UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 1

Ukuphindiselwa: Ukwenziwa komuntu komuntu. I-Triune Self. Ukukhanya Kobuhlakani. Umzimba womuntu njengokuxhumanisa kwemvelo nokwenziwayo. Ukufa komzimba. Umenzi emva kokufa. Ukuvela kabusha komenzi.

OKUFANELE UKWENZE KABUSHA: A umuntu iyinhlanganisela yomzimba wenyama ophindwe kane, a ifomu lokuphefumula, kanye nengxenye ye umenzi a I-Triune Self, eyamukelayo Ukukhanya kusukela Ubuhlakani. The ifomu lokuphefumula kanye nezinzwa ezine kanye nomzimba wenyama ungu ubuntu lapho ingxenye ye umenzi ingxenye ye I-Triune Self ligodliwe.

Umzimba wenyama uwukujiya kwezine Izakhi futhi ingeye nature, Its ifomu ayiyona unomphela. Umzimba uyinqwaba nje nature-ndaba, eshintsha njalo. I ndaba iqukethe izigidigidi ze amayunithi of the ezine uthi ndaba endizeni ebonakalayo. Lezi noma ezesikhashana amayunithi lapho umfudlana ugeleza njalo futhi uzungeza umzimba, noma umqambi amayunithi ezibamba ezinye zesikhashana amayunithi okwesikhashana futhi uzihlanganise zibe yinqwaba ebonakalayo, ebonakalayo ye amaseli komzimba. Iselula ndaba ihlelwe yaba yizinhlelo ezine kanye nezitho nezitho zomzimba. Leli izinga a umuntu iyabonakala futhi iyaphatheka.

Umzimba wenyama ophindwe kane, (Umdwebo III), iqukethe okukhazimulayo noma astral umzimba, umzimba onomoya, umzimba owuketshezi, nomzimba oqinile, obonakala ngenxa yesisindo esihlangene sawo. amaseli. The ndaba womzimba okhazimulayo ubamba umoya, uketshezi futhi uqinile amayunithi we amaseli futhi uyanikezwa ifomu by ifomu lokuphefumula. The ifomu lokuphefumula izingubo ngokwayo kulokhu okukhazimulayo ndaba futhi uphefumula kuyo yonke imizimba emine. Imizimba ekhazimulayo, enomoya kanye noketshezi ingaphakathi kwamaselula futhi ixhumanisa zonke izingxenye zomzimba oqinile. Umzimba okhazimulayo usebenza amasistimu wezinzwa futhi wamukele futhi udlulise imiyalezo phakathi kwalezi zinhlelo kanye nokuphefumula-ifomu, futhi ngaleyo ndlela kuletha izinguquko ekwakhekeni komzimba futhi kwenze ukunyakaza komzimba.

Emzimbeni wenyama kwenziwa ongeyena, ukuze kube izingxenye ze ubuntu, izidalwa ezine ze nature-ndaba, izinzwa ze ukubona, of kokuzwa, of Ukunambitha kanye of iphunga, ngamunye unesici esikabili sokwamukela nesokwenza. Basebenzisa imizimba emine kanye nezinhlelo ezine; umqondo we ukubona isebenza ukukhiqiza, umqondo we kokuzwa ukuphefumula, umuzwa we Ukunambitha i-circulatory kanye nomuzwa we- iphunga uhlelo lokugaya ukudla. I ifomu lokuphefumula inika amandla i ukubona, lo kokuzwa, lo Ukunambitha, Kanye iphunga ukuthintana nezinto abazibonayo, abazizwayo, Ukunambitha, Futhi iphunga, futhi ekugcineni ukuhlanganisa nokuletha lezi ezine ukuthi zixhumane ne umuzwa we umenzi. Ngakho baqhubeka behweba ngomzimba womuntu phakathi nature futhi umenzi. Umzimba ukhona emzimbeni umkhathi, (I-Fig. VB), okuwukuphuma kwesikhashana amayunithi njengoba bephefumulelwa ngaphakathi nangaphandle ngomoya-ifomu.

