UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Isigaba 5

Indlela Emhlabeni. I-ongoer ishiya umhlaba. Indlela yefomu; akubona lapho. Amathunzi abafileyo. Izingxenye ezilahlekile “ezilahlekile” Ukukhetha.

Ngemva kokuchaza Indlela emzimbeni kanye neNdlela ye ngicabanga, kusamele kuphathwe okwesithathu kweNdlela Emithathu, Indlela eseMhlabeni, lapho i inqubekela phambili okuchazwe ezigabeni ezingenhla kuyashaywa.

Lapho izibopho seziphelile, lapho kungekho zibopho emndenini, emphakathini nasezweni, futhi lapho ezizwa engenandaba, umuntu uyashiya futhi ulahlekile. ukubona ngabangane bakhe emhlabeni. Kulokho isikhathi uzizwa a isifiso ukuhamba futhi unezindlela zokwenza lokho. Uba ongoer futhi ulungiselela ifomu indlela. Indlela ahamba ngayo ayibonakali futhi ingokwemvelo. Uyohlala phakathi kwabantu abavamile, hhayi ukuba abe indlovukazi noma ukuzincisha injabulo, kodwa ukuze ahole indlela elula, ehlelekile, enganakwa. ukuphila. Nanguya e umkhathi wobulula futhi alungise umzimba wakhe ukuze uguquke kancane kancane ngicabanga futhi umuzwa letha. Okwakhe umsebenzi, ibhizinisi lakhe, isifundo sakhe ngicabanga, kuphela ngicabanga, ukuthola ukusetshenziswa nokulawula kwakhe umqondo womzimba, umuzwa-ingqondo, Futhi isifiso-ingqondo. Uyobhekana nezingozi, hhayi njengezilingo eziwumbukwane, kodwa endleleni yakhe evamile ukuphila, ukusungula ukuzethemba nokulingana. Nakuba ehamba phakathi kwabantu besizwe noma besigodi, akanazo nezentengiselwano. Unomngane oyedwa kuphela futhi lowo ngumngane.

Kungenzeka ukuthi umngane uhlangana nomuntu oqhubekayo ngaphambi kokuba izibopho ziphele noma ngemva kokuba uhambo seluqalile noma ngenkathi ukuhlala phakathi kwabantu abalula kuqhubeka. Ukusuka isikhathi ohamba naye uhlangana naye oqhubekayo, unaye futhi uhamba naye.

Umngane ngu-a umuntu kodwa owazi amandla ezindiza ezine zomhlaba kanye nabantu nature. Uvamise ukuba ngoweqembu elihlangene Injongo ukufunda nokusebenzisa amandla nature futhi lokho kune- ukuqonda yomlando we umenzi. Yakhiwe ngamadoda ahlala emhlabeni, kodwa ezindaweni ezicashile. Ziyizindawo ezingaphandle ezingxenyeni ezihlukene zomhlaba; abanye babo babehlala eMelika ngaphambi kokuba kufike abaseSpain. Abaningi babo bangayala abanye okuyisisekelo izidalwa futhi zinamandla angavamile engqondo nawengqondo. Bayazi futhi bangasebenzisa okuthile imithetho yemvelo lapho isayensi, ngokuqhathanisa, ekwazi okuncane noma angazi lutho ngayo. Nakuba bebodwa bangase, lapho kudingekile, bahambe phakathi kwezixuku; baye baba nengxenye kuzo zonke izinkinga emlandweni; uma kushiwo bavame ukubizwa ngamagama okusho ikhono ekulawuleni amandla noma izinto ze nature. Le nhlangano, enemiyalo eyahlukene, iyindlela yesiteshi nendawo engaphandle lapho abagibelela ngaseNdlela Enkulu, abangakwazi ukuqhubeka, basala futhi bafunde. Phakathi kwe imisebenzi Ilungu laleli qembu iwukuba umngane womuntu oqhubekayo lapho kudingeka. Umngane, nakuba engase aphile amakhulu eminyaka, uyokufa ngesinye isikhathi, kodwa oqhubekayo uyonqoba. ukufa.

