UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO III

IZINJONGO ZOMTHETHO WOKUTHOLA

Isigaba 2

Ingozi ingaphandle komcabango. Inhloso yengozi. Ukuchazwa kwengozi. Izingozi emlandweni.

“ingozi"Umcimbi owenzeka kumuntu oyedwa noma abaningi noma izinto ngokungazelelwe, ngaphandle kokubonelwa kusengaphambili futhi ngaphandle kwenhloso. Ngakho-ke ingozi ivela ekuhlelekeni okujwayelekile nokwabonakala kusengaphambili kwemicimbi njengengajwayelekile noma ihlukile. Okubizwa ngokuthi ingozi , njenganoma yimuphi omunye umcimbi endizeni ebonakalayo, a wacabanga engxenyeni ethile yenkambo yayo.

A wacabanga kuyinto eyenziwe Ukuqaphela Ukukhanya futhi isifiso; futhi, lapho ikhishwe, inenhloso kuyo, design engaba khona, futhi ukulinganisa isici—Wichich ukulinganisa isici, njengenaliti yekhampasi, amaphuzu ekulinganiseni kokugcina komqondo uwonke. Umcabango uhlala njalo kuze ukulinganisa isici ulethe ushintsho ngalowo okhiphe umcabango. The ukulinganisa isici izimbangela ingaphandle inqobo nje uma umcabango ukhuthazela. Lapho kwenzeka ukuthi umcabango, uqhubekele ezifundweni zawo, usondele endizeni ebonakalayo, ubangela ukuthi lowo owukhiphile abe sendaweni yokuphuma kwalowo mcabango. Ingaphandle lingenzeka kuphela uma kukhona amandla isikhathi, isimo nendawo. The imithetho ezilawula ukuphuma ngaphandle azihambelani njalo nenhloso nokulindelwe kwabantu abathintekayo; futhi ingaphandle libizwa ngokuthi ingozi. an ingozi yingxenye yomzimba ebonakalayo eqhubeka enkambweni yayo engabonakali ngenye indlela. Ingaphandle lenza kubonakale leyo ngxenye yomcabango othinta indiza ebonakalayo futhi engakalingani. Umbukiso wenziwa ngomuntu noma othintekayo ku ingozi.

Izingozi njengokulimazeka komuntu siqu, noma isibaya eshaywe ngumbani, noma isigameko esivimbela umuntu ukuba aqale umkhumbi ozophuka, eze kuphela kulabo imicabango Ngaleyo ndlela bangaphandle kubo ngokwengxenye. An ingozi izipho kulowo okwenzeka kuye okuthile okwedlule, kungaba kude noma kwakamuva. The ingozi iyingxenye yenye yezakhe imicabango ukuthi akalinganisanga, futhi yikuphi okuzokhuthaza futhi, kusuka isikhathi kuya isikhathi, hlangana naye ubuso nobuso njengomcimbi wenyama, aze akhokhe noma athole inkokhelo ngokuqondisa ngqo ingaphandle womklamo, ufunda isifundo sakhe kuleyo ngane yakhe ingqondo futhi isifiso, futhi usenelisile unembeza. Imvamisa izingozi woza ukumlimaza, imvame ukuzomsiza, kwesinye isikhathi njengezivikelo.

Izizathu ezenza izehlakalo zenzeke kuye ku ifomu of izingozi, ngendlela ehlukile, engalindelekile, ukuthi umuntu ubengeke enze izinto ezithile kuye, njengokuphula ingalo, noma ukuthi izimo zingabizi ukuthi enze icala lobugebengu kuye, okungukuthi ukulimala ngenhloso noma ekugcineni ukuthi okwenzekile ngengozi kuyindlela elula neqonde kunazo zonke yokuletha ukuhlangana isikhathi, isimo nendawo ingaphandle.

Ngaphezu kwalokho, kukhona lapho kwenzeka khona i ingozi ucingo olukhethekile lokunakwa. An ingozi esikhundleni somcimbi ojwayelekile, kukhiqiza lokhu, ngoba ingozi ayifunelwe, iyamangaza.

