UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 9

Ukubaluleka komzimba wenyama. Ukuvuselelwa Kokukhanya. Ukufa komzimba. Ukujikeleza kwamayunithi. Ukubuyiselwa kwamayunithi emzimbeni.

The ingaphandle we imicabango konke abenzi yenza indawo evamile abahlangana kukho emizimbeni yabo yenyama. Lona umhlaba oyinhloso endizeni ebonakalayo. izifiso futhi imizwa zihlale zizimele futhi zingezabantu ngabanye kuphela. Isixuku umoya, ukushisekela izwe, ukukhulekela ngobuningi, kuyafana imizwa kodwa akufani imizwa. Yilowo nalowo unokwakhe imizwa; the Exteriorization in isiphithiphithi, impi noma esontweni indawo evamile izici zangaphakathi ezihlosisa ngazo. Ngokunjalo ukulunga futhi Isizathu zizimele futhi zizimele. Mina futhi ukuzithanda, futhi, i-subjective. Ukubonakaliswa komuntu kwalokhu okuhlukahlukene nature we I-Triune Self senziwa inhloso, indiza ngokomzimba by the exteriorization of the imicabango okwenziwa umenzi njengengxube yayo isifiso nge Ukukhanya we Intelligence. Lapho imicabango zibonakala njengezinto ezisendizeni ebonakalayo zingabonwa noma zizwakale ngabanye abenzi. Hhayi kuze kube yilapho umcabango ukhonjiswa njengesenzo, into noma umcimbi, yiwona engokoqobo yabanjwa. Ukuboniswa ngokomzimba komcabango kuyisikhungo lapho i isikhathi umenzi owukhiphile ugxile. Okunye abenzi, uma behilelekile, baphinde babanjwe yisenzo, into noma umcimbi, okuyilowo mboniso.

Kuphela kulo mhlaba inhloso kungaba zonke abenzi Hlanganani. Lapha bahlangana endizeni evamile njengezinto imicabango zabanye abenzi. Lapha bathola izinto ezinyakazisayo imizwelo. Lapha amadoda, abesifazane, umshado, umsebenzi, ibhizinisi, ukuzijabulisa, ukukhonza, ubumpofu, isifo, ukunethezeka, ububi, izinhlupho nezimpi zikunikeza okuhlangenwe nakho. Lapha ukuzalwa, ukufa, ubusha kanye nobudala kuyabathinta. Nakhu abenzi babe izimpahla. Lezi ziwumthombo wenkohliso nokuxabana, kanye nezindlela zokuzithiba kanye ubuhle. The abenzi ingakwazi ukuhlukanisa izinto kuzo futhi ifunde umehluko phakathi “kwami” “nokwami” ngomzimba wenyama womuntu kuphela.

Umzimba wenyama awuzinzile, ufushane ukuphila futhi buthaka, uma kuqhathaniswa nature futhi umenzi, bobabili elikhonzayo. Yakho isikhathi yenkonzo mfushane. Ngokushesha ngemva kobusha namandla ayo kulandela ukufa. Ibuthaka kakhulu ukuthi ingamelana nobunzima nature futhi umenzi beka phezu kwayo. I umenzi kufanele isetshenziswe ekubuyiselweni kabusha kwe- Ukukhanya we Intelligence kusukela nature. Lapho ingasakwazi ukubuyisela Ukukhanya ngokuzenzakalelayo, izinsuku zayo ngokuvamile zibaliwe. Lapho i Ukukhanya itholakale kumuntu isisetshenzisiwe phezulu umzimba uba buthaka bese uyafa. I Ukukhanya ifana ne-tincture enikeza ubungqabavu. Imbangela enkulu yokushoda kwe ukuphila futhi ubuthakathaka bomzimba ukungabikho kokwanele Ukukhanya we Intelligence. Ngamafuphi isikhathi umzimba awukawuqali ukuphila ngaphambi kokuba ibune iminyaka noma ibhujiswe isifo.

Ukwehluleka komzimba ukusebenza ngokuqhubekayo kuze kube izinhloso ukuba khona kwawo kufinyelelwe, kudinga ukubizelwa kwezingxenye ezincibilikile ngemva kokuba sezibuyele kuzo Izakhi. Ngemuva kwalokho ukufa lomzimba, i okuyisisekelo ndaba ehlanganisa izingxenye zayo iphinde ihlanganiswe futhi ivuselelwe ukuze iqhubeke nenkonzo yayo kwentsha.

Ukugeleza okuphindwe kane kokukhazimulayo, okunomoya, okuwuketshezi nokuqinile ndaba, eliphindwe kane ukuphefumula esekela zonke izidalwa ezibonakalayo nezinto, emva kwalokho ithatha enye yomqambi amayunithi emizimbeni yezitshalo nezilwane. Lapho, baqamba lemizimba yemifino neyezilwane njengoba benza emizimbeni yabantu. Ngakho kufika ukufana komuntu ifomu kanye nesakhiwo esidlula ku-animate nature, e nature lezi amayunithi qamba izilwane nezitshalo kuze kube yilapho zibizwa ukuthi ziphinde zakhe umzimba omusha womzimba omusha ifomu lokuphefumula lokubuya umenzi.

