UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO XII

UMCABANGO NOMA CIRCLE

Isigaba 4

Imibono enephutha. Ubukhulu. Imizimba yasezulwini. Isikhathi. Isikhala.

Imibono eyiphutha ngomhlaba abahlala kuwo iphazamisa abesilisa ukuqonda omhlaba abangena kulo kanye namandla okugcina kuqhubeka. Isayensi yemvelo ayinciphi ukungazi nephutha ngezinto ezingabonakali. Azikhiphi imicabango eyiphutha yalapho enomqondo onamqondo umenzi. Phakathi kwemibono eyiphutha kukhona okuhlangene nosayizi, isisindo, ukuqina, Ubukhulu, ibanga, ifomu, okwangempela nokucabangisisa kwabo, ukubona, isikhathi futhi isikhala.

Akukho okukhulu noma okuncane ngaphandle kokuqhathanisa umkhathi nevolumu. "Okukhulu" kanye "nokuncane" yimicabango ebangelwa ngicabanga obhekana nemibono ethile ngokusebenzisa izinzwa. Le mibono yenziwa ngokuhlukaniswa kwesimo esiqinile se ndaba endizeni ebonakalayo. Kwezinye izifundazwe ze ndaba, ngisho nasendizeni ebonakalayo, imiqondo ihlukile. Izinto ezingapheli ziyancipha futhi zithathwa kancane njengezinkulu noma ezincane, futhi izinto ezisezingeni elikhanyayo azithathwa njengezinkulu nezincane nhlobo. Uma umuntu engabona izifundazwe ezine ze ndaba ukuhlangana kuzinto bekungeke kube khona ukucatshangelwa komqondo osayizi. Okukhulu kungabonakala kuncane futhi kukhulu njengokukhulu.

Lapho umuntu ebheka izinto umuntu akaboni ukuthi zenziwa noma zenziwa kanjani, noma amandla adlala ngazo azinike izimfanelo njengesisindo, ukuhlangana nokuhlangana, kanye nezimpawu ezinjengokubuka nombala. One ibona umbala wayo kuphela, i-contour nosayizi wawo uma uqhathanisa nomunye. Kepha uma ebengabheka i-geogen Iyunithi ubone ezinye amayunithi ngaphakathi kuyo nemisinga ye amayunithi edlula kuwo, wayezobona maqondana esikhundleni sobukhulu. Uma engabona iyunithi le-geogen ebanjwe enye iyunithi wayezobona isenzo noma ukuhlangana, hhayi usayizi. Nini ngicabanga igxile kubukhulu nangevolumu, umuntu uvinjelwe ekuboneni i nature wento. Lapho amadoda ecabanga entweni okuthile okuvelayo kungubukhulu kanye ngicabanga ibeka umkhawulo ngokuqhathanisa okunjalo.

Umuntu kumele aqonde umkhathi ngomzimba wakhe. Inkanyezi ekude imelwe emzimbeni futhi ingahlolwa lapho, kangcono kunenkanyezi. Inkanyezi ayinkulu kunesikhungo sayo sezinzwa esihambisanayo komunye ongabona lokhu okubili, hhayi ukuthi eyodwa ilinganisa enye njengoba enye kodwa ukuqokwa kwesayizi kunikeza lokho lokho inkanyezi nendawo yesikhungo sezinzwa nokuthi kunjani kuhlobene. Ngenkathi umuntu ecabanga indawo yonke njengehlukile futhi ingahlobene nomzimba wakhe, noma eyodwa enkulu noma encane kunenye, akaqondi nayo. Kumuntu obona i- maqondana phakathi kwabo, ama-sunpots awekho mkhulu kunezihibe zenhliziyo ezibangelwe zona. Ilanga lingabonakala lincane njengenhliziyo nenhliziyo likhulu njengelanga. Inkanyezi ifana nesikhungo sezinzwa esidluliselwe phambili futhi isikhungo sezinzwa sinjengokuncipha kwenkanyezi. IMilky Way ayikwazi ukubonwa ngokuphelele ngaphandle kokuthi ibonwe njengokwengezwa nokuqagela kohlelo lwe-ganglia kanye ne-nerve plexuses. Iziqu zemizwa yabantu zingabonakala njengezinwebeka kuMilky Way, futhi lokho kungabonakala njengentambo yomgogodla. Ukuqonda ukuthi izinto ezibonakalayo zaqala kanjani futhi zaba khona ngaphandle kokuthi, umbono wesayizi kufanele ushiywe.

Ukusuka ifomu indiza yonke indalo ebonakalayo ingaba njengebala. The ifomu indiza i-vaster enkulu kakhulu kunendiza ebonakalayo njengoba ulwandle luphakeme kunesiponji esikuyo. Noma kunjalo ndaba we ifomu indiza ingaqondwa kuphela yilokho ndaba we ifomu indiza ekuyo ingxenye ethile yendiza ebonakalayo. I-ether, okungukuthi, eqinile ndaba we ifomu indiza, ingaqondwa futhi kubhekwane nayo kusuka endizeni ebonakalayo kuphela nge a iphuzu. I-ether ifakwa nge iphuzu njengoba kusukela a iphuzu or amaphuzu ku-ether kuza indawo yonke ebonakalayo.