An ingozi ulethwa enkambweni ejwayelekile ye umthetho wokucabanga as phetho. Wonke umuntu unenqwaba inombolo of imicabango ukuhamba ngebhayisikile kuye umoya wengqondo ubheke kude ingaphandle endizeni ebonakalayo. The imicabango phila ngomkhuba wokukhipha engaphandle kwemicimbi ese ukulinganisa isici ngamunye wabo udinga namaphrojekthi.

The imicabango qala futhi aqhubeke nemijikelezo yabo kusuka ku isikhathi umuntu uyazikhipha. Noma nini lapho besondela endizeni ebonakalayo, bafuna ukukhipha ingaphandle; kepha zivame ukubanjwa ngu ingaphandle ngesakhiwo sakhe samanje. Lapho kukhona i ithuba, makube kancanyana, konke nature yendoda iyabamba kuyo bese iyisebenzisela ukunikezela umcimbi ozoletha esisodwa salokhu ingaphandle. Wonke umcabango, uma usukhishiwe, ukhuthazelela futhi ubonakala ngokuhambahamba, ungaphandle njengomcimbi wenyama. Ngenxa yalokho Injongo, okhiphe umcabango ubiza ngokwengqondo noma ngokwengqondo kwabanye abathintekayo ngomcabango, ngokusebenzisa abo emkhathini. Uma umjikelezo womunye walabo bantu ' imicabango ifana nomjikelezo wenye yakhe, lokhu kuzokhiqiza, kungahlosile kokuqala, umcimbi obizwa ngokuthi ingozi.

Enye indlela lapho izingozi zilethwa ngu ama-elemental, amayunithi emvelo. Balandela futhi baboshwe ngowesilisa wacabanga, futhi agijimele ngalo emzimbeni wakhe njengethonya, ukuze enze isenzo esingumphumela wengozi kuye; , ngokwesibonelo, angazisika; noma iwele phambi kwemoto ehamba ngokushesha. Enye indlela lapho ama-elemental ingenza isenzo sokunquma a wacabanga, kungukukhiqiza okwenzeka ngaphandle kokungenelela komuntu, njengokuthi lapho umlilo ushisa khona umuntu, noma isigaxa singena esweni lakhe, noma iqhwa lehlibilike liwele kuye ophahleni, noma athola izinto zenani elikhulu. Kuzo zonke izikhathi ezakhe wacabanga, efuna ingaphandle, kuyindlela yokunikela ngaye kuye umcimbi awubiza ngengozi.

The Injongo i ingozi ukubheka ukunaka komuntu ku wacabanga okungenye yazo ingaphandle. One kuye ingozi kwenzeka njalo, ngokusesha, ukuthola okuthile ngalokho. Yize umcimbi ungangembuli konke okwedlule kuye, kungahle kuveze leyo ngxenye yesikhathi esidlule okudingeka ukuba ayazi. Uma ezama ukuqonda, uzofunda, futhi azofunda okuningi, uma ezimisele ukukhokha, kufanele akhokhe. Lokho akufundayo kuzomsondeza kulokho kulungiswa.

Ake sithi amadoda amabili ahamba ezweni elinezintaba. Ngokubeka unyawo lwakhe etsheni elingavikelekile, elinye lazo liyashona liwele esigodini. Umuntu ahamba naye uyosindisa, athole isidumbu esinezimbotshana ngezansi, phakathi kwamadwala; avale khona lapho, aqonde, avele eceleni koxhaxha, umthambo wegolide. The ukufa yalowo uhlukumeza umndeni wakhe futhi abangele ukwehluleka kwabanye ayenabo ebhizinisini. Ngenxa yalokhu kuwa, enye ithola idiphozi le-ore eliba ngumthombo wengcebo. Isenzeko esinjalo kuthiwa sikhona ingozi, uletha ukufa Kokunye, usizi nobuphofu kwabanye, ukwehluleka kwabanye, kanye “nenhlanhla” kumlingani ocebile umcebo wakhe otholwa Ithuba.

