UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 20

Ukucabanga ngokumelana nesifo. Ezinye izindlela zokwelashwa kwengqondo. Akukho ukuphunyula ekukhokheni nasekufundeni.

Zonke izinto ezingenzeka zingenziwa ngicabanga. A wacabanga uyisidalwa. Ngoba ikhishwe kusukela ukukhanya indiza ye ukukhanya Umhlaba futhi umsindo, ocindezelayo ama-elemental ku ifomu umhlaba ukukunika ifomu okuzovela ngokwenyama njengesenzo, into noma umcimbi, a wacabanga kungaba yinto yamandla amakhulu. Inamandla okushayela kuwo umenzika- isifiso nobungqabavu obuvela ku Ukukhanya we Intelligence, nangayo amandla okuqala we nature. Ngakho-ke, ngenkathi isifo futhi ubuphofu kwesinye isikhathi bungavinjelwa indlela ngicabanga, kuzocaca ukuthi kumele kube nokuphendula okungathandeki, ngaphandle kokuthi ngicabanga iyahambisana ne umthetho wokucabanga.

Ngisho nokufisa okujwayelekile kukhombisa amandla we ngicabanga neminye imiphumela yako engalindelekile. Isifiso esilula sivame ukufakwa kumuntu ongenayo ukuqonda yanoma iyiphi indlela eqondile ye ngicabanga ngesiphetho esiqinisekile. Yize izinto ezifiswa kwesinye isikhathi zifika, ziletha nezinye izinto ezingathandiswanga futhi lezi zivame ukwenza isikhundla sohlakaniphe sibe sibi kakhulu kunalokho obekungenakuba khona ukube wayengasitholanga isifiso sakhe. Izinto azifisa ngokungafiki ziza ngendlela futhi ngaphansi kwezimo azifisayo. The Isizathu wukuthi wayengakwazi ukubona zonke izinto abhekana nazo lapho efisa, nokuthi wayengakwazi ukubona zonke izinto ezixhumene nento yesifiso sakhe. Lokhu kunjalo ngoba oqondayo akakwazi ukubona ngokomqondo izinto ezinamathiselwe futhi ezilandela into efiselekayo. Ufana nomuntu othola isikhafu esilenga eshalofini, abambe, adonse, athole isikhafu, kodwa siwele ekhanda lakhe izinto ezazibekwe eshalofini. Onobuhlakani akazi amandla amisa wona ukuthi asebenze ngokufisa kwakhe. Ucabanga into kuphela ayifisayo nokuthi ayithole hhayi ukuthi izofika kanjani. Uma ehlose ukuhlinzeka ngezindlela namathuba ngokuhlanganisa izinto eziningi esifisweni sakhe, uzokwenza imiphumela ibe mibi kakhulu. Lapho eqhubeka nokuzama ukugwema lezimanga ezingezinhle, kulapho aphazamisa khona ukusebenza kwendawo yonke. Ufisa ebumnyameni futhi uzohlangana nalokho angakulindelanga. Noma kunjalo, ukufisa ngemiphumela yako kuyisibonelo samandla we ngicabanga.

Bangu kwesokudla izindlela kanye okungalungile izindlela zokwelashwa kwe isifo ngezindlela zengqondo. The okungalungile izindlela zinobugovu nokungaboni kwengqondo noma inkohliso kumasiginesha yazo. The abacabangi qhubeka ngokusho kwamanga nokuphika kwamanga. Bagomela izinto ukuthi zibe yilokho abayikho futhi bayaphika ukuthi izinto zinjengoba zinjalo. Ngaleyo ndlela bazama ukucabanga ngalokhu amaqiniso okungelona iqiniso labo. Bazama ukucabanga ukuthi okungokoqobo akulona iqiniso, nokuthi okungelona iqiniso kuyiqiniso. Bazama ukucabanga ukuthi ukubophela izinyo akuyona into yangempela nokuthi ayikho into efana nokuxhuma izinyo, ukuthi ayikho ubuhlungu ku-ankle elitshekile, ukuthi i-gallstone colic akusho ubuhlungu, ukuthi umzimba ogulayo uphilile nokuthi ngokuvamile ayikho into efana nesifo. Kodwa-ke bakholelwa ukuthi zonke izifo, noma zingekho, zingalapheka ngezindlela zengqondo. Bakholelwa ukuthi bangenza izifo zinyamalale ngicabanga kude.

Impela kuyiqiniso ukuthi isifo ngezinye izikhathi kungenziwa ukuba zinyamalale ngicabanga nangaphansi kwamandla a wacabanga. Cha ndaba malini a wacabanga kungahle kuphambane nesimo esikhona se amaqiniso kungenza kwesinye isikhathi amaqiniso zinyamalale.

The wacabanga ukuthi akukho isifo, cha ubuhlungu, akukho ukuphazamiseka, kepha kuphela impilo, inhlala-kahle nenduduzo lapho isifo empeleni, izovela isithombe ku ifomu lokuphefumula. Le ndlela ye ngicabanga kuzosebenza ngokuqondile okuvelile kwangaphambilini. Kucabanga kubo ngqo. Ifuna i- isifo ukuvela futhi kubahlasele. Umphilisi wengqondo akazi lutho ngemikhawulo yakhe eminingi ngicabanga, futhi iphazamise inkambo yemvelo yemicimbi. Kwesinye isikhathi umbono owenziwa ku- ifomu lokuphefumula by wacabanga womphilisi wengqondo unamandla ngokwanele okuphoqa ama-elemental ukuzakhela ngokwazo ngombono omusha wokuthi cha isifo, ubuhlungu noma ukuphazamiseka, futhi umphilisi wengqondo uphumelela ekwenzeni “ukwelashwa” kwakhe.

