UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 7

Genius.

The Iqiniso ukuthi a ikhono kuyavela manje bese kuba yisibonelo sento eqhubekayo emilonyeni nasengqondweni emkhathini yawo wonke umuntu, kepha hhayi ngezinga lapho umphumela ungabizwa khona ikhono.

A ikhono ungomunye onesiphiwo esinamandla angajwayelekile futhi ongumsiki emikhawulweni emidala noma ezindleleni, kepha umenza akhankasele izinkambu ezintsha. Akachemile emfundweni noma ekuqeqesheni amandla akhe, njengoba kwenza nalabo abanikezwe amandla aphansi. I-Genius akuyona nje ithalente noma ubuhlakani. I-Genius isenzo ezenzakalelayo se umenzi ukusetshenziswa kwanoma iyiphi kulezi ezintathu izingqondo engayisebenzisa ukuveza yayo umuzwa-and-isifiso futhi ekuvezeni izinga eliphakeme lokugqama kokunye kwezobuchwepheshe noma kwesayensi. Isisho sika ikhono ikhombisa umuzwa futhi ukuqonda lokho umuntu anakho futhi akukhombisa ngaphandle kwe Okuhlangenwe nakho futhi ukutadisha kuvame ukudingeka.

Umuntu ojwayelekile unayo izinkumbulo zamanje ukuphila bese belahlekela ngemuva ukufa lapho i ifomu lokuphefumula uphukile. Unokuqonda-yokufunda, kepha mncane-ulwazi. Kodwa-ke, uma kutholwa ulwazi olwanele ngokwanele, kudluliselwa ku esibuyeni uqobo lwayo futhi ibuya kwenye ukuphila, hhayi njengoba kunemininingwane izinkumbulo kepha njengokwazi ukuqonda. Indoda ejwayelekile ayihlangene nesikhathi sayo sakudala, kodwa ikhona nje efanayo, engqondweni nasengqondweni yayo emkhathini. Unqunywe kuwo, ngoba indala ifomu lokuphefumula akasekho. Akafiki kude ngokwanele ukuthola ulwazi lwengqondo, okuyinto umqondo womzimba kutholakala kulokho okufundwayo. Uma ulwazi olwanele lokuqonda lutholakala, esibuyeni uqobo lunomlando wako. Uma kukusha ukuphila leli rekhodi ku esibuyeni idluliselwa ku ifomu lokuphefumula, umuntu u ikhono. Akanayo imininingwane izinkumbulo okudlula lokho umuntu ojwayelekile anako, kepha unesibalo sawo kulwazi olwakudala olwakhe ngicabanga wamletha. Lokhu kumenza axhumane namandla okusebenza ngokwengqondo nangokwengqondo emkhathini futhi ubonakala njenge- ikhono. Umehluko phakathi kwe ikhono futhi umuntu ojwayelekile ukuthi a ikhono ungumuntu owayekhule ukuqonda-ulwazi kuze kufike lapho esibuyeni wayenomlando futhi, ku- ukuphila lapho ekhona ikhono, kumenza axhumane namandla akhe asemoyeni wengqondo nowakhe umuzwa emkhathini wemilingo; kanti umuntu ojwayelekile akanawo amarekhodi ku esibuyeni ukumthinta ngokushesha nanoma imaphi amandla angaba nawo. Ulwazi-nolwazi kanye nokufinyeleleka kwalo, okuhlangene kwakha a ikhono, akuxhomekile kokuvelweni okwenziwe ku ifomu lokuphefumula esikhathini esedlule ukuphila, ngoba asetshenzisiwe. Izinzwa nezitho zomzimba ezisetshenziswayo kungamathuluzi wokubonisa we ikhono. Izinzwa nezandla kumele zenziwe kahle, zaqondiswa futhi zathuthukiswa izimpilo eziningi. Umdwebi ojwayelekile, noma ngabe ungumdwebi, umdwebi, umculi, umlingisi noma imbongi, ulandela imithetho ebekwe yibo abahamba phambili emkhakheni wakhe, futhi uyaphumelela ubukhulu kuze kube sezingeni lokuthi unezela ubuhle obuvela kuye umenzi; kepha akayena ikhono. A ikhono Wenza eyakhe imithetho futhi ihlukile ngokwehlukile, ngaphandle, noma kunjalo, endiza ebusweni bawo wonke ama-canons obuhle, ukulingana namandla.

