UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO III

IZINJONGO ZOMTHETHO WOKUTHOLA

Isigaba 6

Ikhodi yokuziphatha ezinkolweni.

The Iyunithi manje okuyi- I-Triune Self we umenzi-inomzimba wake waba ngowokuqala Iyunithi in nature, futhi kamuva yathuthuka kuzo zonke izigaba emzimbeni ophelele ku- Indawo Yokuhlala Phakade ngaphambi kwayo umenzi "Wawa" futhi wangena emzimbeni womuntu kuleli zwe lomuntu lokuguquka; okungukuthi, lasebenza kuzo zonke izingxenye nezinhlelo zabaphelele nature umshini waseyunivesithi, umzimba ophelele. Kanjalo basebenza ngokulandelana njenge izitho zomzimba kulolo lolo nalelo lungu kulezi zinhlelo ezine zaleso mzimba ophelele; kwabe kuba ngumphathi wohlelo ngalunye ngokulandelana, futhi ngokufanayo isikhathi wasebenza njengoba, futhi wayengomunye, izinzwa ezine; ekugcineni i Iyunithi baba ifomu lokuphefumula; futhi njengoba ifomu lokuphefumula lalawula izinqubo ezine nomzimba wonke. The ifomu lokuphefumula Iyunithi baba esibuyeni. Ekugcineni, ngenxa yokuholwa kanye Ukukhanya of it Intelligence, lo esibuyeni yona yaba I-Triune Self-the I-Triune Self we Intelligence okwakukhona ngaphambili I-Triune Self, (I-Fig. II-G, H).

The I-Triune Self ayiyona nature, kepha ithuthuke yaze yathuthuka ngalé kwalokho nature. The I-Triune Self ayiyona Ubuhlakani; kodwa ihlala ingaphakathi komkhakha wayo Intelligence, Kanye Ukukhanya of it Intelligence ikuyo. Izinzwa ezine izimpande ze nature ku noma ezungeze i umenzi manje emzimbeni womuntu. Nature uthola ukondliwa okuvela ku umenzi-ngomzimba kanye umenzi uthola Okuhlangenwe nakho kusukela nature. Lokhu kushintshaniswa kwenzeka ngo- Ukukhanya we Intelligence okuyi- I-Triune Self, hhayi nge nature. Izwi noma ukudonswa kwe nature uhlangabezana njenge umuzwa, isifiso. The umenzi iphendula ngokukholwa nangokukholelwa kanye nemfashini uqobo lwayo onkulunkulu koku nature.

The Isizathu ukuthi nature onkulunkulu isifiso ukukhulekelwa okuvela ku- umenzi ebuntwini ukuthi le ukuphela kwendlela abangathola ngayo Ukukhanya of Ubuhlakani. Izinkolo zikhona ngoba kukhona lo tie noma ukudonsa kwe nature use umenzi; futhi i-Triune Selves isebenzisa lokhu maqondana ukuthuthukiswa kanye nemfundo yabo abenzi. Izinkolo bavunyelwe yi-Triune Selves ye Injongo zokuvumela kwabo abenzi funda umthetho wokucabanga as phetho, noma imfundiso ingekho ngaphansi kwalelo gama. Izimfundiso ezilula kuphela zingamukelwa ngabantwana abenzi. Ngakho-ke abenzi bavunyelwe ukukholwa ukuthi babo uNkulunkulu umlawuli we ubulungiswa ngokuya ngekhodi yokuziphatha, nokuthi ukhuluma nabo ngeyabo unembeza. Ikhodi ye ukuziphatha ifakwe yi-Triune Selves; futhi, ngaleyo khodi, umthwalo wemfanelo we abenzi athuthukisiwe.

The umenzi, ngoba iboshelwe nature, ifakazeka kalula kuyo nature Unkulunkulu ngaphezu kokufanele. The nature onkulunkulu, kuncike njengoba bekhulekela ekukondleni nasebukhona babo, bafisa ukubonwa njengamakhosi aphezulu ubulungiswa. Abaphristi futhi basebenzisa izidingo futhi imizwa we abenzi. Ngakho-ke ikhodi yokuziphatha enikezwe yi-Triune Selves, eyenkolo izinhloso, anezelwe izimfundiso zemfundiso yenkolo kanye nokuhlonishwa; futhi isetshenziswa yi- onkulunkulu futhi abapristi babo kufanele bagcine abenzi ngokuzithoba.

Njengoba i umenzi intuthuko iqala ukubuza. Ukungalungi okungaqondakali futhi okunobuntu okuboniswe ekuphatheni kwezindaba zezwe kungaletha ukungakholelwa, ukungakholelwa ebukholweni nokungakholelwa ebukhoneni bukaNkulunkulu; kodwa nge-a isikhathi. Ngesikhathi sokuguquka okunjalo, ababusi bomhlaba babonakala bengaboni Ithuba nenhlanhla; kanye nencazelo yakho konke okungajwayelekile, okuhlobene, futhi okungalindelekile ukuthi kwenzeka njengesi ingozi.

So abenzi badlula ezigabeni ezahlukahlukene zokukholelwa: bakholelwa ukuthi umuntu uzalwa engazenzanga okwakhe phetho; ukuthi unayo eyodwa ukuphila emhlabeni, abona kuwo ubulungiswa kulinganiswe ngokungalingani; lowomuntu uzalelwe ngaphakathi Isono; ukuze asindiswe emiphumeleni yamaphutha akhe ngokuhlawulelwa okuhambisanayo njengoba engenasimilo umthwalo wemfanelo; ukuthi konke kuncike entandweni yokuphikisana uNkulunkulu; ukuthi konke kuwumphumela Ithuba futhi ingozi. Lezi zimfundiso ziphikisana Isizathu, e isikhathi Amadoda azobona ukuthi lezi zinkolelo ezamukelwe ngokweqiniso azizona eziphikisayo umthetho wokucabanga, lapho beqonda konke plan wokuthuthuka komenzi wabo bonke ubumbano, ukulula, ukuqondana nokuxhumana.