I-Word Foundation
Yabelana ngaleli khasi

UKUCABANGA NOKUPHILA

UHarold W. Percival

IZincazelo Nezincazelo

Ingozi, An: imvamisa kuthiwa yinto eyenzeka ngokungalindelekile noma umcimbi ngaphandle kwesizathu esibonakalayo. Noma kunjalo, a ingozi okuwukuphela kwesegmenti ebonakalayo kwiseketeni noma umbuthano ongenakubekelwa noma ongaphambi kwalokho obangela ukuba kwenzeke lokho okuthiwa ingozi. Ezinye izingxenye zombuthano yilezi imicabango nezenzo ezihlobene ne ingozi.
AIA: igama lapha elinikezwe u-a Iyunithi lokho kuthuthuke ngokulandelana ngokusebenzisa ibanga ngalinye ekubeni uyazi njengayo umsebenzi eYunivesithi yase Imithetho, emzimbeni ophelele, ongenacansi futhi ongafi; eseziphothulile nature, futhi ngasohlangothini ohlakaniphile njenge-a iphuzu noma umugqa wokuhlukanisa nature-kodwa.
Utshwala: kuyinto yezengqondo isifo we umenzi of isifiso-and-umuzwa, ngalo isifo umzimba wenyama utheleleka ngokuphuzwa kotshwala obunobuphuzo. I-Alcohol igcwala futhi ithembekile, ngenkathi igcinwa njengenceku, noma isetshenziswa njengoba osezingeni eliphakathi ekwenzeni amalungiselelo wemithi. Kepha utshwala, njenge- umoya, ayinakhohlakali futhi ingaxoleli lapho iba yinkosi. Kuyinto a ndaba of isikhathi, kulokhu noma esikhathini esizayo ukuphila, lapho konke umenzi intando ye isidingo kufanele ubhekane ne-fiend futhi unqobe noma unqotshwe yiwo. Utshwala abunangozi, uma umuntu engabuphuzi; kuphela osezingeni eliphakathi. Kepha lapho umuntu ephuza, umoya utshwala obuyinto ephakathi buxhumana nabo isifiso egazini futhi nge umuzwa emithanjeni bese kuyabonakala isifiso futhi umuzwa enkolweni yokuthi kungumngane, le nkolelo ikhula futhi ikhule. Kuyinto umoya kokuqiniseka kanye nobudlelwano obuhle kuzo zonke izigaba zokudakwa lapho kuholela khona ohlukunyezwayo. Futhi lapho umenzi ekugcineni konakaliswa kakhulu ukuba kuthathe umuntu ifomu, i-fiend iyisa ejele layo ezindaweni zangaphakathi zomhlaba, lapho iqondiswe khona uyazi inertia. Ukuqaphela i-inertia iyamangaza futhi iyesabeka kakhulu kunemililo ebukhali kakhulu yanoma iyiphi inkolo noma enye isihogo okungenzeka Utshwala buyilondolozi umoya in nature; kepha ibulala into ebigcinayo. The umoya ukudakwa ukwesaba the Ukuqaphela Ukukhanya ebuntwini, futhi ilwela ukuveza amandla omuntu. Ukuphela kwendlela eqinisekile yokuba master hhayi isigqila sika umoya wotshwala yi: Musa Ukunambitha it. Iba nokuqina futhi kucace isimo sengqondo futhi ungabeki ukungayithatheli ngaphansi kokuzenzisa noma ifomu. Ngemuva kwalokho omunye uzoba yinkosi.
Anger: is isifiso ukushiswa egazini nokwenza ukucasuka ngalokho okusho noma okufanele okungalungile kuwe noma komunye.
ukubukeka: is amayunithi emvelo iqoqqwe ku-mass noma ifomu futhi kuyabonakala; kungashintsha noma kunyamalala, lapho lokho okukubambekayo kuguquke noma kuchithwa.
Iphango: iyona isifiso ukwanelisa Ukunambitha futhi iphunga ngezinto ezibonakalayo, ekuphenduleni kwesifiso sezinhlaka ze nature ukugcina ndaba ekujikelezeni.
Art: is ikhono ekubonisweni kwe umuzwa futhi isifiso.
Astral: kunenkanyezi ndaba.
Umzimba we-Astral: njengoba igama elisetshenziswe kule ncwadi ukuchaza ukukhanya okuqinile komzimba wenyama omane. Eminye emithathu i-airy-solid, fluid-solid, and solid-solid. Ama-airy-solid and fluid-solid aqinile kuphela, awakhiwa ifomu. The astral umzimba yilokho okudala i ndaba womzimba okhulayo ngokuya nge ifomu we ifomu lokuphefumula kuze kuzalwe. Ngemuva kwalokho, umzimba wenyama uncike ku- astral umzimba ukugcina isakhiwo sawo ngaphakathi ifomu Ngokusho kwe ifomu we ifomu lokuphefumula. Ngemuva kwalokho ifomu lokuphefumula ushiya umzimba ku- ukufa, lo astral umzimba uhlala eduze kwesakhiwo somzimba. Ngemuva kwalokho astral umzimba uncike esakhiweni sokulondolozwa, futhi usihlakazekile njengoba isakhiwo siwohloka.
I-Atmosphere: isisindo sokusebenzisa kabi ndaba okukhishwa kusuka futhi kuzungeze noma yini noma into.
Umkhathi, Umuntu Wenyama: isisindo esiyindilinga emisebe, i-airy, uketshezi, futhi siqinile amayunithi kuvela kusuka futhi kwaqhubeka nokujikeleza ekusakazeni okungapheli okungu-XNUMX kwe amayunithi ngaphakathi nangaphakathi komzimba ukuphefumula, uhlangothi olusebenzayo lwe ifomu lokuphefumula.
Isimo Somuntu, Psychic: uhlangothi olusebenzayo lwe umenzi, ingxenye yemilingo ye I-Triune Self, uhlangothi oluzwelayo lwengxenye eyodwa yalo esezinso nasezinhlangeni nasezinhlungwini zokuzithandela negazi lomzimba womuntu. Iyachichima, inamaphawundi, idonsa futhi idlulela egazini nasemithanjeni yomzimba iphendula isifiso futhi umuzwa we umenzi ophinda abe khona emzimbeni.
Isimo Somuntu, Sengqondo: ingabe leyo ngxenye ye umoya wengqondo we I-Triune Self okuyinto nge umkhathi wemilingo futhi ngazo umuzwa-ingqondo futhi isifiso-ingqondo angacabanga kokungathathi hlangothi amaphuzu phakathi kokungena okungaphazanyiswa nokuphuma kokuphefumula.
I-Atmosphere, ye-One's Triune Self, Noetic: ukusho ukuthi, i-reservoir, okuvela kuyo i Ukuqaphela Ukukhanya idluliswa yi-psychic kanye ne-psychic emkhathini kuya umenzi-ngomzimba phakathi ukuphefumula.
Isimo Somhlaba: sakhiwe ngezindawo ezine eziyindilinga noma izinhlayiya ezinemisebe, i-airy, uketshezi, futhi ziqinile amayunithi abagcina ukujikeleza okuhlala kusuka futhi kudlule kumhlaba owakhiwe futhi ogcwele umhlaba, futhi usuka ngaphakathi ungene ezinkanyezini ezikude.
Breath: iyona ukuphila kwegazi, i-pervader kanye nomakhi wezicubu, umlondolozi nomchithi, lapho yonke imisebenzi yomzimba iqhubeka khona noma idlula ngaphandle, kuze kube ngicabanga senziwa kabusha futhi sibuyisele emuva emzimbeni waphakade ukuphila.
Indlela yokuphefumula: is a iyunithi yemvelo okungukuphila komuntu ngamunye ifomu (umphefumulo) womzimba womuntu ngamunye. Yayo ukuphefumula Wakha futhi avuselele futhi anikeze ukuphila kwezicubu ngokuya ngephethini enikezwe yi ifomu, kanye nalo ifomu ingena ifomu ukwakheka, umzimba wayo, ngesikhathi sokuba khona komzimba. Ukufa umphumela wokuhlukaniswa kwawo nomzimba.
Iseli, A: inhlangano eyakhiwe ngesikhashana amayunithi of ndaba kusuka emisebeni enemisebe, yomoya, uketshezi, kanye nemifudlana eqinile ye ndaba, ehlelwe kwisakhiwo esiphilayo ngesenzo esihlobene nesokuphindisela sombumbi amane amayunithi: the ukuphefumula-Xhuma, ukuphila-Xhuma, ifomu-Cink, futhi iseli-Qamba umqambi amayunithi ukwakha lokho iseli, okungabonakali, hhayi umzimba wesikhashana owenziwe amayunithi okungabonakala noma kubonwe ngaphansi kwesibonakhulu. Umqambi amane amayunithi axhumene futhi ahlala kulokho iseli; okwesikhashana amayunithi kufana nemifudlana egeleza lapho abahlanganisi baqhubeka bebamba futhi bebhala okwesikhashana amayunithi ungene futhi njengomzimba walokho iseli ngesikhathi sokuqhubeka kwenhlangano enkulu yayo leyo iseli kuyingxenye yesakhi. Umqambi amane amayunithi a iseli emzimbeni womuntu awonakaliseki; lapho zinganikezwa isikhathi esifushane amayunithi the iseli umzimba uyophela, ubumbeke futhi unyamalale, kepha abahlanganisi be iseli uzophinda futhi akhe umzimba ngokuzayo isikhathi.
chance: igama elisetshenziselwe ukuzithethelela ngokungafanele ukuqonda, noma ukuchaza isenzo, izinto nemicimbi eyenzekayo futhi engachazeki kalula, ngokuthi “imidlalo ye Ithuba, "Noma"Ithuba " Kepha ayikho into efana nokuthi Ithuba, ngomqondo wokuthi into engenzeka kungenzeka yenzekile nganoma iyiphi enye indlela kunokuba yenzile, ngaphandle kwayo umthetho nokuhleleka. Sonke isenzo se Ithuba, njengokushintshwa kohlamvu lwemali, ukuphendulwa kwekhadi, ukuphonswa kofile, kwenzeka ngokwezinto ezithile imithetho futhi ngokuhlelekile, ukuthi ngabe ziya ngokuya yini imithetho ze-physics noma imithetho knavery nobuqili. Uma kubizwa ini Ithuba bezimele ngaphandle komthetho, bekungeke kuncike imithetho yemvelo. Lapho-ke bekungeke kube khona ukuqiniseka kwezinkathi, zemini nobusuku. Lezi izi imithetho esingakuqondi noma okuncane, njengoba kunjalo “Ithuba”Kwenzeka, esingaziniki inkinga enkulu yokukuqonda.
Character: izinga ukwethembeka futhi iqiniso yomuntu imizwa futhi izifiso, njengoba kuvezwa ngumuntu wakhe wacabanga, izwi nezenzo. Ukuthembeka futhi iqiniso in wacabanga futhi isenzo yisisekelo sokuhle uhlamvu, izimpawu ezihlukayo zomuntu oqinile futhi ocabangelayo nonesibindi uhlamvu. Character sizalwe, sazuza njengezimpilo zethu zangaphambili, njengethuba lokucabanga nokwenza; kuyaqhutshwa noma kushintshwe ngendlela umuntu akhetha ngayo.
iSidlo: iyona ngicabanga ngokwakho maqondana nge ukulunga, nokwamukeleni Ukukhanya, ngokohlelo lwe ngicabanga.
Umqondo, Waphezulu, “Wokukhohlisa”: akukhona ukumiswa kwesibeletho kowesifazane, okumele kulandelwe ukuthathwa kokuzalwa komzimba womunye umzimba. Ukuzalwa ngokocansi akunakubangelwa umcabango waphezulu. Umqondo “ongachazeki” ngokwangempela wokwakhiwa kabusha komzimba womzimba wobulili ongaphelele we ukufa ube ngumzimba ophelele wobulili obungenakuphela ukuphila. Lapho amagciwane ayishumi nambili angaphambili ehlanganiswe negciwane leshumi nantathu lenyanga, ekubuyeleni kwekhanda, kutholakala ukuthi ahlangane nalo igciwane le-solar, futhi ithola i-ray ka Ukukhanya ukusuka Intelligence. Lokho kungukuzibamba, a umcabango waphezulu. Ukwakhiwa kabusha komzimba ophelele kuyalandela.
Unembeza: isamba solwazi mayelana nokuthi yini okungafanele yenziwe maqondana kunoma yisiphi isifundo sokuziphatha. Kuyindinganiso yomuntu kwesokudla ngicabanga, kwesokudla umuzwa, Futhi kwesokudla isenzo; yizwi elizwakalayo le ukulunga enhliziyweni enqabela noma yimuphi wacabanga noma isenzo esihlukile kulokho esikwaziyo ukuthi kulungile. Igama elithi “Cha” noma elithi “Musa” yizwi le umenziUlwazi mayelana nokuthi yini okufanele ayigweme noma angayenzi noma anganiki imvume yokwenza kunoma yisiphi isimo.
Ukuqaphela: , ngolwazi; izinga okukulo uyazi is uyazi in maqondana olwazini.
Ukuqaphela: ubukhona bazo zonke izinto — okuyinto into ngayinye eyikho uyazi ngezinga elikulo uyazi as yini noma of ukuthi kuyini noma kwenziwa. Njengamagama isiphawulo “uyazi"Ithuthukiswe ibizo ngesichasiso esithi" ness. " Ligama elihlukile olimini; ayinaziphawulo ezifanayo, futhi okusho kudlulela ngale kokuqonda komuntu. Ukuqaphela akuqali, futhi akupheli; ayibonakali, ngaphandle kwezingxenye, izimfanelo, ithi, izimfanelo noma ukulinganiselwa. Noma kunjalo, konke, kusukela komncane kuya komkhulu, ngaphakathi nangaphezulu isikhathi futhi isikhala kuncike kukho, ukuba ube futhi ukwenze. Ukuba khona kwayo kukho konke Iyunithi of nature nangale kwalokho nature yenza zonke izinto nezidalwa zezilwane ziqaphele as yini noma of ukuthi ziyini, nokuthi yini okufanele ziyenze, ukuqaphela nokwazi zonke izinto nezinye izidalwa, nokuthi inqubekela phambili ekuqhubekeni kwamadigri aphakeme wokuqaphelisisa kokuphela kokuphela Reality-Ukuqaphela.
Ubuqili: ukulungela okungenacala kwe umenzi-mzimba wokukholelwa ukuthi izinto zinjengoba zivela, futhi ukwamukela njengeqiniso lokho okushiwoyo noma okubhaliwe.
Amasiko: ukuthuthuka okuphezulu kwe yokufunda, ikhono futhi uhlamvu yabantu, noma impucuko iyonke.
Ukufa: ukusuka kwe uyazi Ukuzilolonga emzimbeni kusuka lapho kuhlala khona inyama, ukudonsa noma ukwehlukaniswa kwentambo ecolekile ye-elastic ehlanganisa ifomu lokuphefumula ngomzimba. Ukuqhekeka kubangelwa ngokuzithandela noma ngokuvuma kwakho ukuthi umzimba wakhe ufe. Ngokuphuka kwentambo, ukuvuselela kabusha akunakwenzeka.
Incazelo: lokho kwaqanjwa kwamagama ahlobene aveza i okusho ngesihloko noma ngento futhi, ngo ngicabanga ulwazi olutholakala ngalo.
Isizalo Somuntu: ukhulunywe ngokwehlukile nangokomfanekiso emibhalweni yasendulo, njengasekuqaleni kwendaba yeBhayibheli ka-Adamu no-Eva Ensimini yase-Edene; ukulingwa kwabo, ukuwa kwabo, okwangempela kwabo Isono nokuxoshwa e-Edene. Lokhu kukhonjiswa njengezigaba ezine ekusukeni kwe umenzi-ngomzimba kusuka ku Indawo Yokuhlala Phakade. Imvelaphi evela ku Indawo Yokuhlala Phakade kulomhlaba wokuzalwa futhi ukufa, kwakuwukuhlukahluka, ukuhlukaniswa, ukuguqulwa kanye nokuzuka. Ukuhluka kwaqala lapho umenzi of isifiso-and-umuzwa yelula ingxenye yomzimba wayo ophelele futhi yabona umuzwa engxenyeni enwetshiwe. Isigaba kwakuyiso umenzingiyayibona isifiso emzimbeni wesilisa nawo umuzwa emzimbeni wesifazane futhi ngicabanga uqobo lwayo njengokubili esikhundleni seyodwa, nokusuka kwalo kunaphakade. Ukuguqulwa bekuyokwehla noma ukunwebeka kusuka kungaphakathi nokuncono kuya esimweni esingaphandle nesiphansi sika ndaba kanye noshintsho ekwakhekeni komzimba. Ukwehla kwezinga kwakuza ekuqhekekeni komhlaba komhlaba, ukuthuthukiswa kwezitho zobulili kanye nezizukulwane zezitho zobulili.
Desire: is amandla okwazi ngaphakathi; kuletha ushintsho ngokwalo futhi lubangele ushintsho kwezinye izinto. Desire uhlangothi olusebenzayo lwe umenzi-inomzimba, uhlangothi oluzwelayo umuzwa; kodwa isifiso ayikwazi ukwenza ngaphandle kolunye uhlangothi lwayo olungalingani, umuzwa. Desire ayibonakali kepha ibonakala ihlukene phakathi; kufanele ihlukaniswe njenge: the isifiso ngolwazi kanye isifiso sobulili. Kuyinto, nge umuzwa, imbangela yokukhiqizwa nokukhiqizwa kwazo zonke izinto ezaziwa noma ezenziwa ngumuntu. Njengoba isifiso sobulili luhlala lubonakala, kepha luvela emagatsheni alo omane: isifiso ngoba ukudla, lo isifiso ngoba izimpahla, lo isifiso ngegama, Kanye isifiso samandla, kanye nemifantu yabo engenakubalwa, efana nendlala, ukuthanda, inzondo, uthando, isihluku, umbango, ukuhaha, isifiso, i-adventure, ukutholakala, kanye nokufeza. The isifiso ngoba ulwazi alusoze lwaguqulwa; ihlala njalo injalo isifiso ngoba Ukuzazi.
Isifiso Segama, (Udumo): iyiqoqo lemibonakaliso yezimpawu ezisetshenzisiwe ze. a ubuntu, ezingasho lutho futhi zibukeka njengebhamuza.
Isifiso Samandla: iyona illusion Kwadalwa okuyinzalo nesitha sika isifiso ngoba Ukuzazi- ( isifiso sobulili).
Isifiso Sokuzazi: kuyinto ezimisele futhi engathokozi isifiso we umenzi ukuba ngaphakathi uyazi maqondana noma inyunyana ne owaziyo of it I-Triune Self.
Isifiso Sezocansi: ubugovu busekelwe kuwo ukungazi maqondana uqobo lwayo; le isifiso lokho kuvezwa ubulili bomzimba okukuwo, futhi obufuna ukuhlangana ngasohlangothini lwayo olucindezelwe nolungacindezelwe, ngokuhlangana nomzimba wobulili obuhlukile.
Zosizi: ukunikela ku ukwesaba; ukwesula okungagodliwe ukuze kuvunyelwe kwenzeke.
Destiny: is isidingo; lokho okumele kube noma ukwenzeka, njengomphumela walokho okuye kwaba wacabanga futhi washo noma wenzile.
I-Destiny, ngokomzimba: ifaka konke mayelana ifa kanye nomthethosisekelo womzimba wenyama womuntu; izinzwa, ubulili, ifomu, nezici; ezempilo, isikhundla phakathi ukuphila, ubudlelwane bomndeni, nobuntu; span of ukuphila futhi ukufa. Umzimba nakho konke okuphathelene nomzimba yisabelomali sesikweletu nemali okufanele idlule kusuka ezimpilweni zomuntu zedlule ngenxa yalokho okukodwa wacabanga futhi wakwenza kulezo zimpilo, futhi umuntu okufanele abhekane nakho njengamanje ukuphila. One awukwazi ukubalekela ukuthi umzimba uyini futhi umeleni. One kumele ikwemukele lokho futhi iqhubeke nokwenza njengasesikhathini esidlule, noma umuntu angashintsha lokho okwedlule kube yilokho umuntu acabanga nokuthanda ukuba yikho, ukukwenza, nokuba nakho.
I-Destiny, Psychic: konke okuhlobene umuzwa-and-isifiso njengomuntu uyazi uqobo emzimbeni; kungumphumela walokho esikhathini esedlule umuntu wakufisayo futhi wacabanga futhi kwenziwe, futhi kwalokho okuzovela esikhathini esizayo kulokho okukodwa manje izifiso futhi acabange futhi enze futhi okuzothinta umuntu umuzwa-nesifiso.
I-Destiny, Mental: kunqunywa ukuthi yini, ini, nokuthi yini isifiso futhi umuzwa we umenzi-ngomzimba ucabanga. Okuthathu izingqondo-the umqondo womzimba, isifiso-ingqondo, Futhi umuzwa-ingqondo-Ibekwe ekukhonzeni umenzi, ngo umcabangi of it I-Triune Self. The ngicabanga okuyinto umenzi Wenza nalaba abathathu izingqondo yiyo ikusasa ngengqondo, Its ikusasa ngengqondo ikuyo umoya wengqondo futhi kubandakanya nengqondo yayo uhlamvu, izimo zengqondo, ukutholwa kwengqondo namanye amandla engqondo.
I-Destiny, Noetic: inani noma degree of Ukuzazi lowo unakho ngathi umuzwa futhi isifiso, okutholakalayo, kuleyo ngxenye ye noetic umkhathi okukuye umkhathi wemilingo. Lokhu kungumphumela womuntu ngicabanga kanye nokusebenzisa amandla akhe okudala nawokuzala; kuboniswa njengolwazi lomuntu esintwini ubudlelwane babantu ngakolunye uhlangothi, ngakolunye uhlangothi ikusasa lomzimba, njengezinkinga, izinhlupheko, izifo, noma ukugula. Ukuzazi kuboniswa ukuzithiba, ukulawula komuntu imizwa futhi izifiso. Oneka- ikusasa lomqondo kungabonakala ngaphakathi isikhathi of usizi, lapho umuntu azi ukuthi yini okufanele yenziwe wena kanye nabanye. Kungase futhi kufike njengoba intuition ukukhanyiselwa isifundo.
UDeveli, The: ububi obukhulu bomuntu uqobo isifiso. Iyazama, izinqe futhi idonsela eyodwa kuyo okungalungile isenzo ngokomzimba ukuphila, futhi ihlupha lowo munye ngengxenye yawo ngemuva ukufa uthi.
Ubukhulu: ezika ndaba, hhayi isikhala; isikhala ayinayo Ubukhulu, isikhala alunakubukeka. Ubukhulu ezika amayunithi; amayunithi yizici ezingabonakali ezingabonakali ndaba; ukuze ndaba ukwakheka, okwenziwe noma okungaabonakali amayunithi ahlobene futhi ahlukaniswe komunye nomunye ngezinhlobo ezithile ze ndaba, njenge Ubukhulu. Matter kwesine Ubukhulu: i-on-ness, noma ngaphezulu ndaba; i-in-ness, noma i-angle ndaba; ngokusebenzisa amandla, noma umugqa ndaba; kanye nokuba khona, noma iphuzu ndaba. Izinombolo zisuka kokucacile futhi kujwayelekile kude.

