IDEMOCRACY IS SELF-GOVERNMENT

UHarold W. Percival

INGXENYE I

UKUKHULULWA KWEZWE

Iqiniso, idemokrasi yangempela ayisoze yasungulwa kulomhlaba kuze kube yilapho abaSebenzi bemizimba yabantu beqonda ini zihlukile, izidumbu zabesilisa nezidumbu zabesifazane abakulo. Lapho abenzi beDolobha beqonda, bayoba esivumelwaneni sokuthi iDemokrasi yangempela inamandla, iyona esebenza kakhulu, futhi uhulumeni ophelele kakhulu ongakhelwe inhloso yomphakathi ngamunye. Lapho-ke abantu njengabantu eyodwa bangaba futhi bazibuse.

Lokho amaphupho e-Utopias ehlulekile ukukukhipha, kepha mayelana nalokho abazame ukukubhala, bazotholakala kwinkululeko yangempela. Ngani? Enye yezizathu ukuthi abanye ohulumeni babantu bangaphandle kwabantu futhi baphikisana nabantu; kanti uhulumeni wentando yeningi weqiniso uphakathi kwabantu futhi ungowabantu. Isizathu esikhulu sokuthi kunamaphupho ezinhlobo zikahulumeni ezifanele ukuthi iDoer manje esemzimbeni womuntu ibizazi yona uqobo njenge-Doer-ingxenye ye-Triune Self yayo engafi. Yabe ihlala ne-Triune Self yayo engahlukaniseki kuhulumeni ophelele weTestune Selves ngawo wonke umhlaba olawulwa ngawo, ngaphambi kokuba idingiselwe kuleli zwe lomuntu, lapho ihlala khona emzimbeni womuntu nowesifazane. Lezi zinkulumo zizobukeka zingajwayelekile; kuzobonakala kungenye yephupho lase-Utopian. Noma kunjalo ziyizitatimende eziyiqiniso ngohulumeni wangempela lapho umhlaba ubuswa khona; Uhulumeni lapho abesilisa nabesifazane bamiselwe ukuqaphela ngemuva kokuthi sebefundile ukuzibusa ngaphansi kwentando yeningi yangempela.

Eyodwa incike ezwini lomunye njengegunya. Kepha awudingi ukuthembela kwelinye igama leqiniso lezitatimende. Iqiniso lingokuKhanya okuConscious ngaphakathi: lokhu kukhanya okuthi, ngenkathi ucabanga, kukhombisa izinto njengoba zinjalo. Kukhona iqiniso elanele kuwe ukwazi amaqiniso ashiwo lapha (uma uzokukhohlwa lokho ocabanga ukuthi uyazi ngokuhlangenwe nakho), ngokucabanga lawa maqiniso. Iqiniso loku litholakala kuMenzi emzimbeni womuntu ngamunye. Njengoba umuntu ecabanga ngala maqiniso ngokusobala ayiqiniso; banjalo; umhlaba wawungeke ubuswe ngenye indlela.

Kuwo wonke uMnyango kunenkumbulo ekhohliwe yalowo hulumeni ophelele. Ngezikhathi ezithile iDoer izama ukucabanga futhi izitholele ngokomfanekiso ukulandelana kukahulumeni owake wakwazi. Kepha ngeke ikwenze lokho ngoba manje ifakwe emzimbeni ohlukile: umzimba womuntu wenyama. Kucabanga ngokuya ngemizwa yomzimba; ikhuluma ngokwayo njengomzimba wenyama; alizizwisisi lona ngokwalo; ayazi ukuthi ihlobene kanjani ne-Triune Self yayo. Ngakho-ke ayikhulumi ngokuhleleka okuphelele koHulumeni womhlaba futhi ayazi ukuthi umhlaba ulawulwa kanjani. Ababusi bomhlaba yibo abakwaFedune Selves abasebenza ngokungemthetho abangafi, yingakho bebumbene futhi benobudlelwano nabacabangayo nabaqondayo: i-Triune Selves eseRealm of Permanence futhi enemizimba ephelele engafi.