Akekho ingozi or Ithuba exhunywe nokuvela okunjalo. Umcimbi ngamunye uhambisana nokusebenza kwe- umthetho as phetho, futhi ingaphandle kwabathile wacabanga, ekhishwe ngumuntu othintekile, yize kungaphezu kwemingcele yokuqonda.

Lowo owabulawa wayengumuntu owabelwa isabelo isikhathi wayesephumelele, yize akhe ukufa kungenzeka ukuthi kwenzeke maduze noma kungenzeka ukuthi kuhlehliswe isikhashana isikhathi. Indlela yakhe ukufa yayinqunyelwe kusengaphambili. Ngaphezu kwalokho, kwakudingeka, ngenxa yomndeni wakhe nokuxhumana kwebhizinisi lakhe, ukuthi ubudlelwano bakhe kubo bususwe ngokungazelelwe. Ngakho-ke wahlupheka ngokuzumayo ukufa.

Ukuthi ubuphofu buvusa ukuzethemba kulabo abebethembele koshonile futhi buye bakhiphe izimfanelo ezingeke zibonwe ngenkathi bencike komunye, noma ngabe badangele, zinikele kuye ukuphelelwa ithemba noma babe ngabadala, isekele kakhulu esikhathini esedlule salabo abathintekayo. Ukuthi lowo othola igolide uyathuthukisa yini ithuba yengcebo yokuba neqiniso, ngcono izimo zakhe kanye nabanye, ukudambisa ukuhlupheka, noma ukusekela imfundo umsebenzi; noma ukuthi, ngakolunye uhlangothi, akenzi nanye kulokhu, kodwa usebenzisa umcebo wakhe namandla amnika wona ukucindezela kwabanye; noma ukuthi wonakalisa ngokuziphatha futhi unxusa abanye ukuthi baphile impilo yokuhlakazwa, konke ngokusho kwe umthetho wokucabanga, futhi inqunywe kakhulu ngokwedlule imicabango yalabo abathintekayo.

Ukube umufi ubecophelela kakhulu ekukhetheni indlela yakhe, kungenzeka ukuthi ubengakaze awe, kodwa okwakhe ukufa, njengoba yayifunwa yi- umthetho, ngabe simiswe okwesikhashana nje isikhathi. Ukube umngani wakhe ubengayekanga kule ndlela eyingozi ngethemba yokusiza, wayengeke ayithole indlela yokuthola ingcebo yakhe. Nokho, noma ukwesaba ukube bekumvimbe ukuthi angayi kosizo lomlingani wakhe, ubengavimba impumelelo yakhe, ngoba umcebo kwakuzoba ngowakhe ngenxa yesikhathi sakhe esedlule imicabango futhi iyasebenza. Ngokungavumeli kudlule i ithuba okuyinto umsebenzi wethulwa, washeshisa ukuchuma kwakhe.

Kungalimaza ukukhuluma ngakho ingozi futhi Ithuba njengezehlakalo ezenzeka ngaphandle kwesizathu futhi kungakhathalekile umthetho. Ukusetshenziswa okungenangqondo kwamagama kukhuthaza abantu inkolelo yokuthi bangase benze noma bahluleke ukwenza, futhi bangabekwa icala. Bakholelwa ekutheni izinto zingahle zenzeke kubo ngaphandle kwesizathu. Ngakho-ke banganciphisa imibono yabo yokuziphatha. Babeka imingcele ekubukeni kwabo nasekubonisaneni kwabo nezinto endizeni ebonakalayo; bona ukwethemba kuya Ithuba, futhi unesibopho sokungaphenduki.

Imicimbi ethinta abambalwa noma abaningi, noma umjaho noma izwekazi, noma umhlaba wonke, ifika kulabo abazuzayo noma abahlupha ngokusebenza kwabasebenza umthetho wokucabanga as phetho. Kumuntu ngamunye ukhipha ezinye zezinto zakhe zangesikhathi esedlule imicabango. The imicabango cindezela ukuthola ukuvulwa ingaphandle. Uma kunabantu abaningi imicabango bathambekele emcimbini ofanayo, baqoqelwa ndawonye kusukela emikhawulweni yomhlaba ukuletha okuthiwa izingozi. Kuwo wonke umuntu uza inzuzo noma ukulahlekelwa okukhipha okunye okwedlule kwakhe imicabango.