Okokuqala dimension we amayunithi, ku-ness noma ngaphezulu amayunithi, ayinakho ukujula okubonakalayo noma ubukhulu noma ukuqina; kuya futhi kudinga ikakhulukazi futhi okwesibili Ubukhulu ukuyenza ibonakale, ibonakale, iqinile.

Owesibili dimension we amayunithi i-in-ness noma i-angle ndaba; kuya kwesithathu dimension ukuze icwebezeke endaweni egcwele indawo enobuningi.

Elesithathu dimension we amayunithi ngokusebenzisa i -nessness noma umugqa ndaba; kuya ngesine dimension ukuze ithwale, iqhube, idlulise, ihambise, ingenise futhi ithumele ngaphandle ndaba kusuka kokungabonakali ndaba ungene ngaphakathi ndaba.

Elesine dimension we amayunithi ubukhona noma iphuzu ndaba, ukulandelana kwe amaphuzu njengokuyisisekelo ndaba umugqa we amaphuzu, lapho noma ngokulandelayo dimension yomugqa ndaba yakhelwe futhi yathuthukiswa.

Ngakho-ke kuzobonakala ukuthi okungalinganiwe ndaba Kuboniswa njengokuthi noma ngokusebenzisa noma kusetshenziswa a iphuzu, futhi njengokulandelana kwe amaphuzu njengoba ndaba umugqa wephuzu amayunithi, ngazo isilinganiselo esilandelayo amayunithi umugqa ndaba ithuthukiswa, futhi ngayo kuse-in-ness noma i-angle ndaba, exhumanisa indawo ebusweni kuze kube yinto ebonakalayo eqinile ndaba kukhonjiswa njengezenzo, izinto nemicimbi yaleli lizwe lenhloso ebonakalayo.
Izifo: A isifo imiphumela evela esenzweni esetshenzisiwe se wacabanga njengoba iqhubeka idlula engxenyeni noma emzimbeni ukuze ithinteke, futhi ekugcineni i ingaphandle zalokhu wacabanga iyona isifo.
Ukungathembeki: iyona ngicabanga noma ukwenza okuphikisana nalokho okwaziwa ngokuthi kwesokudla, Kanye ngicabanga nokwenza lokho okwaziwa ngokuthi okungalungile. Lowo kanjalo ngicabanga futhi ukwenza ekugcineni kungazenza zikholwe ukuthi kuyini kwesokudla is okungalungile; nokuthi yini okungalungile is kwesokudla.
Umenzi: Lokho uyazi futhi ingxenye ehlukanisiwe ye I-Triune Self okuvame ukuba khona emzimbeni womuntu wesilisa noma womuntu wesifazane, futhi okuvame ukuziveza njengomzimba negama lomzimba. Ingxenye yezingxenye eziyishumi nambili, eziyisithupha zazo uhlangothi lwayo olusebenzayo njenge isifiso futhi eziyisithupha uhlangothi lwayo lokunethezeka njenge umuzwa. Izingxenye eziyisithupha ezisebenzayo ze isifiso ziphinda zivele ngokulandelana emizimbeni yendoda kanye nezingxenye eziyisithupha ezilandelwayo umuzwa ziphinde zivele ngokulandelana emizimbeni yabesifazane. Kepha isifiso futhi umuzwa abahlukani; isifiso emzimbeni womuntu kwabangela ukuthi umzimba ube owesilisa futhi uyawuphatha umuzwa uhlangothi; futhi umuzwa emzimbeni wowesifazane wabangela ukuba umzimba wawo ube ngowesifazane futhi uyawuphatha isifiso eceleni.
Doubt: isimo sobumnyama bengqondo njengomphumela wokungacaci ngokwanele ngicabanga ukwazi okufanele ukwenze nokungafanele ukwenze esimweni esithile.
amaphupho: zinhloso nenhlosiphambili. Inhloso baphuphe isimo sokuphaphama noma isimo sokuphaphama; kepha kungukuvuka baphuphe. I-subjential baphuphe ukulala baphuphe. Umehluko ukuthi ekuvukeni baphuphe zonke izinto noma imisindo ebonwa noma ezwiwayo futhi ebonakala ingeyangempela yiyona ingaphandle okwakho noma kolunye imicabango ngemuva komhlaba wezwe; futhi, ukuthi izinto esizibonayo noma esizizwayo zilele baphuphe yizibonakaliso ezingemuva lomhlaba olandelanayo wokuqagelwa komhlaba wezinjongo. Ngenkathi siphupha ebuthongweni izinkolelo zingokoqobo kithina njengoba kunjalo nokucabanga komhlaba wokuvuka manje. Kepha, uma kunjalo, lapho siphapheme asikwazi ukukhumbula ukuthi laliphupho elingakanani iphupho lokulala ngaleso sikhathi, ngoba emhlabeni wokuphaphama umhlaba wamaphupho ubonakala umnyama futhi ungafanele. Kodwa-ke, konke esikubonayo noma esikuzwayo noma esikwenzayo ephusheni ngenkathi silele kuyizinto ezibonakaliswa kakhulu noma ezingasontekile zezinto ezenzeka kithi nezinto esicabanga ngazo lapho sisesimweni sokuvuka. Iphupho lokulala lingafaniswa nesibuko esibonisa izinto ezibanjwe phambi kwaso. Ngokuzindla ngokwenzeka ephusheni lokulala umuntu angahumusha okuningi ngaye, wakhe imicabango nezisusa zakhe, angakaze azazi. Dream ukuphila ngomunye umhlaba, omkhulu futhi uhlukahlukene. amaphupho akukaze kube, kepha kufanele, kuhlukaniswe, okungenani kube izinhlobo nezinhlobonhlobo. Olandelayo ukufa izifundazwe zihlobene nomhlaba ukuphila ngandlela thize kufana nephupho lokulala esimweni sokuvuka.
Umsebenzi: yilokho umuntu abakweleta wena noma abanye, okumele kukhokhwe, ngokuzithandela noma ngokungathandi, ekusebenzeni okunjalo umsebenzi Izingcingo. Imisebenzi bopha i umenzi-inomzimba wokuphinda izimpilo emhlabeni, kuze kube umenzi izikhulule ngokusebenza kwakho konke imisebenzi, ngokuzithandela nangokuthokoza, ngaphandle ngethemba lokudumisa noma ukwesaba yokusola, futhi ngokungathandiwe emiphumeleni eyenziwe kahle. “Ukuhlala": Igama elisetshenziselwa ukutjengisa okubi isifiso kusukela kwangaphambilini ukuphila we umenzi emzimbeni womuntu wamanje, ohlala ku umkhathi wemilingo futhi izama ukungena emzimbeni futhi ithonye umenzi ezenzweni zobudlova, noma ukuhlanganyela ezenzweni ezilimazayo umenzi nomzimba. The umenzi unesibopho sayo izifiso, njenge ohlala khona noma njengoba isembatho semikhuba emibi; it izifiso ayinakubhujiswa; ekugcineni kufanele zishintshwe ngicabanga ngentando.
"Uhlala": yigama elisetshenziselwa ukutjengisa okunesihluku isifiso kusukela kwangaphambilini ukuphila we umenzi emzimbeni womuntu wamanje, ohlala ku umkhathi wemilingo futhi izama ukungena emzimbeni futhi ithonye umenzi ezenzweni zobudlova, noma ukuhlanganyela ezenzweni ezilimazayo umenzi nomzimba. The umenzi unesibopho sayo izifiso, njenge ohlala khona noma njengoba isembatho semikhuba emibi; it izifiso ayinakubhujiswa; ekugcineni kufanele zishintshwe ngicabanga ngentando.
Dying: inqubo esivele ngokungazelelwe noma ende ifomu lokuphefumula yokuqoqa inhlawulo yayo ifomu kusukela emaphethelweni kuze kube sezinhlizweni bese zizikhukhumeza ngomlomo ngokuphuma kwegesi ukuphefumula, imvamisa ebangela i-gurgle noma i-rattle emphinjeni. At ukufa the umenzi ishiya umzimba ne ukuphefumula.
Kulula: Umphumela we umenziukuthembela ku phetho futhi uqobo; ezithile poise ekusebenzeni, kungakhathalekile ukuthi umcebo noma ubumpofu, isikhundla phakathi ukuphila noma umndeni noma abangane.
ukuzazisa: iyona umuzwa we identity ka "Mina" womuntu, ngenxa ye maqondana of umuzwa kuya identity of Mina of it I-Triune Self. The ego kuvame ukufaka i ubuntu komzimba uqobo, kepha ego kuphela umuzwa of identity. Uma umuzwa kwakunguye identity, lo umuzwa emzimbeni bezizozazi njengegama elithi “Mina” elingapheli nelingafi eliqhubeka futhi lidlule konke isikhathi ekuqhubekeni okunganqamuki, kanti umuntu ego akasazi lutho ngawe ukuthi “a umuzwa. "
Isici, i-An: ingenye yezinhlobo ezine eziyisisekelo ze amayunithi emvelo kuwo nature as ndaba ihlukaniswe futhi yenziwa yiphi imizimba noma izehlakalo, ukuze ngamunye isici ingahlukaniswa ngohlobo lwayo komunye nomunye amathathu Izakhi, futhi ukuze uhlobo ngalunye lwaziwe yiwo uhlamvu futhi umsebenzi, ukuthi ukuhlanganisa nokwenza izinto njengamandla we nature noma ekwakhekeni kwanoma imuphi umzimba.
Okuyisisekelo, u-An: is a Iyunithi of nature okubonakalisa njengokuthi isici zomlilo, noma zomoya, noma zamanzi, noma zomhlaba, ngawodwana; noma njengomuntu Iyunithi i isici inqwaba yabanye amayunithi emvelo kanye nokubusa leloxhala le amayunithi.
Ama-Elementals, aphansi: angabane Izakhi zomlilo, umoya, amanzi nomhlaba amayunithi, lapha okubizwa nge-causal, i-portal, ifomu, kanye nesakhiwo amayunithi. Yizimbangela, izinguquko, abalondolozi kanye nokubonakala kwazo zonke izinto ezikuyo nature okukhona, okuguqukayo, okuhlala isikhashana, futhi okuzoncibilika futhi kunyamalale, kuphinde kwenziwe kabusha okunye ukubonakala.
Okuhle, Okuphezulu: izidalwa zomlilo, umoya, amanzi nomhlaba Izakhi, okuvela ukuthi badalwe ngalo Ubuhlakani imikhakha, noma yiFedune Selves ephelele, eyakha uHulumeni womhlaba. Ngokwami ​​laba bantu abazi lutho futhi akukho abangakwenza. Abawona umuntu ngamunye nature ama-elemental as amayunithi emvelo, inqubo yokuthuthuka. Akhiwe ohlangothini olungakhanyisiwe lwe Izakhi by ngicabanga, futhi uphendule ngokuphelele ku ngicabanga ye-Triune Selves ebaqondisa kulokho okumele bakwenze. Bangababulawa umthetho, akukho nature onkulunkulu noma amanye amandla anganqoba. In izinkolo noma amasiko angashiwo njengezingelosi ezinkulu, izingelosi, noma izingelosi. Basebenza ngokuhleleka okuqondile koHulumeni womhlaba, ngaphandle kokusebenzisa amandla omuntu, noma umuntu oyedwa noma abaningi bengabonakala banikeza umuntu imiyalo, noma ukuletha ushintsho ezindabeni zabantu.
Emotion: ukuvusa kanye nenkulumo ka isifiso ngamazwi noma ngezenzo, ekuphenduleni emizweni of ubuhlungu or injabulo by umuzwa.
umona: iyona umuzwa wentando embi noma ukuthukuthela okuphathekile kumuntu oyikho noma onalokho akulambele izifiso ukuba noma ukuba.
Ukulingana Kumuntu: wukuthi umuntu ngamunye onokwethenjelwa unayo kwesokudla ukucabanga, ukuba, ukwenza, ukwenza, kanye nokuba nakho, lokho akwazi ukuba yikho, ukwenza, ukwenza futhi ukuba nakho, ngaphandle kokuphoqwa, ukucindezelwa noma ukuvinjwa, kuze kube yilapho engazami ukuvimba omunye kusukela okufanayo amalungelo.
Okuphakade,: yilokho okungatholwa yi isikhathi, okungenakuqala nokungapheli, ngaphakathi nangale kwalokho isikhathi futhi izinzwa, azinciki, zikhawulelwe noma zilinganiswa ngu isikhathi nemizwa njengokwedlule, yamanje, noma ikusasa; ukuthi lapho izinto zaziwa zinjengoba zinjalo, futhi ezingabonakali zinjengoba zinjalo njengoba zinjalo.
Experience: umuzwa wesenzo, into noma umcimbi owenziwe ngezinzwa umuzwa emzimbeni, kanye nokuphendula njengokuphendula kwe umuzwa as ubuhlungu or injabulo, injabulo noma ukudabuka, noma omunye umuzwa or imizwelo. The Okuhlangenwe nakho umnyombo we ingaphandle Okwe umenzi futhi ukufundisa, ukuthi umenzi kungakhipha yokufunda ukusuka Okuhlangenwe nakho.
Ingaphandle, An: isenzo, into noma umcimbi owawuwumbala ongokwenyama ku wacabanga ngaphambi kokuba ikhishwe njengesenzo, into noma umcimbi kwindiza ebonakalayo, njengoba ikusasa lomzimba.
amaqiniso: zingokoqobo kwenjongo noma izinto ezilandelanayo, izinto noma imicimbi esezingeni lombuso noma endizeni lapho okuhlangenwe nakho noma okubonwe khona, njengoba kubonakala futhi kuzanywa izinzwa, noma njengoba kubhekwa futhi kwahlulelwa Isizathu. amaqiniso ziyizinhlobo ezine: zomzimba amaqiniso, okomqondo amaqiniso, ngengqondo amaqiniso, Futhi noetic amaqiniso.
Ukholo: iyona umcabango we umenzi okwenza umbono onamandla ku ifomu lokuphefumula ngenxa ukwethemba nokuzethemba ngaphandle ukungabaza. Ukholo livela ku umenzi.
Amanga: isitatimende njengoba Iqiniso kwalokho okukholelwa ukuthi akulona iqiniso, noma ukuphikwa kwalokho okukholelwa ukuthi kuyiqiniso.
Udumo, (Igama): ukuhlangana okuguqukayo kwemibonakaliso yezimpawu ezisetshenzisiwe ze. a ubuntu, okuyi-evanescent njengama-bubble.
Fear: iyona umuzwa ingozi yokubheka phambili noma ingozi engenayo ephathelene nenkinga yengqondo noma engokomzwelo noma yomzimba.
Ukuzwa: kungokwalowo uyazi uqobo emzimbeni ozwayo; ezwa umzimba, kepha ingazivezi futhi ihlukanise uqobo umuzwa, okuvela emzimbeni kanye emizweni okuzwayo; uhlangothi lwe- umenzi-inomzimba, uhlangothi olusebenzayo olungukuthi isifiso.
Ukuzizwa, Isolate of: yiyo Inkululeko kusukela ngokulawulwa ngu umqondo womzimba nokuqashelwa uqobo lwayo njengoba uyazi injabulo.
Ukudla: ikhona nature impahla enezinto eziningi ezingenakubalwa zokuhlanganiswa komlilo, umoya, amanzi nomhlaba amayunithi, zokwakha lezi zinhlelo ezine nokugcwala komzimba.
Ifomu: umqondo, uhlobo, iphethini noma idizayini eqondisa nokubukeka futhi kusetha imingcele kuyo ukuphila njengokukhula; futhi ifomu ibamba kanye nefomethi yefashoni ibonakale Ukubukeka.
Freedom: isimo noma isimo isifiso-and-umuzwa we umenzi lapho isizimele nature futhi ihlala ingasafakiwe. Freedom akusho ukuthi umuntu angasho noma enze akuthandayo, noma ngabe ukuphi. Freedom uku: ukwenza futhi ukwenza nokwenza ngaphandle kokunamathiselwa kunoma iyiphi into noma into yezinzwa ezine; futhi, ukuqhubeka nokuba, ukwenza, ukwenza, futhi nokuba, ngaphandle kokunamathiswa, yi ngicabanga, kulokho umuntu ayikho noma akuthandayo noma akwenzayo noma onakho. Lokho kusho ukuthi awunamathiselwe wacabanga kunoma iyiphi into noma into ye nature, nokuthi ngeke uzinamathele ngenkathi ngicabanga. Okunamathiselwe kusho ukugqilazwa.
Umsebenzi: inkambo yesenzo eyenzelwe umuntu noma into, futhi eyenziwa ngokuzikhethela, noma isidingo.
Ukugembula: kungukuqashelwa kokukodwa kwa ukugembula umoya, noma okungapheli okuthokozisayo isifiso ukuthola, ukuwina imali noma okuthile kwenani “ngenhlanhla,” “ngokubheja,” ngemidlalo ye- “Ithuba, ”Esikhundleni sokukuthola ngokwethembeka umsebenzi.
I-Genius, A: ungomunye okhombisa ubuqili nekhono elimhlukanisa nabanye ezinkambisweni zomsebenzi wakhe. Izipho zakhe zokwemvelo. Azitholakalanga ngokufunda njengamanje ukuphila. Batholakala ngokuningi wacabanga nokuzikhandla ezimpilweni zakhe eziningi zangesikhathi esedlule futhi alethwa kanye naye njengomphumela walokho okwedlule. Izici ezihlukanisayo ze ikhono zingokoqobo mayelana nemibono, indlela, nendlela eqondile yokuveza yakhe ikhono. Akaxhomekeki emfundisweni yanoma isiphi isikole; uqamba izindlela ezintsha futhi asebenzise noma iyiphi kulezi ezintathu zakhe izingqondo ekuvezeni kwakhe umuzwa-and-isifiso ngokwezinzwa. Uxhumana nesamba sakhe izinkumbulo zesikhathi sakhe esidlule emkhakheni wakhe ikhono.
Amagciwane, i-The Lunar: kukhiqizwa uhlelo lokuzala futhi luyadingeka ekutholeni umzimba womuntu, ukuba yindawo yokuhlala kabusha umenzi. Ibizwa ngokuthi yi-lunar ngoba ukuhamba kwayo emzimbeni kuyafana nezigaba zenyanga ekhungayo nokufiphala, futhi maqondana eya enyangeni. Iqala kusuka emzimbeni we-pituitary futhi iqhubeke nendlela yayo yokwehla ngomthamo we-esophagus kanye ne-digestive tract, uma-ke ingalahleki, inyukela ngomgogodla iye ekhanda. Iyabuthana endleleni yayo yokwehla Ukukhanya eyayithunyelwe kuye nature, futhi okubuyiselwa ngalo nature in ukudla ungeniswe ohlelweni lokugaya ukudla, futhi luyabuthana Ukukhanya egazini elibuyiselwe ukuzithiba.
IGerm, i-Solar: ingxenye ye umenzi ukuthi lapho usakhula usemzimbeni we-pituitary futhi unokucacile Ukukhanya. Kwehla izinyanga eziyisithupha, njengelanga, endleleni eseningizimu, ku kwesokudla uhlangothi lwentambo yomgogodla; khona-ke iyaphenduka, e-vertebra yokuqala ye-lumbar, bese ikhuphuka ohlangothini lwesobunxele enkambeni yayo yasenyakatho izinyanga eziyisithupha ize ifinyelele emzimbeni wepineal. Ekuhambeni kwayo ngaseningizimu nasenyakatho ihamba intambo yomgogodla, indlela yaphakade ukuphila. The igciwane lenyanga kuqiniswa yilowo nalowo isikhathi kuyadlula igciwane le-solar.
Glamour: Isimo lapho umuntu ehehwa ngento noma into ngesipelingi, izinzwa ezisebenza kuye umuzwa-and-isifiso, futhi okumenza abathunjiwe, futhi ngakho-ke kuyamvimbela ukuthi angaboni bubuhle, Futhi kusukela ukuqonda leyonto njengoba ingena Iqiniso.
esigayegayeni: yisimo semoya, sokucabanga ngokunganeliseki imizwa futhi izifiso. Kuyo eyodwa kungadala i umkhathi of ubumnyama okuzoheha imicabango ukungaziphathi kahle nokungajabuli, okungaholela ezenzakalweni ezimbi kuwe nakwabanye. Ikhambi ubumnyama umcabango ozimele futhi kwesokudla isenzo.
UNkulunkulu, A: is a wacabanga kokuba, wadalwa yi- imicabango of abantu njengommeleli we ubukhulu kokuzwayo noma ukwesaba; njengoba noma yini umuntu angafuna ukuba noma ayithandayo, ukuba ayenze, ayenze.
Uhulumeni,: Ngokwami, isamba sika imizwa futhi izifiso we uyazi umenzi Ngubani ongaphakathi komzimba womuntu futhi ophethe umzimba. Uhulumeni yigunya, ukuphatha kanye nendlela umzimba noma izwe elibuswa ngayo. Ukuzibusa kusho lowo imizwa futhi izifiso ezisetshenziswayo noma ezingase zithambekele izintandokazi, ukubandlulula or izifiso ukuphazamisa umzimba, kuzovinjwa futhi kuqondiswe futhi kubuswe okungcono kakhulu komuntu imizwa futhi izifiso abacabanga futhi benze ukulunga futhi Isizathu, njengezindinganiso zegunya kusuka ngaphakathi, esikhundleni sokulawulwa ngokuthandwa nokungathandeki maqondana nezinto zezinzwa, okuyiziphathimandla ezivela ngaphandle komzimba.
Grace: ubenzela abanye uthando, futhi lula of wacabanga futhi umuzwa kuvezwe ngaphakathi uyazi maqondana kuya ifomu nesenzo.
Ubukhulu: kusezingeni lokuzimela komuntu nalo umthwalo wemfanelo nolwazi kuye maqondana kanye nokusebenzelana nabanye.
Ukuhaha: iyanelisa isifiso ukuthola, ukuba nakho, nokubamba noma yini oyifunayo.
Ground, Okuvamile: kusetshenziswe lapha ukusho indawo noma umzimba lapho izihlanganisi ezimbili noma ngaphezulu zihlanganela khona. Umhlaba uyindawo yomhlangano we abenzi emizimbeni yabantu ukwenza izinto ngokuhlangana ukuze bahlanganyele. Umzimba womuntu yi indawo evamile ngesenzo phakathi komenzi kanye amayunithi we Izakhi of nature ezidlula kuzo. Kanjalo nomhlaba womhlaba yi indawo evamile ngalo imicabango yabo bonke abantu emhlabeni bangaphandle njengezitshalo nezilwane ezikhula futhi zihlale emhlabeni, futhi okuyiziphi ingaphandle ku amafomu of izifiso futhi imizwa of abantu.
Habit: isitatimende ngamazwi noma isenzo sokuphawula ku ifomu lokuphefumula by ngicabanga. Ukuphindaphinda kwemisindo eyinqayizivele noma izenzo kuvame ukudala ukungathandeki komuntu nalowo obukeleyo, okungenzeka ukuthi kukhule ngokubabazekayo ngaphandle kokuthi imbangela isuswe. Lokhu kungenziwa ngokungayiqhubeki i ngicabanga obangela umkhuba, noma nge-positive ngicabanga uku: “yeka” nokuthi “ungaphindi” - noma ngabe yiliphi igama noma isenzo. Okuhle ngicabanga futhi isimo sengqondo ngokumelene ne umkhuba kuzothuthukisa umbono wokuthi ifomu lokuphefumula, futhi ngakho-ke vimbela ukuphindeka kwayo.
