THE

I-WORD

UKUTHANDA

NGOMCABANGO kuqala i-quaternary yesithathu.

I-quaternary yokuqala: ukwazi (aries), ukunyakaza (i-taurus), into (i-gemini), ukuphefumula (umdlavuza), kulele emhlabeni we-noumenal. I-quaternary yesibili: impilo (i-leo), ifomu (i-virgo), ucansi (i-libra), kanye nesifiso (i-scorpio), yilezi izinqubo ngalo izimiso zomhlaba we-noumenal uvezwa emhlabeni obonakele obonakalayo. Umhlaba obonakalayo obonakalayo ubizwa ngokuthi ubekhona ngokuphefumula futhi uphela ngokufana. I-quaternary yesithathu, eqala ngomcabango, iqukethe umcabango (sagittary), ubuntu obuthile (capricorn), umphefumulo (aquarius), kanye nentando (pisces).

Njengoba impilo iyisiqalo senqubo ekwakhiweni komzimba wezinzwa zangaphandle, ngakho-ke umcabango uyisiqalo senqubo ekwakhiweni komzimba wezinzwa zangaphakathi.

Ukucabanga kuwukuhlanganiswa kwengqondo nesifiso. Umqondo ngokuphefumula uphefumula emzimbeni wesifiso esingafakwanga kumuntu, futhi isifiso sivela njengesisindo esingenakubumba, esihlanganisa nomoya, sinikezwa ifomu futhi sibe umcabango.

Imicabango ingena emzimbeni ngokusebenzisa izikhungo ezithile kuphela. Uhlobo lomcabango lungaziwa ngomsebenzi wesikhungo ongena ngalo. Inani nenhlanganisela yemicabango miningi futhi yehlukahlukene kunezigidi zabantu abavela kuzo, kepha yonke imicabango ingahlukaniswa ngaphansi kwamakhanda amane. Lezi ngocansi, izakhi, imizwa, nokuqonda.

Imicabango yesimo sobulili ivuselela futhi ingene kuleso sikhungo futhi, isebenza ngokuzungeza kwe-solar futhi ivuse izitho zesifunda sesisu, iphakama njengomoya oshisayo enhliziyweni. Uma bethola ukungena lapho bavuka njengamafomu angaqondakali emphinjeni bese bedlulela ekhanda lapho benikezwa khona ifomu - kucacile futhi kuhlukile njengoba intuthuko yomuntu ngamunye izovumela. Lapho umuntu ezizwa evuseleleka esifundeni sobulili angazi ukuthi ithonya elithile elivela kuye lisebenza kuye. Uma ezoxosha noma aphambukise umcabango kufanele wenqabele ukuwusabalalisa lapho ubuza

Phezulu kungukukhanya, impilo ingezansi. Futhi i-oda liyashintsha, futhi manje, ngomcabango ofisayo, lawa mazwe abonakalisiwe empilo kanye nefomu, ubulili nesifiso, futhi kucatshangwe uqobo, kuguqulwa yi-alchemy ibe ukukhanya. I-ZODIAC. ukungena enhliziyweni, nangokuzwa enhliziyweni ukuthanda umuntu okukhona Ngaphakathi umzimba, noma ngokuguqula umcabango ukwazi okungaphezulu kakhulu akwazi ukukufinyelela nokuheha ubukhona bawo. Umuzwa uyobe usudlulela kwesinye sokufisa nokuphakanyiswa, bese kuba nokuthula. Kulula kakhulu ukudlulisa umcabango kunokuwuxosha. Awukho umcabango ongabulawa ngaso leso sikhathi njengoba kwesinye isikhathi kukholwa ngokungafanele. Ingase iqhutshwe kude kepha izobuya ngokomthetho we-cyclic. Kepha uma kwenqatshwa ukondla isikhathi ngasinye lapho ibuya izophela amandla kancane kancane futhi ekugcineni izophela.

Imicabango yesimo esiyisisekelo ingena emzimbeni ngokusebenzisa inkaba nangama-pores esikhumba. Imicabango eyisisekelo yilena yentukuthelo, inzondo, ubutha, umona, inkanuko, indlala nokoma, kanye nalezo ezijabulisa izitho zomqondo ezinhlanu ezinjengobudlova, noma ukubona ukuvutha amalangabi. Basebenza ku-solxus ye-solar futhi bavusa umuthi wezinzwa, impande yabo enkabeni yezocansi, namagatsha ayo kuma-solar plexus, noma adlale kulowo muthi wezinzwa, impande yawo esebuchosheni, enamagatsha asezingeni ama-solar plexus.

