UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 31

Isimo sokuya engqondweni ngemuva kokushona. Umjikelezo wezigaba eziyishumi nambili kusuka empilweni uye empilweni. Hels namazulu.

Ingxenye ye ikusasa ngengqondo womuntu uhlangabezana nakho ukufa, kuleyo ngxenye yengqondo efinyelela ku umkhathi wemilingo; kodwa inengi linabo izigqoko kanye nabo amazulu kuzo umkhathi wemilingo, noma ngabe phetho i-psychic, ingqondo noma noetic. The Isizathu yikho lokho imicabango ngokuvamile ziphathelene nezinto ezingokwenyama kanye nokusabela kwengqondo okuvela kuzo.

Kunomjikelezo, uma sikhuluma nje, wezifunda eziyishumi nambili noma izigaba okunikeziwe umenzi ingxenye idlula phakathi kokukodwa ukuphila emhlabeni nokulandelayo ukuphila. Ezinye zalezi zigaba ezesikhathi esifushane, kanti ezinye zingahlala amakhulu noma izinkulungwane zeminyaka,—lokhu kuncike phakathi kwezinye izinto. phetho we umenzi, okungukuthi, uhlobo ukuphila the umenzi wahlala futhi kweyakhe imicabango kanye nezenzo. Ishumi nanye kulezi yizigaba ezilandelanayo ukufa futhi uthi ekulungiseleleni omunye ukuphila. Kweyeshumi nambili umenzi bukhona kabusha emzimbeni womuntu, (I-Fig. VD).

Kweyokuqala elandelayo ukufa kusho i umenzi ingxenye izimpilo kanye amaphupho phezu kwezehlakalo ezithile nezigcawu ze ukuphila iphelile; ihambisana nayo ifomu lokuphefumula futhi kanjalo ubona, ukuzwa, ukunambitha noma ukuhogela. Lesi sigaba singase sibe sesikhathi esifushane noma sengathi ngamakhulu eminyaka. Cishe ekupheleni kwesigaba sokuqala, kukhona ukwahlulela. Isigaba sesibili sihlobene ne imizwa futhi izifiso we umenzi, futhi ekugcineni kube nokuhlukaniswa kokuhle kwayo nokubi kwayo izifiso, futhi kusukela ifomu lokuphefumula. Isikhathi esiphakathi kwesigaba sokuqala nesesithathu yileso okukhulunywa ngaso isihogo. Isigaba sesithathu ukugredwa kwe umenzika- imicabango. Okwesine, kukhona ukuhlanzwa kwe imicabango. Kweyesihlanu, i umenzi liyahlanjululwa; i ifomu lokuphefumula liyahlanzwa futhi lilungele umenzi ukuba kuyo izulu. Kweyesithupha, i umenzi ihlangene ne ifomu lokuphefumula, ehlanziwe kukho konke okungalungile, futhi ikuyo izulu. Iphila futhi ibona konke ekahle imicabango eyayinalo emhlabeni. Lesi sigaba sihluka kakhulu ngomuntu ngamunye abenzi, ngo uhlamvu kanye nobude besikhathi. Kweyesikhombisa, umqondo ama-elemental bakhululiwe okwesikhashana futhi baphakathi kwabo Izakhi. Lesi sigaba yisikhathi sokuphumula okunokuthula. Kungalesi sikhathi lapho ezinye izingxenye eziyishumi nanye ziba khona kabusha ngokulandelana kwazo; ngamunye usebenzisa okufanayo ifomu lokuphefumula, okuyinto evamile kuzo zonke izingxenye eziyishumi nambili zabenzi. Esigabeni sesishiyagalombili, umenzi wenziwa uyazi womcabango olandelayo ukuphila futhi ifomu lokuphefumula ubizelwe ukuphinda unikeze leyo ngxenye yomenzi. Kweyesishiyagalolunye, i ifomu we ifomu lokuphefumula ingena emzimbeni womama ozoba ngunina futhi ibangele ukukhulelwa ngokubopha amagciwane amabili enyama, kanjalo ixhumane nomhlaba wenyama; lesi sigaba sihlanganisa izinyanga ezintathu zokuqala ze-intrauterine ukuphila. Esigabeni seshumi, i-placenta ukuphila iqala futhi umzimba wenyama uyathuthukiswa; lesi sigaba sihlanganisa izinyanga ezintathu zesibili zenkathi yokukhulelwa. Kweyeshumi nanye, izinyanga ezintathu zokugcina zokukhulelwa, umuntu ifomu kuqediwe. Esigabeni seshumi nambili, kuba khona ukuzalwa komzimba emhlabeni wenyama. Lapha umzimba uyakhula, izinzwa zawo zisebenze, futhi uyathuthukiswa futhi ulungele ukuhlalwa ngumenzi. Ukungena komenzi emzimbeni kumakwa ngowokuqala izinkumbulo lwalomhlaba, nangemibuzo ehlakaniphile eliyoyibuza.

Ekwakhiweni komzimba womuntu ngamunye kwabayishumi nambili umenzi izingxenye, njengoba ziphinde zibe khona emhlabeni ngokulandelana, i ifomu lokuphefumula kuyefana kubo bonke. Ukuthi lokhu kungaba njalo, ukuhleleka kwezigigaba kumi kanje: Lapho i izulu isikhathi a umenzi ingxenye iphela futhi iphumule futhi ekukhohlweni nature, izinzwa ezine zikhululekile okwesikhashana futhi kuzo Izakhi, Kanye ukuphefumula we ifomu lokuphefumula ayihlangene nayo ifomu. Konke nature izinkumbulo asuswe ku ifomu, futhi ayisebenzi. Ibe isilungile futhi ilinde ukuqamba kabusha umqambi nomuzwa amayunithi wokwakha umgwamanda omusha lapho ubizelwe ukwenza njalo wacabanga we umenzi ingxenye elandelayo emgqeni ukuze a ukuphila emhlabeni. Kukhona inqwaba eyinkimbinkimbi okufanele ilungiswe ezimpilweni ze abenzi, ukuze ekuphinduleleni kwabo bamiswe ekumiselweni kwabo maqondana komunye nomunye emhlabeni, ku isikhathi kanye nesimo kanye nendawo.