Lapho umngane ehlangana nomuntu oqhubekayo futhi azazise, angase abuze ukuthi uyaphi futhi lapho etshelwa, angase athi: “Ngilapha ukuze ngikusize engxenyeni yohambo. Ingabe usukulungele ukuqhubeka futhi ube nami njengomhlahlandlela wakho? Uma ungithatha kumele ukwethemba mina futhi uye lapho engizokuholela khona. Uma ungakwenzi lokho, ngeke uyithole indlela uwedwa futhi uzobuyela emhlabeni.” Oqhubekayo uyamamukela umngane, ukuqonda ukuthi uthunywe ngabaziyo, nangokuvunyelwa ngabakhe owaziyo.

Umngane umazisa ngesimo nokwakheka koqweqwe lomhlaba olungaphandle, mayelana nezimo ze ndaba, ukuthi zingena kanjani, mayelana nentuthuko yezinhlanga nangaphandle nature, mayelana nemijikelezo ye izinkolo futhi mayelana nobuzalwane umngane angowabo. Ndawonye umngane kanye oqhubekayo bahamba izindawo ngezindawo. Uhambo lwabo lungase lube ngaphansi kwamamayela ayikhulu noma bathathe ingxenye enkulu yomhlaba futhi badle amasonto noma iminyaka, kuze kube yilapho oqhubekayo ejwayelene nomhlaba, futhi imizwa yakhe ivivinywa futhi ilawulwa kangangokuthi angakwazi. aqhubeke nohambo lwakhe.

Lapho isikhathi kufika umngane kuholela ongoer embotsheni emhlabeni. Kungaba sehlathini, entabeni noma ngaphansi kwesakhiwo lapho kungabonakali khona ukuvuleka. Kungaba ngaphansi kwamanzi noma lapho kuphuma khona amagesi noma kuntaba-mlilo. Umngane ucela umngane wakhe, owaziyo ukuthi angase angaphinde ambone, avalelise, bese kuvela umhlahlandlela omusha.

I-ongoer nomqondisi wayo bayaphuma ebusweni futhi bangene emhlabeni. Okusho ukuthi, kwabaqhubekayo, ukuqala kwe ifomu indlela. Ngokushesha ngaphambi kwalokhu isikhathi noma ngokushesha ngemva kwalokho, the igciwane lenyanga ingena emculweni.

Umhlahlandlela unomuntu ifomu, ngokuvamile inomzimba onombala wenyanga, akuyona indoda noma owesifazane. Ungowolunye uhlanga lwezidalwa, ukhuluma ulimi lwe-ongoer futhi une ukuqonda kude kakhulu kunalokho a umuntu. Oqhubekayo uzizwa exakile futhi umqondisi uyayazi. Asikho isimemezelo. Bahamba ndawonye kusukela ekukhanyeni kwemini baye ebumnyameni. Kancane kancane oqhubeka ejwayela ubumnyama futhi abone ngolunye uhlobo lokukhanya. Umhlahlandlela amaphuzu ngaphandle, lapha nalaphaya, izigaba abadlula kuzo, futhi oqhubekayo uthuthukisa ikhono lokubona uhlaka bese ehlukanisa amafomu nemibala, ebumnyameni. Lokhu kudinga ukuqeqeshwa kwamehlo njengethuluzi, kwezinhlelo zemizwa zizonke, kanye ne ifomu lokuphefumula.

Bafika ezweni elisha, ngaphakathi koqweqwe lomhlaba, umhlaba okhona emazingeni amaningi. Ekuqaleni i-ongoer inqunyelwe eyodwa dimension, on-ness, okuyisithiyo ekuboneni njengakuqweqwe lwangaphandle, lapho umuntu engakwazi ukubona ngaphakathi kwendawo. Kancane kancane ukhulisa amandla okubona umzuzwana dimension, in-ness, ukubona ngaphakathi naphakathi kwendawo.