Umzimba womuntu uhlala ushintsha. Yakho amaseli futhi izingxenye zabo zakhiwe okwedlulayo amayunithi. Ubuningi obubonakala buwukugeleza kwesikhashana amayunithi. Lokhu kusakaza kugeleza ngokubamba noma kumdidiyeli amayunithi; futhi lezi ziqhubeka kusukela ekuzalweni kuye ukufa futhi kusuka ukuphila kuya ukuphila. Babizwe e isikhathi yokukhulelwa futhi bavuswe emzimbeni omusha. Ngakho kukhona ukuqhubeka unomphela noma umqambi amayunithi. Okwamanje, ukufa iphazamisa umsebenzi wabo. Bakha futhi banikeze imizimba emisha umenzi kuze kube yilapho ziqiniswa unomphela emzimbeni ongafi, futhi lowomzimba ungumzimba wenyama olinganiselayo, ongafi, ongenabulili.

The ifomu lokuphefumula ilawula futhi ixhumanise ukusebenza kwezinhlelo ezine futhi ngaleyo ndlela kube ngokuzenzakalelayo imisebenzi lomzimba wenyama. Lokho okuphoqayo ifomu lokuphefumula is nature, eqhutshwa amandla okushayela okuyingqikithi yomuntu ngicabanga futhi imicabango.

Ngokuzithandela imisebenzi ukwakheka komzimba kwenziwa ngale ndlela elandelayo: Nature kuthinta enye yezinzwa ngemicu yezinzwa yesimiso sezinzwa esingenakuzikhethela esithweni salowo mqondo; umqondo ube ususebenza ku ifomu lokuphefumula, futhi esebenza emicu yezimoto yesistimu engazikhetheli, futhi iphoqa izitho zomzimba ukuthi zisebenze.

The ifomu lokuphefumula futhi inikeza izici kanye imikhuba yomzimba wenyama nazo zonke izimo zempilo noma isifo. The ifomu lokuphefumula, ngamasignesha eliwaphethe futhi eliwadlulisela emzimbeni ophindwe kane, liyaheha ama-elemental okunikeza indawo ezungezile yokunethezeka noma ukuswela, izigigaba nokuphunyuka okwenza izimo zomzimba umzimba ophila ngaphansi kwazo. Akuzona kuphela izimo zomzimba ezilethwa yi- ifomu lokuphefumula, kodwa umuzwa futhi ngicabanga gijima ngemigqa edlule ngicabanga futhi umuzwa wenze phezu kwayo. I ifomu lokuphefumula is a Iyunithi; inohlangothi lwe-passive, i ifomu, eyamukela okuvelayo, kanye nohlangothi olusebenzayo oluwumzimba ophindwe kane ukuphefumula. Imibono yenziwa ngomzimba ukuphefumula, okuwenza asebenze futhi abonakale. I esibuyeni, nakuba ngaphandle dimension, inomlando ongokomfanekiso wesamba sakho konke okuvelayo okwenziwa kuyo esikhathini esidlule. Noma nini lapho kukhona ukuhlangana kwe isikhathi, isimo kanye nendawo, i ukuphefumula iletha ezinye izingxenye zaleli rekhodi, ezisohlwini ifomu lokuphefumula, kube ngokomzimba engokoqobo. The ukuphefumula kubangela imisebe evela emzimbeni wenyama, okungokomzimba umkhathi, (Umdwebo III).

The I-Triune Self inezintathu emkhathini, engxenyeni ngayinye eyingxenye yezingxenye zayo ezintathu, enohlangothi olusebenzayo nolwenziwayo, kanye no-a ukuphefumula egcina i maqondana phakathi komkhathi nengxenye yawo. Le mimoya emithathu ihlobene; ngalinye lisebenza futhi lithintwa umoya ongaphansi kwalo; futhi bobathathu umsebenzi ngomoya wokuphefumula -ifomu, okungukuthi, umoya wenyama ophindwe kane ohamba emkhathini.

The I-Triune Self ikhona ndaba okusho ukuthi uyazi ngamadigri amathathu, umuzwa-and-isifiso, njenge- umenzi, ukulunga-and-Isizathu, njenge- umcabangi, Futhi Mina-and-ukuzithanda, njenge- owaziyo. La magama asetshenziswa ukuveza amadigri okukuwo ndaba we I-Triune Self is uyazi. Amadigri amathathu ahlobene, kodwa i umenzi ayihambisani ne umcabangi futhi owaziyo.