One ubani ongabona ndaba ezifundazweni zayo ku ifomu futhi izindiza ezibonakalayo ngeke zikhulelwe izinto ezinkulu noma ezincane. Uzobona ukuthi okubonakala kukhulu endizeni eyodwa noma esimweni esisodwa ndaba incane phezu noma kwenye, nokuthi okuncane noma kokukodwa kungaba kukhulu kukho noma kolunye.

Amandla adonsela phansi a maqondana phakathi kwezwe ezingokwenyama ndaba. Ngakho-ke isisindo sensimbi yile maqondana ezifundweni ezine zemisebe, i-airy, uketshezi futhi iqinile ndaba akha isisindo esinikeziwe sensimbi. The maqondana ingaguqulwa yisilinganiso lapho le nsimbi ibekwa khona, njengakungaphakathi komhlaba ukugcwala noma emanzini ebusweni noma emoyeni omncane noma entabeni.

Isikhungo sokudonsa umugqa we-intermingling osondelene kakhulu wezindawo ezine ze ndaba kunoma yimuphi umzimba. Umzimba ngamunye uneyakhe amandla adonsela phansi, kodwa amandla adonsela phansi asezingeni lezinto zonke zomhlaba. Umugqa we-intermingling osondele kakhulu we ndaba zezingqimba zalo ezine ziphakathi kokuqothuka kwangaphandle komhlaba ongaphakathi.

Ulayini wamandla adonsela phansi asuka ku isikhathi kuya isikhathi. Ngaphakathi, ngaphesheya kokuqhekeka komhlaba, isenzo sokudonsa kwamandla sincipha ngokushesha okukhulu. Enkabeni yomhlaba akukho amandla adonsela phansi, futhi akukho ndawo esifundeni sezinkanyezi. Uma maqondana we ndaba komzimba ndaba womhlaba wonke unqunywe, akunasisindo. Matter obukhulu obukhulu kunobomhlaba, okungukuthi, lapho amayunithi lala eduze ndawonye, awunasisindo uma ungahlobene ne ndaba womhlaba. Nakhu ndaba, njengokuthi ku- ifomu indiza, yobukhulu obukhulu kunomhlaba oqinile ndaba, okungenakubonwa, ayinasisindo futhi ayithinteki ngamandla omhlaba. Lapho kunje ndaba ifakwa maqondana nomhlaba oqinile, umugqa wamandla adonsela phansi uzodluliselwa kulokho.

Umswakama ukukhohlisa izinzwa ze ukubona futhi uthintane ngokusebenzisa iphunga. Kukhona izimbobo epuletini lethusi njengoba kukhona indwangu. Kepha le nkohliso ingachithwa ngezinga elithile ngosizo lwezinsimbi zomculo. Noma kunjalo umuzwa wokuqonda ubusa i ukuqonda. zikanokusho ndaba qamba, avume futhi ageleze ngokuqinile ndaba. Ikhiqiza izakhi zokuqina ndaba. Ngaphandle kwalokhu okuhle ndaba emhlabeni wangempela ndaba nakwamanye umhlaba osesezingeni eliphakeme. Ezinye ze izimfanelo kanye nezimo ezikhiqizwe yizifunda ezihlukene zangaphakathi nezicocekile ndaba akuqondakali, futhi uma bekungashiwo ukuthi kuzovela kungavela njengento engenakwenzeka, ukungqubuzana okungenangqondo.

Ubukhulu kukhulunywa ngazo njengezakhiwo ze isikhala. Kodwa isikhala ayinayo Ubukhulu. Matter ine Ubukhulu futhi kuphela lokho ndaba okukhona kwabathathu abaphansi, ukuphila, ifomu nezomzimba, zithi zezwe. Yayo Ubukhulu ziphakathi kwezimpawu zayo. The Ubukhulu ezindizeni ezibonakalayo zibizwa ngokuthi ubude, ububanzi nobukhulu. Lezi ubukhulu bodwa, ubukhulu bokungena noma ngaphezulu.

Matter endizeni ebonakalayo inayo Ubukhulu kwe-on-ness, okungukuthi, ngaphandle; in-ness, okungukuthi ngaphakathi; ngokusebenzisa, ukuthi, ukufakwa okulandelanayo; futhi ukuba khona, okungukuthi, ukuthi ukuphi futhi kuyo yonke indawo ngesikhathi esisodwa.

Okokuqala dimension kuvuliwe. I-On-ness ingaphandle, isici esingaphandle sezinto ezenziwe ndaba futhi kubonwe izinzwa zizonke. Kuqukethe ubude, ububanzi nobukhulu. Bangabokuqala dimension. Ubude, ububanzi nobukhulu ngokuhlangana kubonwa njengezindawo eziphezulu. Bobathathu bayadingeka ukubona ubuso.

I-in-ness ingeyesibili dimension. I-in-ness yenza on-ness. Ibamba ubuso ndawonye. Indawo engenalutho ayikwazi ukubonwa ngoba ayinayo ubukhulu. Into ivela njengento eyodwa, kepha futhi okulula kunezinto eziningi. I-in-ness yenza abaningi bavele njengoyedwa. I-in-ness yenza ukubonakale, kubonakale, lokho obekungabonakala kungaphatheki, kungabonakali. I-in-ness ayiqinile, kepha iyaqina. Kuyisici sesisindo esifanayo esibonakala sinobude, ububanzi nobukhulu, njengobunokungaphakathi ngendlela ejwayelekile. Ingaphandle yinto ebukeka ngayo, ingaphakathi le nto linjalo.

