo zozimbili izingxenye zomzimba owodwa ohlukanisiwe. Lokhu kuzokwenziwa ngicabanga, ngokulungiswa okufanele kwabathathu izingqondo we umenzi, ngaphansi kokulawulwa kwe umenzi. Khona-ke, umuzwa-and-isifiso ngicabanga ndawonye njenge umenzi, akakwazanga ukucabanga okunye ngaphandle koyedwa umenzi. Kanjalo ngicabanga, lo umqondo womzimba izotholwa futhi ilawulwe yi umuzwa-and-isifiso izingqondo ngicabanga ndawonye njengoyedwa, futhi angacabanga ngakho umuzwa-and-isifiso njengoba munye. Ngakho-ke, ngabathathu izingqondo ngobunye ngicabanga njengoyedwa, imizimba yabesilisa nabesifazane yabuye yahlangana futhi, futhi umuzwa-and-isifiso, by ngicabanga ngokubambisana, zingahlangana ebunyeni obunokulinganisela nobungakhetheki. Ubunye obunjalo ngicabanga kwabathathu izingqondo ubuye alungise amayunithi kwezinhlelo ezine zomzimba ophelele ngokusebenzisa ezine izinzwa zomzimba esebenzisa ifomu lokuphefumula ngaphansi kokulawulwa kwe umenzi, owayezobe engena kwesokudla maqondana kuyo umcabangi futhi owaziyo.

Kodwa i abenzi konke abantu yehlulekile ukwenza lokho kuvivinywa nokuqulwa kwecala. Babengalinganiseli abasanda kuthuthuka amayunithi ngokufanele kwabo maqondana. Ukuzwa-and-isifiso vumela umqondo womzimba ukulawula kwabo ngicabanga. Ngakho-ke umqondo womzimba ngicabanga ngokusebenzisa izinzwa zomzimba wesilisa nezomzimba womuntu wesifazane hypnotized isifiso-and-umuzwa ekuboneni nasekukholweni ukuthi yimizimba, futhi bakhohlwa ukuthi yizo isifiso futhi umuzwa womenzi munye, hhayi imizimba. The Ukuqaphela Ukukhanya yahoxiswa. Babesebumnyameni bezinzwa; bese bengazicabangi benjengabo umuzwa-and-isifiso- cishe njengoba iningi labantu manje lizicabanga njengemizimba esikhundleni se abenzi emizimbeni yabo. Balahlekelwe uhulumeni womzimba futhi abakwazi ukuhlala ku Indawo Yokuhlala Phakade. Zabo ngicabanga abakhiphe Indawo Yokuhlala Phakade. Babekwazi ukubona nokuqonda futhi bacabange ngalo mhlaba wokuzalwa futhi ukufa. Lesi yisisekelo senganekwane 'yokuwa komuntu.'

Ukuqonda i-Order yonkambiso yeNqubekela phambili kuyadingeka lapha ukuthi ucabangele uHulumeni wezwe ngokuqedela i-Triune Selves ku Indawo Yokuhlala Phakade. Njengoba kushiwo ngaphambili, i I-Triune Self is a Iyunithi kwabathathu abahlukaniseki owaziyo, umcabangi, Futhi umenzi izingxenye. The owaziyo futhi umcabangi izingxenye ziyafaneleka futhi ziphelele, kepha i umenzi ingxenye kumele ifaneleke ngokuthatha ngokungaphezulu nangokusebenza ngobunono umzimba ongafiyo womzimba, ukuqeqesha nokugcina amayunithi of nature kulungiselelwe ibhalansi ephelele. Ukusebenza nokuphatha umshini womzimba ophelele umenzi kumele ube nayo umuzwa-and-isifiso ebunyeni obulungile. Lokhu konke umenzi kumele kudlule isivivinyo sokulingwa kwemali esele, ukulinganiswa kwe ubulili. Ehlelweni oluhlelekile lwe inqubekela phambili, lo umenzi uphasa isivivinyo futhi, nge umcabangi futhi owaziyo, kwenza I-Triune Self qeda. Ngemuva kwalokho, ngemuva kokusebenza ehhovisi eliphakeme njengomunye woHulumeni womhlaba ezweni Indawo Yokuhlala Phakade, futhi njengomunye woHulumeni womhlaba wabantu nowemvelo yezizwe, I-Triune Self okuphelele kuqhubeka kuze kube sezingeni Ubuhlakani, nabanye Ubuhlakani kwimikhakha: imikhakha yomhlaba, yamanzi, yomoya, neyomlilo, futhi iyaqhubeka futhi ngamazinga aphezulu okuqaphela, kuya ekugcineniUkuqaphela.

Lokhu ngamafuphi ngentuthuko eqhubekayo ebilokhu yenzeka njalo, futhi ezoqhubeka, ngokuya nge-Order of Progression. Kepha le ncwadi ayisebenzi ngokuningiliziwe nalokho; kuthinteka ngokukhethekile iziphelo ze abantu, obani abenzi ishiye inkambo ehlelekile ye abenzi lokho kwaphumelela esivivinyweni futhi kwaqhubeka phambili.