Enye okungalungile indlela yokwelapha izifo ngezindlela zengqondo ukwenza ukuthi lesi sifo singasuki. Abaphilisi laba kababoni kangako ku amaqiniso njengohlobo lokuqala, ngoba njengoba bebona lesi sifo njengeqiniso.

Kukhona ezinye izindlela ze ukuphulukiswa kwengqondo, njengaleyo efunwayo naleyo ebambe a wacabanga welashwa. Noma iyiphi yalezi zindlela ingaba ngempumelelo efanayo ekwelapheni amanye amacala. Kunemikhawulo, kepha. Kwezinye izimo alikho ikhambi elingaqalwa. Kokunye ukuphuculwa kuthatha okufishane nje isikhathi. Kokunye ukwelashwa kungapheli ngesikhathi samanje ukuphila. Konke kuncike ekutheni umthetho wokucabanga izimvume. Akunakusho ukuthi kukhona ikhambi langempela elisuswayo.

Okwabo ngicabanga kungamandla asebenzayo asetshenziswa yilabo abazelapha ngokwabo ngezindlela zengqondo. Noma kunjalo lokhu kucace kancane kubo njengoba kuyinqubo abazuza ngayo noma yini impumelelo bangase babe.

Isikole sika wacabanga okungabazo kubahlinzeka ngohlu olukulungele ukusetshenziswa imicabango ngokwendlela abacabanga ngayo. Imvamisa batshelwa ukuthi bangalapheki nganoma iyiphi enye indlela ngaphandle kokuthi imicabango enikelwe ngayo. Kunjalo imicabango yilezi: ukuthi kumele zithandaze noma zifune uNkulunkulu, Okomhlaba Wonke Ingqondo, noma waphezulu Ingqondo, ukususa i isifo; ukuthi bayingxenye uNkulunkulu futhi usebenzise amandla akhe endawo yonke; ukuthi uNkulunkulu ulungile futhi unamandla onke futhi ubuhle bakhe abuvumeli ndawo isifo.

Imizamo yokupholisa ngezindlela zengqondo njengoba yenziwa yizinkolelo ezahlukahlukene, okungalungile ngoba i ngicabanga okudingekayo ukuletha imiphumela efiselekayo kuyinto yokuziphatha okungalungile. The ngicabanga kufaka phakathi ukuzikhohlisa, kungaba ukuphika ubukhona bokuthi kukhona okukhona noma ekuqinisekiseni ubukhona bokungabikho, nasekufuneni okungokwakhe. Kwakhe ngicabanga opharetha bafuna ukubona impilo lapho ikhona isifo futhi ini isifo uyaphika. Lokhu kubonakala kakhulu endabeni yabathile, kepha akufani kangako nakwabanye abahloniphayo amaqiniso as amaqiniso kodwa “bamba a wacabanga”Ukuthi amaqiniso kuzosuswa amandla athile angaphezu kwavamile ngenxa yokufuna kwabo. Lokhu kudinga ukuzikhohlisa ngokwabo kuze kube yilapho bebona futhi bafune okungokwabo okungekhona okwabo. The okungalungile ilele ekuzikhohliseni. Bazimpumputhe bona ukulunga wayezobakhombisa. The okungalungile kuyamangaza futhi kuyangena futhi kuphikise zonke lezi zindlela ze ukuphulukiswa kwengqondo, nganoma yiliphi igama ababizwa ngalo.

Yize kukubi ukuthi umuntu azikhohlise ngenhloso aze akholelwe ukuthi iqiniso liyiqiniso, kubi ukwelapha omunye umuntu ngalezi zindlela. Ngoba ngalokho ufundisa omunye umkhuba wokuzikhohlisa; uphazamisa futhi ahlukanise ngicabanga kolunye; imfundisa ukuvala i Ukukhanya we Intelligence futhi kumenze ahlupheke ngemiphumela yokuzikhohlisa. Uzama ukuphatha ngamandla obuthakathaka futhi ayingozi we umenzi, engazi lutho ngayo. Usesikhundleni sokuba ngudokotela ohlinzayo ozothatha izinsimbi ezingafakwanga kulowo mcimbi, futhi azame ukwenza umsebenzi wokuhlinzwa engazi lutho emzimbeni angawuboni.

Izifo futhi ukufuna kuphakathi kwezindlela eziphambili ze yokufunda kusukela Okuhlangenwe nakho. Abelaphi bengqondo bazenza babone futhi bacabange ngokwesiko kulokho abakufundile empilweni. Bafaka ilangabi enhliziyweni, bavale i Ukukhanya of Intelligence kusukela ukulunga, futhi avale ngaphandle ukuzazi. Bahlehlisa ukuthola kwabo lolo lwazi futhi nabo umsebenzi ngokumelene nentuthuko ezophela ekuphelelisweni kwemizimba yabo yenyama nasekuhlanganiseni ne-Triune Selves yabo. Kunezinhlekelele ezimbalwa ezimbalwa ze-a umenzi kunezinkinga ezinjalo.