Elesithathu dimension of ndaba ubuhlanya, obuzokwaziwa ngokubona, kokuzwa, ukunambitha noma ukuhogela ndaba, okungukuthi, ukuqonda zonke izinto zento. Ukudlula ngokulandelana ngokulandelana, noma ngokulandelana maqondana. Kusaqhubeka ngokulandelana futhi maqondana. Kuyinto a izinga of ndaba njengokudlula entweni. Owokuqala nowesibili Ubukhulu yenza inqwaba. I -nessness ihlobanisa izingxenye ezahlukahlukene zesisindo bese idlula kuzo.

Ubukhona kungolwesine dimension of ndaba, leyo, ndaba ikuyo yonke indawo ngasikhathi sinye. Abanye abathathu Ubukhulu akuzona iziphazamiso noma izithiyo ukuze ubekhona.

Ku-on-ness, njengengaphandle, kuvela imiphumela yemisebenzi yabanye abathathu Ubukhulu. Ubukhona, ubuhlakani kanye no-ness, yize bukhona Ubukhulu, azinazo izimfanelo zokungasebenzi, futhi ngenxa yalokho izici ezintathu zobusuku ezingisizi ekuphakamiseni izakhiwo zenye Ubukhulu. Lezi Ubukhulu ayasebenza, awangeni njengoba kwenzeka ku-ness. Izakhiwo zabo yimisebenzi noma amabutho futhi abonakali njenge-in-ness. Imiphumela kuphela yemisebenzi ivela. Zivela ubukhulu bokuthi ukuqina, umbala, uhlaka, isithunzi, ukukhombisa, ukuyihumusha.

In-ness, ngokusebenzisa amandla kanye nokuba khona kukhona Ubukhulu okungokwenyama ndaba inokuzimela kokubonakala kwayo kanye nokubonakala kwayo. Ngaphandle kwalapho amane Ubukhulu of ndaba yenza ngokubambisana, i-on-ness ayikho ebufakazini, okungukuthi, izinto azibonakali njengezinto.

Uhlobo ngalunye lwe iyunithi yemvelo is a dimension of ndaba; isigaba ngasinye se ama-elemental is a dimension. Iphiramidi amayunithi noma i-causal ama-elemental kungokwesine dimension of ndaba, ne-geogen amayunithi noma ukwakheka ama-elemental ngabokuqala dimension, noma ubude, ububanzi nobukhulu. Bangu amayunithi okungekho ama-elemental. Ngakho-ke esibuyeni, lo I-Triune Self futhi Intelligence kukhona amayunithi, kepha akunjalo ama-elemental, futhi banayo futhi cha Ubukhulu. Futhi abanazo izimfanelo ezibekwe ngaphambilini Ubukhulu.

An ukuqonda we nature womhlaba obonakalayo unqunyelwe yi ukungazi we Ubukhulu of it ndaba. Uma nje abantu belinganiselwe emibonweni yabo ngemicabango yezinzwa zabo, abaqali ukuthi umkhathi ungaba yini ngemuva, ngaphakathi noma ngaphandle kobude, ububanzi nobukhulu. Noma ngabe kungaphakathi kuphela obekubonwa njengobukhulu bayobona umkhathi ongeke waziwe nomhlaba obonakalayo.

Uma umuntu ezizwa eyedwa, lokho kusho ukuthi, ngaphandle kokuxhumana okunye Ubukhulu, kuzoba nobukhulu bamathunzi. Kuzoba nokusobala ngaphandle kombala nangaphandle kombono. Ilanga nenyanga bekuzoba izithunzi. Lesi ngesinye sezindawo abafileyo abadlula kuzo; yabo imicabango kunganikeza umbala nomsebenzi endaweni enhle.

Ukube i-in -ess kuphela ibizwakala, bekungeke kube khona okuphezulu, akukho phansi, akukho phezulu noma phansi. Ngeke kube khona amandla adonsela phansi, njengoba ku-ness amandla adonsela kuyo maqondana nakwamanye amazwe. Ngeke kube nezinto eziqinile zokuthinta. Izinto bezizoba lapho zikhona kodwa eyodwa azikwazanga ukuzibamba. Izinto zizozwakala ezingxenyeni ezisindayo. I-cigar ayibonakali njenge-cigar, kuphela njengezingqimba ze ndaba ngaphandle kwjika, futhi ayikwazanga ukubanjwa. Kwakungeke kube khona inyanga, alikho ilanga, akukho zinkanyezi, kuphela ndaba kuzendlalelo ezingaphatheki. Umzimba womuntu awunakwaziwa. Kuzobonakala njengezingqimba, hhayi zesikhumba, ithambo, izicubu noma igazi, kodwa njengezingqimba ze amayunithi.

