Ngokuphathelene neSisekelo seZwi

Lesi yisikhathi, lapho amaphephandaba nezincwadi zikhombisa ukuthi ubugebengu budlangile; lapho kuqhubeka “izimpi namahemuhemu ezimpi”; lesi yisikhathi lapho izizwe zikhungathekile, nokufa kusemoyeni; yebo, lesi yisikhathi sokusungulwa kweThe Word Foundation.

Njengoba kumenyezelwe, inhloso ye-The Word Foundation ingeyokunqotshwa kokufa ngokwakhiwa kabusha kanye nokuguqulwa komzimba womuntu kumzimba wokuphila okungenakufa, lapho umuzwa wokuziqonda komuntu uqobo uyozithola bese ubuyela ku-Realm of Permanence in the Eternal I-Order of Progression, okuyinto eyashiya kudala, kudala, ukungena kulomhlaba nowesilisa nowesifazane wesikhathi sokufa.

Akuwona wonke umuntu ozokukholwa, hhayi wonke umuntu ozokufuna, kepha wonke umuntu kufanele azi ngakho.

Le ncwadi nokunye okufana nemibhalo kubhekiselwe kakhulu abambalwa abafuna ulwazi futhi abazimisele ukukhokha inani elikhona noma ngokwakha kabusha nokuguqula imizimba yabo.

Akekho umuntu ongaba nokungafi ngemuva kokufa. Umuntu ngamunye kufanele enze umzimba wakhe ongokomzimba ungafi ukuze ube nokuphila okungenakufa; akukho okunye ukunikezwa okunikezwayo; azikho izindlela ezinqamulelayo noma ezishibhile. Ukuphela kwento umuntu angenzela omunye ukuthi atshele enye ukuthi kukhona iNdlela eNkulu, njengoba kukhonjisiwe kule ncwadi. Uma kungakhangi kumfundi angaxosha umcabango wokuphila okuphakade, aqhubeke nokuhlupheka ngokufa. Kepha bakhona abanye abantu kulomhlaba abazimisele ngokwazi iqiniso nokuphila impilo ngokuthola i-The Way ngemizimba yabo.

Ngaso sonke isikhathi kulo mhlaba kuye kube nabantu abanyamalala benganakiwe, ababezimisele ngokwakha kabusha imizimba yabo yabantu futhi bathole indlela eya e-Realm of Permanence, lapho besuka khona, ukuze bangene kulomhlaba nowesilisa nowesifazane. Umuntu ngamunye onjalo wayazi ukuthi isisindo somcabango wezwe sizowunqanda umsebenzi.

Ngomqondo "wezwe" kushiwo inqwaba yabantu, abahleka usulu noma abangabethembi noma ikuphi ukwakhiwa okusha kuze kube sekufakazelwe indlela eyiqiniso.

Kepha manje njengoba sekukhonjisiwe ukuthi umsebenzi omkhulu ungenziwa kahle nangokucophelela, nokuthi abanye baphendulile futhi bazibandakanya 'Emsebenzini Omkhulu,' umcabango womhlaba wonke uzoyeka ukuba yisithiyo ngoba Indlela Enkulu izoba yenzelwe okuhle wesintu.

IZwi Foundation libonisa ukufakazelwa kweConscious Immortality.

HW Percival

Mayelana ne-AUTHOR

Njengoba uHarold W. Percival asho ku Isandulela Sombhali yale ncwadi, uncamele ukugcina ukubhala kwakhe ngemuva. Inhloso yakhe kwakungukuthi ubuqiniso bezitatimende zakhe bungathonywa ubuntu bakhe, kepha buhlolwe ngokwezinga lokuzazi ngaphakathi komfundi ngamunye. Noma kunjalo, abantu bafuna ukwazi okuthile ngombhali wenothi, ikakhulukazi uma bebandakanyeka nemibhalo yakhe.

