UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO XIII

ISIMANGALISO NOMA ZODIAC

Isigaba 1

Izimpawu zejometri. Umbuthano Onamaphuzu Ayishumi Nambili Angenawo. Inani lophawu lwe-zodiacal.

I-SYMBOL yinto ebonakalayo esetshenziselwa ukumela isifundo esingabonakali se wacabanga. The Injongo a Uphawu kungukubangela ngicabanga esihlokweni esingabonakali okuyisibonakaliso saso. Imvamisa izimpawu yizinto ezibonakalayo ezixhumayo ngicabanga ngezithasiselo noma izimfanelo yenziwe yaziwa nsuku zonke ukuphila, njengesikali se ubulungiswa.

Ijometri izimpawu akuzona izinto ezibonakalayo ezinjalo. amaphuzu, umbuthano, imigqa eqondile, ama-curve, ama-angle, ama-perpendiculars, ama-aphikisi, ama-engeli nezinhlanganisela zezinye zalezi, kuyizijometri izimpawu ngoba ziyizibalo ezingenazo izakhiwo ngaphandle kwalapho kuvela kulwandiso nomehluko wesimo. Azizifanekiseli. Kepha banika okuthile umuntu angacabanga kalula, futhi okuxhumanisa yena nesihloko esingaziwa, njenge I-Triune Self, angajwayelekile naye, kepha a izimpawu ifomu izixhumanisi. Bayakhululeka ngicabanga ezintweni ezivelelayo. Ngakho-ke ziyizinto ezinhle kakhulu ongazisebenzisa ekumeleleni izimfanelo nobudlelwano ngaphandle kwezinto. Zingasetshenziswa njengokujwayelekile kwe nature noma kwe I-Triune Self. Ijometri izimpawu zizohlukaniswa kwezinye izimpawu ngoba abachazi izinto ezibonakalayo kuphela, kodwa lokho okungaphezu kwezezimali. Ijometri izimpawu yizimpawu zokuza kwe amayunithi of nature ku ifomu ukuqina kanye ne inqubekela phambili we umenzi, ngokusebenzisa izinto ezibonakalayo ekwazini ubuyena, futhi nokuba uyazi ngaphakathi nangaphaya isikhathi futhi isikhala.

One Amanani wejometri Uphawu, kuqhathaniswa nezinye izimpawu, ukuqondisa okukhulu, ukunemba nokuphelela okubonisa khona lokho okungenakuvezwa ngamazwi. Isimboli esifana nesibalo somuntu, isihlahla, ifulegi noma ilangabi, singaphakamisa izinto eziningi, kepha zonke zihlobene nezenzo zomzimba, izinto noma imicimbi. Kepha uphawu lwejometri lufinyelela ngaphezulu, kwezinye izindiza zezwe nakwamanye umhlaba.

Ijometri izimpawu bangagcini nje kuphela ngezinto ezibalulekile, kepha bangaphezu kokumelwa nje. Banokuthile komnyombo, engokoqobo, walokho okufanekiselayo, ngoba i-geometrical izimpawu abe maqondana embuthanweni futhi ngoba yonke into ene-a maqondana embuthanweni, ongakhonjiswa ngophawu lwejometri.

Ijometri izimpawu zinengqondo futhi zingenhla futhi zinamandla kune- izimpawu okuyizinto ezibonakalayo ezifana nomqhele, i-halo noma isikali. Bona ngokwabo bangumnyombo wokuthi yini endizeni ebonakalayo ayizidonselo, ngakho-ke bangaqondisa ngicabanga kufika emithonjeni ye izimpawu. Bathola zabo okusho nokubaluleka kwabo maqondana kwabayishumi nambili amaphuzu yombuthano. Indlela yokusebenzisa i-geometrical izimpawu ukuwahlobanisa amaphuzu embuthanweni, bese ubanikeza owabo okusho.

Ngakho-ke "imigodi," (I-Fig. VII-D, a), yimigqa eqondile ehambelana ngokulandelana okulandelanayo amayunithi use nature-eceleni kwesigamu esiveziwe komunye nomunye nangokuhambisana amayunithi ohlangothini ohlakaniphile. Kunezingqimba ezine endaweni ngayinye nasemhlabeni ngamunye. Emhlabeni wenyama izimbambo zimelela izindiza: ukukhanya, ukuphila, ifomu namabhanoyi omzimba, futhi endizeni ebonakalayo okuvundlile kumelela izifundazwe ezine ndaba Lapho.