Ukube ubuzwela bodwa bebunzwakala konke kuzobukeka njengemigqa yokuhamba. Bekungeke kube khona ilanga, inyanga, izinkanyezi, umhlaba oqinile, namanzi. Kepha konke bekuzoba nomoya futhi kuzwakale.

Uma ubukhona bodwa buzwakala, khona-ke ngokusho komuntu obonile, bekungaba khona isisindo esisodwa ukukhanya, noma konke kuzoba amaphuzu of ukukhanya. Umkhathi wonke uzoba unjalo, akukho zinkanyezi, alikho ilanga, inyanga, umhlaba, futhi akukho zinto nezinto ezidaliwe emhlabeni.

Ngakho-ke kuvela lomkhathi wendiza ebonakalayo uma izwakala ngokwahlukana kokukodwa kwayo Ubukhulu ngaphandle kokuxhumana kwabo. Lapho Ubukhulu kuzwakala njengokuhlanganiswa kuqondwe ngokusebenzisa umkhathi obonakalayo womhlaba wangaphakathi womhlaba, ezine ngokuhlangana zenza umkhathi wenyama, njengoba umzimba womuntu omane ubonwa njengomzimba owodwa.

Umhlaba obonakalayo uyindilinga futhi uzungeza ilanga. Lokhu kuyiqiniso ngomqondo othile. Kepha ezinye izitatimende zingenziwa futhi zibe yiqiniso, noma okwamanje zingathathwa njengokungenangqondo. Ilanga alikho lapho libonakala likhona, futhi amaplanethi awekho lapho kubonakala sengathi akhona. The Ubukhulu of ndaba kanye nesimo sezinzwa kuvimba abaphenyi ukuthi babone ukuthi bakuphi. Ilanga nenyanga zingabonakala ngaphakathi komhlaba njengoba zibonakala ngaphandle, ngokusobala zikude kakhulu nokungaphakathi njengoba kuqhume engaphandle. Izinkanyezi zingabonakala esikhungweni, ngokusobala kude kakhulu njengoba zibonakala kuqweqwe lwangaphandle, futhi umbono owodwa unembile njengolunye, ngoba konke kuyimibono yokubonakaliswa kwengqikithi.

Ukuxhumeka kwe Ubukhulu kanye nezifundazwe ezibizwa ngokuthi ama-radiant, i-airy, uketshezi futhi ziqinile ndaba kusobala. The ama-elemental okuyizinto lezi ndaba babe nezici ezibizwa Ubukhulu. Eminye imibono ingakheka ye Ubukhulu of ndaba esimweni esiqinile sendiza engokomzimba. Kepha uma kukhulunywa nge Ubukhulu of ndaba endizeni yefomu naleyo ye ndaba use ukuphila indiza, kuncane okungasetshenziswa njengetshe lokukhuphuka, induku yokulinganisa noma ukuqhathanisa ukusiza ekuvumeni. Uma kukhulunywa nge ndaba okungekho Ubukhulu ngaso sonke, njengoba ndaba we ukukhanya indiza yomhlaba, kanye ndaba Kuwo wonke umhlaba okweqile kwesomzimba, akukho lutho, kusukela ekubukeni ngokomzimba, oludlula. Imibono yabantu ayithatheli kulokho okwenzeka ezweni lapho ndaba ayinasici. Nokho abesilisa banjalo ndaba ngaso sonke isikhathi.

Umqondo webanga uxhumekile nalowo dimension. Ibanga, ukusuka kwelilodwa iphuzu kwelinye, igama elisetshenziselwa ukukala ndaba kusuka koyedwa iphuzu komunye. Ibanga ukulinganiswa kwe ndaba kungenelela phakathi kwalaba bobabili amaphuzu. Ibanga isilinganiso se-on-ness, sokuqala dimension, hhayi isikhala. Ibanga ukusuka emhlabeni kuye kwinkanyezi liyindlela ethile ndaba, njengokujula kwamanzi ngaphansi komkhumbi. Akunakwenzeka ukukala ngomugqa oqondile, kepha ngokujwayelekile izinhloso umcabango wokuthi ibanga ulayini oqondile kwanele.

Ibanga isilinganiso esifanele sakho konke okungathintwa, kepha hhayi lokho, noma kubonakala, kungathintwa. Izinto ezingathintwa zenziwe zaqina ndaba. Kukhona izinto ezibukeka sengathi zenziwe ngokuqinile ndaba, kodwa lokho akunakuthintwa, phakathi kwabo ilanga nezinkanyezi. Izinto ezibonakala zibukeka sengathi zenziwe kufana nezinto amadoda azi njengaqinile, uma izinto zinezithako ezifanayo nezinto eziqinile. Ngakho-ke ilanga nezinkanyezi zinamakhemikhali kuzo Izakhi ezisemhlabeni. Kepha okukhona emizimbeni yasezulwini akuhlanganisiwe kuqinile. Izinkanyezi ziyakhazimula ndaba, imizimba; ilanga lingumzimba onomoya. Ukuba kude kakhulu ukuba ungathintwa yilezi zinto zasezulwini kunika Ukubukeka lokuqina.