Izwe elisha linjengezikhala esipontshini; kodwa amanye amagumbi, amaphasishi nama-labyrinths amakhulu ngobukhulu, angamakhulu amamayela ubude naphezulu, kanti amanye anezikhwama ezincane kuphela. Isakhiwo saphansi nezindonga sihluka ngokuminyana kusukela kuleso sensimbi kuya ku-porosity kanye nokukhanya kwegwebu. Ezinye zazo zinhlekele, ezinye zinemibala efanayo kodwa ngokuvamile zithambile noma zikhazimula kakhulu kunezindawo ezingaphandle. I-ongoer ibona izintaba ezinkulu, amathafa abanzi, izimbiza zoketshezi ezigelezayo nezigelezayo lapho imisinga yomhlaba ihlangana khona namandla omhlaba aphumayo. Ubona lapho uketshezi lomoya lushaya khona Izinto lagqamuka ilangabi, lakha imifula yomlilo. Ubona izinto eziyinqaba ngemibala eminingi, phakathi kwazo kukhona ugwadule olukhulu olufana nempushana emhlophe, phakathi kwalo kuphakama amawa, amanye ayikristalu. Ubona izindawo ezithule zamanzi nolunye uketshezi, emachibini angamakhulu amakhilomitha ubude.

Alikho ilanga, akukho nyanga futhi akukho zinkanyezi ezibonwa. Awukho umthombo omaphakathi obonakalayo we ukukhanya, kodwa ubona uphahla lwamakamelo akude noma umoya ongenamkhawulo okhanyiswa umhlaba ongaphakathi. ukukhanya, okwenziwa ukuxubana kwesikhashana amayunithi. Abukho ubusuku nemini. Azikho izithunzi, ngaphandle kwemingcele yangaphandle yomhlaba wangaphakathi ukukhanya, futhi azinalo uhlaka olucacile.

Kwamanye amagumbi kunomoya onamandla, kwamanye ukuthula. Umoya uyabanda kwezinye izifunda kunanoma yini eyaziwa oqweqweni. Kwezinye izindawo ukushisa kunamandla kangangokuthi inyama yomuntu ayikwazanga ukukubekezelela, kodwa ngokuvamile izinga lokushisa liyavumelana nomzimba. Uhamba ngezinyawo noma ngezinye izikhathi ngezimoto ezenziwe ngensimbi noma izinto ezenziwe emoyeni, futhi endiza ngesivinini emhlabathini.

Izifunda ezimbili angeke akwazi ukuwela kuzo, esinye ngenxa yokuthi umhlabathi umbambile, njengoba uzibuthe ubamba inaliti, enye ngoba umhlabathi uyawuxosha umzimba wakhe. Imoto itshuza njengesihlibhi phezu komhlabathi kazibuthe, kodwa indawo exoshayo ngeke ihambe nguye. Kufanele awele futhi aphinde awele inhlabathi kazibuthe esihlibhini sakhe kuze kube yilapho ilahlekelwa ukukhanga kuye. Khona-ke isondela endaweni exoshayo futhi izama ukuwela kuyo, ibuyela ngemva kokwehluleka ngakunye emhlabathini kazibuthe ukuze ithole amandla, kuze kube yilapho ndaba akasenawo amandla okumheha noma amxoshe. Ukunqotshwa kwala mandla kulawula ukwakheka kwe amaseli emzimbeni wakhe ukuze bangabi owesilisa nowesifazane.

Uhamba emanzini ngesikebhe esiqhutshwa amandla amanzi; unqamula izilwandle, enye ngaphansi kolunye, inkulu kune-Atlantic futhi ijule kakhulu. Umuntu oqhubeka ebona amahlathi, imithi eyodwa nezitshalo, kuhlelwe njengoba zikhula emhlabeni, kodwa kuningi okungabonakala kuxakile kukho. abantu. Okuluhlaza akuwona umbala okhona. Kwezinye izigaba akukho. Ezifundeni ezihlukene kanye namazinga ahlukene kugqama imibala ehlukene. Amahlamvu abomvu, aluhlaza okwesibhakabhaka, aluhlaza okotshani, apinki, amnyama noma amhlophe acwebezelayo, kanti amanye awo anombala omningi. Amanye amaqabunga angaphakathi kwejometri ifomu, ezinye ziyi-globular, ezinye amafidi angamashumi amabili ubude. Kukhona izimbali ezidliwayo, izithelo, okusanhlamvu; ezinye ziyalinywa, ezinye zimila zasendle.

