UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 27

Umoya. Lokho okwenziwa ngumoya. Ukuphefumula. Ukuphefumula kwengqondo. Umoya wokuphefumula. Ukuphefumula okuphindwe kane komzimba. I-Pranayama. Izingozi zayo.

Ukuphefumula yinto eyodwa, ukuphefumula kungenye. Ukuphefumula ukukhipha umoya nokuxoshwa kwamaphaphu futhi kungenye yezindlela lapho ukuphefumula ungena emzimbeni. The ukuphefumula uthayi obopha umzimba obopha umzimba ifomu lokuphefumula. Leli thayi ukugeleza kwamandla omzimba okungabonakali ndaba ngomzimba umkhathi ukusuka ifomu lokuphefumula emzimbeni nasemhlane. Imizimba emithathu yangaphakathi yenza ukuxhumana phakathi komzimba ne ifomu lokuphefumula futhi ukunyakaza kugcinwa yi ukuphefumula, lo ukuphefumula isici esisebenzayo se ifomu lokuphefumula. The ukuphefumula iba amandla ezinzwa eziteshini zezinzwa. Kukhona izikhungo zezinzwa, i-plexi, lapho izinzwa zihlangane khona nalapho imisinga okuyo ilawulwa ukugeleza kokuhamba ukuphefumula. The ukuphefumula ukudonsa emzimbeni umkhathi ingena futhi ishiye umzimba ngamaphaphu. Lokhu kungena nokuphuma komoya kubhekwa njengokuphefumula. Kepha umoya ungena futhi ushiya umzimba ubuye uvuleke ngaphandle komlomo nasemakhaleni. Ukuphuza nokukhishwa ngalezi ezinye izindlela ezivulekile, kufaka namaphara esikhumba, akuhambisani nomoya futhi akubonwa. Inejubane elijwayelekile njengaleyo ngxenye yokuphefumula okungena nomoya. Kukhona isikhungo sokuphefumula ngaphakathi komzimba enhliziyweni, nesikhungo ngaphandle esiguqula isikhundla saso ngenkathi sishukunyiswa emzimbeni umkhathi. Phakathi kwalezi zikhungo ezimbili, eyodwa iguquliwe, enye ihambahamba, umoya ubamba nokugeleza. Ingena olimini bese ikhipha isitho sobulili, kuthi lapho ishunqika emuva ingene kuleso sitho bese idlula ngolimi. Umendo wayo ungowokufaka i-lemniscate ehlala ihamba, isibalo 8, imigqa engaphakathi emzimbeni ichazekile, ngenkathi ihluka emzimbeni umkhathi ngaphandle.

Ekukhulumeni kwe ukuphefumula we ifomu lokuphefumula isebenza ngokuphefumula kukababa nonina ngesikhathi sokuhlangana kwabo, bese kuthi noma ngemuva kwalokho kube ifomu womoya-ifomu ubopha imbewu nenhlabathi astral uzakwabo walaba ababili amaseli okuyinto iqala. Ukuphefumula kungamandla ancindezelayo ama-elemental ukwakha ngaphandle kokuqina ndaba leyo migqa engokomfanekiso emphefumulweni-ifomu ebeka ikusasa lomzimba womuntu wesikhathi esizayo. Ukuphefumula kukamama kusebenze umbungu ngqo kuze kube yilapho kwakheka i-placenta, futhi ibangela ukuba umbungu ukhule. Ekuzalweni kokuphefumula kukaJehova ifomu lokuphefumula ihlangana nefomu layo nomoya wokuphefumula uqala ukujikijela ngaphakathi nangaphandle komzimba wosana olusanda kuzalwa. Ukujikwa komoya wokuphefumula kuyaqhubeka kuze kube isikhathi of ukufa. Ngemuva kwalokho uthayi odonsa okuyiwona uphefumulayo. Ukuphefumula kuyaguquka ngokomzimba ndaba kumzimba, kugcina umzimba ngenkathi ukuphila futhi kuthatha ukujwayeza emzimbeni omusha, noma ukuphefumula kungasebenzi phakathi ukufa nomqondo. Lapho umenzi ingena enganeni, eminyakeni ethile ngemuva kokuzalwa, ukujikwa komoya ophefumulayo kuyaqhubeka kusuka lapho ukujiya bekuma khona ukufa emzimbeni wangaphambili.