IHholo Lokwahlulela: kuyinto ngemuva ukufa yisho lapho umenzi izithola. Okubonakala sengathi kunehholo lakhona ukukhanya empeleni yisici se Ukuqaphela Ukukhanya. The umenzi uyamangala futhi wethukile futhi uzophunyuka, noma kuphi, uma kungenzeka; kepha ngeke. Ikona uyazi we ifomu okungukuthi, emhlabeni, bekukholelwa ukuthi kungokwayo uqobo, yize kungenjalo kulokho ifomu; the ifomu yiyo ifomu lokuphefumula ngaphandle komzimba wenyama. Ku- noma kulokhu ifomu lokuphefumula the Ukuqaphela Ukukhanya, Iqiniso, lenza i umenzi uyazi kukho konke eyayinakho wacabanga, nangezenzo ezenze ngenkathi isemzimbeni wayo emhlabeni. The umenzi is uyazi Kulokhu njengoba zinjalo, Ukuqaphela Ukukhanya, Iqiniso, libakhombisa ukuba, kanye umenzi ngokwayo ibahlulela, futhi ukwahlulelwa kwayo kuyenza ikweletelele bona imisebenzi esikhathini esizayo uphila emhlabeni.
Injabulo: kungumphumela walokho umuntu okucabangayo futhi akwenze ngokuvumelana nakho ukulunga-and-Isizathu, kanye nesimo se isifiso-and-umuzwa lapho besebunyeni olulinganiselwe futhi sebetholile ukuthanda.
Ukupholisa ngokubeka izandla: Ukusiza isiguli, umphilisi kufanele aqonde ukuthi uyithuluzi elizimisele ukusetshenziswa nguye kuphela nature Okwe Injongo yokwakha kabusha ukugeleza okuhlelekile kwe ukuphila obevinjelwe noma uphazanyiswe emzimbeni wesiguli. Lokhu umphilisi angakwenza ngokubeka izintende zakhe kwesokudla nezandla zangakwesobunxele nangemuva kwekhanda, bese iya kolunye ubuchopho obuthathu, ku-thorax, isisu, kanye ne-pelvis. Ngokwenza kanjalo umzimba womphilisi iyithuluzi lapho ugesi namandla kazibuthe agobhoza khona futhi ebeka imishini yesiguli ekusebenzeni kwayo ngokuhlelekile nature. Umphilisi kufanele aqhubeke nokuzimisela nje, ngaphandle wacabanga kokukhokha noma ukuzuza.
Ukuphulukisa, Kwengqondo: ngumzamo wokwelapha ukugula ngokomzimba ngezindlela zengqondo. Kukhona izikole eziningi ezizama ukufundisa nokwenza ukwelashwa kwazo isifo ngokuzikhandla kwengqondo, njengokwenqaba ukuthi kukhona isifo, noma ngokuqinisekisa impilo esikhundleni se isifo, noma ngomkhuleko, noma ukuphindaphinda kwamagama noma amabinzana, noma ngomunye umzamo wengqondo. Ukucabanga futhi imizwelo thinta umzimba, ngethemba, injabulo, usizi, usizi, ukwesaba. Ukwelapha kwangempela isifo kungathinteka ekulinganiseni kwe wacabanga zazo isifo iyona ingaphandle. Ngokususa imbangela, isifo wanyamalala. Ukuphikwa kwe isifo ukuzikhohlisa. Ukube bebengekho isifo bekungeke kube nokuphikwa ngakho. Lapho kunempilo, akukho okutholakele ngokuqinisekisa lokho okuvele kuyikho.
Ukuzwa: iyona Iyunithi womoya, osebenza njengenxusa lomoya isici of nature emzimbeni womuntu. Ukuzwa uyisiteshi umoya isici of nature futhi uhlelo lokuphefumula emzimbeni luyaxhumana. Ukuzwa iyona iyunithi yemvelo edlula futhi iqondise futhi ibalule izitho zohlelo lokuphefumula, futhi imisebenzi as kokuzwa ngokusebenzisa kwesokudla maqondana wezitho zalo.
Izulu: isimo nesikhathi injabulo, enganqunyelwe ngabasemhlabeni isikhathi wezinzwa, futhi okubonakala sengathi akunasiqalo. Kuyingxenye yabo bonke imicabango futhi izifiso of ukuphila emhlabeni, lapho kungangeni ngqondo yokuhlupheka noma ukungajabuli, ngoba laba izinkumbulo asuswa ku ifomu lokuphefumula ngesikhathi sokuhlanzeka. Izulu kuqala ngempela lapho umenzi isilungile futhi iyaqhubeka ifomu lokuphefumula. Lokhu akubonakali njengesiqalo; kunjengokungathi bekulokhu kunjalo. Izulu uyaphela lapho umenzi udlule futhi waqeda okuhle imicabango nezenzo ezinhle ezazenzile futhi zenziwa ngenkathi zisemhlabeni. Lapho-ke izinzwa ze ukubona futhi kokuzwa futhi Ukunambitha futhi iphunga bakhululekile ku ifomu lokuphefumula, futhi ungene ku Izakhi okwakuyizwi kuzo emzimbeni; ingxenye ye umenzi buyela ngaphakathi, ukuthambekela, lapho ikhona kuze kufike isikhathi sayo esilandelayo ukuphinde ube khona emhlabeni.
Hell: isimo esisodwa noma isimo sokuhlupheka, sokuhlushwa, hhayi isenzo somphakathi. Ukuhlupheka noma ukuhlushwa yizingxenye ze imizwa futhi izifiso ezihlukaniswe futhi zahlakazwa yi umenzi ekuhambeni kwayo ukuleme. Ukuhlupheka kungenxa yokuthi imizwa futhi izifiso abanazo izindlela noma abangakhululeka ngazo, noma zokuthola lokho abakhala ngakho, okufisayo nesifiso sabo. Lokho kungukuhlushwa kwabo—isihogo. Ngenkathi usemzimbeni wenyama emhlabeni, okuhle nokubi imizwa futhi izifiso baba nezikhathi zabo zenjabulo nosizi ezazihlanganisiwe phakathi nalokho ukuphila emhlabeni. Kepha ngesikhathi ukuleme, inqubo yokuhlanzeka ihlukanisa ububi nokuhle; okuhle kuyaqhubeka ukujabulela ukungathembeki kwabo injabulo ku- "izulu, ”Futhi ububi buhlala kulokho ukuhlupheka kokuhlupheka, lapho kukodwa imizwa futhi izifiso bangahlabeka futhi bahlabeke umxhwele, ukuze kuthi lapho sebehlangene futhi, banga, uma bekhetha, bagweme okubi futhi bazuze okuhle kokuhle. Izulu futhi isihogo ezenzelwe, kepha hhayi yokufunda. Umhlaba uyindawo yokufunda kusukela Okuhlangenwe nakho, ngoba umhlaba uyindawo ngicabanga futhi yokufunda. Ezifundweni ngemuva ukufa the imicabango nezenzo zinjengokusho a baphuphe waphila futhi, kepha akunangqondo noma okusha ngicabanga.
ufuzo: ngokuvamile kuqondakala ukusho ukuthi okwenyama nangokwengqondo izimfanelo, izici nezici zokhokho bakho zidluliselwa kuzo futhi zizuze ifa ngalokho umuntu. Vele, lokhu kufanele kube iqiniso ngezinga elithile ngoba maqondana wegazi nomndeni. Kepha ubuqiniso obubaluleke kakhulu abunikiwanga ndawo. Lokho wukuthi, ukuthi umuzwa-and-isifiso yomuntu ongafi umenzi ihlala emzimbeni womuntu ngemuva kokuzalwa kwayo futhi iletha ukucabanga kwayo futhi uhlamvu ngayo. Uhlu, ukuzalanisa, imvelo nezinhlangano kubalulekile, kepha ngokusho koqobo lwayo izinga bese uqinisa amandla umenzi uyazihlukanisa nalokhu. The ifomu lokuphefumula we umenzi kubangela ukukhulelwa; le ifomu inikeza umqambi amayunithi futhi ukuphefumula yakhela eyakhe ifomu impahla enikezwe ngumama, kuthi ngemuva kokuzalwa kwayo ifomu lokuphefumula iyaqhubeka nokwakha nokugcina eyayo ifomu kuzo zonke izigaba zokukhula nobudala. The umenzi emzimbeni womuntu ngamunye kungaphezu isikhathi, Its ifomu lokuphefumula inomlando wayo, okhombisa wonke umlando owaziwayo.
Ukuthembeka: iyona isifiso ukucabanga nokubona izinto njenge Ukuqaphela Ukukhanya in ngicabanga ikhombisa lezi zinto njengoba zinjalo futhi zibhekane nalezi zinto njengezi Ukuqaphela Ukukhanya kukhombisa ukuthi kufanele kubhekwane nazo.
Ithemba: amandla ukukhanya okwenzeka ku umenzi kukho konke ukuzulazula kwayo ehlane lomhlaba; kuholela noma kuholele kokuhle noma ukugula ngokwesimo se umenzi; kuhlale kungaqiniseki ngokuqondene nezinto zezinzwa, kepha uyaqiniseka uma Isizathu imithetho.
Isidalwa Somuntu, A: ukwakhiwa kwe amayunithi kwabane Izakhi of nature yenziwe futhi yahlelwa njenge amaseli nezitho ezinhlelweni ezine ezimelwe yimizwa emine ye ukubona, kokuzwa, Ukunambitha, Futhi iphunga, futhi ihlanganiswe ngokuzenzakalelayo futhi isebenze yi- ifomu lokuphefumula, umphathi jikelele womzimba wendoda noma womfazi; futhi, lapho ingxenye ethile ye umenzi ingena futhi iphinde ibe khona, futhi yenza isilwane sibe ngumuntu.
Izidalwa Zabantu, Amakilasi amane we: By ngicabanga abantu bazihlukanise ngezigaba ezine. Isigaba esithile umuntu ngamunye akuso, usezibeke esakhe ngicabanga; uyohlala kulo inqobo nje uma ecabanga njengoba enza; uyozikhipha kuwo azibeke kunoma yiliphi elinye lamakilasi amane lapho enza ngicabanga lokho kuzombeka ekilasini lapho ezobe eyilungu lakhe. Lezi zigaba ezine yilezi: izisebenzi, abathengisi, abacabangi, lo abazi. Isisebenzi sicabange ukwanelisa i izifiso womzimba wakhe, isifiso nokunethezeka komzimba wakhe, nokuzijabulisa noma ubumnandi kwemizwa yomzimba wakhe. Umhwebi ucabanga ukwanelisa isifiso sakhe sokuthola inzuzo, ukuthenga noma ukuthengisa noma ukuguqula inzuzo, ukuthola izimpahla, ukuba nengcebo. Umuntu ocabangayo ucabanga ukwanelisa isifiso sakhe sokucabanga, ukusebenzisa ubuhle, ukuthola, kubuchwepheshe noma ubuciko noma isayensi, nokwenza kahle yokufunda kanye nokufezile. Umuntu owaziyo ucabanga ukwanelisa isifiso sokwazi izimbangela zezinto: ukwazi ukuthi ubani nokuthi yini futhi kuphi futhi nini futhi kanjani futhi kanjani, futhi adlulisele abanye lokho yena uqobo akwazi.
Ubuntu: umsuka ojwayelekile futhi maqondana wakho konke okufakiwe nokungafi abenzi emizimbeni yabantu, futhi unozwela umuzwa in abantu kwalokho maqondana.
I-Hypnosis, i-Self-: kungukuzifaka ngenhloso yokuzifaka esimweni esijulile ubuthongo ngokuzikhohlisa nokuzilawula ngokwakho. The Injongo of-ukukhohlisa kufanele kube nokuzithiba. In ukuzikhohlisa the umenzi usebenza njenge- hypnotist futhi njengendaba. Ubheka lokho angathanda ukukwenza angakwazi ukukwenza. Lapho-ke, besebenza njengo- hypnotist, uzifundisa ngokucacile ukuthi azokhipha le miyalo kuye lapho eseku-hypnotic ubuthongo. Ngemuva kwalokho, ngokusikisela, uzibeka kuye ubuthongo ngokuzitshela ukuthi uzokwenza ubuthongo, futhi ekugcineni ukuthi ulele. Ebuthongweni be-hypnotic uyale ngokwakhe ukwenza izinto ngaphakathi isikhathi nendawo. Lapho eseziyalile kanjalo, ubuyela esimweni sokuphaphama. Vuka, wenza njengoba ecelwe ukuba akwenze. Kulomkhuba umuntu kumele angazikhohlisi nakancane, ngaphandle kwalokho uzodideka futhi ahluleke ukuzithiba.
I-Hypnotism noma i-Hypnosis: yisimo sokufakelwa se ubuthongo kukhiqizwa ngesihloko esinokuhlushwa ukuthi sikhiqizwe. Indaba noma uzenza ongeyena hypnotist, okumele ngabe unethemba. Isihloko sinikela ngesakhe umuzwa-and-isifiso kuya umuzwa-and-isifiso we hypnotist futhi ngokwenza lokho enikela abalawuli bakhe ifomu lokuphefumula kanye nokusebenzisa izinzwa zakhe ezine. The hypnotist Iqhathanisa nendatshana ngokusebenzisa noma yiliphi elinye lamandla kagesi ombuso ngokusebenzisa iso noma izwi nezandla zendaba yakhe nangokumtshela ephindelela ukuthi uzokwenza ubuthongo nokuthi ulele. Ukuhambisa isiphakamiso sokulala isihloko kufakwa ubuthongo. Ngemuva kokuzithoba, kwakhe ifomu lokuphefumula Nemizwa yakhe emine yokulawulwa kwe hypnotist, isihloko sesimweni sokulalela imiyalo nokwenza noma yini eyalelwe yi- hypnotist ngaphandle kokwazi ukuthi enzenjani empeleni - ngaphandle kokuthi angeke enziwe enze ubugebengu noma enze isenzo sokuziphatha okubi ngaphandle kokuthi uma esesimweni sokuvuka kwakhe esenza kanjalo noma enze. A hypnotist ithatha ithuna umthwalo wemfanelo lapho ekhuza noma ngubani. Isihloko kufanele sihlupheke isikhathi eside sokuzivumela ukuthi silawulwe omunye. Ngamunye kufanele azithibe aze azithibe. Ngemuva kwalokho ngeke alawule omunye noma avumele omunye ukuthi amlawule.
I-Hypnotist, A: ngubani onentando, umcabango nokuzethemba nokuthi ngubani ophumelelayo ekuluthaniseni iziqu zakhe futhi zikhiqize izehlakalo ze ukukhohlisa ngezinga azisebenzisa ngalo lezi ukuqonda.
“Mina” njengoMazisi, Amanga: iyona umuzwa ngokuba khona kwangempela identity we Mina yomuntu owaziyo. Mina ingabeuyazi uqobo lwami identity we owaziyo, engashintshi futhi engenasiqalo noma engapheli oPhakade. Ukucabanga ne umqondo womzimba futhi umuzwa ukuba khona kwangempela kwaso identity, kudukisa umenzi enkolelweni yokuthi iyafana ngomzimba nezinzwa.
Kuhle: kungukuqonda okungcono kakhulu ukuthi umuntu akucabange, abe, akwenze, noma abe nakho.
Ubunikazi, okukodwa: iyona umuzwa of identity emzimbeni womuntu, okwakhe umuzwa njengofana manje nalokhu okwakukhona ngaphambili, futhi okufanayo umuzwa ukuba khona esikhathini esizayo. Oneka- umuzwa of identity kuyadingeka futhi ngokuqinisekile ku umenzi ngomzimba, ngenxa yokungahlukanisi kwayo kusuka ku identity we owaziyo yomuntu I-Triune Self.
Mina: kungukuhlanganiswa, ukungafani, futhi ngokuqhubekayo okungaguquki identity we I-Triune Self in oPhakade; akufakiwe, kepha ubukhona bakhe buyasiza umuzwa emzimbeni womuntu ukucabanga nokuzizwa nokukhuluma ngokwako ngokuthi “Mina” nokuthi ngibe uyazi kokungaguquki identity kukho konke okuguqukayo ukuphila yomzimba wayo wokusebenza.
Ukungazi: ubumnyama bengqondo, isimo lapho umenzi-in-the-body is, ngaphandle kolwazi uqobo lwayo nangayo ukulunga futhi Isizathu. The imizwelo futhi izifiso of it umuzwa futhi isifiso selishonile umcabangi futhi owaziyo. Ngaphandle kwe Ukuqaphela Ukukhanya kubo kusebumnyameni. Ngeke ihlukanise izinzwa nomzimba okuyo.
illusion: Ukuphambanisa kwemfashini noma Ukubukeka ngoba engokoqobo, njengesimanga sokuba yindawo noma isigcawu esibonisa, noma okukude kube yindoda; noma yini ekhohlisa izinzwa futhi ibangele iphutha ekwahluleleni.
Imagination: isimo lapho ngicabanga of umuzwa-and-isifiso unikeza ifomu kuya ndaba.
Ukuqagela, Imvelo-: kungukudlala okuzenzakalelayo nokungalawuliwe kokuvelayo okukhona manje nge izinkumbulo; ukuhlanganiswa noma ukuhlanganiswa kwezithombe okwenziwe ku- ifomu lokuphefumula ngemizwa nge izinkumbulo kwemibonakaliso efanayo, futhi iyiphi inhlanganisela emelela ubuqiniso bendiza yangempela. Lokhu kugcizelela okunamandla kuyaphoqa, futhi kungahle kucace izizathu.
Incubus: ngowesilisa ongabonakali ifomu ukufuna ukubukela phansi noma ukwenza ucansi maqondana nowesifazane ngesikhathi ubuthongo. Ama-Incubi anezinhlobo ezimbili, futhi kunezinhlobo zohlobo ngalunye. Okuvame kakhulu ngocansi incubus, enye yile incubus lokho uzama ukubhekisisa umuntu wesifazane, njengakulokho okubizwa ngokuthi ububusuku, obesabeka baphuphe kungahle kubangelwe ukugayeka noma ukuphazamiseka okuthile ngokomzimba. Uhlobo incubus kuzoncika ku imikhuba of wacabanga nemodi yokusebenza yalowo olele lapho evuka ukuphila. The ifomu i incubus, uma ibonwa ngeso lengqondo, ibiyahluka kuye kweyengengelosi noma Unkulunkulu, kuya ku uDeveli noma isicabucabu noma ingulube.
Instinct ku Animal: Amandla okushayela avela kumuntu okuleso silwane. Ukukhanya kusukela kumuntu, eboshelwe kanye isifiso, yilokho okuholela noma okuholela isilwane ezenzweni zayo, ngokuya ngemizwa emine ye nature.
Intelligence: yilokho bonke Ubuhlakani zihlobene futhi zehlukanisa futhi zihlobise futhi zimise maqondana yazo zonke izidalwa komunye nomunye uyazi of being uyazi; futhi, ngazo, ngokwazo nangamazinga azo ahlukahlukene ngokuba uyazi, ukugcizelela, ukwehlukanisa nokuhlobanisa konke amayunithi noma inqwaba ye amayunithi kuzo maqondana komunye nomunye.
Ubuhlakani, An: I-oda eliphezulu kakhulu amayunithi ku-Universal, ophathelene I-Triune Self womuntu nomuntu Intelligence Supreme ngokusebenzisa yayouyazi Ukukhanya, evumela umuntu ngayo futhi kanjalo imenze akwazi ukucabanga.
Ubuhlakani, Amakhono we: Kukhona eziyisikhombisa: ukukhanya kanye nami-Amandla alawula indawo yomlilo; le isikhathi namandla ezisusa ezilawula umkhakha womoya; isithombe namakhono amnyama emkhakheni wamanzi; kanye nekhono lokugxila emkhakheni womhlaba. Ikhono ngalinye linokuthile kwalo umsebenzi namandla futhi Injongo futhi ihlangene ngokungafani nalutho nabanye. The ukukhanya ubuhlakani buyathumela ukukhanya kulomhlaba ngalo I-Triune Self; the isikhathi ubuhlakani yilokho okubangela umthethonqubo nezinguquko ku amayunithi emvelo kuzo maqondana komunye nomunye. Ubuhlakani bezithombe bugcizelela umqondo wokuthi ifomu on ndaba. Ubuhlakani obugxile bufaka amanye amakhono esihlokweni esiqondiswe kuwo. Ubuhlakani obumnyama buyamelana noma bunikeze amandla kwamanye amandla. Ubuhlakani besisusa buyanikeza Injongo nesiqondisi ku wacabanga. Ubuhlakani be-I-I-self buqobo be Intelligence. Ubuhlakani bokugxila buwukuphela kobunye obuhlangana nomzimba nge umenzi emzimbeni.
Ubuhlakani, oPhezukonke: umkhawulo nesilinganiso sokugcina sokuthi oqondayo Iyunithi ingadlulela ekubeni uyazi njengoba Iyunithi. The Intelligence Supreme umele futhi aqonde konke okunye Ubuhlakani emikhakheni. Akusiye umbusi wabanye Ubuhlakani, ngoba Ubuhlakani bazi bonke umthetho; kunjalo umthetho futhi i-Intelligence ngayinye iyazibusa ngokwayo futhi icabange futhi yenze ngokuhambisana nendawo yonke umthetho. Kepha ubuhlakani obusezingeni eliphakeme bunabo ekuphatheni nasekuphatheni yonke imikhakha nasemhlabeni futhi bayayazi onkulunkulu nezidalwa kuyo yonke indawo nature.
umuzwa: ukufundisa, ukufundisa ngaphakathi; ulwazi oluqondile oluzayo Isizathu kuya umenzi. Akukhathalekile ukuhweba noma izindaba zezinzwa, kepha ngemibuzo yokuziphatha noma ngezifundo zefilosofi, futhi kuyaqabukela. Uma umenzi angavula ukuxhumana nayo owaziyo, yayingaba nolwazi kunoma yisiphi isifundo.
Isibindi: iyona umuzwa-and-isifiso we umenzi, uyazi we engokoqobo ngokwayo ngokwayo, njengoba uqobo lwayo; hhayi njengokukhona, hhayi ebukhona, kepha ebunyeni bayo obubangelwa ukwahlukana kwayo ngenhloso evela ku ukukhohlisa of nature.
Umhawu: iyacasukela futhi ihlukumeziwe ukwesaba yokungatholi noma ukuba nakho amalungelo kuzintshisakalo noma izintshisekelo zomunye noma zabanye.
Injabulo: isisho se umuzwa futhi isifiso yomuntu okukhona kuye ukwethemba.
Justice: isenzo solwazi ngaphakathi maqondana esihlokweni esidingidwayo, nesahlulelweni esishiwoyo futhi esimiselwe njengoba umthetho.
Karma: imiphumela yezenzo nokusabela kwe ingqondo futhi isifiso.
Uyazi, The: yilokho kwe I-Triune Self elinolwazi lwangempela nolwangempela, lwe- futhi olungenayo isikhathi futhi oPhakade.
Ulwazi lunezinhlobo ezimbili: kwangempela noma Ukuzazi kanye nomqondo- noma ulwazi lomuntu. Ukuzazi we I-Triune Self ayiguquki futhi ayinakuphawuleka futhi ijwayelekile ku- abazi yazo zonke izingqimba zeTestune. Akuncike emithanjeni yize kufaka konke okwenzekile emhlabeni; lokhu kuthinta konke kusuka kokuncane okuthuthukile Iyunithi of nature ukwazi konke I-Triune Self yezwe kukho konke isikhathi in oPhakade. Kungumqondo wangempela futhi ongashintshi owutholakala ngasikhathi sinye kwimininingwane emincane futhi njengowokuhlobana ngokuphelele futhi okuphelele.

