UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 11

Imicabango efingqiwe ngesikhathi sokufa. Imicimbi enqunywe ke, yempilo elandelayo. I-flare-up in Greece yasendulo. Okuthile ngamaJuda. Isitembu sikaNkulunkulu ngokuzalwa. Umndeni. The sex. Imbangela yokushintsha ubulili.

Izici ezithinta okusha umuntu ngesikhathi sakhe ukuphila ezezigaba ezimbili. Kwelinye ikilasi kukhona ezinye imicabango we umenzi ingxenye ehlanganisiwe manje eyayinayo ekuqaleni kwayo ukuphila; kwezinye kukhona imicabango zamanje ukuphila. The imicabango a ukuphila ziphelele ku ukufa njengokucabanga okubusayo. Isifinyezo sinjalo ekupheleni kwencwadi noma isamba sebhizinisi ekupheleni konyaka. Ingqikithi imicabango zesikhathi esedlule ukuphila ifomu uhlelo olunemidwebo elandelayo ukuphila. Ezinye zezigameko zayo zinqunywa nakanjani, ezinye zivuliwe.

Okwamanje ukufa konke imicabango kanye nezenzo zesikhathi esedlule ukuphila ziyabuyekezwa futhi ziqondwe ngokuhamba umenzi ingxenye, eqinisekisa kanjalo umcabango obusayo. Ngaleyo ndlela kulungiswa okuvelele kanye nezinye zezigameko ezincane zokuza ukuphila. Lezi ziphetho ezingenakuguqulwa zibe njalo ngokuphikelela ngicabanga phezu nokuwafisa, noma ngoba kunjalo imicabango the ingaphandle okuyinto njengoba phetho angeke zisahlehliswa, noma ngenxa yokuthi ziwukuqhubeka kwezimo, ikakhulukazi ezicindezelayo, umuntu azithumele ngobuvila ngaphandle komzamo owanele wokuphuma kuzo. Ukufika kwalezi zenzakalo kuye kwaba ukunqunywa kusengaphambili kancane kancane phakathi nenkathi edlule ukuphila, futhi ngesikhathi sika ukufa the umenzi iwavuma futhi azibophe.

Phakathi kwezenzakalo ezinqunywe okwamanje ukufa njengoba kusengaphambili kusengaphambili ukuphila okufanayo umenzi ingxenye yile isikhathi lapho lokho ukuphila kuzoqala, uhlanga, izwe kanye nobuzwe, uhlobo lomndeni lapho umzimba uzozalelwa khona, ubulili, uhlobo lomzimba, ifa, ngokwemvelo imikhuba, imisebenzi eyinhloko evamile, ikakhulukazi izifo, abanye izingozi, izenzakalo ezibucayi kanye isikhathi futhi nature of ukufa. Lezi zenzakalo ezingenakugwemeka zimakwe ku- esibuyeni futhi, ikakhulukazi lapho behileleke ezenzweni zabaningi noma abaningi, bahlanganiswe endaweni ebonakalayo futhi isikhathi by izinto eziphambili ngaphansi kokuqondisa kwe Ubuhlakani bese uqedela i-Triune Selves.

Ngesikhathi ukufa komzimba kunqunywa isiqalo nesiphetho esilandelayo ukuphila emhlabeni. Lokhu akusho ukuthi ihora, usuku nonyaka zinqunywa ngokuya ngokubala nganoma yiliphi ikhalenda lasemhlabeni. Isikhathi njengoba kulinganiswa ikhalenda akusebenzi ku- umenzi. Isikhathi kusebenza ku nature. Lapho isikhathi ushintsho lwe amayunithi noma yenqwaba ye amayunithi kuzo maqondana komunye nomunye. Ukulandelana kwezinguquko ku- umenzi kukalwa ngokufezwa. Kukhona ubudlelwano phakathi nature isikhathi, kanye nokufezwa kwezinguquko ku umenzi. Ukufika kokufeza okuthile kuhambisana nosuku ekhalendeni lasemhlabeni. Lokhu kusho ukuthi izenzakalo ezanqunywa kusengaphambili kumelwe ukuba zenzeke ngaphambili ukufa kungenziwa nokuthi isifundo esithile kumele ngabe sesiphothuliwe umenzi ingxenye ngaphambi kokulandelayo ukuphila iqala.

