UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 7

Okwesine Impucuko. Ohulumeni. Izimfundiso zasendulo zokukhanya kwe-Intelligence. Izinkolo.

Ngazo zonke izikhathi nakuyo yonke iminyaka emine yanoma imuphi umjikelezo abantu babeyizigaba ezine: abasebenza ngesandla, abathengisi, abacabangi nalabo ababenolwazi oluthile. Lokhu kwehluka bekugqamile ngezikhathi zentuthuko ephezulu kakhulu futhi kufihliwe ngezikhathi zentuthuko ephansi. The amafomu we maqondana phakathi kwalawa makilasi amane aseshintshe kaningi.

Ngezikhathi zezolimo abasebenzi basebenza njengezigqila noma izisebenzi eziqashiwe noma bengabanini abancane abazisebenzelayo, noma bathola ingxenye yomkhiqizo noma enye inkokhelo njengeholo elivela kubaninimhlaba abakhulu, noma basebenze emiphakathini emikhulu yemindeni. Ngezikhathi zezimboni basebenza njengezigqila noma njengamadoda aqashiwe, babephethe izitshalo ezincane zokukhiqiza ezindlini zabo noma besebenza ndawonye ezitolo ezinkulu noma emiphakathini. Kwakunjalo phakathi kwabantu beminyaka yomhlaba naphakathi kwalabo abanye ubudala. One ikilasi lalingabenzi bezandla noma abasebenza ngemisipha noma abasebenza ngokuzivocavoca; ezinye izigaba ezintathu zazincike kuzo, kodwa izisebenzi zomzimba zona zazixhomekeke kwamanye amakilasi. Isigaba sesibili sasileso sabathengisi. Babedayisa imikhiqizo ngemikhiqizo, noma nge osezingeni eliphakathi lokushintshiselana, izinsimbi, izilwane noma izigqila. Kwesinye isikhathi babehlongoza isikhashana, njengoba benza namuhla, lapho abaninimhlaba abakhulu nabenzi bezombusazwe, abezombusazwe, abameli futhi imvamisa odokotela bekulesi sigaba. Isigaba sesithathu sasileso sika abacabangi, labo ababenomsebenzi, behlinzeka ngolwazi kanye nensizakalo kubahwebi nabasebenzi; babengabaphristi, abafundisi, abelaphi, abalwa impi, abakhi, noma amatilosi, emhlabeni, phezu kwamanzi noma emoyeni. Isigaba sesine kwakungu abazi phakathi kwabantu, labo ababenomqondo-ulwazi olutholakala kusukela kudala, wamabutho we nature isigaba isigaba sesithathu sasebenza kuphela emaphethelweni asebenzayo, nokuthi ubani owayenazo ezinye ulwazi lomenzi futhi I-Triune Self nezabo maqondana kuya Ukukhanya we Intelligence. Kwesinye isikhathi wonke amakilasi ayehlala ngendlela emnyama; nakwabanye baphila ngokududuzeka okulula ngezobuciko futhi yokufunda okonakaliswe kakhulu; kwezinye izikhathi kwakukhona ukungafani okukhulu ezindinganisweni zokuphila, kanye nobuphofu, ukungakhululeki futhi isifo zabantu abaningi babehlukile kunengcebo nokunethezeka kwabambalwa. Imvamisa amakilasi amane ayexutshwa, kepha kwesinye isikhathi ukwahlukaniswa kwawo kugqalwe ngokuqinile.