Le micabango esetshenziswayo isetshenziswa futhi inikezwe amandla yizitho zesisu bese ikhuphuka enhliziyweni isuka lapho, uma ithola ukwelashwa, ikhuphukela ekhanda, ithathe isimo esichazayo futhi ithunyelwa kusuka kokunye ukuvuleka okufana neso noma umlomo, ngaphandle kwalokho ziyehla, ziphazamise umzimba futhi, ngokuthinta wonke ama-athomu alo, zibangele ukuba ziphendule esenzweni sabo. Noma yimuphi umfutho oyisisekelo noma umcabango omubi othola ngokungena enkabeni ungashintshwa ngokusebenzisa ingqondo ngaso leso sikhathi ngomcabango othile ocacile wesimo esehlukile, noma ngokuguqula umcabango ube munye wothando olungenabugovu njengaphambilini; uma kungenjalo umcabango uzothuthukiswa ngamandla, unikezwe ifomu ngokuya ngokwamandla okucabanga, futhi uthunyelwe emhlabeni ukuzosebenza kwabanye abazokuvumela.

Imicabango yesimo somzwelo womuntu ingena enhliziyweni ngendlela yokuvula nezikhungo ezibeleni. Imiphi imicabango yemizwa (kwesinye isikhathi ebizwa ngokuthi yimizwa), engaqondakala kangcono ngokucabanga ngokuxwaya abanye abantu abanakho ekungabonini ekuchitheni kwegazi, noma ekuboneni ubumpofu noma ukuhlupheka kwabanye lapho balethwa ngqo kulenhlekelele, kepha ukhohlwe ngakho lapho nje ukuvela nemisindo sekunyamalale, khona-ke imanical yenkolo, ubuchwephesha bokuvuselela amandla, umdlandla wokulwa, uzwela olungenangqondo, kanye nokuphoqeka kwesixuku esisheshayo. Ngokuya ngomlingiswa wemizwa yehla isuka enhliziyweni iye ezifundeni eziphansi, noma asukume athathe isimo ekhanda futhi lapho aphakanyiselwe ukuqondiswa okuphezulu namandla. Zonke izinhlobo zemicabango kanye nemibono zifuna ukwamukelwa ekhanda ngoba inhloko yisifunda sokuqonda lapho okunikezwe khona imibono kanye nemicabango esebenzayo iyavuselelwa, ichazwe futhi ihlanganiswe. Ikhanda linokuvuleka okuyisikhombisa: amathumbu, umlomo, izindlebe, namehlo, okuthi kanye nesikhumba kuvume ngokulandelana izinto ezinhlanu ezaziwa ngabasendulo njengomhlaba, amanzi, umoya, umlilo kanye ne-ether, okuhambelana nalokho okuyimizwa yethu ukunuka, ukunambitha, ukuzwa, ukubona, nokuthinta. Izakhi nezinto zomqondo zisebenza noma zisebenza ngalezi ziteshi zomqondo eziqala ukusebenza umsebenzi owodwa noma ngaphezulu kwemiqondo emihlanu. Imisebenzi emihlanu yomqondo isebenza ngokusebenzisa izinzwa ezinhlanu nezitho ezinhlanu zomqondo futhi iyizinqubo zohlangothi lwezinto ezibonakalayo.