Ngemva ukufa uthi umuntu kunqunywa kakhulu yilokho yena wacabanga mayelana nezikhathi zakhe zokugcina. Ukubusa imicabango we ukuphila iqeda nje isixuku kulezi zikhathi zokugcina. Lezi imicabango vula izinto umuntu abenentshisekelo kuzo, abesebenzela zona. Bahlanganisa, futhi eyodwa noma ngaphezulu imicabango umphumela. E- isikhathi of ukufa lezi imicabango bamba ukunaka komuntu. Wazenza futhi zibusa owakhe phetho ngezimo zakhe ngemuva ukufa kanye nesikhathi esilandelayo esilandelayo ukuphila. Ngokuvamile okokugcina imicabango igxile ezintweni zezinzwa nokuqhubeke emizweni ezifunwayo noma ezesatshwayo. Ngakho-ke, ngemuva ukufa izigaba ngokuvamile ziyimilingo; lokho okuncane ikusasa ngengqondo kukhona kuthathwa ne-psychic futhi kuyasetshenzwa ukuphila indiza ye ifomu emhlabeni noma kulowo mhlaba wenyama.

Yini ehlukanisa imilingo nengqondo izigqoko futhi amazulu yini lokho ku izigqoko umuzwa futhi isifiso angavumelani ukulunga, kanti emqondweni bayavumelana nayo. Yilokhu umenzi lokho kunesihogo sengqondo noma izulu, ngenxa yomphumela wokuthi ukulunga inakho phezu kwayo. Ingqondo izigqoko yizimo lapho i umenzi uzwa ubuhlungu, ukuzisola kanye nosizi ngenxa yokusolwa ukulunga; kwengqondo amazulu yizimo lapho i umenzi inokwaneliseka nokuthula ngokuvunyelwa ngu ukulunga.

Ingqondo izulu kufana nomthakathi izulu kulokho injabulo isici esivelele kukho kokubili. Ngenkathi i umenzi ine ifomu lokuphefumula kanye nemizwa emine kanye nayo imizwa futhi izifiso, injabulo ilele ekusebenzelaneni nayo imicabango kanye nezinkinga eziphathelene nezihloko ze imicabango. Kuyinto a ukuphila nge izifiso.

Ingqondo izulu ungumphakathi omncane izulu kanjalo ne-psychic izulu. Kuyisimo se- umenzi ngokwayo umoya wengqondo. Ku-psychic izulu zikhona izimo zengqondo, kodwa zikhona umkhathi wemilingo futhi zihlobene nezimo zengqondo lapho ukuzijabulisa okuvusa inkanuko kuhlobene nakho imicabango futhi izifiso. Lezi zimo zasezulwini zihlangene nezigcawu, abantu, izithombe, imisindo, izindawo, izenzo kanye namabhizinisi futhi zihambisana nokuzijabulisa okuqeqeshiwe, okusekelwe emasikweni. Iningi labantu asebekhulile, abanobuciko, nabafundile bayayijabulela le misebenzi yengqondo. Kodwa izulu lengqondo lihluke kakhulu. Nakuba zikhona izigcawu zezindawo kanye nabantu abathi umenzi ihlangana, lezi zihlale zihambisana nemisebenzi yengqondo.

Abanomqondo izulu ujabulele ukusebenzela izinkinga zokuziphatha nezingokwengqondo. Banenjabulo ejulile ekucabangeni. Umsebenzi wabo ukunwetshwa kwe- ngicabanga bangena ukuphila ukuze kuzuze abantu, kodwa ubunzima okwakudingeka babhekane nabo kubo ukuphila ziyasuswa. I injabulo iza emsebenzini wabo kunemiphumela. Baxazulula izinkinga zabo ngendlela engaqondakali, hhayi ngendlela ebambekayo eziyoxazululwa ngayo emhlabeni.

Owengqondo izulu ayivamile uma kuqhathaniswa. Abantu abanjengo-Emerson, uCarlyle, uThomas Taylor, u-Alexander Wilder, uKepler, uNewton noSpinoza bangena kuleso simo lapho ubunzima babo bususwa ngemva kokuphothula iziqu. ukufa. Ukuzindla yigama eliyindlela eseduze yokuchaza injabulo yaleso simo, kodwa leli gama alinambala, ngoba alidluliseli, ngaphandle kwalabo abangase babe nengqondo. izulu, injabulo umuntu anayo lapho. Ukugijima kwabantu kuhlanganisa injabulo kuphela nezinto ezingokwenyama nezingokomzwelo ngakho-ke awasebenzisi amagama alokho okubizwa ngokuthi injabulo yengqondo. Ukuzindla lapha kusetshenziswa ngoba kuyinqubo okuxhunyaniswa nayo injabulo yengqondo. Ukucatshangelwa kuba mnandi kangangokuthi umenzi ikhohlwa konke ngaphandle kwesihloko esicabangayo. Ngakho ukuphela kwe- izulu isikhathi siyasondela, kodwa umenzi akakuboni lokhu, ngoba akukho ukuphela kwakho izulu.