Ohulumeni babeyizigaba zokubusa ngolwazi, yokufunda, ngabadayisi, nabaningi. The amafomu izigaba lapho empeleni kwavela khona izigaba kwakuyizindawo ezilandelanayo, inhloko njengesihloko sephiramidi lezikhulu ezingaphansi. Ukuthi ulwazi lwalubusa noma yokufunda noma ngabe abahwebi noma abaningi babephethe, empeleni umuntu oyedwa wayengumbusi, nabasizi, amakhansela kanye izinombolo of servitors ukwehla in igunya kanye nokubaluleka. Kwesinye isikhathi ikhanda lalikhethwa ikilasi lakhe noma yilawo wonke amakilasi, kwesinye isikhathi wayekhipha noma athole isikhundla sakhe. Labo ababengaphansi kwakhe babevame ukuzidonsela amandla, impahla namalungelo okuthola lokho okwenziwa yilabo ababengebona ababesesikhundleni samandla ngaleso sikhathi. Konke lokhu kuzanywe kaninginingi. Ohulumeni abaphumelela kakhulu, lapho inhlala-kahle enkulu kunazo zonke futhi injabulo linqunyelwe phakathi kwenani elikhulu kunawo wonke, kwakuyizikhathi lapho ikilasi elalinolwazi lalisesandleni. Abaphumelele kakhulu, lezo lapho ukudideka okukhulu kakhulu, okufuna kanye nokungajabuli kugcwele khona, kwakunguhulumeni ngabaningi.

Inkohliso nokuhweba inzalo ejwayelekile yezinjongo ezizimele yayikhona lapho abaningi babusa njengalapho abahwebi ngokwabo babusemandleni. Isiqalekiso sikahulumeni yizixuku sikhona ukungazi, ukunganaki, okungalawulwa uthando nobugovu. Abathengisi, lapho bebusa, babeguqula lezi zinto eziyindalo nge wacabanga yomthethonqubo, ukuhleleka kanye nebhizinisi. Kepha isiqalekiso sasiwukuthi umkhuba wenkohliso, ubuzenzisi kanye nokuhweba ngezindaba zomphakathi wawusekhona ngokulandelana okujwayelekile ababelugcina ngaphandle. Lapho abafundayo bebesemandleni njengamaqhawe, abapristi noma abakholwayo, ababalulekile izimfanelo, ezazingavinjelwe ngenkathi iningi lisemandleni futhi liguqulwa kuphela lapho abathengisi babusa, kwakuvame ukuthonywa ukucabanga kobuqotho, udumo nobukhosi. Lapho labo babusa ababenolwazi ngephiramidi labasebenzi bakahulumeni bakhululeka kubo ukuhaha, inkanuko nonya, futhi waletha ubulungiswa, ukulula, ukwethembeka futhi ucabangele abanye ngakho. Kepha lokhu bekungavamile futhi kufike kuphela umvuthwandaba weminyaka, noma kwesinye isikhathi bekuhlala isikhathi eside.

Ukuziphatha izimfanelo of esintwini bekulokhu kufana kakhulu kuyo yonke iminyaka isikhathi eside. Okuhlukehlukene ukuvulelwa okuvela ngabo. Umbhidlango futhi Inkululeko kusuka ekuziphatheni okubi kobulili, ukudakwa naku ukungathembeki bekuluphawu kuyo yonke iminyaka yalabo ababenolwazi. Amanye amakilasi amathathu alawulwa yiwo izifiso. Ngenkathi abafundi abafundile nabakholwayo bevame ukuvinjelwa ukuqhosha, udumo nesikhundla, abathengisi bebelokhu bevinjelwe ukwesaba we umthetho kanye nelahleko yokuhweba, futhi isigaba sesine sivinjelwe ukungaboni, noma ukungayinaki inzuzo, amathuba, futhi ukwesaba.

Lesi sici esijwayelekile sokuziphatha kwale minyaka siguqulwa ngokuhlukile okuningi. Abantu abakhethekile banjalo ngoba abayona ingxenye yesigaba sabo isikhathi sengathi ifomu ingxenye. Kumuntu ngamunye inhlanganisela yawo wonke amakilasi. Wonke umuntu uyisisebenzi, umhwebi, une yokufunda futhi unolwazi ngezinga elithile. Isimilo sakhe silawulwa wukuqalwa kuye kokunye kokune. Ungomunye wezinto ezihlukile uma ubukhulu bokungaphakathi kuye kokunye kokumnikeza indinganiso yokuziphatha ehlukile kuleyo yekilasi avela kulo.