Izigaba ezine zemicabango zivela emithonjeni emibili: imicabango evela ngaphandle nemicabango evela ngaphakathi. Kukhonjisiwe ukuthi la makilasi amathathu aqanjwe ngegama avelaphi ngaphandle, avuse izikhungo zawo bese enyukela ekhanda. Yonke imicabango enjalo isebenza njengokudla nokudla okungena esiswini somqondo njengoba nje nokudla okungokwenyama kuthathwa esiswini. Lapho-ke ukudla kwengqondo kudlula ngendlela yokugaya efana naleyo yomsele we-alimentary, lapho kwenziwa khona izitho ezisezinhlokweni ezinemisebenzi yokuhlobisa kulabo abasesiswini esiswini nasesibelethweni. I-cerebellum yisisu sokusebenza kwengqondo, kanye nezikhombisi zekhonkrithi umsele lapho kudlula khona lokho okusetshenziselwa umcabango, inqubo yokugaya ukudla kanye nokutholwa, ngaphambi kokuba kuthunyelwe ebunzini, iso, endlebeni, ekhaleni, noma emlonyeni, yakhelwe ngokuphelele emhlabeni, ekuthunyelweni kwayo kokuhle noma okubi. Ngakho-ke ukuvela noma imicabango etholakele ezikhungweni ezintathu eziphansi kuvela emthonjeni wangaphandle futhi kungasebenza njengokudla kwengqondo ukwenza isimo.

Umcabango ovela ngaphakathi unomsuka enhliziyweni noma ekhanda. Uma enhliziyweni, kungukukhanya okuqinile okuqinile okuqhakambisa uthando olungenakuqhathaniswa kwezinto zonke, kepha okungase kube wuthando olungokomzwelo futhi kudlule lapho kuphendula ukukhala kobuntu, ngamabele, uma kungaphakanyiswanga njengelangabi. yesifiso ekhanda. Lapho iphakanyiswa kanjena ingahlaziywa, ihlelwe, futhi ilinganiswe ngokuhamba kwendawo yonke emcabangweni ocacisa izinqubo ezinhlanu zokuqonda okukhulunyiwe. Ukusebenza okuphindwe kashlanu kwengqondo ngokusebenzisa izinzwa kuzokwaziswa futhi kuqondwe. Ifomu lokucabanga elivela ngaphakathi kwekhanda lingabizwa ngokuthi umcabango njengoba lakhiwe ngokuphelele ngaphandle kwenqubo yengqondo. Kanyekanye nokubonakala kwayo ekhanda kukhona isenzo esifundeni esisekelweni somgogodla esenza ikhanda ligcwaliswe ukukhanya. Kulokhu kukhanya kuqondwe umhlaba ongaphakathi womcabango. Umthombo womcabango ovela ngaphakathi yi-ego yomuntu noma i-Higher Self. Umcabango onjalo ungabizwa ngokuthanda komuntu ofinyelele ekukhanyiseleni futhi osephumelele ekuhlakanipheni. Kubo bonke abanye kuza ngokungalindele, ngokuzindla okujulile, noma ngokufisa okukhulu.

Ukucabanga akuyona ingqondo; akusisifiso. Umcabango isenzo esihlanganisiwe sesifiso nomqondo. Ngalo mqondo kungabizwa ngokuthi ingqondo ephansi. Ukucabanga kubangelwa isenzo sesifiso engqondweni, noma ingqondo ngesifiso. Umcabango unezinkomba ezimbili; lokho okuhambisana nesifiso nemizwa, yisifiso, izinkanuko, nokufisa, nokuhambisana nalokho okuhambisana nomqondo ezifisweni zawo.

Esigungwini esiluhlaza okwesibhakabhaka sesibhakabhaka esingenamafu kuvunguza umoya bese kuvela inqwaba enjenge-fleecy filmy. Ukusuka kulokhu, amafomu avela akhula ngobukhulu futhi abe esinda futhi abe mnyama kuze kube yilapho izulu lonke ligcwele ukukhanya kwelanga. Isiphepho, amafu nezinye izinhlobo kulahlekile ebumnyameni, kwagqekezwa umbani kuphela. Ukube ubumnyama obukhona bekuqhubeka, ukufa bekuzosabalala ezweni. Kepha ukukhanya kuhlala isikhathi eside kunobumnyama, amafu abekelwe imvula, ukukhanya kubuye kususe ubumnyama, bese imiphumela yesiphepho ibonakala. Imicabango yakhiqizwa ngendlela efanayo lapho isifiso sakha isimo ukuxhumana nomqondo.