Izingozi Okwenzeka kumphakathi, kufana nokuqubuka, isiphepho, inundation noma isifo esiwumshayabhuqe, kunjalo ingaphandle of imicabango yalabo abathintekile. Ngaphansi kwaleli khanda kubuye kubhujiswe izimbambo namadolobha, kanye nokubhujiswa kwamazwe, njengokuqothulwa ngokungenacala kweCarthage, ukuphangwa kweRoma, ukuphangwa kwezindawo zaseSpain ngamabhangi, noma ukunqotshwa kwePeru. Kulezi zimo "abalungile" bahlupheka nabangalungile. “Abangalungile” yibona ababi njengamanje; “abalungileyo” abangalungile besikhathi esedlule. Izindawo ezinjalo zenziwe ngesenzo nokungasebenzi, ukubamba iqhaza nokunganaki, kwezakhamizi ngezikhathi ezinjengalezo zokushushiswa kwamaHuguenots, noma iNetherlands ngabakwa-Alva, noma amaQuaker amaPuritan eNew England. Bayobuthwa ngokuhamba kwesikhathi, futhi babo imicabango kuzobaholela endaweni nesikhathi sokuphuma kwalabo abedlule imicabango. Leyo ndawo ingaba yindawo efanayo; noma abantu bangahlanganiswa ndawonye kwenye, futhi bahlala ekuchumeni noma enkingeni, futhi bahlanganyele kuyo izingozi yenhlekelele yokugcina.

Ukucatshangelwa kungabanjwa isikhathi eside isikhathi; kepha kuqinisekile ukuza. I-United States of America yahlukaniswa yi Ubuhlakani ukuzama ukuzibusa ngesixuku, ngakho-ke baholelwa kuso impumelelo ezimpini zabo ezahlukahlukene, izikhungo zabo zezepolitiki kanye nokwenza kwabo komnotho, ngaphandle kwezenzo zabantu. Ngokuthula nempi, ukuphunyuka kwabo emiphumeleni yemvelo yobugovu nokungabi nandaba kwabo kuyamangaza. Kepha lokhu kuvikela kanye nokwendawo yonke impumelelo, yimiphi imilando yesikole nama-orator abonakala njengokuthatha njenge ndaba vele, kungenzeka kungahlali. Kumele kube nokubalwa kwemali kukho konke laba bantu abakwabekezelele nabakwenzayo kuphula okukhulu kwabo umthwalo wemfanelo. Amabhugo aseNew England, abathengisi bezigqila baseMassachusetts, abashayeli bezinceku baseSouthern, abacindezeli bamaNdiya, abezombusazwe nabanye abakhohlisayo ngandlela thile isikhathi hlangana futhi uhlupheke ekubalweni okuqinisekile okuzayo.

Kuzo zonke ukuphila kunemicimbi eminingi ebhekwa njenge izingozi. Imicimbi enjalo, ukusho okumbalwa: ukuzalwa ngandlela thile isikhathi ezweni elithile, ubuhlanga, umndeni kanye inkolo; ukuzalwa kube yizimo ezithandekayo noma ezingezinhle; ukuzalwa kube ngumsindo noma umzimba onesifo; ukuzalwa okunokuthambekela kwemilingo ethile kanye namandla engqondo. Impilo zabantu ikakhulukazi zenziwa izehlakalo abangakwazi ukuzikhetha, futhi okubonakala ngathi kunqunywa ngengozi. Phakathi kwalezi amathuba unikela ngokuhweba, ibhizinisi noma umsebenzi; Ithuba abantu obajwayele ababangela, bavimbe noma bavale ukuzihlanganisa umsebenzi noma ezentengiselwano; kanye nemibandela eholela noma evimbela umshado nobungani.

Abantu, uma bengabheki imicimbi njengezokwenzeka Ithuba, babachaze njengokuthanda kwe uNkulunkulu funa induduzo kubo inkolo.