Ngesikhathi sempucuko Yesine, kuhlukahluka okuningi izinkolo babe khona, bavukile futhi bawela desuetude. Izinkolo amelele izibopho eziphethe umenzi kuya nature, okuvela lapho, nokudonsa lokho nature ku umenzika- imizwa, imizwelo futhi izifiso, ngokusebenzisa izinzwa ezine. Lezi zinzwa izingelosi kanye nezinceku nature. Izibopho zihlala kuze kube umenzi ifunda ukuthi akuyona ingxenye nature, hhayi lezo zinzwa, nokuthi azimele nature kanye nezinzwa. Lezi zibopho zivunyelwe yi- Ubuhlakani kanye no-Triune Selves ophethe esintwini Okwe Injongo zokuziqeqesha. Izinkolo kolunye uhlobo kuyadingeka kuze kube yilapho kukhona layi tayi, futhi kunenzuzo ngokufinyelela lapho zivame ukuqhubekisela phambili abenzi aboshwe. The Ukukhanya we Ubuhlakani ubolekisiwe, ngokusebenzisa i- abenzi, ku- uNkulunkulu or onkulunkulu lapho imicabango futhi izifiso we abantu phumani niyokhonza. Okusobala intelligence we onkulunkulu of izinkolo kungenxa ye Ukukhanya we Ubuhlakani, abavumela ukukhanyisela i onkulunkulu kanye nemfundiso yenkolo ye izinkolo. Iminyakazo ebaluleke ngokwenkolo yaqalwa ngabakwaWise Men, igama lapha elisetshenziselwe ukuthuthuka abenzi Ukuphilela okhethekile Injongo emizimbeni yabantu, nangabahlanguli besizwe, babantu, noma bomhlaba. The Iqiniso we Ukubukeka of entsha izinkolo kusukela isikhathi kuya isikhathi I-patent, noma i Ubuntu okwaqala ukunyakaza njengoba u-Osiris, uMose noJesu bezinganekwane, ngisho nangezikhathi zomlando. Esikhathini samanje somhlaba kuvela okusha cishe kuyo yonke iminyaka engamashumi amabili nanye.

The izinkolo zesikhathi esedlule okungekho irekhodi elaziwayo elihlala livame ukuvela kabusha nge-cyclic oda. Abanye izinkolo zazingafani nanoma yini ebizwa ngokuthi yinkolo namuhla. Kwesinye isikhathi babehlonzwa nesayensi. Babenengqondo futhi behlelekile. Imfundiso yenkolo yabo yahlangabezana nezidingo ze Isizathu. Kwakunjalo ngezikhathi lapho ohulumeni bezwe babesezandleni zalabo ababenazo Ukuzazi. Ngalezo zikhathi kwakukhona okuhlukile izinkolo imfundiso yeNdlela eyaholela ku- Ukukhanya we Intelligence, naku- Inkululeko we umenzi kusukela ekuzalweni kabusha. INdlela kwakumele ihambe ngawodwana nangonembeza. Akukaze kube nokukhulekelwa okuhlangene kwemikhosi nemicikilisho nemikhosi yokufinyelela Ukukhanya we Intelligence. Izinkolo zivuliwe nature-kodwa. INdlela iseceleni kobuhlakani.