"Izibonakaliso," (I-Fig. VII-D, b), yimigqa eqondile ehambelana ngqo nqo amaphuzu ngokungabonakali kokuhambisana nalokho amaphuzu kukhonjisiwe. Izibonakaliso zemigqa ekhombisa ukuthi kanjani amayunithi babe uyazi, ukuze amayunithi ingahlobaniswa nokuvundla ngokuya ngezinga elikulo uyazi. Izibonakaliso zibona amaphuzu ku-expression ukuze ihambisane ne amaphuzu kokungazivezi. Kunezinhlobo ezinhlanu zezibonakaliso, - ku nature-kodwa, amabili ohlangothini oqondileyo noyedwa ohlukanisa nature futhi ohlakaniphile.

“Abaphikisi,” (I-Fig. VII-D, c), imigqa eqondile ihamba maphakathi nombuthano nokuxhuma okuphambene amaphuzu. Kunezitha eziyisithupha. Baxhumanisa okubonisiwe kwabangakhonjwanga njengabaphikisi, i nature-ngaphandle kohlangothi olukhulu kakhulu — ohlangothini ohlangothini ohlakaniphilenature-kodwa.

Umbuthano onawo ayishumi nambili amaphuzu ekujikelezeni, (Umdwebo VII-B), umsuka, isamba kanye nokukhulu kunakho konke okuphathelene nejometri izimpawu. Umuntu kanye noMhlaba bahlobene futhi kungaqondwa yibo kuphela maqondana embuthanweni nabalishumi nambili amaphuzu on the zone.

Umbuthano nabayishumi nambili amaphuzu kunqenqemeni yisilinganiso esivumela umuntu ukubona okungenani a Uphawu kwalokho okungaqondakali kumuntu. Lokhu Uphawu isithombe, umdwebo omelele ubudlelwane. Kubonisa ubudlelwane obungabonakali, ukuthwala nokuxhuma. Kubonisa ukuhlangana kanye nama-analogies. Umbuthano awunakuba khona ngokomzimba, futhi nawo awunawo amaphuzu. Umbuthano on neshumi nambili amaphuzu akubona obunye noma bonke ubudlelwano, imithwalo noma ama-analogies akhombisa wona. Akunjalo futhi asikhombisi isithombe sezinto eziboniswa ngazo ubudlelwano. Akumeleli ndaba, amabutho noma izidalwa. Kungumdwebo lapho abayishumi nambili amaphuzu ingasetshenziswa ukuhlukanisa, ukukala kanye nokwenza ubuhlobo buhle, ngamazinga lapho ndaba is uyazi.

Isibalo sombuthano onaso neshumi nambili amaphuzu lwembula, luchaze futhi lufakazele ukuhleleka kanye nomthethosisekelo we-Universal, nendawo yazo zonke izinto ezikulo. Lokhu kufaka phakathi okungakhonjwanga kanye nezingxenye ezibonisiwe. Isebenza kuzo zonke izinhlobo ze ndaba, ukuphoqa nento ku-Universal ekhonjisiwe, kusuka kokuphambi Iyunithi lomlilo oya e Intelligence Supreme. Lokhu Uphawu kukhombisa ukwakheka kanye nesimo sangempela se-a umuntu in maqondana kukho konke okungenhla nangaphansi nangaphakathi nangaphandle. Kubonisa i umuntu ukuze ube yi-pivot, i-fulcrum, isondo lokulinganisela ne-miccosm yezwe lesikhashana lomuntu.

The Uphawu yombuthano kanye neshumi nambili amaphuzu eveza, achaze futhi afakazise okokugcina Injongo woMkhathi. Lokho Injongo ukuba Into babe Ukuqaphela. Akubonisiwe Into kuboniswa njenge amayunithi of ndaba. Iyunithi le ndaba lithuthuka ekuqapheleni ngamabanga ahlukahlukene kuze kube yilapho lazi njengalo umsebenzi njengeyunithi emzimbeni, njenge- iseli, noma uyazi njenge I-Triune Self, noma njengoba Ubuhlakani; bese iyaphela ukuba ndaba futhi iba yiConscious Sameness, okuvela kuyo isimo kusuka lapho iba khona Ukuqaphela. Izigaba zokuthuthuka lapho zonke izidalwa kumele zidlule ekuhambeni kwazo zibheke ekugcineni Injongo khombisa Injongo.

Lokhu Uphawu kufana newashi elikhipha uphawu ku inqubekela phambili lakho konke kusuka emlilweni Iyunithi kuya Ubuhlakani. Inika ikhalenda kanye nomlando we-Universal nowendawo encane nezinguquko zayo, futhi ifanekisela ikusasa. Ngokuqondene ne umenzi emuntwini, indilinga nabayishumi nambili amaphuzu ikhombisa okwedlule kwayo futhi imaka ikusasa layo kanye nemikhawulo yayo kanye nezingeniso nganoma yisiphi isikhathi isikhathi. Ibuye ikhombise izigaba umzimba, ezilungiselelwe ngayo izindlu ze umenzi, uyadlula.