Ubona izilwane, ezinye zazo ezifana nalezo ezingaphandle koqweqwe lwangaphandle futhi eziningi ezingavamile izinhlobo. Emazingeni aseduze noqweqwe lwangaphandle kunezilwane ezinonya. Bahlala lapho kunezizwe eziwohlokayo nezinhlanga ezinolaka. Ezifundeni ezikude ngaphakathi izilwane azijwayelekile, kodwa zithambile futhi zinobungane. Bambalwa kubo abanemisila. Abaningi abanamazinyo. Ngokwesimo ezinye zazo zinomusa. I izinhlobo wesilwane amafomu ahlinzekwa ngu imicabango wezinhlanga zabantu ngaphakathi; okuphilisayo lezi zidalwa ziyizingxenye zokulahlwa imizwa futhi izifiso yalezo zinhlanga zabantu.

Njengoba amehlo oqhubeka eqeqeshelwa ukugxila, ubona ukuthi ayikho imigqa ecijile ehlukanisa izinto, kodwa ukuthi zonke zixhunywe ngokuhlangana kwe ndaba lokho kuyawahlanganisa. Ngakho uyawabona amanzi isici emakamelweni nokuthi kugeleza ndaba, nokuthi enye idlula ezindongeni eziqinile ezigcina izinhlayiya zayo futhi zidedele ezinye zazo. ndaba okumele iqhutshekwe ekugelezeni. Ngaleyo ndlela ujwayelana ne-in-ness neyakhe ukubona ifinyelela phakathi futhi ibona ngaphakathi naphakathi kwezinto.

Kwezinye izindawo ubona izithunzi zabantu ukuphila phezu koqweqwe lomhlaba ukufa isiphelile. Ama-shades afana nokuthi awasakhangwa yizinto zawo zasemhlabeni noma imizimba ebolayo. Ama-shades anjalo ifomu lokuphefumula, izinzwa ezine kanye nengxenye ehlanganisiwe ye umenzi, ngaphandle kwe Ukukhanya we Intelligence. Baphupha ngezigcawu ze ukuphila lokho sekudlulile. Yabo imicabango omatikuletsheni lapho kugeleza khona ndaba idlula futhi inikeza umzimba ngakho yenza indawo kanye nabantu babo amaphupho. Amathunzi ayanyakaza, adonse umoya, azindle futhi azulazule emakamelweni awo. Kwesinye isikhathi ziyantanta zodwa, kodwa ngayinye isuke ingazi lutho ngokunye nayo yonke into ngaphandle kwephupho layo. Manje-ke umthunzi uyanyamalala, lapho uvuswa yisilwane esinamandla isifiso ikhishwe nge-necromancy. I-shades ebizwa ngokuthi i-mediumistic seances ingase ihlale isikhashana emkhathini yabaphilayo, ngaphambi kokuba babuyiselwe emuva ukuze baqhubeke nokulandela kwabo ukufa uthi. Amathunzi aphazanyiswa yi-necromancy awakwazi ukubuyela ephusheni lawo; bangalinda besamangele noma baqhubeke nokulandela ukufa uthi.

Kwezinye izindawo ubona izingxenye ze abenzi benza izinqumo ezazishiwo emaHholo abo Okwahlulela. Uyabona abenzi ukwenza izigcawu zesikhathi esedlule ukuphila Ngokusho kwe imicabango ababenakho. Wayengeke akubone lokhu uma engekho eNdleleni futhi engawushiyanga umhlaba. I imicabango kwalaba abenzi yizibunjwa lapho ukugeleza kwe ndaba ibunjwa, ngokuphindaphindiwe. I abenzi babe zabo ukuphefumula-amafomu, ezinjengazokuqala Ubuntu, futhi bheka, zwa, Ukunambitha, iphunga futhi uzizwe ngandlela thize njengoba benzile kuqweqwe lwangaphandle. I abenzi zona ngokwazo azibonakali, njengoba zingabonakali kuzo ukuphila.