Esikhathini esiningi bekuba nesiphithiphithi phakathi ngicabanga futhi inkolo. Ithiyoriology yanikezwa njengengafinyeleleki futhi ingashintshi. Imvamisa babegcina ukubamba kwabo abantu ngemiciko nangezibonakaliso ezifanekisela izehlakalo ezikhona nature noma yemicimbi ngemuva ukufa selokhu bancenga imizwa futhi imizwelo. Theology bathembisa abavoti babo imivuzo ababefisa, futhi wasongela izijeziso ababesaba. Izindaba zokuthi onkulunkulu badlula, ukuhlupheka kwabo kanye nokufika kwabo, bancenga abazwela futhi imizwa labakhulekeli. IMartyrdom yayibalulekile kulezi zinkolelo-mbono. Izingelosi ezihlaba umxhwele, amademoni namademoni kwakukhona ezindaweni ezihlala abantu. Konke kwahlelwa ukuze kudluliselwe ekuzweleni uzwela, ukwesaba nokulindela umvuzo. Ikhodi yokuziphatha yayilokhu ihlanganiswe eningini yezindaba ezihlala zingenamazwi, ezihlekisayo nezingenangqondo. The Ubuhlakani kanye no-Triune Selves ophethe esintwini wabona lokho. “Abasindisa” ngezikhathi ezithile babekhipha izimfundiso maqondana ne- nature we umenzi kanye nalo phetho, futhi lapho izimfundiso zikhohliwe noma zihlanekezelwa, abaguquli abakhanyiselwe bafuna ukwenza kabusha. The ukuphila we umenzi ngemuva ukufa futhi ukubuyela kwayo emhlabeni emzimbeni womuntu omusha kwakudalulwa kaningi futhi njengokukhohlwa noma okuhlanekezelwa njalo. Izimfundiso eziyiqiniso zazifihliwe futhi ukungazi noma izinkolelo ezimnandi zahlula.

Namuhla kukhona eMpumalanga insali yemfundiso enkulu ye Ukukhanya we Intelligence ukungena nature nangokuqalwa kabusha kwayo, kufihlwe ngaphansi kwemfundiso yenkolo nge-purusha ne-prakriti ne-atma ngezigaba zayo ezahlukahlukene. The Ukuqaphela Ukukhanya, owaziwa ngamaHindu asendulo njengoMandulo Ukuhlakanipha, usesikhathini isikhathi kufakwe enganekwaneni nasezimfihlakalo futhi ilahlekile ezincwadini zabo ezingcwele. Kuleyo ncwadi encane, iBhagavad Gita, i- Ukukhanya ungatholwa yilowo okwazi ukukhipha imfundiso ebalulekile yeKrishna kuya e-Arjuna kusuka ngobuningi beminye imfundiso. Oneka- uyazi self emzimbeni kuyinto Arjuna. I-Krishna iyona umcabangi futhi owaziyo yomuntu I-Triune Self, ozembula kuyo uyazi umenzi emzimbeni lapho umuntu esemi ngomumo futhi elungele ukwamukela imfundiso. Ezimfundisweni ezifanayo zaseNtshonalanga kufihlwa imfundiso yenkolo engenakuqhathaniswa futhi engenakuqhathaniswa nge-Adamology eyinqaba yasekuqaleni Isono, kanye ne-Christology esekelwe ekuhlaselweni ukholo, njengakuma nature khonza, esikhundleni semfundiso yesibalo phetho we umenzi.

Yonke imfundiso idinga umzimba wamadoda ukuze uyilethe futhi uyigcine phambi kwabantu futhi uhole emikhosini yenkolo. Konke izinkolo, ngakho-ke, babenabapristi, kodwa akubona bonke abapristi ababethembekile kubo ukwethemba. Kwakuqabukela, ngaphandle kwalapho kufinyelela umphetho womjikelezo, labo ababenolwazi umsebenzi njengabapristi. Imvamisa, hhayi ngisho nesigaba sesithathu, labo ababenaso yokufunda, kepha isigaba sabahwebi sasinikeza abapristi bamathempeli. Abanye babenokuningi yokufunda, kodwa wabo isethi yengqondo kwakuyikho kwabahwebi. Amahhovisi, isandulelo, amalungelo kanye nentela zenziwa ngabo, ngangokunokwenzeka. Babumba inkolelo-mbono eyayisekela izicelo zabo zokuba abakhethiweyo, negunya elalandela. Baye bagomela ukuthi banamandla afanayo phezu kwe abenzi yabantu ngemuva ukufa ukuthi basebenzise impilo yabo. Lapho bedlulela phambili ezimfundisweni zeqiniso baqhubeka nokuziqinisa ngabo ukungazi, ukubandlulula kanye nokuzenzisa obekulondoloze ngabo, kanye ukwesaba bazala. Njengabafundisi, abapristi banelungelo endaweni efanelekile ukuze basebenzise isikhundla sabo esiphakeme ngenhlonipho. Kepha amandla abo kufanele aqhamuka ku ukuthanda nothando lwabantu ababafundisayo, abaduduzayo nabakhuthazayo, nenhlonipho efanele umuntu ohlonishwayo ukuphila. Amandla wezwe abapristi, isibonakaliso sangaphakathi sabo nature njengabahwebi, ekugcineni baletha ukonakala futhi kwehla kuyo yonke inkolo ebakhonzayo.