The Uphawu kwembula ukuthi a ingqondo isebenza ngemizamo yayo yokugxila Ukukhanya, ngaphambi kokuba umuntu acabange. The Uphawu kukhombisa ukuthi isebenza kanjani ukusuka enkabeni yombuthano ndaba umugqa kulokho okujikelezayo bese ugcwalisa ama-engeli ajwayelekile kuze kube yilapho ukugcwala kwesekota kugcwaliswa bese kuthi a wacabanga yenzelwe kanjalo ingaphandle, (I-Fig. IV-A). I Uphawu ikhombisa ukuthi kanjani nature, ngokusebenzisa izinzwa ezine, lilawula umuntu ngicabanga, kanjani umuntu ngicabanga kwenziwa kwi ukuphila indiza yomhlaba ebonakalayo ngoku Ubukhulu of ndaba endizeni ebonakalayo, nokuthi kulinganiselwa kanjani ukulinganiselwa ngicabanga bahlangane nakwamanye umhlaba. The Uphawu kwembula zonke lezi zinto nezinye eziningi ngoba kuvumela umuntu ukuthi aqonde lezi zambulo ngicabanga emigqeni yomdwebo.

Abayishumi nambili amaphuzu embuthanweni uyamangalisa, ufinyelela kude kakhulu futhi unamandla kakhulu izimpawu. Banikeza imininingwane eminingi eyenzeka ngezihloko ezahlukahlukene. Amandla ashukumisayo amagama asefomini naku- ukuphila izindiza zezwe elibonakalayo, kepha imigqa yalesi sibonakaliso ihola kuwo wonke umhlaba kanye nezinhlaka. Isibonakaliso sigxishwe kukho konke, kepha ikhanda lomuntu, eliyinto ephezulu kakhulu emhlabeni, liyiveza kubonakala. Ikhanda lilinganisa indawo. Isigamu esingenhla kwamehlo simele i-Universal engenamuntu, futhi ukuvuleka okuyisikhombisa ezindizeni ezine kuhambelana nesikhombisa amaphuzu ku-Universal ekhonjisiwe. Uphawu luphinde lugxishwe emzimbeni womuntu wonke. Lapho umenzi ubesemzimbeni wayo ophelele, (I-Fig. VI-D), umbuthano uqalwe ekhanda — okuyiqiniso - futhi udlulela phambili komzimba kuya ekubanjeni futhi emuva komgogodla kuya ekhanda. Kepha ngenxa yesimo esiguquliwe se umenzi, umbuthano manje usuphukile e-sternum, futhi ubuchopho abathathu obake basebenza ezingxenyeni ezintathu ze-torso, bahlakazeka, noma baguqulwa baba yizitho zomzimba.

Ngenxa yokubaluleka kombuthano nabalishumi nambili amaphuzu njengoba Uphawu umuntu angathola ngalo ulwazi elahlekile, olukhulu Uphawu igcinelwe abantu kuyo yonke iminyaka.

Abayishumi nambili amaphuzu akufikeleki futhi umbuthano awunakubonwa. Akekho kubo onegama. Kodwa-ke amagama ayadingeka ukuhlukanisa kanye nokubalula kwabayishumi nambili amaphuzu. Amagama wezimpawu eziyishumi nambili zodiac, (I-Fig. VII-A), phendula Injongo yokumaka abayishumi nambili amaphuzu ekuhambeni kwendilinga. Izimpawu zinokuthile kwe okusho we amaphuzu, idluliselwe endizeni ebonakalayo.

The umenzi kuhlobene nabayishumi nambili amaphuzu ngoba kuyo kukhona ubukhosi babo. Ngayinye yezingxenye eziyishumi nambili ze umenzi kuhlobene nomunye wabayishumi nambili amaphuzu. Ngamunye kwabayishumi nambili amaphuzu ihlala imelelwa endizeni ebonakalayo ngengxenye ekhona ye umenzi emzimbeni womuntu. Izigidi zezingxenye ezikhona kabusha ezilandelanayo emizimbeni yazo yabantu zigxila kuhambo lwesikhashana amayunithi ukudlula, ithonya leaphoyinti okuhlobene nalo leyo ngxenye nokuthi amayunithi kuphendula. Umzimba womuntu, futhi, unezimpawu zokuxhumana kwawo nabayishumi nambili amaphuzu. Konke nature kusuka kwiyunithi elincane kuya ku-macrocosm ine maqondana, okungenzeka noma okungokoqobo, kwabayishumi nambili amaphuzu. The Uphawu bekulokhu kunethonya elinamandla ku abenzi yabantu. Abakwazi ukusuka kukho. Konke kwabo ukuphila ingaphansi koku-oda kwayo.