Uhlanga, izwe, ubuzwe kanye inkolo zinqunyelwe ngaphambili. Imigqa engokomfanekiso ku esibuyeni eziqinisekiswa ku- isikhathi of ukufa, biza izici ezithile ezizovela ezicini zohlanga nobuzwe nangokuzalwa ezweni elithile. Ubugovu obuyisisekelo nobuvila be abantu thola ukuvezwa ekuthuthukisweni okuhlukene ngezinhlanga ezahlukene. Izindlela zokuthuthuka ziyizimpawu zomlingiswa. Ngokusho kwabo abantu bahlelwe ngokwezinhlanga; laba bakhethekile ngobuzwe; kanti lezi zakamuva zilungiswa umhlabathi, isimo sezulu kanye nendawo ezungezile. Ngokuvamile lezi zici azibonakali, nokho zikhona ngezinga elikhulu noma elincane. Ezikhathini eziningi ukuhlukaniswa akuphawulwanga njengakwezinye noma kuyahlangana, njengoba ukuhlukana kwezenhlalo ngezinye izikhathi kuboniswa imvunulo futhi ngezinye izikhathi kungabikho la mathokheni. Kodwa-ke, ngaphansi kwezinga langaphandle umehluko wangaphakathi uyaqhubeka emijahweni njengasezinyaweni zomphakathi. Umjaho wamaLatin uhlukile kumaCeltic namaSemitic. Ukuzalwa egqumeni, ethafeni noma ogwini, endaweni eseceleni noma endaweni eyinhloko-dolobha kazwelonke kuguqula kakhulu izici zobuhlanga nezobuzwe.

Abantu abasifisi isimo esithile sobuhlanga abazalelwa kuso. Mhlawumbe abazange bacabangele ndaba. Okwabangenisa kwaba yibo nature-umcabango, wabo ukucabanga nje. Ngemiphumela engaba khona yalokhu abazange bayicabange. Ukuziphakamisa kwathuthukiswa kwaba ukucabanga okusebenzayo futhi lokho kwashiya irekhodi layo lekusasa ku esibuyeni. Okuyisisekelo ku ngicabanga kwakunezifiso ezithile, imizwa futhi izifiso. Lezi kanye nendlela yokukhuluma kwazo ziwumongo wohlanga. I ngicabanga ngaphambili waphonsa i izifiso ibe isikhunta esithile esimele izici zomjaho kanye nokucaciswa kwawo kanye nokuguqulwa. Imigqa eyimfihlo ku- esibuyeni zenziwa kusukela kuleso sikhunta futhi kukhona kadokotela okuyinto ama-elemental kamuva umsebenzi ngaphandle ngokomzimba ndaba lapho bakha umzimba omusha ezweni lokuzalwa kwawo.

Isici esidonsa umenzi ikakhulukazi esizweni esiphansi noma esicindezelwe, kukhona imicabango okuholela ebudlelwaneni bobulili namalungu alolo hlanga noma ekucindezelweni, ekushushisweni noma ekuphikisaneni komuntu siqu. Ukuba khona kabusha okunjalo kuvame ukuzwakala njengokucindezelayo nokungalungi, ngoba abantu abazizwa bengabohlanga ngempela. Abantu ngokwemvelo abangabohlanga noma ingxubevange egconwayo bayajabula kulo ngoba bakhona futhi ngenxa yokuthi luveza imizwa yabo. imizwa futhi izifiso. Ngezinye izikhathi oye wacindezela noma walimaza uhlanga uyozalelwa kulo ukuze ahlawulele ngemizamo yokuthuthukisa isimo sawo. Kwesinye isikhathi ukuphikisana kwakhe okumlethe emncintiswaneni wenziwa ukuthi azizwe imizwa ngakho-ke uphoqeleka ukuthi azibeke esikhundleni ayengasiqondi ngaphambili. Ukuba khona kabusha okubangelwa yilokhu kubuyisela izimiso gcina kuze kube abenzi abaphethwe yibo bafundile.

