UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VI

I-PSYCHIC DESTINY

Isigaba 20

Inqubo yokufa. Isidumbu. Ukwazi ngesikhathi sokufa.

Ukufa yikilasi lesihlanu futhi ikakhulukazi ikusasa lemilingo. Kuphawula ukuphela kwesikhathi lapho okuhlanganiswe khona umenzi isebenza ngezinzwa ezine ezisezweni lenyama. I isikhathi of ukufa bekunqunyiwe ekugcineni kwangaphambilini ukuphila. Ngokuvamile indawo kanye nendlela ukufa nazo zinqunywa yi- imicabango okwedlule ukuphila.

Fear of ukufa kubangelwa a umuzwa we umenzi ukuthi ayikayizuzanga uyazi ukungafi, futhi liyakwesaba ukungazi nabangaziwa. Kunezinye izimbangela ze- ukwesaba of ukufa. The umenzi udlule ku Okuhlangenwe nakho of ukufa kaningi ukuthi ukwesaba the Okuhlangenwe nakho, ngoba kusho ukuphumula ekuqhubekeni kwe ukuphila, ukuhlukana nezinto ebizikhonzile nokungaqiniseki ngekusasa. I umenzi unomuzwa wokuthi kuzoba ne-accounting, okuthile okufanele kudlule kukho.

Dying ukuhoxiswa noma ukugoqwa kwemizimba emithathu yangaphakathi noma uquqaba, (Umdwebo III), kusukela emaphethelweni kuya enhliziyweni. Njengoba behlehla, i-rigor mortis iqala; izifunda abazishiya zibanda futhi akukho umuzwa kuzo. Khona-ke lezi zixuku ziyanda noma ziphaphaze phezu kwenhliziyo futhi zizikhiphe emlonyeni ngokokugcina ukuphefumula, okubangela ukugedla noma ukuhlengezela emphinjeni. Bahambe nabo ifomu lokuphefumula futhi umenzi, okuyimbangela yokugoqeka kwemizimba yangaphakathi. Zindiza phezu komzimba wenyama njengenyoni, ifu noma imbulunga, noma zingase zime kumuntu ifomu eceleni noma ngaphezu komzimba isikhathi esithile. Ngokuvamile i- umenzi aliwuboni umzimba walo nanoma yini enye. Uma ukufa akukenzeki, kunomugqa omncane noma umsebe noma intambo exhuma le mizimba engaphakathi ecolekile nenhliziyo noma enye ingxenye. Nakuba lokhu kuxhumana kuhlala kungenzeka kule mizimba emihle kanye ne umenzi ne ifomu lokuphefumula ukungena kabusha emzimbeni. Akukho okwangempela ukufa kuze kunqamuke lokhu kuxhumana. Uxhumo luphukile uma i- ifomu lokuphefumula amahlamvu. Isuka lapho umenzi izifiso, avume noma avume ukufa. I umenzi lokho kunamathiselwe kukho ukuphila ekuqaleni wenqaba ukufisa ukufa. Kodwa uma ikwazi, nge Ukukhanya we Intelligence, ukuthi akusizi ukunamathela emzimbeni, kuthanda, futhi ukufa khona manjalo. I isikhathi okuthathwa ukuze kufinyelelwe esinqumweni akukalwa ngezinga langaphandle isikhathi. Ngokusho kwalokho, ukufa ihlala ngokuphazima kweso.

At ukufa izinzwa ezine kanye ne ifomu lokuphefumula futhi umenzi shiya futhi bahlukaniswe nomzimba wenyama. Izinzwa ezine zihlala ne ifomu lokuphefumula okuvamise ukushiya imizimba emithathu yangaphakathi. Lezi zihlala nomzimba wenyama futhi akukho nokukodwa kwazo okubonayo, kokuzwa, ukunambitha, ukuhogela noma umuzwa. Akukho okungase kwenziwe emzimbeni wenyama noma emizimbeni emihle kakhulu engazwakala nganoma iyiphi indlela umenzi, okuwukuphela kwebhizinisi elingazizwa.

Ukushiswa kwesidumbu kuyisimo esihle kakhulu somzimba ngemuva ukufa. Ngokushiswa, izinto zomzimba ngokushesha zibuyiselwa ku- Izakhi okwavela kuyo futhi imizimba emithathu yangaphakathi noma izixuku ziyahlakazwa; ngakho-ke uxhumano kazibuthe phakathi kwabo kanye ifomu lokuphefumula nezinsalela zomzimba wenyama ziyaphela. Ezomzimba umkhathi ibuye ibhujiswe. Lapho umzimba udliwa izinyoni, izinhlanzi nezilwane, imizimba emithathu emihle iyabhujiswa ngokushesha nje lapho inyama isigaywa. Imizimba ekhazimulayo, enomoya futhi ewuketshezi ihambisana nezingcezu eziqinile njengentuthu noma isithunzi. Kwehlukile ku ukuphila, lapho ifomu lokuphefumula ikhona futhi ibambe imizimba yangaphakathi iqinile. Ukungcwaba nokugqumisa yizindlela ezimbi kakhulu. La masiko, amabi ku umenzi futhi ngomphakathi, ubambe imizimba yangaphakathi enomzimba wenyama isikhathi eside isikhathi, okungukuthi, kuze kube yilapho umzimba wenyama usubolile. Njengomzimba umkhathi akubhubhiswa ngokumbelwa, kuyenzeka umenzi kanye nalo ifomu lokuphefumula ukuze ibuyele ezindlini zayo zakudala. Alikwazi ukuzithola ngaphandle kwalo ngokomzimba umkhathi.

Ukufa ungumngani ku umenzi. Ukufa iyayikhulula enkingeni, izinguquko kanye nokungaqiniseki komzimba ukuphila, ukuze liphumule ngaphambi kokuba libuyiselwe kwenye ukuphila emhlabeni.

Ngesikhathi ukuphila kuhle ukusetha wacabanga ngokuba uyazi ngesikhathi isikhathi of ukufa kanye nokukhokhisa i ifomu lokuphefumula ukukhumbuza i umenzi uku uyazi lokudlula kanye layo identity kanye nalo umcabangi futhi owaziyo. The umenzi ngeke kube uyazi ngesikhathi isikhathi of ukufa, ngaphandle uma lokhu kugcizelelwe ku ifomu lokuphefumula ngokuphindaphinda okuningi ngesikhathi ukuphila. The umenzi kufanele kube uyazi we Ukukhanya we Intelligence, kodwa ngaphandle uma kwakunjalo uyazi wokuba khona kwe Ukukhanya Ngesikhathi ukuphila, ngeke kube uyazi kwalo ku ukufa. Uma kwenzekile uyazi we Ukukhanya Ngesikhathi ukuphila futhi uma ikhunjuzwa ngu ifomu lokuphefumula yokudlula kwayo, kuyoba njalo uyazi ngesikhathi isikhathi of it ukufa futhi kuzoba njalo uyazi we Ukukhanya we Intelligence. Khona-ke izoqonda okuphambi kwayo futhi izodlula kukho kalula.