UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 14

Lesi yisikhathi somcabango. Izikole zomcabango.

Okwamanje kuyigagasi elisha kuMpucuko yesine. I-crest kufanele ithwale esintwini ephakeme kunanoma yimaphi amagagasi angaphambili aleNtuthuko, osekuyiminyaka eminingi ekhona futhi ebone ukuphakama nokuwa kwamagagasi amaningi anjalo. Ngalinye lalawa magagasi liye laphakamisa futhi langcwaba amazwekazi nezizwe. Phakathi neminye yale mijikelezo esintwini ifinyelele ekuthuthukisweni kwezinto ezibonakalayo eziphakeme ngokungenakuqhathaniswa kunamanje, kodwa ayikwazanga ukubamba lokho eyayikuzuzile. Amandla, ukunethezeka, inkanuko kanye ukungathembeki iphikisiwe ngicabanga futhi kubangele esintwini ukulahlekelwa lokho ebinakho. I abenzi abalethe ukwehla kwadingeka ukuthi bakhokhe kanzima futhi iningi labo lizoqhubeka nokukhokha.

Umjikelezo omkhulu wokugcina waqala eMpumalanga, wakhuphuka wafinyelela ukuphakama kwawo ekuqaleni kwe-Atlantis futhi waphelela eNtshonalanga, kude le ePacific. Impucuko yaseShayina, yamaNdiya, yaseMesophothamiya, yaseGibhithe kanye neyaseMedithera, kanye naleyo eseNingizimu, Emaphakathi neMelika eseNyakatho, zifana namagagasi kulelo gagasi.

Igagasi elisha elikhulu lomjikelezo seliqalile eNtshonalanga. Kwaqala eMassachusetts ngekoloni yasePlymouth. EMelika kuzosungulwa umjaho omusha. Ukuthi uhlobo lwayo oluyoba yilo alukabonakali okwamanje. Kuze kube manje umlando wabantu abake bahlala lapho ubukude kakhulu ekahle. Ukuziphatha kwabo ngabanye, ngaphandle kokumbalwa ngokuqhathaniswa, akuhlukanga kangako kokwabanye abantu bakwezinye izindawo, ngaphandle kwezimo zokuphayona, izwe elicebile elingakaze libonwe muntu, futhi, kusukela ngo-1776, ifomu zikahulumeni, i-republic, banikeze okwengeziwe Inkululeko futhi ithuba ngokungabi namthetho. Noma kunjalo, isithembiso sekusasa elihle sisekhona. Abaningi abadala abenzi eyabamba iqhaza ekwakheni izinkathi zangaphambili zokuphumelela ziyeza. ENyakatho Melika kunesimo esinjalo Ukubukeka wokusungula ikhono njengoba kungakhonjiswa kwenye indawo, ukulungela ukuguqulela isandla nobuchopho kunoma yini, kanye nemibono ephusile ngezikhathi ezithile; futhi e-United States kuye kwavela izikole ezintsha ze wacabanga, okwasuka lapho okwasakazekela emhlabeni wonke.

Lena iminyaka yobudala wacabanga. Ikhulu ngalinye libe nalo abacabangi, kodwa umhlaba ungena enkathini lapho ngicabanga futhi imicabango izobonwa. Yabo engokoqobo, wabo nature namandla abo phezu ndaba izobongwa kakhulu. Le nkathi entsha iguqule izimo zokuqonda, ukukhula kanye nokukhula kwengqondo. Imikhawulo ye ngicabanga, lo izinhlobo okwenziwa ngaphansi kwawo, ama-grooves egijima kuwo, futhi imiphumela yawo izobonakala. Lena kuzoba isizini ye- Ukubukeka yemisebenzi emisha yengqondo. Izinkolo esetshenziswa imizwa nokubekezelelwa cha ngicabanga ngezimfundiso zabo, ngaphandle uma kwenziwa izazi zabo zezenkolo; kodwa manje amahlelo amasha, anento encane yokwenza nawo ngicabanga, bathola abalandeli. Kancane kancane izinkolo izoba ngokwengqondo futhi ibe nengqondo, njengoba abenzi ukhathazeke kakhulu ngomcabango.