Abenzi baphinde babe khona emjahweni inqobo nje labo imizwa futhi izifiso futhi imikhuba zokuziveza zenziwa ngaphandle ngokufanelekile ezintweni ezingavamile zomjaho. Abenzi shiya umjaho lapho ungasakwazi ukukhombisa le ndawo yangaphakathi nature bese bevela emjahweni ofanele. Abenzi ukuvela emizimbeni yohlanga olulahliwe kanye nezwe kuvame ukuhluka ngo izinga kulabo ababekade behlala emizimbeni yalolo hlanga. Lena eyodwa Isizathu kungani izinhlanga zibonakala zikhuphuka futhi zehla. I Iqiniso wukuthi abenzi wehlukile uhlamvu Ngena.

Ukugqashuka okumangalisayo komjaho kungase kubonakale eGreece yakudala. Lapho, isitokwe sasendulo sase siphelelwe yisikhathi saba abantu abavamile. Kodwa abanye babo babenokuthambekela kokuvuka. Phakathi kwabo kuvele kuvele abambalwa abakhona kabusha abenzi kusukela esikhathini sangaphambi komlando wenkazimulo, futhi benza iGrisi yakudala.

Imvamisa ukwehliswa kwesithunzi nokuxubana nabanye kubangela ukushabalala kwezizwe nezinhlanga. Ngakho-ke abantu abahlala ezindaweni ezithile bavame ukuhluka kakhulu kokhokho babo futhi bangabohlanga oluhlukile, nakuba izici nokunye. imikhuba sinda. Ngakho i abenzi kwabaseGibhithe lasendulo ayengafani abenzi njengalabo abahlala emizimbeni manje ezelwe njengamaGibhithe. Ihluke kancane ngeNdiya. I abenzi ababehlala emizimbeni eNdiya yasendulo bakumise kakhulu ukuphila kwabo kabusha lapho futhi kungenzeka bangabe besaba khona nhlobo, kuze kuvele uhlanga olusha kubo. Iningi lalabo bohlanga lwasendulo olusekhona kabusha eNdiya baye bazehlisa ngobugovu obuphakeme ngakho, ngaphandle Ukukhanya yesikhathi esidlule, phila endaweni eyonakele amafomu. Kodwa abantu baseNdiya bayizinhlanga ezifanayo nalezo abenzi owayenolwazi. Kulokhu bahlukaniswa kwabaseGibhithe.

Umncintiswano oye wasinda cishe ungashintshiwe kusukela esikhathini esidlule owamaJuda. Iyaqhubeka ngoba izifiso we abenzi ezazikhona kabusha kuwo zazikhona futhi zingezomhlaba nezinto zomhlaba. Uhlanga lulonke lukhulekela oyedwa womhlaba imimoya njengayo uNkulunkulu, ngokwethembeka okwengeziwe noma okuncane. Ngakho-ke imali, izinto zenani lasemhlabeni, nobukhazikhazi, kanye nokuzithokozisa okungokomzwelo, kuyimivuzo yayo uNkulunkulu liyakhonza. Yakho izifiso futhi ngicabanga ngoba lezizinto ziyehlukene. Yakho izifiso okuphoqayo i ngicabanga kungukukhonza. Ezinye izinhlanga zomhlaba ziye zabheka ku-a izulu, kanye nodumo, ubuqhawe nobumsulwa njengoba kuphelela kubo futhi bahlukanise kanjalo izifiso ngakho-ke abawukhonzanga umhlaba Unkulunkulu ngenhliziyo yabo yonke langesifiso kanye ingqondo njengoba amaJuda aye enza ngezinye izikhathi. Akuwona lo mhlaba kuphela Unkulunkulu bavuze ngokukhonza kwabo, kepha kuyabaphindisela. Izimpawu zobuhlanga ziqine kakhulu ngenxa yalokhu kukhulekela, kangangokuthi ziphikelela ngaphandle kwezwe lobuhlanga futhi ngaphandle kokuhlukana phakathi kwezinhlanga ezivamile. AmaJuda athatha ubuzwe balelo zwe ahlala kulo.