Ulwazi lweSense, isayensi, noma ulwazi lomuntu, yisamba esiqoqelwayo nesenziwe amaqiniso of nature kubonwa njengokwemvelo imithetho, noma ulwazi ngabakwa abenzi ngemizwa yabo engafundile nemizimba engaphelele. Futhi ulwazi nezitatimende ze imithetho kufanele kushintshwe kusuka isikhathi kuya isikhathi.
Ulwazi loMenzi: umnyombo we umenzika- yokufunda by ngicabanga. The Ukukhanya ikhululwe ekunamathisweni kwayo futhi ibuyiselwe ku- noetic umkhathi, ekulinganisweni kwalo imicabango, akufinyeleleki futhi ayitholakali, ngakhoke ulwazi; akulona “ulwazi” lomuntu.
Ulwazi loMcabangi we-Triune Self: ifaka lonke ulwazi maqondana nokuphathwa kwe umthetho futhi ubulungiswa kuyo umenzi, futhi ku umenzika- maqondana komunye abenzi emizimbeni yabantu, ngeyabo abacabangi. Konke abacabangi yazi umthetho. Bahlala bevumelana njalo futhi nabo abazi ekuphathweni kwe phetho kubo abenzi emizimbeni yabantu. Ulwazi lwabo umthetho futhi ubulungiswa ayikhiphi ukungabaza futhi kuvimbela amathuba okuba nomoya wokucwasa. Umenzi kuwo wonke umzimba womuntu uyawuthola phetho njengoba kwenza. Leyo, umthetho futhi ubulungiswa.
Ulwazi lwe-Knower of the Triune Self, Ukuzazi: kuhlanganisa futhi kwamukele konke okukhona emhlabeni Njengoba ukuzithanda kungulwazi, futhi njengoba Mina iyakhomba futhi iyini identity wolwazi. Isebenzile ukuqeqeshelwa ukusebenza kwayo nature njengoba iyunithi yemvelo. Kwakukhona uyazi as yayo umsebenzi ngokulandelana kuzo zonke izingxenye ze nature umshini we isikhathi. Lapho iba I-Triune Self ekwazini Kwakho Ukukhanya of it Intelligence in oPhakade, njalo umsebenzi njengoba kwaba ngokulandelana uyazi in isikhathi itholakala ngasikhathi sinye, ayinamkhawulo ngo isikhathi, ngo oPhakade. The Mina we owaziyo ikhomba ngamunye umsebenzi futhi uyi- identity ngalokho Iyunithi kwaba uyazi, Kanye ukuzithanda we owaziyo uyazi futhi ulwazi lolo nalunye umsebenzi ngokwehlukana, njengoba ku isikhathi, futhi konke kuhlangene oPhakade. Lolu lwazi luhanjiswa ku umcabangi by izingqondo of Mina futhi ukuzithanda, futhi kungenzeka itholakale ku- umenzi as unembeza in ukulunga, futhi njengoba intuition in Isizathu.
Ulwazi, uNoetic (Umhlaba Wolwazi): yakhiwa noetic emkhathini wabo bonke abazi ye-Triune Selves. Kukhona lonke ulwazi lwawo wonke I-Triune Self iyatholakala futhi kusetshenzelwa wonke umuntu owaziyo.
Law: umuthi wokusebenza, owenziwe ngabakwa- imicabango nezenzo zomenzi wayo noma zabenzi bazo, futhi lokho ababhalisile kuboshelwe kuzo.
Umthetho Wezemvelo, A: isenzo noma umsebenzi a Iyunithi okusho ukuthi uyazi njengayo umsebenzi kuphela.
Umthetho Wokucatshangelwa, The: ukuthi yonke into endizeni ebonakalayo yiyo ingaphandle a wacabanga okumele ilinganiswe yilowo owikhiqizayo, ngokusho kwakhe umthwalo wemfanelo nasekuhlanganisweni kwe isikhathi, isimo nendawo.
Umthetho Wokucatshangelwa, Ukuphela. Amagama we: Umuntu ngamunye ungumenzeli wokuhle noma wobubi bakhe Injongo in ukuphila futhi ngalokho akucabangayo nokwenzayo. Ngokwalokho akucabangayo nokwenzayo, umuntu uzilungiselela ukuthi usetshenziswa abanye. Abantu abakwazi ukusetshenziswa noma ukuphoqwa ukwenza okuphikisana nezinhloso zabo zangaphakathi, ngaphandle kokuthi bazilinganise ngokwabo imicabango nezenzo. Ngemuva kwalokho bathonywa ukuba benze noma bavune abanye abantu, ikakhulukazi uma kungekho okucacile Injongo in ukuphila. Labo abane Injongo futhi zingamathuluzi, ngoba, noma yini Injongo, izokufanelekela okuhle noma okubi noHulumeni womhlaba uyazi amanxusa we umthetho.
Learning: umnyombo we Okuhlangenwe nakho kukhishwe ku- Okuhlangenwe nakho by ngicabanga, ukuze Ukukhanya bangadedelwa futhi Okuhlangenwe nakho akudingi ukuphindwa. Learning izinhlobo ezimbili: umqondo-yokufunda as Okuhlangenwe nakho, ukuzama, ukubuka, kanye nokuqoshwa kwalawa izinkumbulo ngokuphathelene nature; futhi, umenzi-yokufunda ngenxa ye ngicabanga uqobo lwayo njengoba umuzwa-and-isifiso nezabo maqondana. Imininingwane ye inkumbulo yokufunda ingahlala phakathi kwe- ukuphila womzimba kodwa uzolahleka ngemuva ukufa. Yini i umenzi ifunda ngayo ngokwayo njengoba ihlukile emzimbeni ngeke ilahleke; lokho kuzoba kamuva ne umenzi ngokuphila kwasemhlabeni njengolwazi lwayo lwendalo.
Amanga, A: ngulowo othi kuyiqiniso lokho aziyo ukuthi akunjalo, akunamanga.
Liberty: ukuvikela ukungaboshwa noma ukugqilazwa, kanye kwesokudla koyedwa ukwenza njengoba kuthanda omunye, inqobo nje uma umuntu engaphazamisi okulinganayo komunye kwesokudla nokukhetha.
Ukuphila: is a Iyunithi sokukhula, ophethe we ukukhanya ngokusebenzisa ifomu. Ukuphila usebenza njenge-ejenti phakathi kokungenhla nokungaphansi, okuletha inhlawulo ekujuleni kokuphinda kwakhiwe futhi kubuye kuguqulwe futhi kube yiphutha. Kuzo zonke imbewu kukhona a Iyunithi of ukuphila. Kumuntu yiyona ifomu lokuphefumula.
Impilo (Ukuqonda Okubalulekile Komuntu): kuyinto engaphezulu noma engaphansi yobusuku obunzima, uchungechunge olusobala olungokoqobo kodwa olungacacisiwe lwesikhathi sokudonswa ngokuzumayo noma okude, okwenzeka kakhulu noma okucace bha kakhulu — i-phantasmagoria.
Ukukhanya: yilokho okwenza izinto zibonakale, kepha kepha zona ngokwazo ngeke zibonwe. Yakhiwa amayunithi kokukhanya kwezinkanyezi noma ukukhanya kwelanga noma ukukhanya kwenyanga noma ukukhanya komhlaba, noma ukuhlanganiswa noma ukubuyiswa kanye nokuchazwa kwalezi njengegesi noma ukuhlanganiswa kwamagesi, uketshezi noma uketshezi.
Ukukhanya, Okunamathayo futhi Okungafinyeleleki: iyona Ukuqaphela Ukukhanya we Intelligence ubolekiswe ku- I-Triune Self, Okuyinto umenzi-in-the-body isebenzisa kuyo ngicabanga. The ukukhanya okunamathiselwe yilokho i umenzi ithumela phakathi nature ngayo imicabango futhi yenze, iphinde ifune futhi isebenzise kaninginingi. Okungatholakali Ukukhanya yilokho i umenzi ibuyile futhi yenza ukuba ingatholakali, ngoba ikulinganise i- imicabango lapho Ukukhanya kwaba. Ukukhanya okwenziwe ukuthi kungafinyeleleki kuyabuyiselwa kokukodwa noetic umkhathi futhi iyatholakala kulowo njengolwazi.
Kukhanya, Uyazi: iyona Ukukhanya okuyinto I-Triune Self ithola kusuka kulo Intelligence. Akuyona nature noma kuboniswe yi nature, noma kunjalo, lapho ithunyelwa nature futhi ukuzihlanganisa amayunithi emvelo, nature kubonakala kubonakala intelligence, futhi kungabizwa ngokuthi uNkulunkulu in nature. Nini, ngo ngicabanga, lo Ukuqaphela Ukukhanya iguqulwe futhi ibambelele kunoma yini, kukhombisa ukuthi leyo nto ibe njengoba injalo. The Ukuqaphela Ukukhanya ngakho-ke yiQiniso, ngoba iqiniso libonisa izinto ukuba zinjengoba zinjalo, ngaphandle okuthandayo or ubandlululo, ngaphandle kokufihla noma ukuzenzisa. Zonke izinto zenziwa zaziwe yizo lapho zijikelwa futhi zibambelele kuzo. Kepha Ukuqaphela Ukukhanya ifumbeka futhi ifihlwe yi imicabango nini umuzwa-and-isifiso zama ukucabanga, ngakho-ke umuntu ibona izinto ngendlela elifuna ukuzibona ngayo, noma ngesilinganiso seqiniso seqiniso.
Ukukhanya ku-Doer, Potential: Lapho umuntu enza imisebenzi ngokunganaki, ngokungangabazi futhi injabulo ngoba ngeyakhe imisebenzi, futhi hhayi ngoba ezosiza noma azuze noma awaqede, ulinganisa okwakhe imicabango okwenze lezo imisebenzi wakhe imisebenzi, Kanye Ukukhanya ukuthi uyakhulula lapho imicabango ukulinganisela kumnika umuzwa omusha wenjabulo Inkululeko. Kumnika ukuqonda ngezinto nezinto angazange azwisise ngaphambili. Njengoba eqhubeka nokukhulula i Ukukhanya wayelokhu eboshwe ezintweni azifisa futhi azifunayo, uqala ukuzizwa futhi aqonde ikhono Ukukhanya okukuye futhi okuzoba ngokoqobo Ukuqaphela Ukukhanya lapho eba Ubuhlakani.
Ukukhanya Kwemvelo: ukusabela njengokukhanya, ukukhanya, ukugqama noma ukugqama kwezinhlanganisela ze amayunithi emvelo, ku- Ukuqaphela Ukukhanya kuthunyelwe nature by abenzi emizimbeni yabantu.
“Umphefumlo Olahlekile,” A: Lokho okubizwa ngokuthi “umphefumulo olahlekile"Akuyona" umphefumulo "kepha iyingxenye ye umenzi ingxenye, futhi ayiyona unomphela, kepha okwesikhashana, elahlekile noma inqunywe lapho ikhona futhi nezinye izingxenye ze umenzi. Lokhu kwenzeka lapho, kwelinye lamacala amabili, a umenzi ingxenye inezikhathi ezinde ze isikhathi waphikelela ebugovu obukhulu futhi wasebenzisa Ukukhanya ubolekiswe kulo ngenkohliso ngamabomu, ukubulala, ukucekela phansi noma isihluku kwabanye futhi isiphenduke isitha esintwini. Ngemuva kwalokho Ukukhanya kuyahoxiswa kanye umenzi ingxenye ayeki ukuphinda abe khona; ihlala emakamelweni omhlaba wokuzihlukumeza kuze kufike lapho isikhulule, bese ngemuva kwalokho iphinde ivele emhlabeni. Icala lesibili yilapho a umenzi ingxenye imoshile Ukukhanya ngokuzibandakanya ku injabulo, ukuminza, iziphuzo nezidakamizwa, futhi ekugcineni kube yisihlakala esingalapheki. Ngemuva kwalokho umenzi ingxenye iya egunjini lomhlaba. Ilapho ihlala khona kuze ivunyelwe ukuqhubeka nokubakhona kwayo. Kuzona zozimbili lezi zigameko, umhlalaphansi wenzela ukuphepha abanye, kanye neyayo.
Love: is Ukuqaphela Sameness ngokusebenzisa zomhlaba; ku umenzi emuntwini, yi umuzwa-and-isifiso of njengoba futhi omunye futhi njengoba wena uqobo futhi isifiso-and-umuzwa yakho ngaphakathi nanjengezinye.
Uthando kuMenzi: isimo sobumbano nokuxhumana phakathi umuzwa-and-isifiso, lapho ngamunye ezizwa futhi izifiso ngokwayo ukuba ibe futhi ngokwayo ngaphakathi futhi njengenye.
Amanga Nokungathembeki: The isifiso ukungathembeki nokuqamba amanga kuyimbili ekhethekile yobubi; bayahamba bonke. Lowo okhetha ukungathembeki nokuqamba amanga ungulowo okwathi emva kwesikhathi eside okuhlangenwe nakho ngokusebenzisa izimpilo wehlulekile ukuzibona izinto njengoba zinjalo futhi wakuchaza kabi lokho akubonile. Uzibone kakhulu izinhlangothi ezimbi kakhulu zabantu futhi esezikholisile ukuthi wonke amadoda abaqambimanga futhi akathembeki, nokuthi labo okukholelwa njalo ukuthi bathembekile futhi baneqiniso bahlakaniphe ngokwanele ukufihla kwabo ukungathembeki nokufihla amanga abo. Lesi siphetho sizala inzondo futhi buyisela kanye nokuzithanda; futhi lowo uba yisitha esintwini, njengeselelesi esisobala noma njengesihlaka esiliqili nesihlela ngokucophelela abanye ukuze kusizakale yena. Noma kunjalo isiqalekiso esikhulu emhlabeni umuntu angaba ngaso, sakhe imicabango njengeyakhe phetho ekugcineni ngizomambulela umhlaba nakuye uqobo. Uzongena isikhathi funda ukuthi ukwethembeka futhi iqiniso emcabangweni nasenzweni khombisa indlela eya Ukuzazi.
nobubi: ukugcotshwa ngu umoya yentando embi kanye nenhloso embi yokulimaza, ukubangela ukuhlupheka; kuyisitha sokuthanda okuhle futhi kwesokudla isenzo.
Izindlela: Good imikhuba zivela ku uhlamvu we umenzi; akhiwa, akaxhunyelelwanga. Ipholishi enobuhlakani ngeke ifihle imvelo izinga kokuhle noma kubi imikhuba, noma ngabe yini umenziisikhundla sika ukuphila.
Matter: is izinto kubonakaliswe njengokungenangqondo amayunithi as nature, futhi, ini inqubekela phambili ukuba ngungqondongqondo amayunithi njengoba I-Triune Selves.
Okusho: inhloso ku wacabanga kuveziwe.
Okulingene, u-A: yigama elijwayelekile okusho isiteshi, izindlela, noma ukudluliselwa. Lapha kusetshenziselwa ukuchaza umuntu o-radiant noma astral umzimba uyakhipha bese uhlahlela i umkhathi okuheha noma yikuphi kwabaningi nature izikhala, ama-elemental, noma ezizulazulayo ngemuva ukufa uthi futhi abafuna abaphilayo. Ngakho-ke indlela isebenza njengezindlela zokuxhumana phakathi kwalowo nalowo umenzi emizimbeni yabantu.
Memory: ukukhiqizwa kabusha kwesibonakaliso salokho lapho umbono uthathwa khona. Kunezinhlobo ezimbili inkumbulo: inkumbulo, Futhi inkumbulo yokwenza. Ye inkumbulo kunezigaba ezine: ukubona inkumbulo, kokuzwa inkumbulo, Ukunambitha inkumbulo, Futhi iphunga inkumbulo. Iqoqo ngalinye lezitho zemizwa emine lihlelelwe ukuthatha umbono we isici okuyiwo omele, futhi adlulise okuvelayo kulokho okubhalwe khona okuvelile, futhi okuvela kabusha ngakho; emuntwini, yi ifomu lokuphefumula. Ukuqokwa kabusha kwesibonakaliso a inkumbulo.
Imemori, Doer-: ukukhiqizwa kwesifundazwe sayo umuzwa-and-isifiso emzimbeni wayo wamanje, noma kunoma yisiphi isidumbu sangaphambili esiye sahlala kulo emhlabeni. The umenzi engaboni noma ezwa noma Ukunambitha or iphunga. Kepha ukubona, imisindo, ukunambitheka, kanye nephunga okufakwa kulo ifomu lokuphefumula sabela umuzwa-and-isifiso we umenzi futhi akhiqize ubuhlungu or injabulo, injabulo noma usizi, ngethemba or ukwesaba, ubugwala noma ubumnyama. Lezi imizwa kukhona ukwenza-izinkumbulo yezindawo zokuthokozela noma zokucindezelwa okuye kwenzeka. Kunezigaba ezine inkumbulo yokwenza: i-psycho-ngokomzimba, okuyizindlela zokusabela kokuzizwa-futhi-isifiso izehlakalo ezibonakalayo zesikhathi samanje ukuphila; ubuhlakani izinkumbulo, okuyindlela yokusabela kwemizwa-no-isifiso ezindaweni nasezintweni, okwa noma okuphikiswa, ngenxa yezimo ezifanayo ezenzeka ezimpilweni zangaphambili; ngokwengqondo izinkumbulo, ezikhathaza imibuzo ye kwesokudla or okungalungile noma ukuxazululwa kwezinkinga zengqondo noma ukuxazululwa kwezimo ezingazelelwe noma ezingalindelekile ukuphila; kanye ne-psycho-noetic inkumbulo, oluphathelene nolwazi lwe identity, nini isikhathi wanyamalala isikhashana kanti umenzi is uyazi yokuzihlukanisa kwayo kungaphelelwa isikhathi identity kungakhathalekile yonke impilo nokufa okuye kwadlula kukho.
Imemori, Ukuzwa-: kufaka (a) izitho zamehlo, njengekhamera isithombe okufanele sithathwe; (b) umqondo ukubona lapho ukubona okusobala nokugxila kufanele kwenziwe; (c) isithombe esingesihle noma ipuleti isithombe okuzohanjiswa kuso nokuthi isithombe sakhiwe kabusha kulo; futhi (d) owenza ukugxila athathe isithombe. Iqoqo le ukubona Izitho zomzimba yithuluzi elisetshenziselwa ukubona. ekukhunjulwa iyona okuyisisekelo iyunithi yemvelo kusetshenziselwa ukudlulisa okuvelayo noma isithombe esigxile ku ifomu we ifomu lokuphefumula. The umenzi ngumboni obona isithombe kugxilwe kuso ifomu lokuphefumula. Ukuzala noma inkumbulo yalesosithombe siyazenzakalelayo futhi senziwe kabusha ngobuciko ngokuhlangana nento okufanele ikhunjulwe. Noma iyiphi enye inqubo yengqondo iphazamisa noma ivimbele ukuvela kabusha okulula noma inkumbulo. Njengomqondo we ukubona nezitho zalo zokubona, kunjalo-ke kokuzwa futhi Ukunambitha futhi iphunga, nokuzala kwayo njenge izinkumbulo. Ukubona ngumbuso noma wokuthwebula inkumbulo; kokuzwa, indawo yokugcina noma igramafoni inkumbulo; ukunambitha, i-gustatory inkumbulo; futhi ukuhogela, i-olodoory inkumbulo.
Isimo Sengqondo Nesethi Yengqondo: Oneka- isimo sengqondo ukubuka komuntu ukuphila; kufana ne umkhathi ngenhloso ejwayelekile yokuba noma ukwenza noma ukwenza okuthile. Kwakhe isethi yengqondo kuyindlela ethile nezindlela zokuba noma ukwenza noma ukwenza noma yini into ethile, enqunywa futhi eyenziwe ngayo ngicabanga.
Ukusebenza Kwengqondo: kuyindlela noma indlela noma ukusebenza kwanoma iyiphi kulezi ezintathu izingqondo isetshenziswa yi umenzi-ngomzimba.
I-Metempsychosis: inkathi ngemuva kwe- umenzi ishiye iHholo Lokwahlulela ne ifomu lokuphefumula, futhi in futhi idlula phakathi nenqubo yokuhlanza, lapho ihlukanisa khona izifiso okubangela ukuhlupheka, kusuka kubangcono izifiso okuyenza ijabule. I-Metempsychosis iphela lapho lokhu kwenziwa.
Ingqondo: ukusebenza kwe-intelligence-ndaba. Kukhona eziyisikhombisa izingqondo, okungukuthi, izinhlobo eziyisikhombisa ngicabanga by I-Triune Self, Ne Ukukhanya we Intelligence, —Kodwa munye. Zonke izinhlobo eziyisikhombisa kufanele zisebenze ngokufana isimiso, okuwukuthi, ukubamba Ukukhanya ngokuqinile on the ngicabanga. Yilezi: ingqondo ka Mina nomqondo we ukuzithanda we owaziyo; ingqondo ye ukulunga nomqondo we Isizathu we umcabangi; ingqondo ye umuzwa nomqondo we isifiso we umenzi; futhi i umqondo womzimba nayo esetshenziswa ngabakwa- umenzi ngoba nature, futhi nature kuphela.