Kukhona imishini ikhono, okuyimpumelelo ebonakalayo, ephathelene nokuphathwa kwamathuluzi nezinto zokwakha. Bese kuba khona ikhono emgqeni womculo, ukupenda noma isithombe. Abaculi balolu hlobo, kufaka phakathi izimbongi, kumele babe nazo umuzwa athuthukiswe ngezinga eliphakeme futhi ngalokho ikhono ukuveza okunje umuzwa ngo ngicabanga. Kokubili izinga eliphakeme lokuzwela kanye ikhono namandla okubonisa athuthukiswa yi umuzwa-ingqondo futhi isifiso-ingqondo. A ikhono ekwakhiweni kwezakhiwo, izincwadi noma impi idinga ukuzwela okuncane umuzwa ukwedlula laba abaculi, kepha bakhe umuzwa kumele kube nge-oda eliphezulu. Kuzo zonke izimo ezakhe ikhono ekuvezeni kwakhe umuzwa futhi ukusebenzisa ukuqonda-kolwazi lwangaphambilini yilokho okumenza abe ikhono. A ikhono bangasekelwa ngabaningi njengoba kwenzeka uMichelangelo, oveze amandla we isifiso. A ikhono ingahle ifinyelele kumadigri aphezulu njengasendabeni yamaSophoeve, noma u-Aristotle, uLeonardo, uShakespeare, uNapoleon. Impumelelo enkulu ye ikhono angisho ukuphelela kwe umenzi ingxenye emzimbeni wakhe.

Imvamisa a ikhono Kuthuthukiswa ngokungalingani. Imvamisa ukuntuleka kwe ukuziphatha nokucatshangelwa abanye kutholakala kulowo obonisayo ikhono njengomlingisi, imbongi, umculi noma umdwebi. Lokhu kungenxa yokuthi ikhono umphumela wokusebenza komugqa onikezwe kuphela. Kungenzeka ukuthi wadela noma wadebeselela isimilo imisebenzi ngenkathi ezinikela kuye ukuphila ikakhulukazi ngicabanga okuholele ekutheni azalwe a ikhono. Ezinye izibonelelo kufanele zenziwe ngamaphutha abanye balaba baculi. Umdwebi kufanele azwele nature, ngakho-ke unesibopho sokunqotshwa yiyo. Kwi ikhono lezi zinto ezingafani nalutho lobuciko zivame ukufakwa emhlolweni.

Ezimweni ezihlukile umuntu wenqaba ukuthuthukisa noma yimuphi omunye umugqa ngaphandle kwalowo ikhono, khona-ke angahle ahluleke amandla isifiso isiphuzo nokukhohlisa. Ngemuva kwalokho ikhono uzoba khona ngokuphumelela ukuphila, kepha ukuzithiba kuzohluleka. Ngakho-ke kungenzeka kube nesibalo ikhono ngubani ngakwezinye izindlela imbecile. Kungcono ukuthuthukisa ukuzithiba kunoku ikhono, ngoba ukuntuleka kokuzithiba ekugcineni kuzohlula izinzuzo zako ikhono. Kudinga umzamo omkhulu ukuthuthukisa ukuzithiba kunamandla engqondo, nangamandla we uhlamvu zonke ezinye izinto, kubandakanya namandla engqondo, zizotholakala.

Ama -enieni njengoba baziwa ezikhathini zomlando yizinsana uma ziqhathaniswa nalezo ezisezikhathini zangaphambi kokuzalwa nakulabo abazoba ngokuzayo. A ikhono yenziwe ekuthuthukisweni kwayo okugcwele is a umenzi Ngubani onokulawula okuphelele kwezinzwa futhi ongathi ngale mizwa emine angalawule ezine Izakhi of nature. The umqondo womzimba, lo umuzwa-ingqondo futhi isifiso-ingqondo futhi ukusebenza kwabo bekuzobe kutholakala kwi-a ikhono. Wayezokwazi ukufinyelela kulo lonke ulwazi-nolwazi olutholakala ngicabanga. Ubezobe nalo umuzwa wathwala ngezinga elingaphezu kwanoma yini eyaziwa njengamanje, nekhono lokusebenzisa izandla zakhe ezazizobukeka zingajwayelekile manje. Kepha uma wayengumdwebi noma umthwebuli wayengeke asebenzise izandla zakhe. Izinto eziyisisekelo wayezopenda izithombe noma asike itshe ngokwemiyalo yakhe engokwengqondo, uma kusetshenziswa umbala noma itshe. Kepha umbala noma itshe belungeke lidinge, ngoba ikhono ngikwazi ukubona ukuthi yini ayifunayo amayunithi emvelo ukucacisa imibala njengoba ayeyale ukuthi enze isithombe, noma wakhe isithombe sokwethulwa kwezulu ngemvula ye Izakhi yensimbi noma itshe. Ubunjiniyela ikhono bangakha ibhuloho, basuse intaba, bashintshe okwenzeka manje emfuleni, emhubheni womhlaba noma bawumise umhlaba owomileyo ngokulawula ama-elemental ngaye ngicabanga, nakho konke okungaphakathi kwe isikhala kosuku.