Lokhu kukhombisa ukuthi labo uNkulunkulu ayisekho indawo njengesizwe imimoya ngokuvamile zinjalo, kodwa ingeyomhlaba wonke uhlamvu. Lomoya unezizwe eziningi, kodwa leso sizwe esisalayo ngenkathi ezinye zishabalala yiso esiseduze kakhulu nomhlaba futhi sisodwa ekukhulekeleni kwaso izinto zomhlaba, ukuzala, imali kanye izimpahla. Izinhlanga ziyaqhubeka, zanda noma zinyamalale ngokuhambisana ne imizwa futhi izifiso futhi izifiso noma izifiso zabantu.

Ngaphandle uma kukhona umjaho wokuba bangene kuwo, abenzi ungaphinde ube khona njengomjaho. Lapha kuphela futhi kukhona okuhlukile okungatholakala. Inkathi mlando akuyona lapho ukukhanyiselwa more abenzi ingafakwa. Imizimba yenyama ehlinzekwe yinoma yiziphi izinhlanga zomlando ibingezona izindawo zokuhlala ezifanele. Uma kusukela ekukhanyeni abenzi umuntu ubuye abe khona, uzithola esezweni elinobutha. Isibonelo esikaSocrates.

Ngakolunye uhlangothi i imizwa futhi izifiso kweqiniso abenzi uzinqumele kusengaphambili izinhlanga nezizwe ezithile, ngakolunye kukhona okuqinisekile nature izipoki, izinhlangano ezakhiwe ngokuyinhloko yinoma iyiphi kwabane Izakhi, ezibambayo abenzi kulezi zinhlanga kanye noku nature futhi kanjalo maka imizimba yabo ekuzalweni. Lezi zipoki zinobuhlanga nobuzwe. Isibonelo esivelele esamaJuda uNkulunkulu. Bathola amandla abo esifisweni seqoqo le abenzi, enikeza ku nature-ndaba ukuba khona komuntu ngamunye njengonkulunkulu. Lezi onkulunkulu ziqhutshwa yi- Ukukhanya basuka abenzi, elithumela ngenkathi libakhulekela njengohlanga onkulunkulu. Ngokuvamile lezi onkulunkulu thola ukukhulekelwa kwe-sacerdotal ngokufanayo isikhathi futhi ngakho bakholelwa ukuthi onkulunkulu ikakhulukazi izinkolo kanye ne onkulunkulu wezinhlanga ezithile. Njengoba ukuba khona kwalezi onkulunkulu kuncike ekukhonzeni, enkolweni, ekufisweni nasekukhonzeni abenzi bohlanga noma inkolo abayiphethe abenzi futhi ubakhuthaze kuzo zonke izimo ezihlukahlukene ezivusa imizwa, zivuse isifiso futhi zikhiphe Ukukhanya we Ubuhlakani ukusuka abenzi.

Nangezikhathi zomlando lezi onkulunkulu kube yimbangela yokudangala nempi, ukuzithoba kanye nengcindezelo. Ngezinye izikhathi ukubusa kwamakhosi nama-oligarchies, ngezinye izikhathi ukuphakama kwamavila futhi ngezinye izikhathi izingxabano zenkolo nokushushiswa kuphawula imisebenzi yalokhu. onkulunkulu phakathi kwamadoda. Ngemuva kwezigcawu lezi onkulunkulu ziyadalwa, ziyashintshwa futhi zinyamalale njengoba izinhlanga zenza ngaphambi kwezigcawu. Phakathi nokuphila kwabo, kungaba yinde noma kufushane, lezi onkulunkulu ziyizidalwa ezinamandla futhi zibambe abenzi yohlanga lwabo futhi inkolo ngokusebenzisa imizwa futhi izifiso.

Ngesikhathi isikhathi we ukufa womuntu ozinikele umcabango wokubusa ugxiviza uphawu lwalezi onkulunkulu use esibuyeni. Lokho kuthwala uphawu ngemuva ukufa, ithwale ekuzalweni kabusha futhi isigxivize phezu kwe ifomu lokuphefumula. Ngakho amaKatolika namaJuda aphawulwa ekuzalweni njengawabathile inkolo. Endabeni yamahlelo amaProthestani uphawu alunamandla kangako, nokho lukhona.