Isikhathi ikhona kundiza ngayinye kwezine zomzimba, ze ifomu futhi we ukuphila emhlabeni nasendizeni ebonakalayo ye ukukhanya Umhlaba. Isikhathi ihlukile endizeni ngayinye. Kwezinye izindiza akufani isikhathi njengoba kubonwa ngemizwa esendimeni yenyama yomhlaba wenyama. Isikhathi akuphazamisi amadigri amathathu we ndaba we I-Triune Self. Kuphela uma ingxenye ye- umenzi esemzimbeni lokho isikhathi yendiza ebonakalayo yomhlaba wenyama ikhona ngakho.

The engokoqobo izinto ezibonakalayo zikhona kuphela endizeni ebonakalayo; izinto ziyakhululwa kuyo lapho besuka kuleyo ndiza. I engokoqobo yento efanayo ihlukile ezindizeni ezahlukene. Ngakho i engokoqobo a wacabanga endizeni ebonakalayo kungokwakho ingaphandle, njengaku a isifo noma kubunikazi bomuzi. Use ifomu indiza i engokoqobo iyona umuzwa okuyinto isifo noma ubunikazi bukhiqiza, futhi phezu ukuphila indiza i ngicabanga lokho kuzodala noma kuphume ku isifo noma ubunikazi bendlu, futhi phezu ukukhanya emhlabeni wenyama ukuzwa kwawo ngokuthi “kwami.” Isikhathi, dimension, indawo kanye nezinye izenzakalo zomzimba engokoqobo azikho kanjalo kunoma yiziphi izingxenye ezintathu zobuhlakani-ndaba lokho kwakha a I-Triune Self, ngaphandle kokuthi kuze kube manje umenzi ixhunywe nendiza ebonakalayo.

The Ukukhanya okuyinto umenzi ithola kusukela ku- Intelligence is Intelligence futhi yilokho ubuhlakani be-Intelligence okuxhumeke ne umenzi emzimbeni womuntu. I Ukukhanya yenza ukuthi konke okuthintayo kukhule kuye kube khona Ukukhanya noma ukumuka kuyo nokunyamalala. Ngakho emva kwe- umenzi isifikile kungathi iseduze Ukukhanya njengoba ingakwazi, kuyo izulu inkathi, i Ukukhanya imbangela umenzi ukusuka emuva emhlabeni. I Ukukhanya udonsa lokho akufunayo futhi axoshe okuphambene nakho. Umthelela onawo ezintweni uwukuvezwa kwazo njalo nature, izimfanelo nezinhlangano. Abahlala njalo kuphela abangama ku- Ukukhanya ngoba idala ukuthi okungapheli kunyamalale. Ikhipha i Ukukhanya kuzo zonke izinto.

Ukukhanya ikhona noetic nangokwengqondo emkhathini we I-Triune Self, hhayi kuma-psychic. Phakathi ukuphila nature inenzuzo ye Ukukhanya okuyi- noetic nangokwengqondo emkhathini womuntu, (I-Fig. VB). Ngemuva kwengxenye ekhona ye- umenzi isichithile umzimba wayo, i Ukukhanya idonsela leyo ngxenye kuyo. Lokhu kubangela ukuhlanzwa, kuyilapho okungapheli, yonke into engakwazi ukuma Ukukhanya, kusha. Konke kwe umenzi lokho kungama Ukukhanya ikhona izulu ekhazimulayo phakathi injabulo. Lapho konke okukhona kuleyo ngxenye kukhishwe yi- Ukukhanya, lo Ukukhanya ibangela ukuthi ifune ukukhula okusha, imizamo emisha, entsha ukuphila.

Umzimba womuntu wakhiwe ngabaningi ama-elemental, amayunithi, okuthi ngayo bathole a Ithuba ukushintsha. Basafana amayunithi, nakuba yabo izimfanelo futhi imisebenzi ziyaguqulwa. Angashintshwa kuphela ngenkathi a umenzi uhlala emzimbeni.