Umhlaba wonkana ukukhanya, ukuphila, ifomu, kanye nezwe eliwumzimba— ukuthonywa kwazo kudluliselwe emzimbeni wenyama ifomu lokuphefumula. Akukho lutho olungakhiwa emzimbeni ngaphandle kokugeleza nangamandla we ukuphefumula. The ndaba womhlaba ugeleza ngendlela yezinzwa nezinhlelo ezine, ngokusebenzisa imizimba emithathu yangaphakathi nangezinzwa ezingekho esimweni ifomu lokuphefumula. Ngokuya ngamasiginesha asevele ekuwo, ifomu lokuphefumula kuphoqa amanye ala mathonya ukuba azakhele umzimba wenyama. The ifomu lokuphefumula wenza lokhu ngenkathi ukuphefumula ushintshela ezinhlelweni ezine nasemizimbeni. Ukungena kwe ukuphefumula kwenza ukugaya okunokwenzeka ngemithonya evela emhlabeni wenyama, ukusakazwa kwamathonya avela ku ifomu umhlaba, ukuphefumula ngokusebenzisa amathonya avela ku ukuphila umhlaba, nobungqabavu nesizukulwane ngamathonya avela ku- ukukhanya Umhlaba.

Amandla we ukuphefumula lithinta ngqo lezi zinhlelo, nangokuphefumula komoya kuphela. The nature amathonya akhiwe ngokufakwa komoya, nokuthi yini okuthethwe ngamaqabunga ngokuphefumula kokuphuma. Ukuphefumula-ifomu yenza imisebenzi ngokulawula izinzwa zezinhlelo ezine. Ngale ndlela ifomu lokuphefumula Izilawuli zomoya zisebenza ngokuphefumula imisebenzi womzimba. Ithonya eliqhutshwa umoya ovela ku nature-ngaphandle kwezwe ezine eziya ku ifomu lokuphefumula kufaka phakathi okuvelayo ukubona, kokuzwa, Ukunambitha, futhi uthintwe ngu iphunga, eba izinkumbulo. Ukuphefumula kuze kube manje okushiwo umoya wokuphefumula ophindwe kane.

Okuvelayo okuvela ku umenzi zidluliselwa futhi zifakwe isitampu ku- ifomu lokuphefumula ngemiphefumulo emithathu ye I-Triune Self, —Zengqondo, ngokwengqondo kanye noetic ukuphefumula- ngokuphefumula ngokwenyama. Umoya ophefumula ujikeleza ngaphakathi kwe umkhathi wemilingo womuntu futhi ugeleza ngaphakathi nangaphandle komzimba umkhathi nomzimba wenyama. Njengoba umoya wangempela uyisenzo nokusabela phakathi kokuphefumula-ifomu kanye nokwenyama umkhathi, ngakho-ke umoya wokuphefumula uyisenzo nokusabela phakathi umenzi ingxenye emzimbeni kanye umkhathi wemilingo; ukuphefumula kwengqondo kuyisenzo nokusabela phakathi umcabangi futhi umoya wengqondo; futhi i noetic ukuphefumula kuyisenzo nokusabela phakathi kwe owaziyo futhi noetic umkhathi womuntu.