Iseli ngalinye emzimbeni liqukethe izinto namagciwane omcabango. Ukuvela kanye nemicabango yangaphandle kutholwa ngocansi, isizinda, nemizwelo yokomoya; iphunga, ukunambitheka, imisindo, imibala nemizwa (yokuthinta), ingena emzimbeni ngesango lezinzwa ngokusebenzisa izikhungo ezinhlanu zokuqonda; ingqondo iphefumula ngokunensa, futhi ngasikhathi sinye ngokunyakaza okuabili ezindaweni ezimbili eziphikisanayo, kuwo wonke umzimba, futhi ngaleyo ndlela ivuse futhi ikhulule amagciwane okuphila; isifiso sinikeza ukuqondiswa kokuphila okuvela ngokunyakaza okufana nsevortex kuye enhliziyweni, kuthola umfutho osendleleni lapho kukhuphuka. Uma kuwumcabango wentshiseko ethile enamandla, inkanuko, noma intukuthelo, ozuza ukungena nokugunyazwa kwenhliziyo, inqwaba eshisayo, epholile, efana namafu izokhuphukela ekhanda, ingase ithuntube ingqondo futhi ivale ukukhanya cabanga ngokusuka enhliziyweni. Lapho-ke isivunguvungu sothando sizovunguza, imicabango eyizidina njengokukhanya kombani izodubula, kanti ngenkathi isivunguvungu sothando siqhubeka nesifiso sobumpumputhe kufanele sibenamandla; uma kuqhubeka ubuhlanya noma ukufa kungumphumela. Kepha njengasendalweni, ukufutheka kwesivunguvungu esinjalo kuyaphela maduze, futhi imiphumela yayo ibonakale ngokukhanya kwesizathu. Isifiso esifinyelela ukungena enhliziyweni - uma singothando olungabonakali singanqotshwa - kuphakama ilangabi elinezinhlaka ezinemibala ehlukahlukene size sinqenqele enkabeni, ukusuka lapho kuya ku-cerebellum kanye ne-cerebrum lapho ithola zonke izinto zomqondo kuyo izinqubo zokugaya, ukuthambisa, ukuguqulwa, ukuthuthukiswa kanye nokuzalwa. Isikhungo se-olodoory siyinika iphunga nokuqina, isikhungo se-gustatory sibangela ukuba sibunjiwe futhi sibe bomunyu noma simanzi futhi simnandi, isikhungo sokuphawula ngamathenda sikwenza kube inothi elinokhahlo noma elimnandi, isikhungo sokubuka siyinikeza futhi siyicebise ngokukhanya nombala, isikhungo sokuqonda sikubeka ngemizwa nangezinhloso, bese-ke kuzalwa ezweni sisuka kwesinye sezikhungo inhloko eyakhiwe ngokuphelele, isiqalekiso noma isibusiso esintwini. Ingane yengqondo nesifiso. Umjikelezo wayo wempilo uncike kumqambi wawo. Kudonsa umoya wakhe. Imicabango engakutholi ukondliwa okufanele ngesikhathi senqubo yokuthinta, noma ezalwe ngaphambi kwesikhathi, ifana namathambo ampunga, noma izinto ezingenampilo, ezizulazula ngokungenanjongo kuze kufike lapho kudonswa khona kumuntu onesifiso esingaqinisekile, sokungena futhi engqondweni yakhe enjengesipoki engena endlini engenalutho. Kepha yonke imicabango edalwe ngumqondo zingane zalowo mqondo, obaphethe. Baqoqa ngamaqembu ngokuya ngesimilo sabo futhi banquma iziphetho zempilo yesikhathi esizayo yomqambi wabo. Njengomntwana, umcabango ubuyela ukondla umzali wakhe. Ukungena kumkhathi wakhe kumemezela ubukhona baso ngesimo esifanelana nesimilo saso, futhi kudinga ukunakwa. Uma umqondo wenqaba ukujabulisa noma ukulalela izimangalo zawo uphoqwa ngumthetho wemijikelezo ukuba uhoxise kuze kube umjikelezo uvumela ukubuya kwawo. Okwamanje kuphelelwa amandla futhi kuhlukile ngendlela. Kepha uma ingqondo ijabulisa ingane yakhe, ihlala kuze kube yilapho ivuselelwa futhi inikwa amandla, bese ifana nengane eseneliswe isifiso sayo, iphuthume ukuyojoyina abangane bayo emidlalweni futhi ihlinzele lowo ofake isicelo olandelayo ithuba.