I-Universe yonke ihlobene ezingxenyeni zayo ezinkulu nezincane kakhulu, eziphakeme kakhulu neziphansi kakhulu. Zonke izingxenye ze nature zihlobene nezingxenye ze Intelligence. Ezinye izingxenye zihlobene kakhulu, ezinye ziqhelelene kakhulu. Ubudlelwano buhambisana namaketanga amabili, iketango le nature kanye neketango le I-Triune Self. Zonke izingxenye zeketango ngalinye ziyadingeka komunye nomunye. Imizimba yabantu yenyama iyawaxhuma. Lapho i- umenzi akusadingi nature ingadedela futhi yenze ngaphandle kwalesi sixhumanisi kuze kube phakade, kodwa nature njalo kuncike umenzi futhi idinga isixhumanisi. Kuze kube umenzi liyakwazi ukuzimela ngenxa yenani le Ukukhanya ukuthi lingazihlengela lona, lihlala lixhumene neketango le nature. Iketango le nature idinga njalo iketango le I-Triune Self, ngoba ayikwazi ukuthola amafomu, isifiso futhi Ukukhanya ngaphandle kokuthi a I-Triune Self.

Isixhumanisi phakathi nature futhi umenzi umzimba womuntu. Lesi sixhumanisi esesikhashana, sikhona i-span kuphela. Ukunyamalala kwayo nge ukufa kuyadingeka ngezizathu eziningana. Ingxenye ye umenzi ekhona ezidingweni zomuntu i ithuba ukuphumula nokululama ezinkingeni ezehlela umhlaba ukuphila. Kufanele ikhululwe ku- izinkumbulo amaphutha kanye nokungalungile kwawo obekungasinqoba. Kufanele kuvinjelwe ukwenza amaphutha amaningi kunalokho engakwazi ukuwalungisa. Ayifani phakathi ukuphila zonke izehlakalo eziza kuyo. Bafika bebuthelwe ndawonye noma befihliwe, futhi umuntu kufanele abe nakho isikhathi futhi ube sesimweni esihlukile ukuze uzihlukanise, uzixazulule, uzizwe futhi uzifanise. I umenzi kumuntu udinga ukuhlanzwa kokwasemhlabeni izono futhi kufanele, ngenkathi ikhululekile ebugqilini bezwe, ixhumane ne Ukukhanya we Intelligence, ukuze Ukukhanya angakwazi ukuthatha isinyathelo phezu kwayo ngokuqondile, ngemva kwe- izifiso futhi imizwelo zishile. Ku ukuphila umuntu unazo eziningi imicabango okuyingxenye yayo kuphela uyazi bese beyanyamalala kwenye ingxenye umoya wengqondo. Ngemuva kwalokho ukufa baphinde baba ngokoqobo umenzi ohamba phezu kwabo aze athintwe yibo ngokwanele. Ukuqagela okuqhubekayo kwalokhu imicabango yimbangela yangemuva ukufa uthi. I ukufa umzimba ngokuyinhloko ngeyokusizakala umenzi, kodwa nature idinga futhi ukuyithola izifiso amandla akhe kanye nesilwane sakhe amafomu.

Ngenkathi umzimba uphila uxhumanisa iketango le nature ngeketango le I-Triune Self. Ivumela ukugeleza kusuka umenzi kuya nature futhi kusuka umenzi kuya I-Triune Self. Ivumela yonke imihlaba nezidalwa namandla akuzo ukuthi afinyelele ku-a umenzi futhi umenzi ukuze ube nezigigaba zayo nature. Ivumela nature ukuzwa ngomuntu. Nature ayinayo umuzwa, uzizwa kuphela lapho amayunithi as okuyisisekelo izidalwa ziba emizweni lapho uxhumana naye umuzwa kumuntu.

Umzimba womuntu ugcina ukujikeleza kwe nature emhlabeni womuntu. Ngayo nature uthola amafomu zezilwane nezitshalo zalo, izidalwa eziphila kuzo, kanye naye impela onkulunkulu. Ngaphandle komzimba womuntu, akakwazanga ukukuthola kwalokhu. I ama-elemental of nature babe emizweni emzimbeni womuntu. Ngakolunye uhlangothi, i- umenzi unayo imizwa futhi izifiso edluliswa nature ngomzimba womuntu. Umzimba unikeza i- okuhlangenwe nakho okuvela kulo umenzi kungenzeka imizwelo, angafunda futhi athole ulwazi. Ngaphandle komzimba womuntu bekungeke kukhule kuwo nature futhi uthole Inkululeko.