I ngemilingo ukuphefumula ukunyakaza ku- umkhathi wemilingo futhi kufana nokugingqika, ukugagaza nokuqhekeka amagagasi emzimbeni womuntu, noma njengokukhuphuka noma ukucwila emzimbeni wenyama. The psychic ukuphefumula inesikhungo esisodwa ezinso futhi esinye ku umkhathi wemilingo ngaphandle kwenyama umkhathi, futhi ngalezi zikhungo ezimbili uyaphefumula. Lo moya unendlela engabonakali futhi nemifudlana ihambisana nokuxhasa ukuphefumula ngokomzimba. Emzimbeni wenyama ukuphefumula komoya we-psychic kusebenza njenge umuzwa-and-isifiso. Kugcina ukuxhumana phakathi umkhathi wemilingo futhi umenzi. Ukuphefumula kwemilingo kuthwala kumuntu, ngokuphefumula ngokwenyama, okuvelayo okuphefumula-ifomu amabhere. Imizwa injabulo noma usizi umphumela njengoba umoya we-psychic uthwala okuvela ku umenzi. Ukuphefumula kwemilingo kugeleza umkhathi wemilingo, njengoba i-Gulf Stream igeleza i-Atlantic; umfula uhlukile olwandle, kepha noma iyiphi ingxenye yolwandle ingaba yingxenye yomfudlana. Ngakho-ke iyiphi ingxenye ye umkhathi wemilingo ingaba yingxenye yomoya ophefumulayo, kepha noma kunjalo isikhathi umoya kanye umkhathi zihlukile.

Ingqondo ukuphefumula ukunyakaza ku- umoya wengqondo futhi ihlangana njengemisinga yomoya. Kuyingxenye esebenzayo ye umoya wengqondo, okuyi-passive kuwo nokugeleza kwawo. Yisiteshi esiletha ukungasebenzi kahle Ukukhanya we Intelligence Ngesikhathi ngicabanga. Iyakhuthaza ngicabanga futhi yandisa amandla ayo. Ayixhumekile ne ifomu lokuphefumula ngqo, kodwa ngendlela ye umkhathi wemilingo, ingxenye kanye ukuphefumula.

Ingqondo ukuphefumula inendawo phakathi kwenhliziyo kanye nezikhungo ezimbili ku umoya wengqondo womuntu, enye yalezi zinto ezimbili ezixhumene ne noetic kanti enye ixhumeka enhliziyweni ne umkhathi wemilingo. Alihambi ngokuqina njenge-psychic futhi noetic uphefumula. Nini isifiso ku-ebb, umoya wokuphefumula wehlisa ijubane; nini isifiso kuyinto yasendle, umoya wengqondo uyaphazamiseka. Ukuphefumula kwengqondo kuletha ukungasebenzi kahle Ukukhanya we Intelligence ukusuka umoya wengqondo kanjalo nezindlela ngicabanga kuyaqhutshwa. Ukucabanga uyasebenza futhi unezifiso; futhi ukuphefumula kwengqondo kusebenza futhi kusenziwa yizinhlobo zombili ze ngicabanga, e ukucabanga nje ukuphefumula kwengqondo kugeleza kancane kepha kancane. In ukucabanga okusebenzayo ifanelekile futhi ijerky, yenziwe njalo ngemizamo yokugxila Ukukhanya ngezihloko ezahlukahlukene ezingena ngamandla futhi zifune ukunakwa. Uma ngicabanga kuyaqhubeka, ukuphefumula kwengqondo kuvame ukwanda futhi kunqunywe inkontileka. Lokhu kungukunyakaza kwawo okujwayelekile ngaphakathi ngicabanga. Imvamisa le ukunyakaza kuyaqhubeka kuze kube ngicabanga uyama. Kepha uma ngicabanga yenziwe ngokuphelele futhi yalawulwa kangangokuba kukhona ukugxila kwe Ukukhanya, ukukhuphuka nokwanda kuhamba kancane, aze aphele; ke Ukukhanya igeleza ngokuqinile, futhi okuthile okufana nokugxilwe kuyanakekelwa. Lapho umoya wengqondo—okusho lokho komuntu — kuyema, bese ukuphefumula nokuphefumula komzimba nakho kuyeki. Lokhu kuyimpumelelo engajwayelekile.