Umqondo webanga osuselwa ekuqineni kwawo okubonakalayo uyiphutha, ngoba lokho okubonwa yilezi zidalwa zasezulwini kufana nokuboniswa esibukweni. Akukona ukukhombisa kokuqala noma kwesibili. Okubonakala njengenkanyezi kungenzeka kuboniswe kaningi ngaphambi kokuthi kubonakale kugxilwe lapho kubonakala khona. Futhi umbono webanga ususelwa ekulinganiseni okwenziwe phezu komhlaba wokuqothuka. Imithetho esetshenziswa emhlabeni wokuqothuka ayisebenzi ngaso sonke isikhathi uma isetshenziselwa ukukalwa kwezinye izifundazwe ze ndaba, njengokuthi okubizwa ngokuthi ama-interstellar ndaba.

Ifomu ngomunye umqondo ovimbela ukulungele ukuqonda wemibandela ye ndaba okuthintwa yi ngicabanga. Matter okubonwayo kune- ifomu. Uma ingenayo ifomu akubonwa. Ngisho a uNkulunkulu kumele ube ifomu ukukhulelwa. Ukhulelwe njengoYise, uMngane, noMdali.

The ifomu lapho ngokomzimba ndaba ubonwa kungukuphela, okungukuthi, njengezindawo eziphezulu, futhi akusizi ekuboneni ukuthi kuyini ifomu ngaphandle kwalapho ku-on-ness. Ngakho-ke akukho ukuqonda kwe ifomu ngaphandle kokuthi amafomu lokho kuyabonakala. Amafomu endizeni yefomu naku- ukuphila izindiza azifani nalezo ezisendizeni ebonakalayo. Kuze kube manje njengoba banezinye izici azikhulelwa. One zalezi zimpawu ukuthi amafomu of ndaba kwesinye isikhathi zingashintshwa ngaso leso sikhathi. imicabango ezikhishwe futhi ezibonakala ku- nature-kodwa imfashini ndaba ngaso leso sikhathi singene amafomu futhi kubangele ukulungiswa kwe amayunithi ku amafomu. Ngemuva ukufa uthi imicabango unikeze ifomu ngaso leso sikhathi ndaba, futhi akudingeki kube nokuthuthuka kancane kancane noma ukubhidliza kancane kancane ushintsho amafomu okwenyama ndaba kudinga.

Phakathi kwezimpawu ze-on-ness, umphezulu ndaba, impahla yokubonisa izinto. I-On-ness inale mpahla ngo Isizathu wezangaphakathi ezintathu Ubukhulu. Eduze komhlaba, ezizungezile umkhathi, ongaphakathi kongqimba lwamanzi, futhi ngalé kwalokho, umoya osemgceni we-airy, unale ndawo.

Isendlalelo soketshezi sinokukhanya okusobala futhi ngaso sivela kuwo sibonwa ngokuqondile ezinye izinkanyezi, ilanga nenyanga. Ingqimba ye-airy isobala futhi ngayo ibonakala ezinye izinkanyezi nelanga, hhayi inyanga esesemngceleni wobubanzi bamanzi. Ezinye izinkanyezi, ilanga nenyanga namaplanethi kubonwa ngqo. Kepha kwezinye zale mibono ehlukahlukene kukhona nemibono ebonakalayo, engabukeki njengezinto eziboniswayo. Ezinye zezinto ezibonakalayo njengezinkanyezi, yizinkomba zezingxenye zelanga, kanti ezinye yizibonakaliso zezinye izinkanyezi. Uketshezi nezendlalelo ze-airy akugcini nje ngokuvumela ezinye izithombe futhi ukukhanya dlula ngqo bese ukhombisa ezinye izithombe futhi ukukhanya, kepha babuye baphike. Amaplanethi kwesinye isikhathi akayona lapho abonwa khona. Izinkanyezi cishe azikaze zibonakale lapho zikhona. Ilanga nenyanga akuzona lapho zibonwa zikhona.

Ububanzi belanga bubalwa ukuthi bungaphezu kwamamayela ayizinkulungwane ezingamakhulu ayisishiyagalombili. Lobungako obonakalayo belanga bukhulu kakhulu ngenxa yezakhiwo ezikhulisayo zemidiya engaziwa ukuthi ibonwa kanjani. Ilanga kungenzeka lingabi kude kangako njengoba kufanele. Amabanga abelwe izinkanyezi awanakulunga, ngoba imidiya okwenziwe ngayo izilinganiso ayaziwa, futhi ukucatshangelwa kuthathwa okwangempela. Lapho izinkanyezi ezine zibonisa inkanyezi eyodwa futhi zonke ezinhlanu zibonisa i-spectra ehlukile, lokhu kungenxa yabezindaba lapho izinkanyezi zibonakala khona. Kwezokuxhumana akhona noma awekho amakhemikhali athile Izakhi. Amakhemikhali Izakhi eyembulwa yisibonisakazi njengamanje noma ingekho ezinkanyezini, iyangezwa noma isuswe ngesikhathi sokudluliswa kombukiso ngabezindaba.