Endaweni ekhethekile ubona izingxenye "ezilahlekile" ze abenzi, abanye balahlekelwa eminyakeni eminingi edlule, kanti abanye bahluleka ngisho nangaphakathi kweyakhe isikhathi. Ezinye zazo zifana nenkawu amafomu bengenazinwele, isikhumba sabo simpunga, sinombala wobumba, amehlo abo abomvu tebhu, imilomo yabo mikhulu futhi izacile; ezinye izikelemu ezinkulu ezimhlophe ezinezandla nezinyawo ezincane; abanye banjengeminyundu abanamakhanda abantu amancane nezingalo nemilenze emide ababambelele ngayo; kanti ezinye zivela ezinhlobonhlobo amafomu-kodwa konke kubonisa izici ezinyanyekayo kakhulu. Lezi zinto zingowesilisa nowesifazane futhi zinezikhathi zokuzijabulisa nezokufa ukuthula. Kwesinye isikhathi ziyanyamalala, zihlangane nezwe, bese zishiya i umkhathi lokufa ngemuva. Khona-ke ziphinde ziqhamuke ngokubhonga okungenalutho, zinanela nokuklabalasa, bese ziqala imibuthano yazo. Kodwa lezi azinalutho; akekho ukuzwa.

Phakathi “kwabalahlekile” abenzi ubona ukuthi yilabo abalahlekile ngenxa yobugovu babo nobutha kuhlanga lwesintu. Bahlukene nezinkanuko. Abanye bafana nezicabucabu ezinkulu ezinamehlo amabi, abanye njengama-vampires noma izinkalankala ezinobuso bomuntu namehlo kadeveli, abanye njengezinyoka ezinemilenze namaphiko. Ngamunye wabo uhlala ngokwehlukana phakathi kwebhulashi noma elenga ophahleni lwamatshe noma ecasha phakathi kwamatshe aphansi. Izicabucabu zingagxuma izinyawo ezingamashumi amahlanu, amalulwane ahamba ngaphandle komsindo, njengempisi amafomu abanezimpondo namakhanda anamahlonyana azulazula, izinto ezinonya ezifana nekati ezinemizimba emide enenyoka, zonke zibulala. Kodwa kwabanye ukubulala akuyona into kuphela; bafuna igazi noma injabulo lokuhlukumeza. Abaningi bayahlaselana. Kodwa akekho kubo othola ukwaneliseka. Kukhona ubuhlungu, ukungabi nalutho kuzo ngaso sonke isikhathi, okubenza bafune okuthile, futhi bangakutholi.

Ubona ezinye izinto ezivele oqweqweni olungaphandle; abenzi ukulahlekelwa ngenxa yokuzinikela kwenkolo okungahlakaniphile, okubizwa ngokuthi “abafileyo basendulo.” Baye bazinikela kumuntu siqu uNkulunkulu or Gods noma nature futhi baye bafisa ukugxila noma ukuzihlanganisa nonkulunkulu babo noma nabo nature. Iningi lalezi abenzi ezakudala, kodwa ezinye zingezakamuva. Baye bakhonza yabo Gods ngokuzinikela, ngaphandle kokubheka izimiso zokuziphatha ezizwakalayo, zomhlaba wonke ababefinyelela kuzo ohlelweni lwabo lwezenkolo, futhi ngokuvamile ngokumelene nesizathu esibonisiwe futhi unembeza nqabela. Babefuna ukuthandwa onkulunkulu babo ngezisusa zobugovu. Badlala nature amasiko nemikhosi futhi banikela zabo imicabango ekudumiseni nasekuthopheni nasekukhulekeleni izipho zenyama nokumuncwa konkulunkulu abanamandla onke. Bathandazela umusa futhi abazange bazinqobe. Kwezabo ngicabanga kanye nabo imicabango waphuma Ukukhanya we Ubuhlakani. Onkulunkulu babenganeliseki.