Kusixhumanisi somuntu, hlangana, hlangana futhi uhlobene, imihlaba emine kanye nezine emkhathini. Umzimba ophindwe kane wakhiwe kangangokuthi imihlaba kanye emkhathini babe nezigaba zabo ezihlukene, amasistimu nezitho ezikhethekile kuwo kanye nokuhlanganisa konke ohlelweni lokuzala. Umzimba wakhiwe ngendlela yokuthi umenzi angathola Ukukhanya we Intelligence kuwo futhi kube khona uyazi ngalokho elikucabangayo, elikuzwayo, nelikwenzayo, nelihweba ngakho nature ngaphansi kwe Ukukhanya we Intelligence, futhi kanjalo nature angakuthola lokho Ukukhanya.

Nge ukufa lomzimba isixhumanisi phakathi kwamaketango we nature futhi we I-Triune Self uyabhujiswa. Ngalokho amaketanga ahlukaniswa. Nature kamuva uthola isilwane izifiso we umenzi futhi ubahlalisa emizimbeni yezilwane. I okuyisisekelo ndaba ukuthi waqamba umzimba ubuyela emuva ezine Izakhi futhi ama-elemental baya emijahweni yabo yokuqala. Izinzwa ezine, emva kokuba sezihambile izulu, kungase kube nature imimoya kumuntu ifomu; abanye bangase babe izidalwa ekhazimulayo in the Izakhi. Izidalwa eziyisisekelo ziphethe isitembu se- umenzi emzimbeni womuntu ezazingaphansi kwawo, futhi ziphethe izimpawu zezenzo ezenziwa ngu umenzi besesemzimbeni. Zigcina lezi zimpawu nakuba sezidlulele kwezinye izidumbu eziyinkulungwane. I umenzi ngemuva ukufa lusebenza ngokwalo, lusebenza ngokwalo futhi luziphendulela ngokwalo. Ngaphansi kwe- Ukukhanya we Intelligence ihamba ngezinguquko ezithile, eziwukugaya kanye nokulinganisa imicabango yayo umuntu kwaba khona esikhathini esidlule ukuphila. Ikwenza konke lokhu ngenxa yothando Ukukhanya we Intelligence. Lapho isisebenzile phezu kwakho konke okungenzeka yaphumula, kukhona igebe lezinto ezingekho kulo. Iqala inyakaze ngendlela yokuthi ivale isikhala.

Ezinye zazo izifiso zivelele ezilwaneni amafomu. Ezinye ze Ukukhanya eyanikezwa yona ukuze isetshenziswe ivelele nature, futhi kufanele iphinde ifunwe yiyo futhi ekugcineni ikhululwe. Kuyo umoya wengqondo akunakubalwa imicabango zungeza imijikelezo emide nemifushane. imicabango baphile baphile izinto zenyama abadabula kuzo. Bese kuba nodedangendlale inombolo kwe-Latent izifiso ngezinto ezingokwenyama ukuphila. Abanelisekile, nakuba belele umkhathi wemilingo. The imicabango, elokhu enyakaza e umoya wengqondo, funa ingaphandle ngamandla abo. Bafike baxhumane bavuse abalele izifiso, ngesikhathi esifanele isikhathi. izifiso ayikwazi ukubulawa. Zingamandla okumele zivezwe zize ziziguqule, njengoba zingenakwaneliswa. Isifiso sikhula sibe yizinhlobonhlobo ezingenakubalwa ze izifiso, nakuba lezi zisezigabeni ezimbalwa ezibanzi, njengenkanuko, ukuhaha, ubugovu, ubuvila. Lezi ezingenakubalwa amafomu yesifiso kumele ibe nomzimba womuntu lapho izimpande futhi zondle. Kulapho kuphela lapho ezingakwazi khona ukugingqika futhi ziqume futhi zihhewule futhi zibhonge ngaphansi kokusabalalisa Ukukhanya we Intelligence. Nakuba isifiso sisemzimbeni wesilwane asikwazi ukuthola izinga elifanayo lokwaneliseka.