Okubhekwe kakhulu kwezinkanyezi kanye nokubala ukungabaza lungile. Lokho okubonwa ngesibonakude kanye ne-visroscope empeleni kuyabonakala. Kepha imininingwane emincane ekhishwa ngobukhulu bendawo yonke kanye nebanga, engokoqobo, ukunyakaza kanye nomthethosisekelo wezinkanyezi akulungile. Kungcono isibonakude ukubona okubonakalayo kungabonakala kanye nayo, kepha ayikho indlela yokuhlukanisa ukuthi ukubonakalisa kungokwokuqala, kwesibili noma kwekhulu, noma lapho ezibukweni izibuko zikhiqiza okuboniswayo, noma lapho ingemuva likhona lapho izinkomba zigxile kuzo. Ubukhulu futhi ubuncane nebanga azikho lapho engokoqobo, kodwa ngaphakathi maqondana isendlalelo kanye nokugxila.

Ukulungisa izinkanyezi zangempela kufanele kuhlukaniswe kuqala ekubonisweni kwazo. Lapho-ke kufanele kuqondwe ukuthi izinkanyezi zangempela zilandelana kanjani ndaba ezikhungweni zezinzwa zabantu. Kulezi zilinganiso eziqanjiwe ndaba ezingxenyeni zamanzi, ezinomoya futhi zomlilo ndaba kuzo zonke izinhlangothi zomhlaba uqweqwe, ezinye ziyabanjwa futhi zigxile kwizizinda ezihlukile kusendlalelo evuthayo. Lezo izinkanyezi zangempela. Ezinye izinkanyezi ezibonakalayo ziyizibonakaliso nje zalezi zinkanyezi, eziphonswa izingqimba ze-airy nezamanzi eziseleni ezingemuva. Kungahle kube nokuboniswa okuningi kwenkanyezi emuva naphambili futhi ingahluka ngosayizi okubonakalayo nokwakheka okubonakalayo. Umehluko ngosayizi ubangelwa ukukhulisa okufana nokwokukhanya komlingo. Inqubo ayifani, kodwa isimiso wokuqagela kuyinto. Usayizi obonakalayo wenkanyezi kuya ngokugxila okwenziwe ngemuva. Izizinda zinika izinkanyezi isikhundla nosayizi. Kuze kube yilapho bebanjwa yizizinda ezingemuva lomlilo azikwazi ukubonwa.

Inkanyezi, kungakhathalekile usayizi oyinikezwe yi-astronomy, kuwukuqagela okuvela kwizikhungo zezinzwa zabantu. Inkanyezi enjengale ingumzimba, inomzimba futhi inezakhiwo, konke okuyizinto ezivela emizimbeni yabantu. Ukube bekungekho isizinda bekungeke kube khona okubonakalayo, ngoba bekungeke kube khona okubambile. Okuhlukile kulezi zinkanyezi zoqobo ezinemizimba, yizinkanyezi eziyizibonakaliso; azinemizimba, kepha ziyizindawo kuphela. Izinkanyezi zangempela ziyizikhungo zezinzwa ze-cosmic, ngokulingana nalezo ezisemizimbeni yabantu, futhi zisebenza ngokubambisana nabalingani bazo emizimbeni yabantu. Izikhungo zezinzwa ku amazulu izandiso nokwandiswa kwezikhungo zezinzwa zabantu eziyinhlanganisela; futhi izikhungo zezinzwa kuwo wonke umzimba womuntu ziyizindlela ezincanyana zezindawo zezinzwa zezinkanyezi eziyizinkanyezi.

Umzimba womuntu unwetshelwa emikhawulweni yendawo yonke futhi umkhathi udluliselwe kuwo wonke umzimba womuntu. The ndaba phakathi kwezinkanyezi akunakubonwa, kepha kuvela ndaba yemizimba yabantu. Izitho zomzimba nazo zinezindawo zazo ku amazulu futhi bahlanganyele nabalingani babo. Ukunyakaza okusobala kwezinkanyezi kusemgqeni wezenzo zezikhungo zezinzwa emzimbeni. Ilanga ukuqagelwa kwazo zonke izinhliziyo zabantu, namaplanethi okuwukuqagela kwezinye izitho zomzimba. Ama-asteroid ayizingxenye zezitho ezingasasebenzi umsebenzi.

Ilanga namaplanethi abonwa ngqo, okungukuthi, azizibonakaliso. Kodwa-ke le mizimba ayikho lapho ibonwa khona. Ukunyakaza kwabo okubonakalayo akuyona ukunyakaza kwabo kwangempela. Okubonakalayo maqondana komunye nomunye nakuwo umhlaba wonke akuyona into yangempela maqondana.

Umqondo we ukubona Imibiko yabo iyiqiniso inqobo nje uma umuntu ebheka ndaba ku dimension ye-on-ness kuphela. Ukunyakaza kwehhashi noma komkhumbi, okubonwa ku dimension of on-ness avele ahlukile kulokho ukunyakaza okuzovela uma kubonakala ku-ness, ngokusebenzisa amandla nokuba khona. On-ness umzimba kufanele uhlale phezu komhlaba, kodwa uma umzimba ungena ngaphakathi-iness akudingeki ukuthi uhlale phezulu, njengoba nje inhlanzi ingenjalo. Inhlanzi ihamba, ngomqondo kuphela, ku-ness. Uma kubonwa kusuka phezulu ukunyakaza kwayo kwesinye isikhathi kwaziswa kahle futhi kwesinye isikhathi kuqondwe kabi. I-on-ness inqoba emhlabeni ukugqwala komhlaba, ku-iness enyangeni, ngokusebenzisa ilanga kanye nokuba khona kwezinkanyezi.