Igama "ingqondo"Lapha isetshenziswe kanjena umsebenzi noma ukucubungula noma into ngalo noma ngalo ngicabanga kwenziwa. Yigama elijwayelekile lapha kwabayisikhombisa izingqondo, futhi ngamunye kwabayisikhombisa ngu Isizathu uhlangothi lwe umcabangi we I-Triune Self. Ukucabanga ukugcinwa okuqinile kwe Ukuqaphela Ukukhanya ngesihloko se ngicabanga. Ingqondo ye Mina nomqondo we ukuzithanda asetshenziswa izinhlangothi ezimbili ze owaziyo we I-Triune Self. Ingqondo ye ukulunga nomqondo we Isizathu asetshenziswa yi- umcabangi we I-Triune Self. The umuzwa-ingqondo futhi isifiso-ingqondo futhi umqondo womzimba zizosetshenziswa umenzi: ezimbili zokuqala ukuhlukanisa umuzwa futhi isifiso okuvela emzimbeni kanye nature futhi ube nabo ebunyeni olulinganiselayo; le umqondo womzimba izosetshenziswa ngemizwa emine, yomzimba nayo maqondana kuya nature.
Ingqondo, Umzimba-: Okungokoqobo Injongo we umqondo womzimba ukusetshenziswa kwe umuzwa-and-isifiso, ukunakekela nokulawula umzimba, nangomzimba ukuqondisa nokulawula umhlaba omane ngokusebenzisa izinzwa ezine nezitho zazo emzimbeni. The umqondo womzimba angacabanga kuphela ngemizwa nangemibandela ekhawulelwe izinzwa futhi ezizwa ethambile ndaba. Esikhundleni sokulawulwa, i umqondo womzimba izilawuli umuzwa-and-isifiso ukuze behluleke ukuzihlukanisa nomzimba, kanye umqondo womzimba ngakho-ke kubusa kwabo ngicabanga baphoqelekile ukuthi bacabange ngokwemibono yezinzwa esikhundleni semibandela efanele umuzwa-and-isifiso.
Ingqondo, Umuzwa-: yilokho umuzwa uyacabanga, ngokusho kwemine yayo imisebenzi. Lokhu kungukuqonda, ukucacela, ukwakheka, namandla. Kepha esikhundleni sokusebenzisa lezi ukukhululwa kwaso kusuka ebugqilini kuya nature, zilawulwa nge umqondo womzimba by nature ngokusebenzisa izinzwa ezine: ukubona, kokuzwa, Ukunambitha, Futhi iphunga.
Ingqondo, Isifiso-: okuyinto isifiso kufanele usebenzise ukululeka nokulawula umuzwa futhi uqobo; ukuzihlukanisa njengoba isifiso okuvela emzimbeni okukuwo; futhi, ukuletha inyunyana yayo uqobo nayo umuzwa; , esikhundleni salokho, ivumele ukuzibandakanya ngaphansi futhi nokulawulwa yi umqondo womzimba ekukhonzeni izinzwa nezinto nature.
Ukuziphatha: bazimisele ngezinga elithile lelo imizwa futhi izifiso baqondiswa yizwi elingenamsindo lika unembeza enhliziyweni maqondana nokungafanele kwenziwe, nangokwahlulela okuhle Isizathu, ukuthi wenzeni. Ngemuva kwalokho, ngaphandle kokubheka izinto ezithinta izinzwa, ukuziphatha komuntu kuzoqonde futhi kwesokudla, ngokuzihlonipha wena nangokunakekela abanye. Oneka- ukuziphatha kuzoba isizinda sakho isimo sengqondo.
nezimfihlakalo: ukukholwa noma umzamo we wenhlanganyelo nge uNkulunkulu, ngokuzindla noma ngokubona ukusondela, ukuba khona noma ukuxhumana nomuntu uNkulunkulu. Izimanga ziyizizwe zonke futhi inkolo, futhi abanye abanakho okukhethekile inkolo. Izindlela zabo noma izinto abazenzayo ziyahlukahluka kusuka ukuthula kuthule kuze kube yimizimba yokuzivocavoca enobudlova kanye nokubabaza futhi ukusuka ekuthunyelweni komuntu ngamunye kuya ekubonisweni okukhulu. Ama-Mystics ahlala ethembekile ezinhlosweni nasezinkolelweni zawo futhi athembekile ekukhulekeleni kwawo. Zingavuka ngokuzumayo okukhulu zibe eziphakeme ngokweqile, zingene ekujuleni kokudangala; yabo okuhlangenwe nakho ingaba mfushane noma yinde. Kepha lezi kuphela okuhlangenwe nakho of imizwa futhi izifiso. Akuyona imiphumela ecacile ngicabanga; abanalo ulwazi. Abakubheka njengolwazi uNkulunkulu noma ukusondela ku- uNkulunkulu ihlangene njalo nezinto ze ukubona, kokuzwa, Ukunambitha or iphunga, okuyizinto ezisetshenziswayo — hhayi ze-Self, noma ze Intelligence.
Nature: kungumshini owakhiwa ingqikithi yokungabi nobuhlakani amayunithi; amayunithi lokho uyazi njengabo imisebenzi kuphela.
Kubalulekile: is phetho, isenzo esiphoqayo, imvamisa ngokushesha, okungekho okubalekela kuso onkulunkulu noma amadoda.
I-Noetic: Lokho okungokwolwazi noma okuhlobene nolwazi.
Inombolo: is One, iyonke, njengombuthano, kuwo wonke izinombolo zifakiwe.
Numbers: yizona izimiso wokuba, ngokuqhubekayo futhi maqondana ebunyeni, Ubunye.
One: is a Iyunithi, ubumbano noma konke, imvelaphi nokufakwa kwabo bonke izinombolo njengezingxenye zalo, ekunwetshweni noma ekuqedelweni.
Ubunye: iyona kwesokudla maqondana konke izimiso nezingxenye komunye nomunye.
Umbono: ukwahlulelwa kumenyezelwa ngemuva kokucatshangelwa okufanele kwazo zonke izici zesihloko okukhulunywa ngaso.
Ithuba: ilungile noma iyathandeka isikhathi noma isimo noma indawo yesenzo yokufeza noma ikuphi okunikezwe Injongo futhi ezithinta ikakhulukazi izidingo noma izidingo zabantu.
Ubuhlungu: iqoqo lokuphazamisa emizweni njengenhlawulo yokungafanele ngicabanga noma ukwenza, futhi isaziso sikhishelwa ku- umenzi of umuzwa-and-isifiso ukususa imbangela yako.
passion: ukufutheka kwe imizwa futhi izifiso maqondana nezinto noma izihloko zezinzwa.
Patience: ukuzola nokuphikelela ngokucophelela ekufezeni isifiso or Injongo.
Umzimba Ophelele Ophelele: isimo noma isimo okuyiso esiyisiphephelo, esiphelele; akukho lutho olulahlekayo, noma olungangezwa lutho. Unjalo umzimba womuntu wezocansi ophelele ongenabo ubulili I-Triune Self ku Indawo Yokuhlala Phakade.
Ubuntu: kungumzimba womuntu osebenzayo, imaskhi, ngaphakathi nangokuthi okuhlanganisiwe umenzi of isifiso-and-umuzwa uyacabanga futhi akhulume futhi enze.
Ukukhathazeka: is a isimo sengqondo kukhiqizwa ngokubona noma inkolelo yomuntu izifiso ayineliswa; ukuthi abantu nomhlaba bangaphandle ngokuhlangana; futhi, ukuthi akukho okufanele kwenziwe ngakho.
Plan: yilokho okubonisa indlela noma izindlela Injongo kufezekile.
Ukujabulisa: ukugeleza kwe emizweni ngokuvumelana nezinzwa, nokwanelisa umuzwa-and-isifiso.
Izinkondlo: iyona art of Modelling the okusho of wacabanga futhi isigqi ku amafomu noma amazwi ka umusa noma amandla.
Iphoyinti, A: yilokho ngaphandle dimension kodwa kusuka kuliphi Ubukhulu woza. A iphuzu uyisiqalo sakho konke. Abangavezi nabakhonjisiwe bahlukaniswe a iphuzu. Ukungabonakali kubonakaliswa ngokusebenzisa a iphuzu. Okubonisiwe kubuyela kokungakhonjiswanga ngokusebenzisa a iphuzu.
I-Poise: isimo sokulinganisela, sokulingana kwe ingqondo nokulawulwa komzimba, lapho umuntu ecabanga futhi azizwe futhi enze naye ngakho lula, ongaphazanyiswa yizimo noma izimo, noma imicabango noma izenzo zabanye.
Impahla: ziyadingeka njenge ukudla, okokugqoka, indawo yokuhlala, kanye nezindlela zokondla ubuntu esikhundleni sayo ku ukuphila; ngaphezu kwalokhu nakuzo zonke ezinye izindlela bayizihibe, ukunakekela, nemijondolo.
Amandla, Uyazi: is isifiso, oletha ushintsho ngokwalo, noma olubangela ushintsho kwezinye izinto.
Pranayama: yigama leSanskrit elingaphansi kokuchazwa okuningi. Ukusetshenziswa ngokweqiniso kusho ukulawulwa noma ukuqondiswa kokuphefumula ngokuzivocavoca okunqunyelwe kokuphefumula okulinganiselwe, ukumiswa, ukuphefumula, ukumiswa, nokuphinda futhi ukufakwa komoya othile inombolo yemijikelezo enjalo noma isikhathi esithile isikhathi. Ku-Yoga Sutras yasePatanjali, pranayama unikezwa njengowesine ezitebhisini eziyisishiyagalombili noma izigaba ze-yoga. The Injongo of pranayama kuthiwa kungukuphatha i-prana, noma ukulawula kwe ingqondo ekuhlushwa. Noma kunjalo, umkhuba we pranayama kudida futhi kwehlule Injongo, ngoba ngicabanga kuqondiswa noma kuma -phefumings noma kuma-prana, kanye nezitobha zokuphefumula. Lokhu ngicabanga futhi ukuyeka ukuphefumula kuvimbela okungokoqobo ngicabanga. The Ukuqaphela Ukukhanya esetshenzisiwe ngicabanga-Ukuze wazise umcabangi isihloko sakhe ngicabanga-Uvinjelwe ukuthi ugeleze ngokuvimba ukuphefumula okungokwemvelo nokujwayelekile. The Ukuqaphela Ukukhanya ungena kuphela kwababili abangathathi hlangothi amaphuzu phakathi kokugqashuka nokugqashuka nokuqubuka nokugqekeza. Indawo yokumisa igcina i Ukukhanya. Ngakho-ke, cha Ukukhanya; cha ngicabanga; ayikho i-yoga noma inyunyana yangempela; alukho ulwazi lwangempela.
Okuthandayo: ukuthandwa ngumuntu othile, indawo noma into ethile umuzwa futhi isifiso, ngaphandle kokubheka okufanele kwe kwesokudla or Isizathu; kuvimbela umbono wangempela wengqondo.
Ubandlululo: ukwahlulela umuntu, indawo noma into umuzwa-and-isifiso aphikiswa, ngaphandle kokubheka, noma akunandaba, kwesokudla or Isizathu. Ubandlululo kuvimbela kwesokudla futhi ukwahlulela nje.
isimiso: iyisihlokwana esivela kubo bonke izimiso bayini nokuthi bangahlukaniswa kanjani.
Simiso, A: ingabe lokho kusisekelo entweni okwakukhona ngayo, kwaba yilokho eyikho, futhi ngokulandela ukuthi kwakuphi uhlamvu kungaziwa ukuthi kukuphi.
Progress: ukuqhubeka kokukhula emandleni okuba uyazi, kanye nekhono lokusebenzisa kahle lokho okuyikho uyazi.
Ziyisijeziso: inhlawulo ye okungalungile isenzo. Akuhloselwe ukubangela ukuhlushwa nokuhlupheka kulowo ojezisiwe; kuhloselwe ukufundisa lowo ojeziswayo angenakukwenza okungalungile ngaphandle kokuhlupheka, kungekudala noma sekwephuzile, imiphumela ye okungalungile.
Injongo: isisusa esiqondisayo emzamweni njengento esheshayo, umuntu alwela yona, noma isihloko sokuqala okufanele saziwe; yi uyazi ukuqondiswa kwamandla, inhloso ngamazwi noma ngezenzo, ukufezwa kwe wacabanga nomzamo, ukuphela kokutholwa.
Quality: izinga lokugqama elithuthukisiwe ku nature futhi umsebenzi wento.
Iqiniso, A: is a Iyunithi njengoba kunjengoko, kungasatholwa, into uqobo; lokho umuntu akuzwayo noma uyazi ye, esifundeni noma endizeni okukuyo, ngaphandle kokucatshangelwa noma maqondana kunoma yini enye ngaphandle kwaleyo.
Iqiniso, Isihlobo: ukuqhubeka kwe amaqiniso noma izinto kanye nezabo maqondana komunye nomunye, esifundeni naphezu kwendiza ababhekwe kuyo.
Iqiniso, Ekugcineni: Ukuqaphela, ongashintshi futhi ngokuphelele; Ukuba khona kwe Ukuqaphela ngaphakathi nangaphakathi iyunithi yemvelo futhi I-Triune Self futhi Intelligence lonke isikhathi futhi isikhala in oPhakade, ngesikhathi sonke sokuqhubeka kokusebenza kwayo njalo inqubekela phambili ngokusebenzisa amabanga aphakeme kakhulu ekuqapheleni kuze kube yilapho eyodwa futhi inje Ukuqaphela.
Ukudalwa Kweqiniso,: igcwele phantasmagoria yaleli zwe lesintu lokuzalwa futhi ukufa, njengokukhanya kwelanga kudlula emoyeni esiwuphefumulayo. Kepha umuntu ofayo akaboni futhi uqonda i-Realm njengoba nje esibona noma esikuqonda ukukhanya kwelanga. The Isizathu ukuthi izinzwa nemibono ayilinganiseli, futhi ayihambelani nezinto isikhathi futhi ukufa ayikwazi ukuthinta. Kepha Indawo Yokuhlala Phakade libekezelela futhi livikele umhlaba wesintu ekubhujisweni ngokuphelele, njengoba ukukhanya kwelanga kwenza ukuphila nokukhula kwezinto eziphilayo. The uyazi umenzi emzimbeni uyakuqonda, ubone Indawo Yokuhlala Phakade njengoba eyiqonda futhi ehlukanisa nomzimba oguqukayo okukuwo izifiso futhi uzizwe futhi acabange.
Isizathu: ungumhlaziyi, umlawuli kanye nejaji; umlawuli we ubulungiswa njengesenzo solwazi ngokuya nge umthetho of ukulunga. Kuyimpendulo yemibuzo nezinkinga, isiqalo nesiphetho se ngicabanga, nesiqondisi solwazi.
Ukuphinda Kubekhona: iyona umenzi ingxenye ishiya ezinye izingxenye zayo, ukuthambekela, ukuphinde ubekhona kude ngokwakho, ku nature, lapho isilwane somzimba womuntu sesilungisiwe futhi salungiswa ukuba singene futhi sithathe a ukuphila ukuhlala kulowo mzimba. Umzimba wesilwane wenziwe ngomumo ngokuwuqeqesha ukuze usebenzise izinzwa zawo, ukuhamba, nokuphindaphinda amagama aqeqeshelwe ukuwasebenzisa. Ukuthi ikwenza, njengepholiji, ngenkathi kuseyisilwane. Iba ngumuntu masisha lapho ihlakaniphile, njengoba kuboniswa yimibuzo ebuzayo, nokuthi iqondeni.