Umqondo noma umgomo wentando yeningi ususelwa kuhulumeni ozimele ophelele we-Triune Self ngayinye nakuhulumeni wabo womhlaba. Lapho noma yimuphi uMenzi manje emzimbeni womuntu eqonda ukuthi nguMenzi futhi abona ukuthi buhlobene kanjani noMcabangi-no-Uyazi we-Triune Self yakhe, ngokuhamba kwesikhathi izophinda ivuselele futhi iphakamise umzimba wayo ongaphelele ukuba ibe ngumzimba womzimba ophelele futhi ongafiyo . Ngemuva kwalokho kuzobumbana ngokuphelele ne-Triune Self yayo. Ngemuva kwalokho izokufanelekela ukuthatha indawo yayo futhi yenze imisebenzi yayo njengomunye wababusi kuhulumeni wezwe ophelele. Okwamanje, kungahle kwenzeke, uma kungasebenza, kuleso siphetho esingenakugwenywa ngokuzama ukumisa umbuso wentando yeningi emhlabeni kule ndawo yokungaziphathi kahle noma isikhathi.

Umcabangi we-Triune Self ngamunye ungumahluleli kanye nomphathi wezomthetho nobulungiswa kuMenzi wawo emzimbeni ngamunye womuntu, ngokuya ngalokho uDinger okucabangile nokwenzile, futhi maqondana nabanye abenzi beMizimba yabo.

Konke okwenzeka kuBenzi emizimbeni yabo, nakho konke okwenzekayo ebudlelwaneni babo, kulethwa ngabacabangayo beTestune Selves yalezo Doers ezinqunyiwe njengemiphumela nje yalokho obekucatshangwa ngabenzi beDoors phambilini. Kwenzekani kuMenzi emzimbeni wakhe nokuthi kwenzani kwabanye noma kwabanye abakwenzayo, kungukwahlulela nje koMcabango wakhe futhi kuvumelana nabacabangi beDoors kweminye imizimba yabantu. Akunakuba nokungaboni ngaso linye phakathi kwabaCabangi maqondana nokuthi yini edala ukuthi yenzeke noma kuvume ukwenzeka kubaSebenzi babo emizimbeni yabantu ngoba bonke abaCabangayo bahlulela futhi baphatha ubulungiswa ngenxa yolwazi olwaziwa ngabazi babo '. Umuntu ngamunye owazi konke ukucabanga nazo zonke izenzo zoMenzi wawo. Akekho uMenzi emzimbeni womuntu ongacabanga noma enze noma yini ngaphandle kolwazi lweKwazi lwayo, ngoba iDoor neConder neCommunity kuyizingxenye ezintathu ze-Triune Self eyodwa. UMenzi emzimbeni akayazi le nto ngoba iyingxenye ye-Doer-part hhayi i-Knower-ingxenye ye-Triune Self, futhi ngoba ngenkathi igxiliswa emzimbeni wayo izibeka emcabangweni nasekucabangeni ngemizwa ye umzimba futhi ngezinto zezinzwa. Kuyaqabukela noma kungazami ukucabanga nganoma yini engeyona eyemizwa yomzimba.

Ulwazi, olungenakuqhathaniswa futhi olungakhethi futhi olungenakuchaphazeleka, luvame kubaFazi be-Triune Self ngayinye. Futhi ulwazi lwabo bonke abaLwazi luyatholakala ku-Knower ye-Triune Self ngayinye. Kukhona ukuvumelana njalo ekusetshenzisweni kolwazi ngoba lapho kukhona khona ulwazi lwangempela akunakuba khona ukungqubuzana. Ulwazi lwe-Triune Self alusekeli emithanjeni, noma luhlanganisa konke okwake kwenzeka kuwo wonke umhlaba mayelana nakho konke kusuka kuyunithi oluncane kakhulu lwendalo kuya kwi-Triune Self of the Worlds kulo lonke lesikhathi ekuPhakade , engenasiqalo futhi engapheli. Futhi lolo lwazi lutholakala ngasikhathi sinye kwimininingwane emincane kakhulu, futhi njengoba luhlobene ngokuphelele futhi luphelele.