The noetic ukuphefumula ukunyakaza okunjengokukhanya kwelanga njalo, ku noetic umkhathi. Inokuxhumana nomzimba wepayin, futhi ngalolo nezitho zangasese ezingabantu; futhi ixhumekile nemikhakha ye Intelligence. Kumuntu ojwayelekile umzimba wephinifa ungenisa kakhulu i noetic ukuphefumula ukuyisebenzisa ngokufanele. Ngenxa yalesi simo noetic ukuphefumula ixhumana nomzimba wenyama epayini, kepha ayisebenzi ngawo. Lokhu kuthintana kwenza umuntu uyazi of identity, of umthwalo wemfanelo, of ukholo nokwakhe unembeza. The noetic ukuphefumula ayixhumana nezitho zokuzala nhlobo. Kukhona okungokwenyama ukuphefumula isisekelo nje esincane sako, iningi laso elivaliwe ezinso bese lilahleka ngokusebenzisa izitho zobulili kusuka isikhathi kuya isikhathi.

Okomzimba ukuphefumula liqukethe umlilo, umoya, amanzi nomhlaba wamanje. Lokhu okuphindwe kane ukuphefumula uxhuma umzimba wenyama omane kanye nowomzimba umkhathi, futhi uyihlobanisa ne emkhathini we I-Triune Self. Kanye nangokwenyama ukuphefumula flow the psychic, kanye nengqondo futhi noetic ukuphefumula komuntu, ngesikhathi ukuphila womuntu. Noma umoya wokuphefumula uyaphela at ukufa eminye imizimba eminye emithathu iyaqhubeka kuze kube sekupheleni kuka izulu inkathi. Lapho ngemuva kwalokho umenzi icwila ku-coma le mimoya emithathu yangaphakathi nayo eyekile ukugeleza, emithathu emkhathini kuthulile, kanti umenzi kuphumula ku emkhathini of it I-Triune Self. Lapho umenzi eqala umsebenzi, umoya we-psychic uqala ukuhamba emoyeni we-psychic. Lokhu kuhamba kuqala esibuyeni okuqala ukuphefumula futhi kukhanye ifomu womoya-ifomu, ebenza kukhanye. Ekukhulumeni kwe ifomu womoya-ifomu Ngokuphefumula kwabazali kuhlanganisa imbewu nenhlabathi. Lapho ingane izalwa futhi intambo inqunywa, umoya wenyama ungena enhliziyweni ngamaphaphu; bese kuthatha ifa nokusebenza komzimba. Ebuntwaneni umoya wokuphefumula ungena emzimbeni, futhi njengoba iminyaka isikhula ngokwengqondo nangokugcina noetic Ukuphefumula kuthintana nezikhungo zazo emzimbeni.

Ngemuva kokuthomba imiphefumulo emithathu yangaphakathi, ngokuphefumula ngokwenyama, igeleza kuze kube ukufa. Ukuphefumula kwemizwa yimbangela yokuthatha isikhathi umuzwa futhi uyasebenza isifiso; ukuphefumula kwengqondo kuyimbangela ukulunga-and-Isizathu in ngicabanga; the noetic Ukuphefumula kucishe kungasebenzi ngaphandle kokwenza ucansi. Zonke izenzo ze umenzi kwenziwa ngalezi ziphefumulo ezintathu, futhi irekhodi lawo ligxishwe emphefumulweni-ifomu ngokuphefumula komoya okuphindwe kane ngomzimba omane nangezinzwa.

Kulesi simiso esikhulu okuyingxenye kuphela yemiphefumulo esebenza ngayo abantu Kufika lapho kuhlangana khona, leyo ngxenye encane yokuphefumula komoya okuningana ongena futhi ushiye umzimba nomoya ofakwe ngaphakathi futhi oxoshwe. Ngaleyo ngxenye encane ingafinyelelwa futhi ithinte imiphefumulo yangaphakathi lapho, njengakwezinye izindawo, igobhoza khona umoya wenyama. Zingase zenziwe ngokuthinta ukuphefumula ngokomzimba, ikakhulukazi uma lokho kuphazanyiswa kuhambisana nokuhlala ezakhiweni ezithile nasekuthuthweni kwamagama.