Ngenxa yalezi zizathu amaketanga ka nature futhi we I-Triune Self bahehane. Lokhu kwenzeka ngemva kwesidingo isikhathi isidlulile ku umenzi ukugaya, ukuhlanganisa, ukuphumula nokuzwa ukulambela okusha kwasemhlabeni ukuphila; futhi, ngoba nature ukufuna ngokuzenzakalelayo ukusakazwa kwe Izakhi ngokusebenzisa, nokusha amafomu kusuka emzimbeni womuntu. Lapho amaketanga ekulesi simo, ibhayisikili wacabanga ikhuthaza i esibuyeni. Lokhu wacabanga yakhiwe izithakazelo umenzi anakho ekuphileni. Kwe wacabanga kuhlanganiswe okubusayo imicabango eyagcwalisa i befa umzuzu wesikhathi esedlule ukuphila. Lowo mcabango uyikho konke lokho umenzi isixhumanisi se-chain of the I-Triune Self manje ihlinzeka kuze kube ngemva kokuzalwa; okunye kufakwe kuketango le nature.

Ngemva kokuba umenzi yayiqedile yayo izulu inkathi, i ukuphefumula futhi ifomu we ifomu lokuphefumula bengahlangene. I ifomu yaba yichashaza nje noma iphuzu futhi yayisesimweni esingesona i-dimensional, futhi ukuphefumula wahlala nokubalulekile ndaba kwemihlaba emine. Lapho kuzokwakhiwa umzimba omusha wenyama umenzi, obusayo wacabanga zesikhathi esedlule ukuphila icindezela ibheke ingaphandle futhi iqala esibuyeni. Ngemuva kwalokho esibuyeni idonsa okubalulekile ukuphefumula ndaba kusukela emihlabeni emine, futhi kubangela ukuphefumula ukuyivuselela ifomu, futhi, ndawonye ifomu futhi ukuphefumula ngaleso sikhathi futhi kuyoba ifomu lokuphefumula noma “abaphilayo umphefumulo” okuyokwakhiwa ngawo umzimba omusha owesilisa nowesifazane umenzi ukuhlala nokusebenza. Ngesikhathi se- isikhathi, isimo kanye nendawo, ngesikhathi noma ngemva kokukopishwa, i ukuphefumula we ifomu lokuphefumula ihlanganisa ukuphefumula ngokomzimba kwabazali ukuba kube, kanye ifomu womoya-ifomu ingena emzimbeni kamama bese, ngemva kwalokho noma kamuva, ibophe amagciwane amabili bese ibangela ukukhulelwa. Umoya wokuphefumula -ifomu ihlala komama umkhathi ngesikhathi sokukhulelwa. I ifomu womoya-ifomu ku-ovum ekhulelwe yilokho umzimba wenyama owakhiwe ngawo ndaba ifakwe ngumama.

Khona-ke ukuzalwa kwenzeka endizeni ebonakalayo. Ngokujwayelekile ukuletha umzimba emhlabeni, i ifomu lokuphefumula kamama isiza ukuyiphefumulela emhlabeni wenyama; umoya wokuphefumula -ifomu ingena enganeni ngokuhefuzela kwayo kokuqala, ihlangane nayo ifomu enhliziyweni yosana. Khona-ke umoya uqhubeka nesakhiwo ngaphandle ifomu njengomzimba. Zonke izinyathelo ezingokomzimba kusukela ekukhulelweni kuya ekuzalweni zihambisana nochungechunge lwe nature.