Akunakubakho kungqubuzana phakathi kwabaDiniwe abasebunyeni abaqondayo nabacabangayo nabaqondayo, futhi abasemizimbeni efanelekile engafanga, ngoba basebenza ngokuhambisana nolwazi lwabazi babo. Kepha kunokungavumelani okungenakuvinjwa phakathi kwabaDiniwe emizimbeni yabantu, abangayazi iMcabango yabo Nokwazi, futhi abangawazi umehluko phakathi kwabo nemizimba yabo. Ngokujwayelekile bazibheka njengemizimba okuyo. Baphila ngaphakathi kwesikhathi futhi abanakho ukufinyelela olwazini lwangempela nolunaphakade olungabalazi babo. Lokho ngokuvamile bakubiza ulwazi yilokho abakwaziyo ngokusebenzisa izinzwa. Okuhle kakhulu, ulwazi lwabo yisibalo esiqoqiwe futhi esihlelekile samaqiniso emvelo, agcinwa njengemithetho yemvelo noma abahlangabezana nayo ngemizwa yemizimba yabo. Izinzwa aziphelele futhi nemizimba iyafa. Abathembekile kakhulu nabazinikele phakathi kwabaDenzi abafundile nabaphumelelayo abake baphila isayensi ngenxa yesintu, bakhawulelwe olwazini lwabo kwinkumbulo yalokho abakubonile noma abakubonile ngemizwa yabo ngesikhathi sokuphila kwemizimba yabo. Imemori ingezinhlobo ezine, njengokubona, umsindo, ukunambitha nokuhogela. Ngayinye yezinzwa, njengethuluzi, iqopha ukubona noma imisindo noma ukunambitha noma ukuhogela emzimbeni wayo, futhi kuyefana ngezinzwa ezifana naleso kwenye nenye imizimba; kepha ngamunye uhlukile ngokunemba kanye nezinga lokukhula kusuka ezinzwa ezifanayo kuwo wonke umzimba. Ngokunjalo nalowo menzi ngamunye unguMenzi kepha uhlukile komunye nomunye owenza ngemizimba yabo. Ukuqashelwa nokubona nemisindo nokunambitheka kanye nephunga leDoji ngalinye kuzohluka kokubonwayo nokubuka nemisindo nemisindo nokunambitheka kanye nephunga lanoma iyiphi isihloko noma into evela komunye nomunye uMnyango emzimbeni womuntu. Ngakho-ke ukubonwa nokuqongelela okunqongelelewe ngeke kube okunembile noma okuhlala njalo; zingabantu, zinesikhashana, futhi zingashintsha. Lokho okuguqukayo akuyona ulwazi.

Ulwazi akuyona imvelo; kungaphezu kwemvelo; ayiguquki; ihlala njalo; nokho, iyazi zonke izinto ezishintshayo, futhi iyazazi izinguquko nochungechunge lwezinguquko eziqhubeka kumayunithi emvelo ekukhuleni kwazo ngokusebenzisa izifunda zangaphambi kwamakhemikhali, kanye nokuhlangana kwazo kwamakhemikhali ezikhiqiza izakhi zemvelo. Lolo lwazi lungaphezu kokubanjwa noma ukuqonda kwamanje kwako konke isayensi yezinzwa. Lokhu kuyingxenye yolwazi lweMazi yonke i-Triune Self. Ngulwazi umhlaba olawulwa ngalo. Ukube bekungenjalo, bekungeke kube khona umthetho, akukho-oda noma ukulandelana, ngokuhlangana okuqondile kanye nezinguquko zezakhi zamakhemikhali, zokwakhiwa kwembewu ngezinhlobo ezithile, zokukhula kwezitshalo, zokuzala nokukhula kwezitho eziphilayo wezilwane. Akekho noyedwa wesayensi yezinzwa ongayazi imithetho imithetho elawulwa ngayo lezi zinqubo, ngoba azi lutho, empeleni akukho lutho, ukuthi izinzwa ziyini, noma uMenzi owaziyo emzimbeni nokuhlobana kwakhe nomcabangi kanye nokwazi kwakhe njenge-Triune Self.

Futhi nokho, kukhona ukusebenza okuqhubekayo kwazo zonke lezi zimfihlakalo ezijwayelekile ezenziwa ngesikhathi: isikhathi, okuwukushintsha kwamayunithi noma ngobuningi bamaayunithi maqondana kwabo, ngaphansi koHulumeni womhlaba. Lo hulumeni ongabonakali wezwe wakhiwe owaziwa ngokuthi Knower and Thinker and Doer we-Triune Self ngamunye ophelele, futhi wonke asemizimbeni yemizimba ephelele futhi engafi kuRealm of Permanence engabonakali. Ulwazi lwalowo nalowo lusenkonzweni yabo bonke, futhi ulwazi lwabo bonke lusemsebenzini we-Triune Self ngamunye. I-Triune Self ngayinye yehlukile, kepha akunakubakho ukungaboni ngaso linye kuhulumeni ngoba ulwazi oluphelele lubamba noma ikuphi ukungabaza. Ngakho-ke uhulumeni ongabonakali wezwe uyintando yeningi, idemokhrasi ephelele.