Kuphela uhlobo lomndeni, ngokuvamile hhayi lowo othize, lapho umenzi okuyozalwa kunqunyelwe ngaphambili. I inkolo, uhlanga nobuzwe bunikezwa ngokuzalwa emndenini onabo. Idlozi linikeza i ithuba zokuzalanisa kanye imikhuba, uma ingxenye ekhona kabusha iwukuba nazo. Amathonya okuqala omndeni ngokuvamile athinta ukuziphatha nenkulumo kulo lonke ukuphila. Umndeni ngokubaluleka kwawo, ingcebo kanye izifiso ingahlinzeka amathuba ngentuthuko okuthi komunye umndeni igqugquzelwe ububha kanye umthwalo wemfanelo. Amathonya okwakha avela ngokuzalwa emndenini, kungakhathaliseki ukuthi afinyelela ingane ngokuqondile emndenini noma ngokungaqondile ngokusebenzisa abantu umndeni oxhumane nabo. Izici zobuhlanga, ubuzwe, nezenkolo zihlukaniswa ngendlela umuntu aziphatha ngayo, imikhuba, ukuziphatha kanye nokuziphatha okuvamile.

Ukuthambekela kuthuthukiswa noma kuvinjwe ukuphathwa kanzima noma umusa, njengoba izimpawu we ifomu lokuphefumula biza. I ifa lokho kuletha izici ezingokomzimba okuyizo ingaphandle kweyakhe ingane imicabango, ingafika kuphela ngomndeni. Ingxenye yesimo sengqondo ingase izuzwe ngendlela efanayo kumadlozi. Ubizo kanye nokuphishekelayo ku ukuphila zivame ukusondelana nomndeni lapho umenzi ingxenye iyazalwa. Isici esibalulekile ukuthi ukuzalwa emndenini othile ngokuvamile kusho ukufinyelela noma ukukhishwa ku- inombolo kwabantu. Ngokuvamile umndeni othile awunqunyelwe kusengaphambili. Kodwa kunqunywa kusengaphambili lapho kukhona onamandla phetho uthayi we ukuthanda, ukuzonda noma umsebenzi phakathi kwe abantu ababuthelwa ndawonye njengezihlobo eziseduze, ukuze bahlangane kuze kuguge lokho okubopha isibopho. Noma kungenzeka ukuthi umndeni unezici ezingatholakali kwenye indawo futhi ezifeza izimfuneko kuphela ifomu lokuphefumula.

Uhlangothi olusebenzayo noma olungenzi lutho locansi lunqunywa ngaphambili ekupheleni kwe ukuphila, kokulandelayo ukuphila. The umenzi akanalo ucansi nokukhona kabusha umenzi ingxenye ayinayo. Ubulili bungokomzimba wenyama futhi buhambisana nokuboniswa kwe-psychic ethile izimfanelo, njengoba nje iguqula izinhlaka ezijwayelekile zomzimba njengowesilisa noma owesifazane. Ezigabeni eziyishumi nambili ze- umenzi, abayisithupha isifiso futhi abayisithupha umuzwa. Umzimba wesilisa uyisici futhi unqunywa isifiso. Umzimba wesifazane uyisici futhi unqunywa umuzwa. Abayisithupha isifiso izingxenye ziphinde zibe khona ngokulandelana emizimbeni yabesilisa. Ngokufanayo, abayisithupha umuzwa izingxenye ziphinde zibe khona emizimbeni yabesifazane. Izingxenye ezintathu ze- I-Triune Self futhi ukuphefumula okuthathu ngakunye kuyasebenza futhi akusebenzi, kuyilapho ngakunye umkhathi akwenzeki enxenyeni nasekuphefumuleni okungaphakathi umkhathi. Ukuphefumula okuthathu kuyizo lezi zingxenye ezintathu ezisebenzayo. Izingxenye eziphozithivu nezingezinhle ze- umenzi njengoba inhlangano eyodwa ingeyena owesilisa noma owesifazane, futhi yabo imisebenzi kwakungenakuhlukaniswa ngaleyo ndlela; nokho i umenzi inazo zombili izici ezihlukene. Owesilisa nowesifazane ubulili endizeni ngokomzimba kukhona ingaphandle of wacabanga emele ukubusa kwe isifiso noma kwe umuzwa we umenzi.