ukuvuselelwa: ukuguqulwa kwesizukulwane, ukuzala komzimba. Lokhu kusho: igciwane amaseli emzimbeni asisetshenziswanga ukuletha omunye umzimba emhlabeni kepha ukuguqula nokunikeza i-oda elisha neliphezulu le ukuphila emzimbeni. Lokhu kwenziwa ngokwakha kabusha umzimba kusuka emzimbeni wesilisa noma sowesifazane ongaphelele ungene emzimbeni ophelele futhi ongenacala wobulili, owenziwa ngokungawujabulisi imicabango wezocansi noma ngicabanga ngezenzo zocansi; nangokuphikelela isimo sengqondo ukuvuselela umzimba womuntu esimweni sokuqala esifanelekile savela kuso.
Uhlobo: umsuka nokulandelana ebunyeni bokugcina bonke amayunithi emvelo futhi uhlakaniphile amayunithi futhi Ubuhlakani zihlobene ngaphakathi Ukuqaphela Ukufana.
Inkolo: uthayi womunye noma womane we Izakhi of nature, njengomlilo noma umoya noma amanzi noma umhlaba, ngokusebenzisa izinzwa zomzimba ze ukubona, kokuzwa, Ukunambitha, noma iphunga, ebamba noma ebopha i uyazi umenzi emzimbeni ebuyela ku nature. Lokhu kwenziwa ngaphakathi imicabango futhi enze ngokukhonza nangeminikelo yokushiswa nezingoma nangokufafazwa noma ukucwiliswa emanzini nangempepho koyedwa noma ngaphezulu onkulunkulu we Izakhi zomlilo, umoya, amanzi, noma umhlaba.
Umbhidlango: kuya ngesikhundla ukwazi kwesokudla kusukela okungalungile; kungukuncika futhi ukwethemba lokho kungabekwa kokukodwa ukwenza konke akwenza esikhathini esidlule nanamuhla akwenzile, noma azokwenza esikhathini esizayo, yena uqobo obhekene nakho. Umbhidlango kuhilela ukwethembeka futhi iqiniso, ukuhlonishwa nokuthenjwa nezinye izici ezifana nokwakha umlingiswa oqinile nongesabi, ogama lakhe linokwethenjwa kakhulu kunenkontileka esemthethweni.
Uvuko: inezici ezimbili okusho. Owokuqala ukuhlanganiswa ndawonye kwezinzwa ezine nabahlanganisi bomzimba wesikhathi esedlule ukuphila, okwabiwa kuwo nature emva kwaso ukufa, kanye nokwakhiwa kabusha ngu ifomu lokuphefumula womzimba wenyama omusha ozosebenza njengendawo yokuhlala umenzi ekubuyeni kwayo emhlabeni ukuphila. Owesibili noqobo okusho yilokho umenzi endodeni noma kowesifazane umzimba uvuselela umzimba wezocansi kusuka emzimbeni wesilisa noma sowesifazane ongaphelele, okungukuthi, emzimbeni lapho okubalulekile kwalokhu okubili ubulili ahlanganiswe aba munye umzimba ophelele ngokomzimba futhi sabuyiselwa, savuswa, esimweni saso sangaphambili nesokuqala futhi sokungafi sokuphelela.
Revenge: yindlala isifiso ukulimaza omunye ngokuziphindisela futhi njengoba ukujeziswa okwangempela noma okucatshangwe okungalungile wahlupheka, futhi wanelisa umuntu isifiso ukuphindisela.
Rhythm: iyona uhlamvu futhi okusho of wacabanga kuvezwe ngesilinganiso noma ukunyakaza ngomsindo noma ifomu, noma ngezibonakaliso ezibhaliwe noma amagama.
Ukulunga: yizinga le ngicabanga nezenzo, njenge- umthetho okunqunyelwe nomthetho wokuziphatha, we umenzi of umuzwa-and-isifiso emzimbeni. Itholakala enhliziyweni.
Usizi: ukucindezelwa kwe umuzwa by ukucabanga nje.
Zodwa, Ophakeme: iyona isifiso or izifiso okungumuntu uyazi of njengoba ephakeme, ngaphezulu, eliphakeme kunezifiso, zenyama, zincane nezincane izifiso of kwansuku zonke ukuphila. Umuntu ophakeme akayona into ehlukanisiwe nesifiso esisebuntwini, kepha umuntu ucabanga ngesiqu esiphakeme ngoba, njengesifiso, sihlobene ngokungafani ne ukuzithanda we owaziyo of it I-Triune Self, yingakho umthombo wangempela wesifiso somuntu “ Ukuziphakamisa okuphezulu. "
Ukuzikhohlisa: isimo lapho umenzi izibeka ngokuvumela ukuheha noma ukuzenyanya, okuthandayo or ubandlululo, ithonya ngicabanga.
Ukuzithanda: ulwazi ngokwalo njengo owaziyo we I-Triune Self.
Isinxephezelo: ukuxhumana nokuvezwa kwe amayunithi emvelo on umuzwa, ngokusebenzisa izinzwa nezinzwa zomzimba, okuphumela ku umuzwa, A imizwelo, a isifiso. Isinxephezelo akuyona umuzwa, A imizwelo, noma a isifiso. Ngaphandle komzimba, umuzwa ayinayo ukuzwa. Ngesikhathi umuzwa emzimbeni kukhona ukusakazeka okungapheli kwe amayunithi emvelo ukuza ngemizwa nokudlula ngomzimba njengokuvelayo umuzwa, kufana nokuvela khophi ephepheni. Njengoba ngaphandle kweyinki nephepha bekungeke kube nekhasi eliphrintiwe, ngakho-ke ngaphandle kwemifudlana ye amayunithi emvelo futhi umuzwa bekungeke kube khona ukuzwa. Zonke ubuhlungu futhi ubumnandi futhi imizwelo, yonke injabulo futhi ithemba futhi ukwesaba, lo nokudabuka, ubumnyama nokudangala kukhona emizweni, imiphumela yokuveliswa eyenziwe umuzwa, ngokuxhumana kwe amayunithi emvelo. Kunjalo futhi nezimpendulo ngo isifiso emibonweni eyenziwe ngayo umuzwa, njenge-avidity, cupidity, ukuhaha, i-avarice, ubufebe, inkanuko, noma isifiso. Kepha isifiso ngokwayo ngaphandle komzimba akukho kulokhu, akukho okudlula lokhu umuzwa uwumbono owenziwe kuwo ngokuxhumana kwawo ne amayunithi emvelo.
Imizwa Yomzimba: bangamanxusa we nature enkantolo yomuntu; abamele kwabakhulu abane Izakhi zomlilo, umoya, amanzi, nomhlaba, eziqondiswe ngeziqu ezithile njenge ukubona, kokuzwa, Ukunambitha, Futhi iphunga womzimba womuntu.
Ukuzwela: is umbono kuvezwe ngu umuzwa futhi ngicabanga maqondana nomuntu, indawo noma into.
Ukuqonda: ukungcoliswa kwe umuzwa ngamanga imizwa.
Ubulili: yizona ingaphandle in nature we imicabango of isifiso futhi umuzwa okuholela emizimbeni yabesilisa nabesifazane.
Sexuality: isimo sokulutha kwe umuzwa-and-isifiso emzimbeni womuntu obonayo amafomu nezigaba ze nature-Amazinyo noma nature ukudakwa.
ekukhunjulwa: is a Iyunithi womlilo, osebenza njengenxusa lomlilo isici of nature emzimbeni womuntu. ekukhunjulwa uyisiteshi umlilo isici of nature futhi uhlelo lokuzala emzimbeni luyasebenza futhi lusabela komunye nomunye. ekukhunjulwa iyona iyunithi yemvelo okuhlobanisa nokuxhumanisa izitho zohlelo lokuzala futhi imisebenzi as ukubona ngokufanele maqondana wezitho zalo.
Silence: ulwazi oluphakemeyo: uyazi ukuzola ngaphandle kokunyakaza noma umsindo.
Isono: iyona ngicabanga nokwenza lokho umuntu azi ukuthi uyikho okungalungile, ngokumelene ukulunga, lokho umuntu azi ukuthi kufanele. Noma ikuphi ukusuka kulokho umuntu azi ukuthi kulungile, Isono. Bangu izono ukuziphikisa wena, nabanye, kanye nokuphikisana nature. Izinhlawulo zesono ubuhlungu, isifo, ukuhlupheka, futhi, ekugcineni, ukufa. Isono sokuqala yiso wacabanga, elandelwa yisenzo sobulili.
Ikhono: izinga art ekuvezeni lokho umuntu akucabangayo futhi izifiso futhi uzizwe.
Sleep: ukuvumela kudlule umuzwa-and-isifiso we umenzi, sohlelo lwezinzwa nobane izinzwa zomzimba, nokuthatha umhlalaphansi kungaphuphi ubuthongo. Ukuyekiswa kulethwa ngokuncipha kwemisebenzi yomzimba ngenxa yesidingo sayo sokuphumula, ngoba nature ukulungisa imfucumfucu, nokubeka isimo somzimba phakathi umenziukungabikho. Ngemuva kwalokho umenzi akaphumi nature futhi awukwazi ukubona, ukuzwa, ukuthinta noma iphunga.
iphunga: is a Iyunithi womhlaba isici, omele umhlaba isici emzimbeni womuntu. iphunga ngumhlaba lapho umhlaba isici of nature futhi uhlelo lokugaya emzimbeni luyahlangana futhi luxhumana. ekukhunjulwa enza ne kokuzwa, kokuzwa isebenza Ukunambitha, Ukunambitha yenza phakathi iphunga, iphunga isenzo emzimbeni. ekukhunjulwa ngumlilo, kokuzwa i-airy, Ukunambitha amanzi, futhi iphunga komhlaba oqinile. iphunga yisisekelo ezinye izinzwa ezintathu ezisebenza kuzo.
I-Somnambulism: ukuhambahamba phakathi nokujula ubuthongo, ukwenza izinto ngomuntu olele ngokungathi uvukile, futhi, ezimweni ezithile, ukwenza amadlingozi a i-somnambulist ubengeke azame ngenkathi ephapheme. I-Somnambulism umphumela we ukucabanga nje ngenkathi siphapheme; nokunye ukucabanga nje kwenza ukuvela okujulile ku ifomu lokuphefumula. Kwathi ngesinye isikhathi ebuthongweni obukhulu lokho obekuphushwa kusesimweni sokuvuka kwenziwa ngokuzenzekelayo yi ifomu lokuphefumula, ngokusho kwe plan yalotshwa yi i-somnambulist.
USomnambulist, u-A: is a ubuthongo Ohamba ngezinyawo, onomqondo ongokwakhe futhi kabani astral umzimba kanye ifomu lokuphefumula ziyaqondakala futhi zingaphansi kwesiphakamiso; umuntu ocabanga ngalokho angathanda ukukwenza kepha ukwesaba ukwenza. Izinto anazo wacabanga cishe ngosuku-baphuphe esimweni sokuphaphama kamuva senziwe umthetho wakhe ifomu lokuphefumula Ngesikhathi ubuthongo. Kepha, lapho uvuka, akayona uyazi ngalokho umzimba wakhe owenziwe wakwenza ukulala.
Soul: Into engapheli ye izinkolo namafilosofi, kwesinye isikhathi kwathiwa angafi kanti kwezinye izikhathi kuthiwe angaphansi kwawo ukufa, imvelaphi yakhe futhi phetho kubikwe ngokungefani kuyo, kepha obekulokhu kuthiwe kuyingxenye noma okuhlotshaniswa nomzimba womuntu. Kuyinto ifomu noma uhlangothi oluzwelayo lwe ifomu lokuphefumula yawo wonke umzimba womuntu; uhlangothi lwayo olusebenzayo yilona ukuphefumula.
Space: is izinto, ongakaze enziwe muntu futhi ongazi lutho, lowo ngumsuka nomthombo wayo yonke into eboniswayo. Akunamkhawulo, izingxenye, izifundazwe noma Ubukhulu. Kungakho konke Iyunithi of nature, lapho bonke Ubukhulu bakhona futhi bonke nature iyashukuma futhi iba khona.
umoya: uhlangothi olusebenzayo lwe iyunithi yemvelo elinika amandla futhi lisebenze ngakolunye uhlangothi oluzimele, olubizwa ndaba.
Ukusebenzelana nemimoya: okuvame ukubizwa ngokuthi komoya, kuhlobene ne nature ama-sprites noma ama-elemental zomlilo, umoya, amanzi nomhlaba, futhi kwesinye isikhathi ngezingxenye ze umenzi womuntu osukile emhlabeni ukuphila. Lokhu kuvame ukubonwa noma ukuxhumana nabo ngokusebenzisa osezingeni eliphakathi ngehloka. Ekuhambeni, i-radiant noma astral umzimba wokukhula yinto esetshenziswayo noma ifomu isetshenziswa lapho kuvela khona oshiye, futhi izinhlayiya ezivela emzimbeni womuntu ophakathi nezinhlayiya zezindikimba zababukeli zingadonswa ukuze zinikeze Ukubukeka umzimba nesisindo. Noma ngabe ukungazi nenkohliso ehlobene nezinto ezibonakala ngasese, izingxenye zalowo oshonile zingabuya futhi zibonakale ngokusebenza kwe osezingeni eliphakathi.
Into: akunamkhawulo isikhala, ngaphandle kwezingxenye, zinobungcwele obufanayo, kufana, nature.
Impumelelo: ekufezeni Injongo.
I-Succubus: ngowesifazane ongabonakali ifomu ukuzama ukubukela phansi noma ukwenza ucansi maqondana nendoda phakathi ubuthongo. Njengo incubus, i-succubi zinezinhlobo ezimbili, futhi ziyahlukahluka kulo ifomu nenhloso. I-Incubi ne-succubi akufanele kubekezelelwe ngaphansi kwanoma iyiphi inkohliso. Zingalimaza kakhulu futhi zibangele ukuhlupheka okungafuneki kumuntu.
Uphawu, u-A: kuyinto ebonakalayo emele isihloko esingabonakali umuntu okufanele acabange ngaso, njengoba uqobo lwaso noma ngaphakathi maqondana kwesinye isifundo.
Taste: is a Iyunithi wamanzi isici of nature uthuthuke waze wafika ezingeni lokuba yisikhonzi sika nature emzimbeni womuntu. Taste isiteshi lapho amanzi isici of nature futhi uhlelo lokujikeleza emzimbeni lujikeleza komunye nomunye. Taste iyona iyunithi yemvelo okuhlanganisa nokuhlobisa i amayunithi womoya nomhlaba kulo amayunithi amanzi ukuwalungiselela ukujikeleza nokugaya kanye nasezitho zawo umsebenzi as Ukunambitha.
Umcabango: Okungokoqobo umcabangi we I-Triune Self uphakathi kwawo owaziyo, kanye nalo umenzi emzimbeni womuntu. Kucabanga nge ingqondo of ukulunga futhi ingqondo of Isizathu. Akukho ukungabaza noma ukungabaza kuyo ngicabanga, akukho kungqubuzana phakathi kwawo ukulunga futhi Isizathu. Awenzi amaphutha kuwo ngicabanga; nokuthi icabanga ukuthi isebenza kanjani ngasikhathi sinye.