Ukuhamba njalo kwemizimba yasezulwini, kufaka phakathi umhlaba, kuyingxenye yokwenzeka kokuphefumula, ukujikeleza nokugaya. Ukunyakaza kohlelo lonozungezilanga kufanekisela izenzo zezinzwa zezinzwa. Yonke le ukunyakaza ibonwa ngesici se-on-ness kuphela.

ekukhunjulwa kuyindlela eyinhloko yokuqonda okungaphandle nature. ekukhunjulwa kuya ngomlilo womhlaba ezifundeni lapho kukhazimulayo khona ndaba ngaphandle nomqondo we ukubona ukulingiswa ngaphakathi emzimbeni. Umuntu uyabona ngoba enkonzweni yakhe kunomlilo okuyisisekelo, umqondo ukubona, noxhumana nabo ngayo ndaba ezimweni ezine. Ziyakhazimula ndaba entweni ebonwe, enemisebe ndaba emehlweni, kukhazimula ndaba kuthunyelwe ngomqondo we ukubona futhi kukhazimula ndaba ku isikhala phakathi kwamehlo nento. Ukubona ukuqondanisa ngomqondo we ukubona wemisebe ndaba kulezi zimo ezine. Umqondo we ukubona ligxila iso futhi ukugxila kwenza ukuqondanisa.

Lapho indlu ibonwa ingaphezulu kwayo, njengazo zonke ezinye izinto, ithumela imisebe ndaba, futhi iso likhipha imisebe ndaba ukuhlangabezana nalokhu. Umqondo we ukubona qondanisa zombili futhi ukubona kuwukubona komqondo ukubona ezimeni ezine zokukhanya ndaba. Ukukhanya ayihambiki nhlobo, kepha ukuba khona kwayo kuyabangela amayunithi ye-aerogen ndaba ukunyakaza. Okunye kokunyakaza kwabo kuthatha izinto ezinjengomlilo futhi kukhiqize izehlakalo ezibonakala njengamagagasi nesivinini se ukukhanya.

Ngenkathi kukhazimula ndaba ezimeni ezine zihlala zikhona, ukubonakala kwezinto kuncike ekugxiliseni kwazo. Iso lomuntu lilinganiselwe emandleni alo okugxila. Ngakho-ke abantu ababoni ebumnyameni, noma ngodonga oluqinile, noma ngale kude. Ngenxa yalokho Isizathu futhi abakwazi ukubheka ngalé kokubonakala komhlaba-womhlaba. I-Clairvoyance, okungumbono ongenamibandela, iyivelakancane futhi ivumile. Umbono ojwayelekile womuntu ulinganiselwe ku-on -ess, okuqinile-okuqinile. Uma umuntu ebengagxila kwezinye izifundazwe kuneziqinile-eziqinile ubengaboni hhayi odongeni kuphela, kodwa ngaphakathi odongeni, odongeni kuya kunoma iyiphi into edlula. Wabona ebumnyameni futhi ngaphakathi ukukhanya, futhi ibanga bekungeke kube yisithiyo sokugxila. Ukugxila kwenziwa ngomqondo we ukubona ngokusebenzisa i-radiant-solid amayunithi, amayunithi ye-on-ness. Uma kukhazimula amayunithi zazisetshenziswa zonke izifundazwe ze ndaba izinto zingabonwa, izinto zingabonwa ukuthi zikuphi nokuthi zinjalo, nganoma iyiphi isikhathi. Umkhathi uzobonwa uhlukile kulokho manje okubonwa ukuthi uyikho.

Amadoda alinganisa isikhathi ngokuguqulwa komhlaba ezisekelweni zawo nasekuzungezeni ilanga. Lesi silinganiso sanele izinto zomhlaba. Ngaphandle kwalapho akwanele. Kuyisilinganiso se-on-ness. Isikhathi ukukalwa ngo-in-ness noma ngokusebenzisa amandla kunikeza imiphumela ehlukile. Ku-ness akukho okuguqukayo kwi-axis nokuzungeza ilanga, ngakho-ke lokhu ngeke kusetshenziselwe ukukala isikhathi. Isikhathi ushintsho lwe amayunithi noma inqwaba ye amayunithi kuzo maqondana komunye nomunye. Njengomhlaba njengoba inqwaba iphenduka, iyashintsha maqondana eya elangeni njengesixuku, futhi ukuvuselelwa okukodwa emgudwini wayo kukalwa usuku nobusuku. Kunjalo isikhathi kulinganiswa esimweni esiqinile sendiza engokomzimba. Kukalwa lapho phezu kobuso bomhlaba.

Esimweni soketshezi isikhathi kukalwa ngokushintshwa kwe maqondana of amayunithi okuyizendlalelo phakathi kwezindawo eziphezulu. Azikho izinsuku, ubusuku noma iminyaka. Isikhathi kulinganiswa ngokuhlukile esifundeni esinomoya, futhi ngokuhlukile futhi esimweni esivuthayo sendiza ebonakalayo. Lokhu kwanele ukuphakamisa ukuthi kunqunyelwe kangakanani ukusetshenziswa kwesilinganiso esijwayelekile isikhathi ngezinsuku nangeminyaka.