Izitho zocansi ziyakhombisa izinhlobo of ngicabanga, i-geometrical izimpawu okuwumugqa kanye nendilinga. Ulayini uyi-conveyor, futhi indilinga iyisitsha. Kwabaningi okungenzeka ngokomzimba amafomu lapho lezi izimpawu zingabonakalisa njengekholomu yesilisa kanye nomnyango wesifazane, njengekholomu eqinile neyigodi, nanjengendlela yokungena ekamelweni. Ukucabanga ngokuvumelana ne umuzwa or isifiso iletha lezi zinguquko zomhlaba wonke izinhlobo. Abesilisa nabesifazane bacabanga ngokuvumelana umuzwa futhi isifiso Okwe imisebenzi ngobulili babo. Ukucabanga ngokulandela isifiso ngoba umsebenzi womuntu wesilisa ukhiqiza a wacabanga wobulili besilisa, ugxiviza imigqa ku ifomu lokuphefumula futhi kanjalo kuvame ukunquma ubulili besilisa. Ukucabanga we umuzwa we imisebenzi kwabesifazane, kwakha a wacabanga wobulili besifazane, ugxiviza imigqa ku ifomu lokuphefumula futhi kanjalo kuvame ukunquma ubulili besifazane.

Isizathu sokushintsha ubulili kokulandelayo ukuphila yengxenye ekhona kabusha itholakala ku ngicabanga ngaphansi kwe isifiso for and umuzwa kokuphambene. Okubalulekile ngicabanga ngokuvamile kwenzeka kancane kancane futhi kwenziwa ngenxa yokuncishiswa kwe umuzwa noma ka isifiso. I-preponderance ibeka phambili ngicabanga ngokohlobo oluhambisanayo. Ngokwesibonelo, lapho i- isifiso we umenzi preponders, the ngicabanga kuzoba ngokusho kwe isifiso Okwe imisebenzi kowesilisa futhi uyokwenza isifiso owesifazane njengoba emele umuzwa ohlangothini lwe-psychic yakhe ukuphefumula futhi uzonquma ubulili bomzimba wakhe olandelayo njengowesilisa. Kuzo zonke izimo ukuthuthukiswa kwezitho zocansi kwenzeka kusukela ezinso kanye nezindlala ze-adrenal.

Use indawo evamile yendiza ebonakalayo umenzi izingxenye zihlangana emizimbeni yenyama. Lezi zidumbu zibalulekile ku- ubulili. Njengoba umenzi izingxenye zidlula ukuphila beboshelwe emizimbeni enjalo bangena ebudlelwaneni obuhlala bugxile ezingxenyeni zemizimba yabesilisa nabesifazane. Ngalokho labo imizwa futhi izifiso zikhuthazwa yizo abantu umaka ngokungazi futhi unqume ubudlelwano obukhona phakathi kwazo nezingxenye ezingahlanganisiwe. Umuntu ono-“I” wakhe wamanga, ucabanga ngezihloko ezixhumene ne ubulili. Cishe bonke ngicabanga uphendulela izingubo, Ukubukeka, imali, ukukhanga, ukuzijabulisa, umphakathi, art futhi inkolo, enesizinda se ubulili. Ukuthambekela kukho konke lokhu ukuletha ku abantu ubulili obungavezwa kuzo. Lapho izingxenye eziyisithupha ezilandelanayo ze umenzi abekhona emizimbeni yabesilisa, yabo okuhlangenwe nakho ngobulili besifazane, ngamadigri, balethe izinguquko ebudlelwaneni bezinto ezinquma ubulili. Kukhona ushintsho kancane kancane ku- imizwa futhi izifiso, futhi lapho ingcindezi eyanele isetshenziswa izingxenye ezingahlanganisiwe ze umenzi, ngicabanga iqala ukwenza imigqa ebukhali ifomu lokuphefumula okubiza ukuguqulwa kobulili bomzimba. Uma imigqa isinamandla ngokwanele at the isikhathi of ukufa, ingxenye ekhona kabusha iyazivuma, futhi ushintsho lobulili esimweni salo esilandelayo alunakugwenywa—inqobo nje uma phetho ikuvumela lokhu.