The umenzi-in-the-body is spasmodic futhi i-solidstet in ngicabanga; it umuzwa-and-isifiso-izingqondo azivumelani ngaso sonke isikhathi, futhi zazo ngicabanga kulawulwa umqondo womzimba ecabanga ngokusebenzisa izinzwa nezinto zezinto zemizwa. Futhi, esikhundleni sokucacile Ukukhanya, lo ngicabanga kwenziwa kaningi ngenkungu nange Ukukhanya ifakwe enkungwini. Kepha impucuko emhlabeni ingumphumela we ngicabanga futhi imicabango okwenzile. Ngabe ezinye ze abenzi emizimbeni yabantu ukuze babe uyazi ukuthi ziyizinto ezingafi ezingokoqobo, futhi zilawule esikhundleni sokulawulwa, yimizimba yazo-izingqondo, bebengaphenduka bawenze umhlaba ube yinsimu ngazo zonke izindlela eziphakeme kunepharadesi elidumile.
Ukucabanga: ukugcinwa okuqinile kwe Ukuqaphela Ukukhanya ngaphakathi ngesihloko se ngicabanga. Kuyinqubo (1) yokukhethwa kwesihloko noma ukwakheka kombuzo; (2) ukuvula i Ukuqaphela Ukukhanya kuso, okwenziwa ngokunaka umuntu ngokungafanele; (3) ngokubamba ngokuqinile nangokugxila ku Ukuqaphela Ukukhanya esihlokweni noma embuzweni; futhi (4) ngokuletha Ukukhanya ukugxila endabeni njenge iphuzu. Lapho Ukuqaphela Ukukhanya igxile ku- iphuzu, lo iphuzu kuvula ukugcwala kolwazi lonke lwesihloko esikhethiwe noma impendulo yombuzo owakhiwe. Ukucabanga lithinta izihloko ngokuya ngokwazo kanye ukulunga namandla e ngicabanga.
Ukucabanga, Kuyasebenza: Inhloso yokucabanga ngendaba ethile, futhi kungumzamo wokubamba Ukuqaphela Ukukhanya ngaphakathi ngesihloko, kuze kufike leyo ndaba, noma kuze kuthi ngicabanga uyaphazamiseka noma aphendukele kwesinye isifundo.
Ukucabanga, Passive: iyona ngicabanga lokho kwenziwa ngaphandle kwenhloso eqondile; iqalwa ngokudlula nje kwesikhashana wacabanga noma umbono wezinzwa; ukudlala okungenamsebenzi noma ukuphupha kosuku okubandakanya okukodwa noma kokuthathu izingqondo we umenzi ngalokho Ukukhanya njengoba kungenzeka kube umkhathi wemilingo.
Ukucabanga Okungadali Imicabango, Lokho Kusho, Ukufa: Kungani umuntu ecabanga? Ucabanga ngoba izinzwa zakhe zimphoqa ukuthi acabange, ngezinto zezinzwa, ngabantu nezehlakalo, kanye nokuphendula kwakhe kubo. Futhi lapho ecabanga ukuthi ufuna ukuba yinto, enze okuthile, noma athole noma abe nokuthile. Ufuna! Futhi lapho efuna yena unamathela kuye kanye Ukukhanya kwi wacabanga, kulokho akufunayo; udale a wacabanga. Lokho kusho ukuthi Ukukhanya in yakhe ngicabanga ishuthekiwe neyakhe isifiso okufunayo, ku- ndaba nenkambo yokwenza, noma entweni noma entweni ayifunayo. Ngalokho wacabanga unamathisele futhi wabopha Ukukhanya futhi ngokwakhe. Futhi ukuphela kwendlela angakhulula ngayo Ukukhanya futhi yena uqobo kusuka kulesosibopho kufanele angatholwa; okungukuthi, kufanele alinganise wacabanga okubopha kuye, ngokukhulula i Ukukhanya kanye nezihlobo zakhe isifiso entweni yayo ufuna. Ukwenza lokhu, kuvame ukuthatha izimpilo eziningi, iminyaka, ukufunda, ukuqonda; ukuqonda ukuthi akakwazi ukwenza kahle futhi ngokukhululeka entweni anamathiselwe kuyo futhi aboshwe kuyo, ngokusemandleni akhe uma enganamathelwanga, eboshwe. Kwakho isifiso is wena! Isenzo noma into oyifunayo akuyona wena. Uma unamathisela futhi uzibopha ngakho yi-a wacabanga, awukwazi ukusebenza futhi sengathi awunakuvinjwa futhi ukhululekile ukusebenza ngaphandle kokunamathiselwe. Ngakho-ke, i ukucabanga okungadali imicabango kukhululeka ekucabangeni, futhi ungafuni, ukuba nakho, ukubamba, kepha ukwenza, ukubamba, ukubamba, ngaphandle kokuboshelwa esenzweni, kulokho onakho, kulokho okubambe. Lokho wukuthi, ukucabanga ngaphakathi Inkululeko. Lapho-ke ungacabanga kahle, ngokucacile Ukukhanya, nangamandla.
Umcabango, A: uyisidalwa esiphilayo ku nature, wakhulelwa futhi wamthinta enhliziyweni umuzwa-and-isifiso ne Ukuqaphela Ukukhanya, ukucaciswa ngaphakathi futhi kukhishwe kusuka ebuchosheni, futhi okuzokhipha njengesenzo, into noma umcimbi, kaninginingi, kuze kube yilapho ukulingana. Umzali umenzi we wacabanga unesibopho sayo yonke imiphumela evela kuyo kuze kube yilapho wacabanga ukulinganisela; okungukuthi, okuhlangenwe nakho ukusuka ingaphandle, lo yokufunda kusukela okuhlangenwe nakho, lo umenzi kukhulula i Ukukhanya futhi umuzwa-and-isifiso kusukela entweni ye nature ababeboshwe kulo, futhi kanjalo bazuze ulwazi.
Ukucabanga, Ukulinganisa a: Ukucabanga ikhishwa Ukukhanya kusuka a wacabanga nini umuzwa-and-isifiso bayavumelana futhi bobabili bayavumelana ukuzithanda maqondana nesenzo, into noma umcimbi ofakazelwe ngawo Mina. Ngemuva kwalokho ngicabanga idlulisa futhi ibuyiselwe emuva i Ukukhanya kuya noetic umkhathi futhi wacabanga kulinganiselwe, kuyayeka ukuba khona.
Ukucabanga, I-Balancing Factor ku: umaki lowo unembeza izitembu ku wacabanga njengophawu lwayo lokungamukeleki ku- isikhathi ekudalweni kwe wacabanga by umuzwa futhi isifiso. Ngazo zonke izinguquko futhi ingaphandle we wacabanga, umaki uhlala kuze kulingane lowo wacabanga. Umaki kanye wacabanga zinyamalale lapho wacabanga alinganiselwe.
Umcabango, Ukubusa: Oneiyengamela wacabanga ngesikhathi isikhathi of ukufa iyona umcabango wokubusa kokulandelayo ukuphila emhlabeni. Ingashintshwa, kepha ngenkathi ibusa iyathonya eyakhe ngicabanga, isiza ekukhetheni abangane bayo futhi iholele noma imazise kwabanye okufanayo wacabanga. Imvamisa ukunquma ekukhetheni umsebenzi noma ibhizinisi noma umsebenzi angawulandela ukuphila. Ngenkathi ihlala ingeyakhe umcabango wokubusa kuthambisa isimo sakhe sengqondo futhi kwenza umbala wombono wakhe ubonakale ukuphila.
Imicabango, Ukuvakasha: imicabango zungeza; baxakile njengabazali babo; bavakashelana ngokwengqondo emkhathini of abantu, ngenxa yezinhloso nezinto ezenzelwe zona, futhi zihlangana emoyeni wezintshisakalo ezifanayo ze abantu abazidalayo. imicabango ziyimbangela eyinhloko yomhlangano nokuhlangana kwabantu; ukufana kwabo imicabango donsa abantu ndawonye.
Isikhathi: ushintsho lwe amayunithi noma yenqwaba ye amayunithi kuzo maqondana komunye nomunye. Kunezinhlobo eziningi isikhathi kulomhlaba nasezifundazweni ezihlukile. Isibonelo: isisindo se amayunithi qhathanisa ilanga, nenyanga, nomhlaba, kuguquka kukokwabo maqondana komunye nomunye, kulinganiswa njengelanga isikhathi, inyanga isikhathi, umhlaba isikhathi.
Ukudluliselwa: inqubo elandela ukuhlangana kwamagciwane owesilisa nowesifazane ifomu lokuphefumula, lo umphefumulo womzimba wesikhathi esizayo, lapho usukhomba. Kuyinto ukufuduka nokuhlangana ndawonye ngokulandelana kwazo zonke Izakhi nezimpilo kanye nokufana amafomu kusuka kumbuso wezimbiwa nemifino nezilwane nature lapho zasakazwa khona ngemuva ukufa, futhi ihlobise futhi ibakheke ibe ngumzimba omusha womuntu, umkhathi omusha, ngokusho kwe umphefumulo, uhlobo lomzimba okufanele ube yilo, futhi ulilungiselela ukuba yindawo yokuhlala yenyama yokubuya futhi ukuphinde ube khona we umenzi ingxenye ye I-Triune Self. Ukufuduka kwezigodi zomzimba kungaphezu kwale mibuso ye nature: amaminerali noma okuyisisekelo, isitshalo noma imifino, nesilwane, sibe yingane. Lokho kungukuphela kwe ukuthutha we umphefumulo, isimo, esomuntu, ngaphesheya kwemibuso emithathu ye nature ungene kumuntu.
I-Triune Self: Ukuzazi okungabonakali nokungafi One; it identity kanye nolwazi ingxenye njengoba owaziyo; it ukulunga futhi Isizathu ingxenye njenge umcabangi, ngo oPhakade; futhi, yayo isifiso futhi umuzwa ingxenye njenge umenzi, ekhona ngezikhathi ezithile emhlabeni.
Abathathu Zomhlaba,: unjengokuthi identity we umhlaba wemibono ye-Triune Selves, futhi ingene maqondana kuya Intelligence Supreme njengoba kwenza i I-Triune Self kuyo Intelligence.
Trust: inkolelo eyisisekelo ku- ukwethembeka futhi iqiniso zabanye abantu, ngoba kukhona okujulile ukwethembeka othembela kuye. Lapho umuntu edumazeka ngokuthembela kwakhe ngokungafanele kwelinye, akufanele alahlekelwe ukuzethemba kuye, kodwa kufanele afunde ukuqaphela, aqaphele ukuthi yini futhi athembela kuye.
Ukhuluma iqiniso: iyona isifiso ukucabanga nokukhuluma ngokuqondile ngezinto ngaphandle kokuhlose ukuqamba amanga noma ukuqamba amanga ngendaba wacabanga ka noma okukhulunywa ngakho. Vele, kuyaqondakala ukuthi umuntu akufanele ambulele abantu abanyisayo noma abafuna ukwazi konke akwazi.
izinhlobo: Uhlobo uhlobo lokuqala noma ukuqala ifomu, Kanye ifomu ukufakwa nokuphothulwa kohlobo. imicabango yizona izinhlobo zezilwane nezinto futhi ziyini amafomu emdala njengezinkulumo zabantu imizwa futhi izifiso esikrinini se nature.
Ukuqonda: kungukuqonda futhi umuzwa ukuthi yiziphi izinto ngokwabo, ubudlelwano babo bunjani, futhi baqonda ukuthi kungani benjalo futhi behlobene kangaka.
Iyunithi, A: iyinto engabonakali futhi engenakufinyeleleka, umbuthano, ohlangothini olungalinganiwe, njengoba kukhonjiswe ububanzi obubanzi. Uhlangothi olukhonjisiwe lunalo uhlangothi olusebenzayo nolungenelayo, njengoba kuboniswa ngumugqa oqonde mpo. Ushintsho olwenziwe ngokusebenzisana kwabo lwenziwa ukuba khona kwabantu abangakhonjiswanga bobabili. Njalo Iyunithi inamandla okuba munye no iqiniso langempela- Ukuqaphela-Ngokukhula kwayo njalo ekuqapheleni ngamazinga aphezulu kakhulu.
Amayunithi: Ukuqeqeshwa kanye nemfundo ye amayunithi kusekelwe kwisiphakamiso sokuthi sonke nature iyunithi inamandla okuba Ubuhlakani. Imfundo yalolu phiko yenziwa e-University of Imithetho. Inyuvesi yase Imithetho umzimba ophelele, onobulili obungenangqondo we Indawo Yokuhlala Phakade, elilawulwa yi- umenzi futhi umcabangi futhi owaziyo a I-Triune Self gcwalisa ngokuya nge-Order ye-Progression yaphakade.