Emhlabeni waphakade, Indawo Yokuhlala Phakade, esedlule, samanje nesizayo bakha inhlanganisela, (I-Fig. II-G). Kusuka emhlabeni ongapheli eminye imihlaba emithathu ingabonakala, noma umhlaba ongapheli ungabonakali ngamehlo ofayo, aze abone okubizwa ngoJesu, uMbuso we uNkulunkulu. Umhlaba waphakade ukhona endaweni yonke ebonakalayo.

Izinsuku nobusuku, izinyanga nenyanga, izinyanga nelanga, nemijikelezo emikhulu noma emincane lapho konke lokhu kungandiswa futhi kuhlukaniswe khona, yizilinganiso isikhathi koku-XNUMX kwezine, umhlaba wamanje. Sekukhona eminye imihlaba emibili futhi isekhona, eyesithathu neyesibili, lapho isikhathi ubekade futhi ubalwa njengowokungezwani. Emhlabeni wesithathu kukhona ilanga nenyanga. Emhlabeni wesibili kukhona ilanga nenyanga, kodwa hhayi njengoba zibonakala zibukeka futhi zisebenza namuhla. Okokuqala, emhlabeni waphakade, alikho ilanga futhi ayikho inyanga njengoba zaziwa namuhla futhi akukho isikhathi njengoba kulinganiswa njengamanje, (I-Fig. VB, a). Lapho, isilinganiso se isikhathi kungukungena okuzenzakalelayo noma ukuphuma kokuba yilutho. Ukufeza kushesha. Lapho, unomphela. Akukho shintsho, isiqalo nesiphetho sendalo ekhethekile. Umhlaba omine uyizigaba ezine lapho kuvela khona ukugcwala komhlaba. Ukulinganiswa kwe isikhathi emhlabeni kugugile sekushintshile, ngokuguqulwa kwemizimba yabantu. Kunezinsuku nobusuku ngokushesha nje lapho imizimba iba ngowesilisa nowesifazane futhi iba ngaphansi kokuzalwa futhi ukufa.

Space ayinayo Ubukhulu; ndaba ine Ubukhulu, Futhi ndaba ayiyona isikhala. Space ayinakho ukunwetshwa, ukuvezwa, ukungaboshwa, noma iziphi izimfanelo ze ndaba. Space ayonakaliswa. Izizwe ezine ze ndaba akha indiza ebonakalayo, (I-ID), ku ifomu indiza, futhi lokho ku ukuphila indiza, nalokho ku ukukhanya indiza yomhlaba, (I-Fig. IC). Umhlaba ongokwenyama uku ifomu umhlaba, okuyi- ukuphila umhlaba, okuyi- ukukhanya Umhlaba, futhi konke kukukhothi yomhlaba, (I-Fig. IB). Lokhu kukuphawu lwamanzi, kulo mkhakha womoya, futhi kule ndawo yomlilo, (Umdwebo. IA). Isikhala somlilo singene isikhala. Kusuka esimweni esiphansi kakhulu se ndaba, okungukuthi, ukusuka esimweni esiqinile-esiqinile kwiplanethi ebonakalayo yomhlaba wophiko lomhlaba kuya phezulu ndaba, okungukuthi, umkhakha womlilo, konke kuhlangene nesimo esiphakeme esilandelayo ndaba ngokusebenzisa izinhlangothi zabo ezingakhonjwanga. Izinhlangothi eziveziwe zezindiza, imihlaba nezikhala zikhona ezinhlangothini zazo ezingakhonjwanga, futhi isikhala uhlobene nabo ngalezi.

Space is Into, kuhlale kungabonakali, ngaphandle komehluko, kuyafana kulo lonke, ngaphandle koshintsho. Lapho kubonakala, lokho okubonakaliswa kuba ngumlilo njengendawo yomlilo, bese kuba njalo ndaba futhi ihlukanise phakathi amayunithi. Umhlaba awutheleki noma uhambele ngaphakathi isikhala, ingena ngaphakathi ndaba, kunqwaba ye-geogen amayunithi elihunyushwa yi-fluogen, i-aerogen ne-pyrogen masisi. Space akuyona into, kepha zonke izinto zikhona ngenxa yayo futhi kuyo. Ngokombono we isikhala yonke imikhakha, konke okubonakaliswe kubo, konke kubonakala njengokuthi illusion, njengokungelona iqiniso. Space kungenxa yazo zonke lezi zinto ezingezona ezingokoqobo. Zikhona ngoba zingene isikhala.

Space akukho emuntwini wacabanga, ngakho-ke alikho igama layo olimini, kodwa kungenzeka kuthintwe kulo wacabanga by ngicabanga on a Uphawu. The Uphawu umbuthano ohlukaniswe ububanzi obubanzi. Ububanzi yi iphuzu ukunwebeka kumugqa, okuhlukanisa okungakaze kubonwe isikhala kusuka ekubonisweni kumikhakha engezansi. Kuzo ndaba kubonakala kuze kudlule futhi kungabonakali, futhi ekugcineni kube Ukuqaphela. Ngemuva kwalokho iphuzu usephenduke umbuthano.