Le mikhuba iyingxenye yesayensi ye-yoga futhi yenziwe yathandeka eNtshonalanga ngemizamo yezithunywa zevangeli ezivela eMpumalanga. Lapha kusetshenziswa abantu abaningi abazi ukuthi yini ukuphefumula ukuthi isebenza kanjani, noma izinhlekelele ababhekene nazo ekufuneni kwabo amandla ngemikhuba yabo yokuphefumula. The imisebenzi, amandla nokuxhunyaniswa kwangaphakathi komoya ophefumulelwe lapha kubonise ezinye izingozi ezitholwa ukuqunjelwa kokuphefumula. Impela, lapho abaseNtshonalanga, omthethosisekelo wabo uhlukile kulezo zinhlanga zaseMpumalanga, bezilolonga ne-yoga bavame ukuphuma kukho kungabi nje yinhliziyo, ukuhlukunyezwa, ukukhubazeka kwesikhumba, isikhumba isifo, ukwanda kokuziphatha okubi kanye nokudlanga kwengqondo nokwengqondo, esikhundleni samandla obuciko nokukhanyiselwa “ngokomoya” kwabathembisa — uma empeleni bezilolonga pranayama.

Imvamisa ukuphefumula igeleza ubude obuthile be isikhathi okuningi nge kwesokudla Impumulo, bese iyashintsha futhi igeleze ngokulinganayo emakhaleni omabili ngokufana isikhashana bese igeleza kakhulu emakhaleni asekhohlo ngokufanayo isikhathi njengoba nge kwesokudla. Emva kwalokhu igeleza ngokulinganayo phakathi kobabili bese iphinda futhi nge- kwesokudla impumulo njalonjalo kulo lonke ukuphila. Lapho ukuphefumula iza ngokusebenzisa kwesokudla Impumulo yiyona enhle noma ilanga ukuphefumula; lapho igeleza ngakwesobunxele yikukubi noma inyanga ukuphefumula. The ukuphefumula ayithathi hlangothi lapho igeleza ngokulinganayo emakhaleni womabili. Konke ukwephulwa nokuqhuma, ngenkathi umoya ugeleza emakhaleni owodwa, yenza umjikelezo. Eminingana yalemijikelezo yenza omunye umjikelezo. Lemijikelezo emikhulu yakha imijikelezo emikhulu. Yonke le mijikelezo ithinta umzimba ngezindlela ezihlukile. Umoya uphefumula uzungeze umuntu ngamagagasi anobude obuhlukahlukene. Umzimba omane uyisikhungo se umkhathi iqukethe imisinga yokuphefumula yamajika aphindwe kane, iziphepho, izindlawu, imigwaqo nokuqina okusetshenzwa emzimbeni njengophakathi kokunyakaza kwawo.

Umkhuba we pranayama iqukethe ingxenye yokuguqula ngokuzithandela ukugeleza kusuka kwesobunxele noma kwesokudla impumulo ku kwesokudla noma ngakwesobunxele, njengoba kungenzeka, ngaphambi kokuqala koshintsho lwemvelo; ekuvimbeni ngokuzithandela ukugeleza, nasekuguquleni ubude bamaza. Kunezindlela eziningi; lena. I-yogi ezobe iqhubeka ngokuvala impumulo eyodwa ngomunwe othize, bese idlulisa umoya emakhaleni evulekile inombolo kokubala, lapho-ke ngokuvala ngomunwe othize ukhiphe umoya lapho kudonswa khona umoya; ke ngokuyeka ukuphefumula okuthile inombolo kokubalwa; lapho-ke ngokususa umunwe wokuqala nangokuphefumula ngokungena emakhaleni okuqala; lapho-ke ngokuyeka ukuphefumula bese ubamba umoya wokuphefumula ngokuthile inombolo kokubalwa bese ngokuphefumula njengakuqala. Ngakho-ke udokotela ugeleza ngaphakathi kuphela nasekhunjeni elilodwa, futhi amaphaphu akhe agcwele umoya lapho ukuphefumula kuyema futhi amaphaphu akhe engenalutho lapho umoya uphela. Ukugqashuka nokuma nokuqubuka nokunqamula kuyaqhubeka ngenxa ye isikhathi lokho kubekwe yi-yogi engaba yizo. Lezi zivivinyo zenziwa kakhulu endaweni ethile ehlukile kunalena evame ukucatshangwa ngabaseNtshonalanga.