Ezinye ze izinkolo zesikhathi esidlule zazinkulu ekucaciseni, ukungashadi kanye namandla ezimfundiso zabo. Babalwa izidalwa eziningi namandla amaphakathi nature futhi wanika labo ababalandelayo amandla ngaphezulu okuyisisekelo izidalwa. Imikhosi nemicikilisho yabo yayihlobene nokujula izincazelo zezinkathi nezikhathi ze ukuphila. Ithonya labo lalikhona kabanzi futhi lathinta zonke izigaba zabantu. Kade izinkolo ukuzala injabulo, intshiseko, nokuzibamba. Bonke abantu bathatha injabulo kulezi zimfundiso empilweni yabo. Izikhathi ezinje zenzeka kuphela lapho uhulumeni esezandleni zalabo ababenolwazi.

Kusukela eziphakeme ezinjalo izinkolo wawa, kancane kancane noma ngokuzumayo, lapho uhulumeni edlulisela kubahwebi. Amaqiniso abekade embulelwa ayephinde abhalwe kabusha njengokungenangqondo okugqoke izigqoko ezimnandi. I-Pomp, imicikilisho emide, imikhosi, imikhosi eyimfihlakalo, izindaba eziyisimangaliso ezahlukahlukene ngemidanso nangomhlatshelo wabantu nowezilwane. I-pantheon engenakuqhathaniswa futhi engathandeki futhi eyizinganekwane kwakuyinkolelo-mbono yabo. Abantu bakwabo ukungazi wamukele izindaba ezingenangqondo. Okumangalisa kakhulu nokungaqondakali kwaba okubaluleke kakhulu. Ukungazi, ukuthandwa ngokweqile kanye nonya bekugcwele yonke indawo, ngenkathi imali yabaphristi yanda negunya labo laliphakeme. I-Lasciviousness nemikhuba yezocansi yethulwa futhi yamukelwa njengokukhulekelwa kwabaningi onkulunkulu noma ophakeme uNkulunkulu. Ukubola kwe izinkolo, ukulahleka kwesimilo, inkohliso kuhulumeni, ukucindezelwa kwamandla abuthakathaka namandla amakhulu amakhulu kuvame ukuhlangana futhi kuholele ekushabalaleni kwenkolo.

Izimpi ziphinde zenzeka kuyo yonke iminyaka. Phakathi kokulwa kwaba khona izikhathi zokuphumula. Izimbangela zaziyizo izifiso yabantu, amakilasi nabantu ukudla, induduzo namandla, kanye ne imizwa of umona nokuzonda okuqale kulezi izifiso. Izimpi zazenziwa nganoma iziphi izindlela ezazikhona. Eminyakeni yobudala obucwathi izinyo namazipho, kwasetshenziswa amatshe neziklabhu. Lapho abantu benemishini yempi, lokhu bekuqashwa. Lapho beyala nature amabutho futhi okuyisisekelo izidalwa, basebenzisa lezo. Esandleni sokulwa abantu balimala noma babulawa, munye a isikhathi; ezikhathini zemishini nezesayensi, izinkulungwane zezitha zalinyazwa noma zabhujiswa ngasikhathi sinye; nasezigabeni ezithuthuke kakhulu, lapho abantu abathile bengasebenzisa okuyisisekelo amabutho, kungenzeka ukuba babhuqe, futhi babhubhisa, wonke amabutho nabantu. Labo ababeqondisa i okuyisisekelo amabutho ahlangana nezitha ezazisebenzisa amandla afanayo noma aphikisayo. Phakathi kwalaba bantu bekungumbuzo wokuxakwa kanye nokushayisana ngamandla kuze kube lapho abasebenza ngakolunye uhlangothi behlulwa. Bangase banqotshwe amandla bona uqobo, abuyela emuva kubo lapho bekhula, noma banganqotshwa amandla abangazange bawathole. Lapho labo ababeqondisa amandla babulawa kanjalo, ibutho lonke noma abantu babengabhujiswa noma bagqilazwe.