The ukuphila umhlaba uyindawo ye ngicabanga, okungukuthi, kwe ngicabanga lokho kwenziwa nakanjani. Ukucabanga nje ayikho ku- ukuphila emhlabeni kodwa ukuphila futhi ifomu izindiza zomhlaba wenyama. Uma umuntu engena ku ukuphila umhlaba ngowakhe ngicabanga uzobe esendleleni futhi uyobopheka ukuba ayilandele. Lowo mgwaqo wenziwa ngu abacabangi esikhathini esedlule. Ukuze aqale umgwaqo omusha umuntu kufanele abe umcabango ozimele, okungukuthi, abe nemvelaphi kanye nezici kuye ukuze amyise emgomweni wakhe. ngicabanga, kanye nokuzimisela ukufika lapho. Kube khona abambalwa abanjalo abacabangi; benze imigwaqo lapho i ngicabanga kwabanye kuyalandela.

Ukusuka inombolo yezincwadi ezibhalwe ngamafilosofi, izinkolo, ezobuciko nesayensi, kungase kubonakale sengathi uma izincwadi bezingabameleli be imicabango the ukuphila umhlaba kumele ugcwale imigwaqo. Nokho, akunjalo. Umcabango womuntu ngokuvamile uya kuphela ukuphila indiza yomhlaba wenyama. Kukhona imigwaqo ewuthelawayeka nemigwaqo eshayiwe, kanye nezindlela lapho lapha nalaphaya abanye abazimele umcabangi wenze umkhondo. Njengoba izindlela zihanjwa ziya ngokuya zigqama futhi zinwetshwe. Lapho ozimele umcabangi izama uhlelo lwe ngicabanga bese ebeka eyakhe imicabango ngamazwi, umkhondo wakhe uba umgwaqo futhi ungahanjwa nganoma iyiphi indlela isikhathi ngaye noma ngomunye abacabangi abakwazi ukulandela. Ngezinye izikhathi omunye umcabango uzama ukucabanga ezindaweni ezingaziwa nhlangothi zombili zomgwaqo, kodwa umzamo mkhulu kakhulu; uyadideka futhi ajabule ukubuyela endleleni eshaywe, uma kungenzeka. Uma nje le migwaqo emikhulu ehanjwayo ilandelwa amadoda acabanga ngendlela efanayo imicabango.

Ngokufika komjikelezo omusha izikole eziningi ezintsha ze wacabanga seziqalile ukuchuma. Phakathi kobuningi bokunyakaza kwesimanje kukhona Isimanje nezimfihlakalo, Nature Ukukhulekela, Ukusebenzelana nemimoya, Isayensi yobuKristu, i-Eastern Movement, I-Hypnotism, Ukuziphakamisa, Pranayama, kanye neTheosophy. Ngayinye yalezi indala ekufundiseni kwayo okubalulekile futhi iyindlela endala, kodwa iyintsha ekwethulweni kwayo njengesikole sesimanje. Ngayinye inezici zayo ezinhle nezimbi; kokunye okuhle kuyabusa, kokunye okubi. Ukungena ukubona yalokhu kunyakaza kuwumphumela ngokwengqondo wesikhathi esidlule kanye phetho okwamanje; indlela ezamukelwa ngayo izoba yisici esikhulu ekunqumeni ikusasa ngengqondo lomjaho ozayo. Uma i okungalungile kunoma yikuphi kwalokhu kunyakaza kugunyazwe futhi kuhanjiswe esikhathini esizayo, kuyoba khona ngaphandle; uma lokhu kunyakaza kulahlwa futhi kungamukelwa lapho kutholakala okungalungile, izinkinga eziningi ezingase zibe khona zenkathi ezayo zizosuswa.