Lapho konke Ukukhanya ezitholakala engqondweni yabo emkhathini yayithunyelwe, i abantu ngalokho bazinqumela Ukukhanya yabo Ubuhlakani. Ngemuva kwalokho ukufa ababuyelanga ezingxenyeni zabo ezingahlanganisiwe abenzi, kodwa wangena kubo nature onkulunkulu. Balahlekelwe eyabo identity okwesikhashana, ngoba nature onkulunkulu awunayo identity ngaphandle kwalokho abakuthola ku- imicabango izingxenye zomenzi emizimbeni yabantu; futhi abazange bamuncwe ngoba izingxenye zabenzi ngeke ziphinde zibe yingxenye yazo nature. Ngakho ngemva ukufa bangena a ifomu kokukodwa kwabane Izakhi noma badlula ifomu kuya ifomu.

Ohamba phambili ubabona ematsheni, emanzini, emoyeni nasemlilweni. Kunjalo uyazi futhi abanelisekile, njengabahlanya abazama ukuthola ukuthi bangobani. Ngezinye izikhathi uzwa ukukhala kuvela edwaleni noma esihlahleni noma emanzini: “Ubani?,” noma “Kuphi?” noma “Lost, Lost.”

Umhlahlandlela umyisa emazweni amaningi, okukhona kuwo izinhlobonhlobo ze abantu. Zihamba ngezingqimba ezihlukene futhi zisuka kolunye ungqimba ziye kwezinye. Kunezimo ezihlukene ezendlalelo ezahlukene. Ngakho amandla adonsela phansi anamandla kakhulu eduze koqweqwe lwangaphandle futhi ngemva kwalokho iphuzu idluliswa, iyancipha kancane kancane njengoba ingena oqweqweni, futhi ekugcineni iyayeka.

Oqhubekayo ubona abantu abaningi. Eziseduze noqweqwe izinhlanga zisendle futhi ziwohlokile; badla inyama eluhlaza futhi baphuze okudakayo okunamandla. Kodwa khatshana labantu bakhona balokuthula lamasiko. Cishe zonke izinhlanga zimhlophe. Abanye babo bajwayelene nomhlaba futhi banamandla phezu kwamandla awo. Ngokuphazima kweso zingancibilika, zihlukanise futhi zenze noma zihlakaze amadwala. Bangakwazi ukususa isisindo entweni noma bayinikeze isisindo. Bangakwazi ukuthuthukisa izinhlobo ezintsha zezitshalo nezithelo. Ezingqimbeni eziningi ezinye zingandiza kalula njengoba zikwazi ukuhamba phezulu. Ngezinye izikhathi abaningi bajoyina futhi bakhuphukele emoyeni, lapho yabo ngicabanga, ngenxa yokuguquguquka kwe- ndaba, ishintsha umoya ngamagagasi acwebezelayo ombala. Abanye babantu kwezinye izinhlanga bayakwazi ukubona ngaphakathi nangaphakathi kwezinto ezisesendlaleni abakuso, kodwa ngokuvamile abakwazi ukubona ungqimba olunhlangothi zombili. Abanye bangabona ngoqweqwe lomhlaba futhi babone ndaba nhlangothi zombili zoqweqwe. Abanye bangezwa ngendlela efanayo, kanti abanye bayakwazi ukubona nokuzwa.

Abantu abasemhlabeni banjalo abantu, kodwa abangafani nanoma yiziphi izinhlanga zabantu manje ezisoqweqweni. Abanye abakaze baphume ngaphakathi. Umuntu ohamba phambili uhlangana nabantu bomjaho okungowawo umqondisi.