Ukuziphatha kwabantu okuholele ekutheni ngezikhathi ezithile ezimpini ezincane noma ezinkulu nokuvukelwa kanye nezinye izinhlekelele ezijwayelekile kanye nokuphazamiseka okulandelayo, kwaletha nakho izifo. The izifo ngamashumi ingaphandle we ngicabanga kanye nezinye izinhlekelele. Ezingxenyeni ezijwayelekile abaningi baphunyuka, kepha bambalwa kakhulu abasala begula. Kwakukhona izikhathi lapho abaningi, ngaphakathi Iqiniso iningi, labantu lalingenazo izifo. Lezi kwakuyizikhathi zokusinda okulula noma lezo lapho isigaba esasinolwazi sibusa ngokuphelele futhi kwakunesimo jikelele sokududuzeka, okulula kanye nenjabulo ku umsebenzi. Ngaphandle kwalokho kuke kwaba nokugula okuningi noma okuncane komzimba.

Ezikhathini ezihlukene ukunqotshwa izifo kwehluka ngoba imicabango kwehlukile. Kwesinye isikhathi bekuthinteka abantu abangashadile, kwesinye isikhathi kufike ubhadane lwezifo. Kwakukhona isikhumba izifo lapho kwakudliwa khona isikhumba bese sishiya izilonda eziqala ukusebenza, kuqala emangeni futhi zisakazeka kuze kungabikho sikhumba sanele sokuphefumula. Kolunye uhlobo isikhumba esikhukhumele ezindaweni, sakhula njengokholifulawa, sakhanywa futhi sakhipha iphunga. Isifo sidle ngogebhezi futhi saqhubeka saze saqothuka ithambo waze wavezwa ingqondo ukufa kulandelwe. Izifo kwezitho zomqondo zidle iso noma izindlebe zangaphakathi noma impande yolimi. Izifo kuthulwe okunamathiselwe okwakubambe amalunga, ukuze iminwe, izinzwani, futhi kwesinye isikhathi umlenze ongezansi uyekwe. Kade bengu izifo wezitho zangaphakathi ezivimba imisebenzi. Abanye izifo akubanga ubuhlungu kepha ukukhubazeka, abanye kwabangela okukhulu ubuhlungu nokwesaba. Kwakunezinto zocansi ezithathelanayo izifo ngaphezu kwalokhu kwanamuhla. One yazo yabangela ukulahleka ukubona, kokuzwa noma ukukhuluma, ngaphandle kothando lwezitho zabo zomzimba. Okunye kudale ukulahleka ngokuphelele kwe umuzwa. Okunye ukukhuliswa kwezitho zowesilisa noma zesifazane noma ukushwabana okuzenze zibe yize.

Iningi lalezi izifo angikaze welashwa. Imizamo yokwelapha ngokuhlinzwa, ngomuthi, ngezintelezi, ngokufakwa ngezinyawo, ngemikhuleko, ngemidanso, ukuphulukiswa kwengqondo futhi izindlela ezinjengasetshenziswa namuhla, azikaze zenze ikhambi langempela. Lapho kufanele isikhathi isifo sibuyela kokukodwa ifomu noma omunye. Ngezikhathi ezithile ukubonakaliswa kwe izifo lenyuka laze laqothuka inani labantu, laba buthaka lanyamalala.