Uma, lapho umqambi amayunithi ziyakhululwa, azithwalwa emizimbeni yezitshalo nezilwane, zihlala zikhululekile kuzo Izakhi endaweni yomhlaba. I amayunithi eyayisebenze njengesistimu amayunithi noma izinzwa zingase zivele kumuntu ifomu. Uma benza kanjalo bangaba ama-elemental abizwa abanye alchemists salamanders, sylphs, undines kanye gnomes. Nature ama-sprites abonwe kusuka isikhathi kuya isikhathi, njengama-nymphs amanzi, ama-wood sprites, ama-elves nama-fauns ama-elemental ezisebenze njengomqambi amayunithi emizimbeni yabantu. Banomuntu noma cishe umuntu ifomu ngenxa yokuhlangana kwabo isikhathi eside ne ifomu lokuphefumula a umenzi. Lezi nature ama-sprites ahlukahlukene aphakeme futhi aphansi ngezinga njengoba kwakunjalo abantu ezazisebenza kuye.

Enye ndaba umzimba wenziwe nganoma yibaphi isikhathi eyesikhashana ndaba, okwesikhashana amayunithi of the ezine uthi ndaba endizeni ebonakalayo. Okwesikhashana amayunithi zibanjwa futhi zibanjwe abaqambi lapho bedlula emzimbeni, bathwalwe emfudlaneni noma ngokuphindwe kane ukuphefumula yomhlaba, ogeleza kuzo zonke izinto ezibonakalayo. Umfudlana ophindwe kane we amayunithi iqukethe mahhala amayunithi engakaze ibanjwe emzimbeni womuntu, eyesikhashana amayunithi eziye zabanjwa, zabanjwa futhi zafakwa emzimbeni womuntu, kanye nomqambi amayunithi. Lokhu ukuphefumula livela ezingqimbeni ezine ze ndaba lokho kwenza indiza ebonakalayo. I ukuphefumula udabula izikhungo solar kanye kwenyanga futhi ebuyela uqweqwe lomhlaba ithwala yayo amayunithi ezintweni zonke. I ukuphefumula ayiveli kuphela ekuqineni nasekuwuketshezi ukudla, amanzi, umoya nokukhanya kwelanga okuyiswa emzimbeni, kodwa kugeleza ngaso sonke isikhathi emzimbeni ngendlela engaqondakali kuye ezinzwa.

Breath kanye nenkulumo ngemizimba yabantu igcina yonke inqwaba yomzimba ndaba ezihambayo. Zinyakazisa inqwaba yezinhlayiya ezincane futhi zizigcine zijikeleza emhlabeni obonakalayo lapho ezinye zalezi zinhlayiya zingena futhi zishiye emizimbeni yabantu. Imizimba lapho umfudlana othile we amayunithi azodlula avulwa ezandulele imicabango kanye nobudlelwano obulandelanayo obusanda kukhulunywa ngabo ukuxubana kwe ndaba kwenziwa lula.

Umzimba womuntu wakhiwe izigaba ezimbili ze amayunithi. One likhona kabusha njenge amayunithi yezinzwa nezitho ezinesixhumanisi esifanele amayunithi. Lezi amayunithi asebenze njengabaqambi ezimpilweni ezedlule futhi aphinde abe khona ekuphumeleleni ngakunye ukuphila. Esinye isigaba sakha esadlulayo ndaba ebanjwa emzimbeni kodwa ingaphindi ibe khona kuwo. Ikhona kabusha uma ihlatshwe umxhwele ngokwanele isignesha ye imicabango, ukuze ithwale isitembu esiyibuyisela emuva emzimbeni lapho yayithole khona isigxivizo sesignesha.

Ngokombono we nature ukuba khona kabusha kwento ethile umenzi ziyadingeka ngoba umqondo nomqambi amayunithi zivaliwe ngophawu lwento ethile umenzi, ngokusebenzisa indlela yayo ifomu lokuphefumula. Lezi amayunithi eziphethe uphawu ziye imakwe, kudidiyelwe, kushiwo, ngokusebenzisa ifomu lokuphefumula isikhathi futhi futhi ngenkathi bekhonza emzimbeni wenyama osetshenziswa ngokukhethekile umenzi. Bafuna lokho umenzi izobuya. I umenzi okubabophela kuyo, nakho kuyabophela kubo. Bayingxenye ekhethekile nature-ndaba okuyiyona ephethe okukhethekile umenzi, futhi lokhu ndaba kufanele ikhuliswe ukuze ibe uyazi ngamadigri athile ngaphambi kwe umenzi angakhululwa kulelo cala; futhi kuze kube yileso sikhathi ndaba idinga insimu yomzimba womuntu okuleyo umenzi ngohambo, izinguquko, ukuhlukana, ukuhlangana, kanye nezigigaba zalokho ndaba.