Abanye abantu ahlangana nabo isikhathi kuya isikhathi mxwayise ngomholi wakhe; abanye bayamema ukuba ashiye umqondisi wakhe futhi ahlale nabo, bamnikeze ukuthula, inala namandla abawajabulelayo, noma bathembise ukumbonisa izimanga futhi embule izimfihlakalo ezinkulu kunanoma yimuphi umqondisi wakhe azombonisa noma angambonisa; abanye bayamsongela. Umhlahlandlela uvamise ukungabi khona yena, kodwa uma ekhona akanikezi ukuphikisa noma ukunxenxa. Uma kwenzeka noma yimuphi umuntu oqhubeka evumela ukuyengwa ngeke aphinde abone umhlahlandlela, futhi uyehluleka ukufinyelela ekupheleni kweNdlela.

Phakathi nalokhu kuzulazula umhlahlandlela uchaza ukwakheka komhlaba wangaphakathi, amandla awo nomlando, izigigaba kanye nezimbangela zazo kanye nokusabela kwazo, kanye nezinguquko njengomlando kanye nomlando. nature yezinhlangano okuhlangatshezwane nazo. Uyachaza ukukhohlisa of isikhathi futhi we Ubukhulu of ndaba futhi okungokoqobo kuzo zonke lezizinto, ezibonwa njenge ukukhohlisa. Uchaza amandla nokuziphatha kwe umuzwa-and-isifiso, kusho ukuthini ukuhamba ifomu indlela bese ukhipha ku- ifomu umhlaba njengesidalwa salowo mhlaba. Uyachaza ukuthi oqhubekayo kumele alinganisele eyakhe imicabango, nokuthi isiphetho seNdlela sisekulinganisweni.

Ekugcineni lowo oqhubeka usele yedwa. Ubumnyama buhlala phezu kwakhe, bufinyelele kuye bugcwale kuye. Angathanda ukubaleka, kodwa akafuni. Ungathi ufile, kodwa ufile uyazi. Izinzwa zakhe azisebenzi. Kancane kancane kuvela izidalwa, ezingabantu nezingeyena umuntu. Uyabalahla, kodwa akakwazi ukubaxosha. Babheke kuye bafinyelele kuye futhi uyazi ukuthi bayingxenye yakhe. Uyababona Injongo. Bafuna ukuqhubeka nokuphila ngokuthola okwabo ukuphila evela kuye. Khona-ke uyazi ukuthi bangabakhe imicabango. Uyabalinganisa ngamunye ngamunye njengoba eza. Abaningi babo beza. Uyabona ukuthi ziyalingana nezehlakalo zenyama. Ukhipha kubo amandla okuba ngokwenyama. Ukhipha isahlulelo phezu kwabo maqondana kuye. Lesi sahlulelo siyabashabalalisa. Kufike ukuthula kuye. Aphinde aqhamuke umkhokheli wakhe abingelele.

Umhlahlandlela uthi uzomsiza uma efisa ukungena ifomu izwe emzimbeni omusha anawo ngaphakathi; kodwa ukuthi uma enquma ukuthatha ukuphila endleleni, uyomholela komunye umhlahlandlela. Oqhubekayo, nakuba ezisola ngokuhlukana nomqondisi wakhe, uthi uzoqhubeka.

Indlela kuze kube manje yayingaphakathi koqweqwe lomhlaba futhi yelulelwe ibanga elicishe libe ingxenye yesithathu yengxenye yomjikelezo womhlaba. Ngenkathi oqhubekayo ehamba no ifomu indlela umzimba wakhe washintsha ngesakhiwo nangaphakathi nature. Manje inesisindo esincane noma ayinaso futhi ayidingi okuqinile ukudla. Inemigqa ephelele kakhulu futhi elingana ukuthi ezikhulwini nase umusa idlula noma yimuphi umzimba kuqweqwe. Umsele wamathumbu usuphenduke umzila omfushane wekholomu futhi ibhuloho lakhiwe elixhuma isakhiwo sezinzwa esingenakuzithandela ngaphakathi kwaleyo ngxenye yekholomu ngokuqondile nesistimu yokuzithandela ku-coccyx. Ngaphakathi kwe-filament kuye kwasungulwa i-embryonic ifomu umzimba.