Ukulungiswa komzimba kwakha isixhumanisi somzimba lapho kuzoba yindawo nature futhi ngenxa ye umenzi kuya umsebenzi. Konke ukwakhiwa kwenziwa eduze nature iketango. I-generative system iyona yokuqala eqala umzimba bese iqeda ukuqedwa. Ihambisana ne- ukukhanya umhlaba kanye nomlilo isici. Isistimu yokuphefumula kufanele ixhunywe ne- ukuphila umhlaba kanye isici umoya, isimiso sokujikeleza kwegazi ne ifomu umhlaba kanye namanzi isici, kanye nesimiso sokugaya ukudla nomhlaba wenyama kanye ne isici zomhlaba. Le mihlaba kanye Izakhi sebenzisa izindiza ezihambisanayo zomhlaba wenyama futhi ngomama kuphela, hhayi ngqo ezinhlelweni. I ama-elemental ezibizelwa emzimbeni ukwakha okwenyama ifa kufanele futhi athathe isinyathelo ngakho ngomama. Ukugaya ukudla, ukujikeleza kwegazi, ukuphefumula nokunye imisebenzi ohlelweni lokuzala, konke kufanele kuqhutshekwe ngumama ngengane. Ngale ndlela umama uyagada futhi avikele umbungu emandleni ayisisekelo. Ngesikhathi se- isikhathi, isimo kanye nendawo, i ifomu lokuphefumula uletha umzimba ekuzalweni, futhi ngokushesha nje lapho umzimba ukhululekile kumama uqala ukusebenza ngokuzimela. Nature isho umzimba wayo futhi igijimela phakathi ngokuyiphoqa ukuba iphefumule, futhi umenzi uqondisa umoya. Umoya -ifomu ingena emzimbeni futhi iguqule izinhlelo zonke ezazisetshenziswa ngumama, ukuze emva kwalokho zisetshenziswe umoya-ifomu ngaphansi kwezifiso ze nature ngokusebenzisa izinhlelo ezine. Ngakho isixhumanisi sixhunywe neketango le nature. Kodwa nature akahlanganisiwe ngokugcwele kuze kube yilapho izinzwa zakhe ezine zisebenza ngezinhlelo zazo.

Ngokushesha ngemva kokuzalwa umenzi ixhunywe nomzimba wenyama ngokusebenzisa ukuphefumula. Ekuzalweni isangoma ukuphefumula ingena emzimbeni ukuphefumula, Kanye umkhathi wemilingo ngaleyo ndlela izungeza umzimba wenyama futhi umkhathi. The umenzi ayiqali ukungena emzimbeni kuze kube yilapho izinso nama-adrenals njengoba iziteshi zithuthukiswa ngokwanele ukuze zivume umuzwa-and-isifiso. The umcabangi futhi owaziyo bangangeni emzimbeni, kodwa bayathintana umenzi. Ngakho inkumbulo izinsuku zokuqala emzimbeni kungenzeka. Okuwukuphela kwendlela yokuthi umuntu azi ukuthi ungenile nini emzimbeni inkumbulo umbono wokuqala okhiqizwe yi- umuzwa yokubona, kokuzwa, ukunambitha, ukuhogela nokuthinta. Kulokho isikhathi iketango le I-Triune Self yayixhunyaniswe nomzimba wenyama neketango le nature. Iminyaka idlula ngaphambi kokuba umcabangi futhi owaziyo we I-Triune Self thola izitho ezakhiwe ngokwanele ukuze zikwazi ukuxhumana nomzimba. Lapho i- umuzwa of ukulunga futhi ukucabanga kuqala, i umcabangi ithintana nomzimba. Ngesikhathi sokuthomba i owaziyo ithintana nomzimba. Lapho zonke izingxenye ezintathu zithintana nomzimba, iketango le I-Triune Self ihambisana neketango le nature. Lapho owaziyo uxhumene ne umenzi iba nesibopho futhi kumele iphendule ngakho imicabango kanye nezenzo. I umcabangi futhi owaziyo ungangeni emzimbeni; baxhumana nayo kuphela.