Ngakho-ke, bahlele amaqembu ezinkanyezi ukuze ethule izilwane eziyishumi nambili ezinhle noma abantu ku amazulu ekuhambeni kwelanga, indlela yelanga. Ngakho-ke, izinyanga nezinkathi zeminyaka, ama-solstices kanye nama-aginoxes kanye nemikhosi exhumene nakho kusetshenziswe ukugcina kuphila okuhle Uphawu. Ukuhlwanyela ukuvuna kanye nemisebenzi nemikhosi yokuzenzela ukukhumbuza umuntu nge-zodiac. Yayisixhunyiwe futhi cishe nayo yonke into inkolo, inkolelo kanye nemfihlakalo. Izindaba zokufika kwelanga elomuntu, ezindaweni eziyishumi nambili noma kwezinye izindawo eziyishumi nambili ezisendleleni yalo yonyaka, zifakwe ezinganekwaneni nasemidlalweni edonswayo yenkolo. I-zodiac emzimbeni womuntu igcinwe emifanekisweni ebaziwe, izakhiwo kanye nezithombe, kusukela kumarekhodi asendulo kuya kuma-almanacs anamuhla. Isisekelo esingokwamagama namajamo wemilaza eyizinkulungwane eziyishumi nambili behluke nabantu abehlukene ngeminyaka ehlukile. Izindaba kanye nemicikilisho ye-zodiacal iguqukile ngokufanele, kepha kukho konke ukwahlukahluka umqondo wesiyingi nabalishumi nambili amaphuzu igcinwe.

Inani le-zodiacal Uphawu ayihlanganisi kuphela olwazini olunikezayo ekugcineni, kepha ekuqinisekeni kwemininingwane eliyinikezayo nokuzoholela kulolo lwazi. Izimpawu eziyishumi nambili zodiacal zinjengezinhlamvu zamagama, i Izakhi lolimi olwedlula ngokunemba noma yiluphi ulimi lwesayensi nolwe inkolo, futhi okungenakuqhathaniswa ngayo iJoggon yefilosofi. Abayishumi nambili amaphuzu lapho amagama ayishumi nambili emi kuwo izimiso yesayensi eqinisekile njengezibalo. Ukuthola ulwazi olunganikezwa yisibalo se-zodiacal, umuntu kufanele acabange ngakho. Akukho okunye azokwenza, ngoba umbuthano wezimpawu eziyishumi nambili awukhombisi lutho ngendlela engokomfanekiso. Ibonisa kuphela ubudlelwane phakathi kwezinto okuyizifundo wacabanga. Kepha uma umuntu eqala ukucabanga ngesibalo se-zodiacal uzophoqelelwa yileso sibalo nangesikhundla esilinganayo sezimpawu ukuthi acabange ngokunengqondo nangokungaguquki emigqeni eholela olwazini oluphathelene nenani, imigomo, nature, uhlobo namandla e-theme yakhe ngicabanga.

Ukulinganiselwa okusho ingabelwa abayishumi nambili abangabizi, abangenagama amaphuzu. Amagama wethula nje; ngicabanga mayelana amaphuzu kusungula ukwaziwa; futhi lokhu kuholela ebangcono kakhulu ukuqonda we amaphuzu. Lezi amaphuzu, yize zingenagama, kungenxa yokuzenzela igama elibizwa ngamagama ezinimpawu eziyishumi nambili. Izimpawu zinikezwa okusho banomuntu, okungukuthi, esigabeni esiphambanweni lapho umuntu omaphakathi emi khona, nalokhu okusho Kuhunyushwa ngamagama esiNgisi.

Kodwa-ke, kufanele kukhunjulwe ukuthi abayishumi nambili amaphuzu bona ngokwami abakhohlakali futhi abanamagama futhi bangakhulelwa kuphela ngokuya ngezinga umuntu othile ocabanga ngalo, elikulo uyazi. Izitatimende ezilandelayo mayelana nezimpawu eziyishumi nambili zezinkanyezi azikhuluma ngemilaza eyishumi nambili okuyiinkanyezi kuphela, okungukuthi, ndaba emngceleni phakathi kokuqinile-okuqinile ndaba use ifomu indiza nesendlalelo esiqinile se- ndaba kwindiza ebonakalayo yomhlaba, futhi ebonakalayo ngenkathi usezikhundleni ezithile zomhlaba umkhathi. Izitatimende zenziwa maqondana nezimpawu eziyishumi nambili amaphuzu. Lezi amaphuzu, noma zingabizwa ngamagama wezimpawu zezinkanyezi, ngokwazo azikho futhi azinagama. Izimpawu zodiacal izimpawu kubo. I-zodiac okukhulunywa ngayo lapha ayihlanganisi nje amaqoqo ezinkanyezi noma izinkanyezi.