Imfundo yabangenangqondo Iyunithi of nature iqukethe ukwanda kokuba ngokulandelana uyazi njengayo umsebenzi kuwo wonke amabanga kuze kube yilapho ekugcineni ethweswa iziqu eNyuvesi, ukuze abe oqondayo Iyunithi ngaphezulu nature.

Amadigri asemzimbeni ophelele yilawa: mzuzu amayunithi, umqambi amayunithi, nomqondo amayunithi, futhi ekugcineni kukhona ifomu lokuphefumula iyunithi, esekuqeqesheni ukuphothulwa kuyo nature futhi ube yunithi ehlakaniphile uyazi as uqobo lwayo futhi of zonke izinto futhi imithetho. Isikhashana amayunithi ngabakhokhi abahlanganiswe ku umsebenzi njengohlaka kuzo zonke izingxenye zomzimba weYunivesithi imithetho. Ngesikhathi sokuhlala kwabo okwesikhashana, bayanikwa amandla futhi bakhokhiswe njengoba imithetho futhi yathunyelwa ukuba isebenze imithetho yemvelo. Umuzwa amayunithi zingamanxusa aqhamuka kwabakhulu Izakhi umlilo, umoya, amanzi nomhlaba, okufanele kuqondise lezi zinhlelo ezine — ezikhiqizayo, zokuphefumula, zokujikeleza nokugaya — izitho ezisebenza izingxenye zazo. The ifomu lokuphefumula Iyunithi ixhumanisa izinzwa nezinhlelo nezitho zomzimba kumthethosisekelo osebenzayo womzimba.
Amayunithi, Imvelo: bahlukaniswa ngokuba uyazi as zabo imisebenzi kuphela. Amayunithi emvelo azizona uyazi of noma yini. Kunezinhlobo ezine: mahhala amayunithi ezingakhawulelwe futhi ezinganamatheki kwezinye amayunithi isisindo noma isakhiwo; mzuzu amayunithi, ahlanganiswe ndawonye noma ahlanganisiwe esakhiweni noma isisindo se-a isikhathi bese udlulela phambili; umqambi amayunithi, eqamba futhi ibambe okwexeshana amayunithi Okwe isikhathi; nomqondo amayunithi, njenge ukubona, kokuzwa, Ukunambitha, Futhi iphunga, elilawula noma elilawula izinqubo ezine zomzimba womuntu. Konke amayunithi emvelo abanangqondo.
Iyunithi, Isitho: Ngomunye iseli-Clink Iyunithi an izitho zomzimba ingena maqondana bonke amaseli okwenziwe ngalo isitho, ukuze sikwenze umsebenzi or imisebenzi elixhumanisa nezinye izitho kwelinye lezinhlelo ezine emzimbeni okungelazo.
Amayunithi, Ukuzwa: izixhumanisi ezine amayunithi emvelo emzimbeni oxhuma futhi uhambise imizwa emine ye ukubona, kokuzwa, Ukunambitha, Futhi iphunga, ngezinhlelo zabo ezine ezifanele: ukubona nokukhiqiza, kokuzwa kanye nokuphefumula, Ukunambitha nokujikeleza, futhi iphunga nokugaya; futhi, nabane Izakhi: umlilo, umoya, amanzi nomhlaba.
Uyize: kungukungabonakali futhi kungathandwa ngokungabongi kwazo zonke izinto noma izikhundla futhi izimpahla ezifiswa emhlabeni, ngokuqhathaniswa ne Indawo Yokuhlala Phakade; akuyona ukuqonda ukungabi nalusizo kokulwela ukujabulela ukuthandwa, kanye nenjabulo futhi Ukubukeka kwezimo, lapho ukwembula kwabo kuqhathaniswa namandla wentando ekusetshenzisweni kwe ukwethembeka futhi iqiniso.
Amasu, Cloaks of: lapha okuthiwa, ababi futhi badangele izifiso a umenzi kumuntu ukuphila okungukuthi, ngemuva kwayo ukufa uthi ukubangela ukuhlupheka ngenkathi umenzi izama ukwehlukanisa nabo. Isisekelo izifiso njengoba isembatho semikhuba emibi futhi bahlupheke, ngoba abanazo izindlela zokuzitika ngaphandle komzimba womuntu. Ngakho-ke bavame ukufuna umkhathi womuntu othande izifiso futhi ngubani ozimisele noma oba yisisulu sokufuna ukudakwa noma ubugebengu.
Ubuhle: amandla, amandla wentando, ekusetshenzisweni kwe ukwethembeka futhi iqiniso.
Intando, Mahhala: Intando iyona ebusa phambili isifiso, Okwamanje, kwenkathi, noma kwe ukuphila. Kubusa abaphikisi bayo izifiso futhi ingahle ibuse izifiso labanye. Desire iyona amandla okwazi ngaphakathi, okungaletha ushintsho ngokwalo noma olushintsha ezinye izinto. Asikho isifiso esisebantwini esikhululekile, ngoba sinamathiselwe noma sinamathela ezintweni zezinzwa lapho ngicabanga. One isifiso singalawula noma silawulwe esinye isifiso, kepha asikho isifiso esingashintsha esinye isifiso noma siphoqelelwe ukuthi siziguqule. Awekho amandla ngaphandle kwawakhe angawaguqula. Isifiso singanqotshwa, sichotshozwe, futhi senziwe ngaphansi, kepha ngeke senziwe ukuthi siziguqule ngaphandle kokuthi sikhethe futhi sithanda ukuguquka. Kumahhala ukukhetha ukuthi kuzokwenza noma ngeke kuguquke uqobo. Lawa mandla wokukhetha ukuthi izohlala inamathiselwe kule nto noma kuleya nto, noma ukuthi izoyiyeka yini leyo nto futhi ingathinteki, iphuzu of Inkululeko, lo iphuzu of Inkululeko ukuthi zonke izifiso zikhona futhi zinakho. Kungandisa iphuzu endaweni ye Inkululeko ngokuzimisela ukuba, ukwenza, noma ukuba, ngaphandle kokuzinamathisela kulokho okuthanda ukuba yikho, ukukwenza, noma ukuba nakho. Lapho le ntando icabanga ngaphandle kokunamathela kulokho elikucabangayo, imahhala, futhi inakho Inkululeko, e Inkululeko, kungaba noma senzeni noma sibe nokuthanda esifuna ukuba yikho noma ukukwenza noma sibe nakho, inqobo nje uma luhlala lungasatholakali. Inkululeko yamahhala akumele kusetshenzisw e,
Ukuhlakanipha: iyona kwesokudla ukusetshenziswa kolwazi.
Work: Umsebenzi wengqondo noma womzimba, izindlela nendlela ezenziwa ngayo Injongo kufezekile.
Umhlaba, uNoetic: akuwona umhlaba we nature-ndaba; yindawo ehlakaniphile noma ulwazi luka Indawo Yokuhlala Phakade, a ubunye okwakhiwa noetic emkhathini yawo wonke ama-Triune Selves nawakwa- imithetho okulawulayo nature. Kungumqondo ongaguquki ongaguquki maqondana nabo bonke abakwaStrune Selves nangokuphathelene nakho konke okwedlule, okwamanje kanye nalokho okunqunywe njengekusasa lomhlaba womhlaba. Ulwazi oluqongelela nolushintsha njalo lwezinzwa emhlabeni wesintu ngokubona nangokuhlola ngeke lungeze emhlabeni wolwazi. Lokhu kufana nemikhiqizo yehlobo nobusika, okuza nokuhamba. Umhlaba wolwazi uyisamba solwazi lwawo wonke ama-Triune Selves, futhi ulwazi lwabo bonke luyatholakala kuwo ngamunye I-Triune Self.
Engalungile: wukuthi wacabanga noma isenzo okuwukusuka kulokho esiyikho uyazi ka- kwesokudla.

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