IDEMOCRACY IS SELF-GOVERNMENT

UHarold W. Percival

INGXENYE I

MAYELANA NEDEMOKRASI

Ezimpucukweni ezinkulu zangaphambi komlando kanye nempucuko emincane yezikhathi zomlando, imizamo yokusungula nokusungula intando yeningi yangempela iye yahluleka ngaso sonke isikhathi, ngakho-ke ibangele ukuwa kwazo zonke izimpucuko, ukulahlekelwa kwawo wonke amasiko ngenxa yezimpi ezinde zezwe nezangaphakathi. , kanye nokwehliswa kwesithunzi kwabantu abasasele ekubeni yizixhwanguxhwangu ezidonsa kanzima. Futhi manje futhi, ekuhambeni kwezinkathi, impucuko entsha nenkulu iyakhula, futhi intando yeningi iphinde yaquliswa icala. Ingaphumelela. Intando yeningi ingenziwa uhulumeni waphakade wesintu emhlabeni. Kuncike kakhulu kubantu base-United States of America ukusungula Intando Yeningi Yangempela e-United States.

Ungalivumeli leli thuba lakamuva lentando yeningi manje elisakhiwayo libhujiswe. Kwenze kube nguhulumeni wabo bonke abantu ngempela ngentando yabantu kanye nezithakazelo zabo bonke abantu. Khona-ke njengempucuko ehlala njalo ngeke idlule emhlabeni. Lapho-ke kuzoba yithuba lokuthi abaSebenzi abanolwazi kuyo yonke imizimba yabantu bazazi njengabangafi:—ngokunqoba kwabo ukufa, nangokumiswa kwemizimba yabo ngamandla nangobuhle ebusheni baphakade. Lesi simemezelo nge-Destiny, yeNkululeko.

Intando yeningi iphuma emaqinisweni abalulekile okuthi abenzi bolwazi kuyo yonke imizimba yabantu abafi; ukuthi ziyefana ngemvelaphi, inhloso kanye nesiphetho; futhi, ukuthi iNtando Yeningi Yangempela, njengokuzibusa kwabantu ngabantu kanye nabantu, kuzoba ukuphela kohlobo lukahulumeni lapho abenzi bengathola ithuba elifanayo lokuqaphela ukuthi abafi, ukuqonda isimo sabo. imvelaphi, ukufeza inhloso yabo, kanjalo nokufeza isiphetho sabo.

Ngalesi sikhathi esibalulekile sempucuko kuye kwavezwa amandla amasha futhi, uma esetshenziselwa izinjongo ezibhubhisayo kuphela, angazwakalisa ukuhlukana kokuphila emhlabeni njengoba siwazi.

Nokho, kukhona isikhathi sokunqanda ukuqubuka kobubi okusondelayo; futhi kunomsebenzi, umsebenzi, umuntu ngamunye okufanele awenze. Ngamunye angaqala ukuzibusa, izinkanuko zakhe, izenzo ezimbi, izinkanuko, nokuziphatha, ngokokuziphatha nangokomzimba. Angaqala ngokuba uthembekile naye ngokwakhe.

Inhloso yale ncwadi ukukhomba indlela. Ukuzibusa kuqala ngomuntu ngamunye. Abaholi bomphakathi babonisa isimo sengqondo somuntu ngamunye. Ukudalulwa kwenkohlakalo ezindaweni eziphakeme kuvame ukuvunywa ngabantu. Kodwa, lapho umuntu ngamunye enqaba ukuvumela izenzo zenkohlakalo futhi eqiniseka ngokuqinile ngokungonakali kwakhe ezimweni ezifanayo, khona-ke ukucabanga kwakhe kuyobonakala ngaphandle njengezikhulu zikahulumeni ezithembekile. Ngakho-ke, kunomsebenzi kanye nomsebenzi konke okungaqala ngesikhathi esisodwa ukuze kuzuzwe intando yeningi yeqiniso.

Umuntu angase aqale ngokuqaphela ukuthi akayena umzimba hhayi izinzwa; ungumqashi emzimbeni. Igama elisetshenziswa ukuveza lokhu uMenzi. Umuntu empeleni unguziqu-zintathu, lapha obizwa ngokuthi i-Triune Self, futhi oqokwe njengo-Knower, Thinker, kanye noMenzi. Ingxenye yoMenzi kuphela esemzimbeni, futhi yale ngxenye ingxenye nje, empeleni, isifiso-nomuzwa. Isifiso sigcwele kwabesilisa kanye nomuzwa kwabesifazane.

Igama elithi “ukuphefumula” lapha lichaza lokho okuvame ukubizwa ngokuthi “umphefumulo” kanye “nomqondo ongaziwa.” Akuwona umqondo, futhi awazi lutho. I-automaton. Kuyiyunithi ethuthuke kakhulu emzimbeni ohlangothini lwemvelo futhi, empeleni, ilawula umzimba "ngokwemiyalo" etholwe ku ezine izinzwa noma kusuka wena, umqashi. Endabeni yabantu abaningi izinzwa zidlulisela imiyalo. Isibonelo esisobala salokhu ukusetshenziswa kukamabonakude nomsakazo okuhlaba umxhwele uhlobo lokuphefumula ngemizwa ye-optic ne-auric, izinzwa zokubona nokuzwa. Impumelelo yokukhangisa kwezentengiselwano, ngokwazi noma ngokungazi, incike kulesi sici. Ubufakazi obengeziwe bunikezwa izindlela zokufundisa ezasetshenziswa iButho Lezempi Lase-US phakathi neMpi Yezwe yakamuva. Kwadlalwa amarekhodi emasosha alele futhi, ngenxa yalokho, abaningi bafunda ulimi lwesiShayina ngokushelelayo ngemva kwezinyanga ezintathu kunokuba kwakunjalo eminyakeni emithathu. Isihlalo sefomu lokuphefumula siyingxenye engaphambili ye-pituitary gland. Esihlokweni esivela ekhasini lokuhlela le-New York I-Herald Tribune, Ngo-December 25, 1951, odokotela baqoka umzimba we-pituitary ngokuthi indlala master ye-anatomy yonke. Lo msebenzi uqhubeka.

Ngokuqaphela okusikiselwe ngenhla, umuntu angakwazi ukuvimba izinzwa zakhe ekwenzeni zonke izinqumo zakhe. Angakwazi ukuthobela ukwahlulela kwakhe okuvelayo okufika kuye ngezinzwa. Futhi, ngaphezu kwalokho, yena, njengomqashi, uMenzi emzimbeni, angakwazi ukubeka ama-oda akhe, noma okuvelayo, efomini lokuphefumula ngokuvele athande, noma ngokuwaphimisa.

Le ncwadi ichaza izinto eziningi ezicashile ngokuvamile abantu abakhulele kuzo okuye kwabusa kuzo izinto ezibonakalayo. Ngaphambili, umuntu uye wazizwa engenakuzisiza, nokuthi imizamo yakhe izoba ize ngokumelene nezimo ezimbi ezibonakala zingaphezu kwamandla. Akunjalo. Le ncwadi ikhombisa umsebenzi womuntu ngamunye kanye nomsebenzi wakhe. Angaqala ngaso leso sikhathi ukuzibusa, futhi ngaleyo ndlela uzokwenza ingxenye yakhe ekuzuzeni intando yeningi yeqiniso yawo wonke umuntu.

Amakhasi alandelayo azojwayela umfundi ngezinye zezinto adlule kuzo ukuze aqonde isimo sakhe samanje njengomuntu.