Imicabango ifika komunye ngamaqoqo, emafwini. Amathonya abusayo ezinkanyezi zezinkanyezi, ngokuphathelene nezimiso eziyisikhombisa zomuntu anquma ukufika kwemicabango yakhe, kanye nesilinganiso somjikelezo wokubuya kwawo. Njengoba eye wondla imicabango yohlobo oluthile, ekubuyeleni kwayo kuye ekuphileni ngemva kokuphila, ngakho uye wayiqinisa ngokwanele, futhi kanjalo nabo baye benza buthaka amandla okumelana nomqondo wakhe kanye nama-athomu omzimba wakhe, kuze kube yilapho kuvela le micabango, imizwa, imizwa kanye nemibono, inamandla kanye nokwesaba okungenakuvinjelwa kokudalelwa. Imicabango iyanqwabelana, iqinise, icwebezele futhi ibe amafomu, izenzo nemicimbi, empilweni yomuntu ngamunye kanye neyesizwe. Kuvela kanjalo ukuthambekela okungalawuleki okungazelelwe kokuzibulala, ukubulala, ukweba, inkanuko, kanye nezenzo ezisheshayo zomusa nokuzidela. Kuvela kanjalo izimo ezingalawuleki zobumnyama, intukuthelo, inzondo, yokudangala, yokungabaza nokwesaba okungaqinisekile. Kuvela kanjalo-ke ukuzalwa kulo mhlaba ngesimilo somusa, ukuphana, amahlaya, noma ukuzola, kanye nokuphikisana kwakho.

Umuntu uyacabanga nemvelo iphendula ngokumangalisa imicabango yakhe emgudwini oqhubekayo ngenkathi ebuka emangele nje, enganakile imbangela. Umuntu ucabanga ngomdlandla, umona nentukuthelo, kanye nentuthu kanye nokukhulula ngemvelo nomuntu wakini. Umuntu ucabanga futhi aphucule imvelo ngomcabango wakhe, futhi imvelo iveza inzalo yakhe kuzo zonke izinhlobo eziphilayo njengezingane zemicabango yakhe. Izihlahla, izimbali, izilo, izidalwa eziphilayo, izinyoni, zikusimo sazo sokukhumbula imicabango yakhe, kanti esimweni ngasinye esitshiyeneyo sivezwa futhi kukhethekile esinye sezifiso zakhe ezithile. Imvelo izala kabusha ngohlobo olunikeziwe, kepha umcabango womuntu unquma uhlobo, futhi uhlobo lushintsha kuphela ngomcabango wakhe. Ama-tiger, amawundlu, amapogogo, amaphara, kanye namahobhe amajuba, azoqhubeka nokuvela uma nje umuntu ezobaveza ngokukhethekile ngomqondo womcabango wakhe. Izinhlaka ezihlangabezana nokuphila emizimbeni yezilwane kumele zibe nobuntu bazo nendlela yazo enqunywe umcabango womuntu zize zona uqobo zicabange. Lapho-ke ngeke besaludinga usizo lwakhe, kodwa bayozakhela amafomu abo njengoba nje nomqondo womuntu manje usakha olwakhe nolwabo.

Njengomuntu onobuhlalu, umuntu umi emhlabeni we-noumenal kanye ne-phenomenal worlds. Ngaye izinto zihluka njengezinto zomoya futhi zenzeka kuleli zwe lomzimba ezimeni zalo eziyisikhombisa ukusuka kumoya kuye kokuthile. Ngomuntu, omi esikhungweni, lezi zimo eziyisikhombisa ziyavumelana futhi ziphinde zibe yinto. Ungumhumushi owenza ifomu kokungabonakali lapho ekuvumelanisa futhi ekuqinisa — ngomcabango. Uguqula into eqinile ibe yinto engabonakali, abuye futhi abonakale - njalo ngomcabango. Ngakho-ke uyaqhubeka ezinqubweni zakhe zokushintsha nokucwilisa, ukudala nokuqothula, ukubhubhisa nokwakha imizimba yakhe, izilwane zezilwane nezemifino, izimfanelo zezizwe, isimo sezulu somhlaba, ukubumbana kwamazwe aso, ubusha baso nobudala nentsha kuyo yonke imijikelezo — njalo ngomcabango. Ngakho ngomcabango ufeza ingxenye yakhe emsebenzini omkhulu wokushintsha izinto kuze kuba yiConsciousness.