Umbono kahulumeni ophelele utholakala kuMnyango kuyo yonke imizimba yabantu. Uveze emzamweni we-spasmodic at democracy. Kepha yilowo nalowo mzamo onjalo wehlulekile ngoba isifiso sokuvelela nokuyize nobugovu bomuntu ngaphansi kolawulo lwezinzwa kumphuphuthekise ngakwesokudla nangobulungiswa futhi kunxusa abanamandla ukuba banqobe ababuthakathaka. Futhi abanamandla babuse abangenamandla. Isiko lokubusa ngamandla nokuchitha igazi linqobele ukulunga nobuntu kumuntu, futhi alikaze libe khona ithuba lokuthola intando yeningi yangempela. Akukaze kube khona ithuba elivele linikezwe e-United States of America lokuba nentando yeningi yangempela.

Intando yeningi inika abantu uhulumeni ongcono kakhulu ongaba nentshisekelo yabo bonke abantu. Ekugcineni izobe inguhulumeni wesintu, ngoba kuzoba yindlela eseduzane kuhulumeni eya kuhulumeni ongapheli futhi ophelele nguHulumeni Wezwe, futhi ngoba ngentando yeningi yangempela, abanye beDoors ebantwini bangase babazi Abacabangayo nabaziyo ukuthi bayizingxenye ezibalulekile. Kepha lapho isibalo esikhulu sabantu sifuna ezabo izintshisekelo ngokwezimali zabanye abantu, futhi lapho isibalo esikhulu sabantu sehluleka ukukhetha abanolwazi nabanokwethenjelwa kakhulu ngenombolo yabo ukubabusa, kungakhathalekile ngeqembu noma ubandlululo, futhi bayazivumela ukuthi bathathwe, bahlatshwe ngamasondo noma bafumbathiswe ukuze bakhethe osopolitiki abazifunayo, bese kuthi lokho okubizwa ngentando yeningi kube nguhulumeni ophazamiseka kalula futhi oguqulwe njengedepho. Futhi akunandaba ukuthi i-disotism iyinhle noma iyafuna wena uqobo, iyindlela elibi kakhulu kahulumeni kubantu, ngoba akekho noyedwa umuntu ohlakaniphe ngokwanele futhi oqinile ngokwanele ukubusa ngentshisekelo yabo bonke abantu. Noma ehlakaniphile futhi emsiza kangakanani umdeleli, yena, njengomuntu, uzoba nezici ezithile nobuthakathaka obuthile. Uzobe ezungezwe abathandi bezentambo, abakhohlisi abanobuhlakani, kanye nabakhohlisi nezinhlokomo zazo zonke izinhlobo. Bazomfunda futhi bathole ubuthakathaka bakhe futhi bamkhohlise ngazo zonke izindlela; bayoxosha amadoda athembekile futhi bafune amahhovisi namathuba okuphanga abantu.

Ngakolunye uhlangothi, umuntu ongaba ngumdeleli ofisa futhi ophishekela amandla nobumnandi akazibusi; ngakho-ke akanamandla futhi akafanele ukubusa; uzokwethembisa isibalo esikhulu sabantu noma yini ukuthola amavoti. Ngemuva kwalokho uzozama ngazo zonke izindlela ukubanikeza ukuphepha futhi abakhulule umthwalo wemfanelo futhi ubenze bathembele kuye. Lapho esethathile amandla kubo, abamhlophe bakhe baba ngumthetho wabo; benziwa ukwenza okufunwa nguNkulunkulu futhi balahlekelwa yimizwa yokuphepha nanoma yini inkululeko ababenayo ngaphambili. Ngaphansi kwanoma yiluphi uhlobo lokudelela, abantu bayohlaselwa futhi baphulwe futhi bacekelwe phansi. Isizwe esincishiswa ukungabi namandla singanqotshwa kalula ngabantu abanamandla, futhi ubukhona baso siphele.

Lokhu okubizwa ngentando yeningi yomlando bekulokhu kuchithwa, futhi yize bebanikeza abantu amathuba amahle kakhulu, abantu bebelokhu benobugovu kakhulu, noma bengakhathali futhi benganendaba nokuthi kufanele baphathe uhulumeni wabo, njengoba beye bazivumela bona okhonjiwe, owenziwe waqanjwa futhi wagqilazwa. Kungakho kungakaze kube nentando yeningi yangempela emhlabeni.