Ingxenye encane kuphela ye- umenzi ingena emzimbeni. Okukhona kabusha abenzi yenza umhlaba womuntu wenyama. Lapho bengekho emizimbeni yenyama bona umsebenzi ngaphezulu futhi umsebenzi bakhiphe lokho abakwenzile ngesikhathi besezweni ngemizimba yabantu. Yonke into endizeni ebonakalayo iyona ingaphandle womuntu imicabango. Njengoba abenzi bahlangana emizimbeni yenyama bona umsebenzi ngokuba, ngokuhlanganyela nangokumelene, ngokubodwa, ngamaqembu, ngamakilasi noma ngoquqaba olukhulu. Lezi zenzo kanye nemiphumela yazo zombili ziveza okucashile izimfanelo we abenzi. Lezi izimfanelo ukusebenza nokubonisa ngokusebenzisa imicabango zikhishwa ngaphandle emikhiqizweni ebonakalayo kanye nobudlelwano obungabonakali obakha umhlaba obonakalayo wangaphandle. Konke okukuyo kungokwabantu Injongo yokukhiqiza imizwa futhi kungenzeka a yokufunda ukusuka imizwa futhi ekugcineni ukulinganisa.

The ingaphandle we imicabango ngamunye umenzi yenza a indawo evamile, indiza ebonakalayo, lapho bonke labo abenzi okuyizinto ezihlanganayo emizimbeni yenyama. Beza kulokhu indawo evamile ukuhlangana nomunye; futhi bahlangana ngombono wabo imicabango, okubangelwa i imizwa futhi izifiso banayo ngenkathi ku indawo evamile. The indawo evamile ibahlanganisa ngenzondo yabo kanye nangezithakazelo zabo. Umenzi ngamunye ushukunyiswa ngokuyinhloko ukuzicabangela yena. Izinkulumo zezigaba eziningi zokusebenza kwangaphakathi kokuzicabangela wena zenza umhlaba wenyama ube yilokho oyikho. Ukungqubuzana kwalezi zintshisekelo kukhuphuka ngo nature, ene- abenzi lapho ngendiza yayo. Izama ukubagcina lapho ngoba izuza ngokungqubuzana. Kufana nendoda egcina indlu yokudlala futhi iqoqe okuthile kuwo wonke umdlalo odlalwa endaweni yayo. Inzuzo ye nature kuyisifiso kanye nakho amafomu futhi Ukukhanya we Intelligence ukusuka abenzi.

Kwenzeka kanjani ukuthi umhlaba ubambene futhi kube nokuhleleka okungaqondakali, ukuhlangana nobunye ekungqubuzaneni nasejekeni ukuphila? Impendulo ithi ngaphandle nature kukhona ukuhleleka okuhlakaniphile kwezenzakalo ngu Ubuhlakani bese uqedela i-Triune Selves. I Ubuhlakani, ngalezi Triune Selves, ezisebenza ngaphansi kwe-Supreme Intelligence, zenza ukuhleleka kwazo zonke izehlakalo zasemhlabeni zihlelwe ama-elemental ezinkulu nezincane. I Ubuhlakani kanye ne-Triune Selves awakwazi futhi awakwazi ukuphazamisa noma ukubeke eceleni umthetho ukuthi zonke wacabanga kufanele ilinganiswe yilowo oyikhiphile, ngokusho kwakhe umthwalo wemfanelo. Abakwenzayo nje ukusheshisa noma ukuhlehlisa ukuhlangana kwe isikhathi, isimo kanye nendawo okuyo imicabango angaphandle. Azikhiphi ngaphandle imicabango, lo imicabango bazikhiphe ngaphandle. I ithuba ngoba ingaphandle ihlinzekwa ngu ama-elemental, engabonakali amayunithi okuletha izehlakalo zomzimba. Abakwazi ukwenza lokhu uma bengenawo umuzwa ku- ukuphefumula-amafomu kwabantu abathinte amasignesha anjalo njengemvume noma baphoqelele isenzo sabo. Kukhona amasignesha ngokwanele on the ifomu lokuphefumula wonke umuntu ukubiza inhlanhla noma izinhlekelele ezimbi nganoma iyiphi indlela isikhathi. Ukuhlelwa kwezehlakalo ezibonakalayo kwenziwa yi- izinto eziphambili esebenza ngaphansi komyalelo we- Ubuhlakani noma i-Triune Selves ephelele, enquma ngokusheshisa noma ukuhlehlisa.

The phetho womuntu ngamunye kusetshenzwa jikelele plan ngowakhe umcabangi, uMahluleli wakhe. I umcabangi ukuxhumana noHulumeni kanye ubulungiswa kanye nesiqiniseko sako, sihambisana nakho futhi siletha umuntu endaweni yakhe ukuphila.