Ngakho-ke, kukhulunywa ngamaqiniso ambalwa ngoMnu. Percival lapha, futhi imininingwane eminingi iyatholakala ku thekhombning.net. The Isandulela Sombhali yale ncwadi futhi iqukethe imininingwane eyengeziwe, kufaka phakathi i-akhawunti yokuhlangenwe nakho kwakhe kokuqaphela ukwazi. Kwakungenxa yalokhu kukhanyiselwa okwamangaza ukuthi kamuva wakwazi ukwazi nganoma yisiphi isihloko ngenqubo yengqondo ayibiza ngokuthi ukucabanga kwangempela.

Ngo-1912 uPercival waqala ukuveza imininingwane yokuthi incwadi iqukethe uhlelo lwakhe oluphelele lokucabanga. Ngenxa yokuthi umzimba wakhe bekumele uthule ngenkathi ecabanga, ubemyalela noma nini lapho kutholakala usizo. Ngo-1932 uhlaka lokuqala lwaqedwa futhi lwabizwa Ukucabanga Nomthetho Wokucabanga. Njengoba kushiwo kabanzi ku isithasiselo yale ncwadi, akazange anikeze imibono noma afinyelele eziphethweni. Esikhundleni salokho, wabika lokho akwaziyo ngokucabanga okuqinile, okugxile. Isihloko sashintshelwa ku Ukucabanga Nekusasa, futhi le ncwadi yaphrintwa ekugcineni ngo-1946. Ngakho-ke, lo msebenzi wobuciko obungamakhasi ayinkulungwane ohlinzeka ngombono obucayi ebudlelwaneni bethu nomkhathi nangaphezulu wakhiqizwa esikhathini esiyiminyaka engamashumi amathathu nane. Kamuva, ngo-1951, washicilela Indoda Nomfazi Nezingane futhi, ngo-1952, Amasonto nezinhlamvu zawo—Kukhanya kwe Ukucabanga Nekusasa, futhi Intando yeningi Izibusa Ngayo. Lezi zincwadi ezintathu ezincane ngezihloko ezikhethiwe ezibalulekile zibonisa imigomo nolwazi oluqukethwe Ukucabanga Nekusasa.

UMnu. Percival naye ushicilela umagazini ophuma kanye ngenyanga, Izwi, kusukela ngo-1904-1917. Ukuhlelwa kwakhe okuphefumulelwe kuvezwe kudaba ngalunye kwezingu-156 kwamzuzela indawo Ngubani Ngubani eMelika. ILizwi Foundation liqale uchungechunge lwesibili lwe The Word ngo-1986 njengomagazini wamakota amathathu otholakala kumalungu awo.

UHarold Waldwin Percival wazalwa ngo-Ephreli 15, 1868 eBridgetown, eBarbados futhi wadlula emhlabeni ngezimbangela zemvelo ngoMashi 6, 1953 eNew York City. Isidumbu sakhe sashiswa ngokwezifiso zakhe. Kukhulunyiwe ukuthi akekho noyedwa umuntu ongahlangabeza uPercival ngaphandle kokuzwa ukuthi uhlangane nomuntu ophawuleka ngokweqiniso, futhi amandla negunya lakhe bezizwakala. Ngakho konke ukuhlakanipha kwakhe, wahlala emnene futhi enesizotha, umnumzane wokuthembeka okungenakonakala, umngane ofudumele nozwela. Wayehlala ekulungele ukuba wusizo kunoma yimuphi umfunayo, kepha angalokothi azame ukuphoqelela ifilosofi yakhe kunoma ngubani. Wayengumfundi othanda izifundo ezihlukene futhi wayenezintshisekelo eziningi, kufaka phakathi imicimbi yamanje, ezombusazwe, ezomnotho, umlando, izithombe, i-horticulture kanye ne-geology. Ngaphandle kwethalente lakhe lokubhala, uPercival wayenesifiso sezibalo nezilimi, ikakhulukazi isiGreki nesiHeberu sakudala; kodwa kwathiwa wayevinjelwa njalo ukuthi enze noma yini ngaphandle kwalokhu ngokusobala wayelapha.

I-copyright 1974 ngu The Word Foundation, Inc.