Ngokwehluleka kulolo vivinyo, i- abenzi wesintu esukile kuleyo Nqubo Yaphakade Yokuqhubeka. Esikhundleni sokuqhubeka ngemizimba yenyama engapheli ku Indawo Yokuhlala Phakade, bazixosha ukuze babekhona futhi baphinde babe khona emizimbeni yabantu emhlabeni ukugqwala, lo mhlaba wesintu. Manje banyathela indlela yokuzalwa futhi ukuphila futhi ukufa emizimbeni yabesilisa nowesifazane, futhi ngezikhathi ezithile baphila futhi bafe futhi baphinde babe khona. Ngokwehluleka esivivinyweni sabo azange bagcine ukulingana okulingana ngokuphelele amayunithi ehlanganisa imizimba yabo ephelele. Futhi umqambi ongalinganiseli amayunithi manje bhala izidumbu ezihlala kuzo kulo mhlaba. Manje abaphelele, abantu; okungukuthi, i umuzwa isici kanye isifiso isici se abenzi bawile ngaphansi kwe bubuhle we ubulili futhi babuswa yizinzwa zabo futhi emizweni futhi ubulili; azilawulwa; sebekhohliwe okwabo abazi; the Ukukhanya yabo Ubuhlakani kuzo ziyagqashula.

The umenzi uzoqhubeka nokuba khona kuze kube yilapho enza kabusha umzimba ofayo ongaphelele ube ngumzimba wenyama ophelele nowokungafi, njengasekuqaleni; ngokunembile, kuze kube umenzi ibuyisela i- ifomu lokuphefumula Iyunithi nomqambi amayunithi zomzimba esimweni sazo sokuqala esisele sokulingana. The ukuvuselelwa futhi ukubuyiselwa komzimba ophelele yikho umsebenzi wabo bonke umenzi; lokhu umsebenzi kumele kwenziwe futhi ekugcineni kuzokwenziwa, njengoba kuchazwe Kusahluko XI, "The Great Way."

Kulesi simiso zonke izingxenye zawo wonke zihlobene ngokuqondile plan nakanjani Injongo. The plan futhi Injongo khombisa lokho nature emhlabeni wesintu we isikhathi isezifundeni eziya ekuthuthukeni ngemijikelezo engafani noma ukusakazwa kwe amayunithi ngemizimba yabantu; lapho abenzi wenqubekela phambili ye-Triune Selves kanye ne-Triune Selves ephelele eya phambili Ubuhlakani, lo amayunithi alinganiselwe. The Ubuhlakani icala ku umthwalo wemfanelo yale mfundo, bayikhulule ekuqedweni kwalokhu umsebenzi. Ukujikeleza kwe nature, ukuthuthukiswa kwe abenzi, ukukhululwa kwe Ubuhlakani, kwenziwa ngenxa yobukhona be Ukuqaphela kukho konke. Ngenxa yobukhona be Ukuqaphela, iyunithi ngayinye ye nature, ngamunye esibuyeni, ngamunye I-Triune Self, nobuhlakani obuthile, buyazi futhi njengamabanga ahlukile kwe ndaba okuyikho. Ngakho-ke isixhumanisi esixhuma ehlakaniphile-ndaba futhi nature-ndaba igcinwa ingalawuleki.

Ukwethula le ndaba eyinkimbinkimbi evela engokomfanekiso iphuzu Umbono: Ukuqhubekela phambili kokungahlakaniphi amayunithi ukusuka nature-ngaphandle kokuqonda amayunithi ohlangothini lomkhathi onobuhlakani, (ngokungaphazanyiswa ukuwa kwe umenzi ingxenye ye I-Triune Self ezweni lomuntu woshintsho), ikhonjiswa ngu II-G. Le ntuthuko ethuthukayo yenziwa ukusebenza kwe amayunithi emvelo ukuqamba imizimba yenyama ephelele nephelele Indawo Yokuhlala Phakade. Leyomizimba ephelele amayunithi emvelo zimatasa futhi zenziwa yi amayunithi owayephumelele iziqu ze nature-ngaphandle kwaloko kwase sekuyinto I-Triune Self amayunithi ohlangothini ohlakaniphile. Ongenangqondo amayunithi emvelo yehlukile kwabahlakaniphile amayunithi ngokuba uyazi njengabo imisebenzi kuphela, - hhayi okunye; kanti, I-Triune Self amayunithi kukhona uyazi njengabo, i-Triune Selves, futhi futhi uyazi kokusebenza kwe amayunithi yemizimba yabo ephelele, njengoba imithetho yemvelo. Bangababusi bomhlaba, abangaphansi kwabo Ubuhlakani emikhakheni. Ngokuhlala ngaphakathi nokusebenza kwemizimba efanelekile, ngayo amayunithi yayithuthukile, i-Triune Selves igcina futhi iqeqesha amayunithi yemizimba ku-Oda yaphakade Yenqubekela phambili; futhi, ngokubusa amayunithi yemizimba yabo (lapho amayunithi yamabutho angaphandle we nature ziyahlanganiswa futhi ziyaqondiswa), i-Triune Selves ibusa imizimba futhi, ngayo, ilawula amandla ka nature.

Uma elandelanayo inqubekela phambili kwanoma yikuphi I-Triune Self Iyunithi kuphazanyiswa ukwehluleka kwayo umenzi ingxenye yokudlula isivivinyo sokulingwa sebhalansi, ngokuwa okulandelayo umenzi ingxenye yezwe lomuntu, inqubekela phambili kwalokho I-Triune Self imiswa kuze kube umenzi ingxenye ivuselela umzimba womuntu esimweni esifanele, futhi iphinde yazakhela ngaphakathi Indawo Yokuhlala Phakade futhi iyaqhubeka nokuqhubeka kwayo njengomunye wababusi, kuHulumeni womhlaba.