Into yokuzivocavoca okunjengalokhu okuphansi kahle nature futhi ukuhlanganisa “okuphansi” kanye “nomuntu ophakeme,” futhi ngaleyo ndlela ukuthola amandla omqondo “nawokomoya” okuzoholela ekukhululweni “ngokomoya” -kusho kwabafundisi. Ngokucindezela nangokulawula ukuphefumula bafuna ukuguqula nokugcina umoya endaweni eyodwa noma kwenye yomzimba isikhathi nokubamba amandla omoya. Bese beguqula umoya ube yimisinga ethile yezinzwa ukuvula izikhungo ezikhethekile zezinzwa njengoba kuvulwa i-lotus. Njengoba ngasinye salezi zikhungo zezinzwa zivulwa futhi amandla egobhoza kuzo, i-yogi iba uyazi ezizweni ezithile kanye nezindawo ezithile futhi zijwayelana ne onkulunkulu noma amandla asebenza emandleni adlala ngaye. Ungena ezifundweni zokujabula futhi athole amandla angaphezu kwawomuntu. Ekugcineni ufinyelela ezweni eliphakeme kakhulu futhi uthole ukukhululeka. Ngokwengxenye kufundiso lwabo.

Pranayama, uma kwenziwa nhlobo, kuphephile kuphela kulowo ongenazo izinto ezimbi. Kumele abe nempilo futhi abe sobala kuye ngicabanga. Udinga isibindi namandla we uhlamvu ukuqhubeka. Kumele ukuthi uthuthuke kakhulu ekusetshenzisweni “kokuzindla” futhi kumele afune izindlela zangaphandle pranayama kuphela njengosizo kwinqubekela phambili yakhe ekuqeqeshweni kwe-raja yoga. Umuntu onjalo kufanele abe ngumfundi weSaga odlule kuzo zonke izigaba ze pranayama futhi okwaziyo ukuzwa nokubona konke umfundi akwenzayo. Ngale ndlela umfundi uzoqashelwa ezingozini eziningi okumele ahlangane nazo. Umphumela wesimiso kanye nokucindezelwa kokuphefumula kuzoba ukuthi, uma inhliziyo namaphaphu omfundi engaqinile ngokwanele, uzoba nobuthakathaka noma isifo kulezo zitho zomzimba. Uma engazange azilawule yena ezindabeni ezijwayelekile ze ukuphila uzoba nokuphazamiseka kwemizwa. Ngaphandle kokuthi unqobele ukuluzwa kwemizwa, ukubona kanye nemisindo angayibona futhi ayizwayo izomdukisa ku astral ithi. Lapho amasango emzimbeni wakhe evulwa futhi astral Amandla adlula kuye, kungenzeka ukuthi azomshisa noma amlimaze izinzwa uma engakulungele.

Konke umfundi angakwenza ngemikhuba yenyama pranayama angenza ngokuphepha ngoku ngicabanga. Indlela yokuqina ngicabanga ukuphela kwendlela efanele. Pranayama izimangalo ezinhle kakhulu ukucabanga nje ukunxenxa ukucabanga okusebenzayo ukuhlanza ifomu lokuphefumula; futhi ivula imizimba emithathu yangaphakathi kanye nohlangothi lwangaphakathi lwezinzwa ezine, okwenza lo msebenzi uyazi in eziningana astral ithi futhi, esikhundleni sokumkhulula, ibopha kuye izehlakalo ze nature. Pranayama awukwazi ukunikeza noma yiluphi ulwazi mayelana I-Triune Self. Akunakwenza ngaphezu kokufaka umuntu ukuxhumana namandla we nature.